There are 1968 total results for your Mind search in the dictionary. I have created 20 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
雅興 雅兴 see styles |
yǎ xìng ya3 xing4 ya hsing masaoki まさおき |
refined and elegant attitude of mind (given name) Masaoki |
集起 see styles |
jí qǐ ji2 qi3 chi ch`i chi chi shūki |
A term for citta, the mind, and for ālayavijñāna, as giving rise to the mass of things. |
雜心 杂心 see styles |
zá xīn za2 xin1 tsa hsin zōshin |
variegated mind |
離心 离心 see styles |
lí xīn li2 xin1 li hsin rishin |
to be at odds with; centrifugal (force) apart from mind |
靈醒 灵醒 see styles |
líng xǐng ling2 xing3 ling hsing |
(of senses, mind etc) alert; keen; clear-minded |
靑心 see styles |
qīng xīn qing1 xin1 ch`ing hsin ching hsin |
An unperturbed mind. |
非ず see styles |
arazu あらず |
(expression) (1) (archaism) it is not so; (expression) (2) no; never mind |
非心 see styles |
fēi xīn fei1 xin1 fei hsin |
Apart from mind, without mind, beyond mentation. |
頂心 see styles |
dǐng xīn ding3 xin1 ting hsin |
uppermost mind |
順心 顺心 see styles |
shùn xīn shun4 xin1 shun hsin junshin |
happy; satisfactory obedient mind |
須知 须知 see styles |
xū zhī xu1 zhi1 hsü chih suchi すち |
key information; instructions; it must be borne in mind (surname) Suchi should know |
頭腦 头脑 see styles |
tóu nǎo tou2 nao3 t`ou nao tou nao |
brains; mind; skull; (fig.) gist (of a matter); leader; boss |
飜す see styles |
hirugaesu ひるがえす |
(transitive verb) (1) to turn over; to turn around; (2) to change (one's mind); to reverse (one's decision); to take back (one's words); (3) to fly (flag, etc.); to wave (skirt, cape, etc.) |
饗宴 飨宴 see styles |
xiǎng yàn xiang3 yan4 hsiang yen kyouen / kyoen きょうえん |
feast; banquet; (fig.) a treat; a grand experience (for the senses, mind, or spirit) (work) Symposium (book by Plato); (wk) Symposium (book by Plato) |
首鼠 see styles |
shuso しゅそ |
being unable to make up one's mind; sitting on the fence |
香嚴 香严 see styles |
xiāng yán xiang1 yan2 hsiang yen |
(香光莊嚴) The one whose mind meditates on Buddha becomes interpenetrated and glorified by Buddha-fragrance (and light). There are several deva-sons and others called Xiangyan. |
體心 see styles |
tǐ xīn ti3 xin1 t`i hsin ti hsin |
to understand the mind |
體空 体空 see styles |
tǐ kōng ti3 kong1 t`i k`ung ti kung |
The emptiness, unreality, or immateriality of substance, the 'mind-only' theory, that all is mind or mental, a Mahāyāna doctrine. |
高擧 see styles |
gāo jǔ gao1 ju3 kao chü |
floating of the mind |
魂靈 魂灵 see styles |
hún líng hun2 ling2 hun ling konryō |
soul; mind; idea [departed] spirit |
麻醉 see styles |
má zuì ma2 zui4 ma tsui |
anesomethingesia; to anesomethingetize; (fig.) to corrupt (sb's mind); to enervate; to numb the mind (to escape from harsh reality) |
黑心 see styles |
hēi xīn hei1 xin1 hei hsin |
ruthless and lacking in conscience; vicious mind full of hatred and jealousy; black core (flaw in pottery) |
默傳 默传 see styles |
mò chuán mo4 chuan2 mo ch`uan mo chuan |
Silent teaching or propagation, i.e. from mind to mind, without words or writing. |
齊心 齐心 see styles |
qí xīn qi2 xin1 ch`i hsin chi hsin |
to be of one mind; to work as one |
龍心 龙心 see styles |
lóng xīn long2 xin1 lung hsin ryuushin / ryushin りゅうしん |
(given name) Ryūshin dragon mind |
いいか see styles |
iika / ika いいか |
(interjection) (1) (colloquialism) Listen! (used to get someone's attention); (expression) (2) (colloquialism) You see ...; Mind you ...; Remember ... |
たあい see styles |
taai / tai たあい |
(1) sanity; soundness of mind; prudence and discretion; (2) (archaism) drunkenness |
ど忘れ see styles |
dowasure どわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
まっ白 see styles |
masshiro まっしろ |
(adj-na,adj-no,n) (1) pure white; (2) blank (e.g. mind, paper) |
みんと see styles |
minto ミント |
(noun or adjectival noun) (abbreviation) mint; peppermint; (personal name) Mind; Myint; (female given name) Minto |
一つ心 see styles |
hitotsukokoro ひとつこころ |
one mind; the whole heart; wholeheartedness |
一本気 see styles |
ippongi いっぽんぎ |
(noun or adjectival noun) single-minded (esp. personality or person); one-track mind |
一條心 一条心 see styles |
yī tiáo xīn yi1 tiao2 xin1 i t`iao hsin i tiao hsin |
to be of one mind; to think or act alike |
一法界 see styles |
yī fǎ jiè yi1 fa3 jie4 i fa chieh ippokkai |
The bhūtatathatā considered in terms of mind and as a whole; a law-realm; a spiritual realm; a universe. |
七心界 see styles |
qī xīn jiè qi1 xin1 jie4 ch`i hsin chieh chi hsin chieh shichi shinkai |
The seven realms of vijñāna, or perception, produced by eye, ear, nose, tongue, body, mind, to which is added thought, 意 根 q.v. |
七最勝 七最胜 see styles |
qī zuì shèng qi1 zui4 sheng4 ch`i tsui sheng chi tsui sheng shichi saishō |
The seven perfections, see唯識論, 9. 安住最勝 Perfect rest in the bodhisattva nature. 依止最勝 perfect reliance on, or holding fast to the great bodhi (awakened mind). 意果最勝 perfect resultant aim in-pity for all 事業最勝 Perfect in constant performance. 巧便最勝 Perfect in able device (for spiritual presentation). 廻向最勝 Perfect direction towards the highest bodhi. 滿淨最勝 Perfect purity and peace. |
七種食 七种食 see styles |
qī zhǒng shí qi1 zhong3 shi2 ch`i chung shih chi chung shih shichishu shiki |
The seven kinds of food or āhāra, sustenance :―sleep for eyes, sound for ears, fragrance for nose, taste for tongue, fine smooth things for the body, the Law for the mind, and freedom from laxness for nirvana. |
三三昧 see styles |
sān sān mèi san1 san1 mei4 san san mei san zanmai |
(三三昧地) The three samādhis, or the samādhi on three subjects; 三三摩 (三三摩地); 三定, 三等持; 三空; 三治; 三解脫門; 三重三昧; 三重等持. There are two forms of such meditation, that of 有漏 reincarnational, or temporal, called 三三昧; and that of 無 漏 liberation, or nirvāṇa, called 三解脫. The three subjects and objects of the meditation are (1) 空 to empty the mind of the ideas of me and mine and suffering, which are unreal; (2) 無相to get rid of the idea of form, or externals, i.e. the 十相 which are the five senses, and male and female, and the three 有; (3) 無願 to get rid of all wish or desire, also termed無作 and 無起. A more advanced meditation is called the Double Three Samādhi 重三三昧 in which each term is doubled 空空, 無相無相, 無願無願. The esoteric sect has also a group of its own. |
三不護 三不护 see styles |
sān bù hù san1 bu4 hu4 san pu hu san fugo |
The three that need no guarding i.e. the 三業 of a Buddha, his body, mouth (or lips), and mind, which he does not need to guard as they are above error. |
三世心 see styles |
sān shì xīn san1 shi4 xin1 san shih hsin sanze shin |
Mind, or thought, past, present or future, is momentary, always moving, unreal and cannot be laid hold of. |
三世間 三世间 see styles |
sān shì jiān san1 shi4 jian1 san shih chien san zeken |
There are two definitions: (1) The realms of 器 matter, of 衆生 life, and 智正覺 mind, especially the Buddha's mind. (2) The 五陰 psychological realm (mind), 衆生 realm of life, and 國土 or 器material realm. |
三妙行 see styles |
sān miào xíng san1 miao4 xing2 san miao hsing san myō gyō |
A muni, recluse, or monk, who controls his body, mouth, and mind 身, 口, 意. Also 三牟尼. |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三方便 see styles |
sān fāng biàn san1 fang1 bian4 san fang pien san hōben |
A term of the esoterics for body, mouth (speech), and mind, their control, and the entry into the 三密 q.v. 大日經疏 1. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三祕密 三秘密 see styles |
sān mì mì san1 mi4 mi4 san mi mi san himitsu |
The three mysteries, a term of the esoteric school for 身, 口, and 意; i.e. the symbol; the mystic word or sound; the meditation of the mind. |
三種心 三种心 see styles |
sān zhǒng xīn san1 zhong3 xin1 san chung hsin sanshu shin |
three kinds of mind |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
三罰業 三罚业 see styles |
sān fá yè san1 fa2 ye4 san fa yeh san batsugō |
The three things that work for punishment — body, mouth, and mind. |
三落叉 see styles |
sān luò chā san1 luo4 cha1 san lo ch`a san lo cha sanrakusha |
The three lakṣa; a lakṣa is a mark, sign, token, aim, object; it is also 100,000, i.e. an 億. The three lakṣa of the esoteric sects are the 字 or magic word, the 印 symbol and the 本尊 object worshipped. Other such threes are body, mouth, and mind; morning, noon, and evening; cold, heat, and rain, etc. |
三顚倒 see styles |
sān diān dào san1 dian1 dao4 san tien tao san tendō |
The three subversions or subverters: (evil) thoughts, (false) views, and (a deluded) mind. |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上心惑 see styles |
shàng xīn huò shang4 xin1 huo4 shang hsin huo jōshin waku |
afflictions affecting those of advanced states of mind |
下劣心 see styles |
xià liè xīn xia4 lie4 xin1 hsia lieh hsin geretsu shin |
inferior mind |
下意識 下意识 see styles |
xià yì shí xia4 yi4 shi2 hsia i shih kaishiki かいしき |
subconscious mind (See 前意識) preconscious (psychoanalysis) |
不善心 see styles |
bù shàn xīn bu4 shan4 xin1 pu shan hsin fuzen shin |
unwholesome [states of] mind |
不在意 see styles |
bù zài yì bu4 zai4 yi4 pu tsai i |
to pay no attention to; not to mind |
不定心 see styles |
bù dìng xīn bu4 ding4 xin1 pu ting hsin fujō shin |
a mind not absorbed in meditation |
不打緊 不打紧 see styles |
bù dǎ jǐn bu4 da3 jin3 pu ta chin |
unimportant; not serious; it doesn't matter; never mind |
不放逸 see styles |
bù fàng yì bu4 fang4 yi4 pu fang i fu hōitsu |
No slackness or looseness; concentration of mind and will on the good. |
不要緊 不要紧 see styles |
bù yào jǐn bu4 yao4 jin3 pu yao chin |
unimportant; not serious; it doesn't matter; never mind; it looks all right, but |
不覺心 不觉心 see styles |
bù jué xīn bu4 jue2 xin1 pu chüeh hsin fukaku shin |
unenlightened mind |
不退心 see styles |
bù tuì xīn bu4 tui4 xin1 pu t`ui hsin pu tui hsin futai shin |
mind of non-retrogression |
不離心 不离心 see styles |
bù lí xīn bu4 li2 xin1 pu li hsin furi shin |
not separate from mind |
世俗心 see styles |
shì sú xīn shi4 su2 xin1 shih su hsin sezokushin せぞくしん |
worldliness mundane mind |
乙女心 see styles |
yǐ nǚ xīn yi3 nu:3 xin1 i nü hsin otomegokoro おとめごころ |
Sedum pachyphyllum (a succulent plant with red-tipped leaves); jelly bean plant girl's feeling; maiden's mind |
九心輪 九心轮 see styles |
jiǔ xīn lún jiu3 xin1 lun2 chiu hsin lun ku shinrin |
The nine evolutions, or movements of the mind in perception. |
九方便 see styles |
jiǔ fāng biàn jiu3 fang1 bian4 chiu fang pien ku hōben |
The nine suitable stages in religious service; cf. 大日經, 7; 作禮 salutation to the universal Triratna; 出罪 repentance and confession; 歸依 trust (in the Triratna); 施身 giving of self (to the Tathāgata); 發菩提心 vowing to devote the mind to bodhi; 隨喜 rejoicing (in all good); 勸請 beseeching (all Tathāgatas to rain down the saving law); 奉請法身 praying for the Buddha-nature in self and others for entry in the Pure Land; 迴向 demitting the good produced by the above eight methods, to others, universally, past, present, and future. This form of service is generally performed before engaging in esoteric observances. The verses in which these nine stages are presented are of a commendably devotional character. |
亂身心 乱身心 see styles |
luàn shēn xīn luan4 shen1 xin1 luan shen hsin ran shinshin |
disturbs body and mind |
了了見 了了见 see styles |
liǎo liǎo jiàn liao3 liao3 jian4 liao liao chien ryōryō ken |
The complete vision obtained when the body is in complete rest and the mind freed from phenomenal disturbance. |
二元論 二元论 see styles |
èr yuán lùn er4 yuan2 lun4 erh yüan lun nigenron にげんろん |
dualism, belief that the universe is made of two different substance (e.g. mind and matter or good and evil) dualism |
二分心 see styles |
nibunshin にぶんしん |
{psych} bicameral mind; bicameralism |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
介する see styles |
kaisuru かいする |
(vs-s,vt) (1) (See を介して) to use as an intermediary; (vs-s,vt) (2) (as 意に介する) (See 意に介する) to worry; to mind; to care |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
何なら see styles |
nannara なんなら |
(adverb) (1) if you like; if you prefer; if it suits you; if it's fine with you; if you don't mind; if necessary; (adverb) (2) (as ...が何なら) if ... doesn't suit you; if you don't like ...; if ... doesn't take your fancy; (adverb) (3) (colloquialism) what's more; furthermore; (adverb) (4) (colloquialism) if so; if that's the case; then |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
佛心宗 see styles |
fó xīn zōng fo2 xin1 zong1 fo hsin tsung Busshin Shū |
The sect of the Buddha-heart, i.e. the Chan (Zen) or Intuitive sect of Bodhidharma, holding that each individual has direct access to Buddha through meditation. |
佛語必 佛语必 see styles |
fó yǔ bì fo2 yu3 bi4 fo yü pi butsugohitsu |
The bhūtatathatā, as the mind or storehouse of Buddha's words. |
依他心 see styles |
yī tā xīn yi1 ta1 xin1 i t`a hsin i ta hsin eta shin |
The mind in a dependent state, that of the Buddha in incarnation. |
修心訣 修心诀 see styles |
xiū xīn jué xiu1 xin1 jue2 hsiu hsin chüeh Shushin ketsu |
Secrets on Cultivating the Mind |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
僻根性 see styles |
higamikonjou / higamikonjo ひがみこんじょう |
prejudiced mind |
優畢捨 优毕舍 see styles |
yōu bì shě you1 bi4 she3 yu pi she upisha |
(or 優畢叉) upekṣā. The state of mental equilibrium in which the mind has no bent or attachment and neither meditates nor acts, a state of indifference. Explained by 捨 abandonment. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八無礙 八无碍 see styles |
bā wú ài ba1 wu2 ai4 pa wu ai hachi muge |
The eight universalized powers of the六識 six senses, 意根 the mind and the 法界 dharmadhātu. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
六著心 六着心 see styles |
liù zhāo xīn liu4 zhao1 xin1 liu chao hsin roku jaku shin |
(六著) The six bonds, or the mind of the six bonds: greed, love, hate, doubt, lust, pride. |
六蔽心 see styles |
liù bì xīn liu4 bi4 xin1 liu pi hsin roku heishin |
six kinds of clouded mind |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
凡夫心 see styles |
fán fū xīn fan2 fu1 xin1 fan fu hsin bonbu shin |
ordinary mind |
出世心 see styles |
chū shì xīn chu1 shi4 xin1 ch`u shih hsin chu shih hsin shusse shin |
The nirvana, or other-world mind. |
出家人 see styles |
chū jiā rén chu1 jia1 ren2 ch`u chia jen chu chia jen |
monk; nun (Buddhist or Daoist) One who has left home and become a monk or nun. Two kinds are named: (1) 身出家 one who physically leaves home, and (2) 心出家 one who does so in spirit and conduct. A further division of four is: (1 ) one who physically leaves home, but in spirit remains with wife and family; (2) one who physically remains at home but whose spirit goes forth; (3) one who leaves home, body and spirit; and (4) one who, body and mind, refuses to leave home. |
分別性 分别性 see styles |
fēn bié xìng fen1 bie2 xing4 fen pieh hsing funbetsu shō |
nature of existence according to the discriminating mind |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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