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There are 1155 total results for your Isten search in the dictionary. I have created 12 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
歷久彌新 历久弥新 see styles |
lì jiǔ mí xīn li4 jiu3 mi2 xin1 li chiu mi hsin |
lit. long in existence but ever new (idiom); fig. timeless; unfading |
水滴石穿 see styles |
shuǐ dī shí chuān shui3 di1 shi2 chuan1 shui ti shih ch`uan shui ti shih chuan |
dripping water penetrates the stone (idiom); constant perseverance yields success; You can achieve your aim if you try hard without giving up.; Persistent effort overcomes any difficulty. |
洗耳恭聽 洗耳恭听 see styles |
xǐ ěr gōng tīng xi3 er3 gong1 ting1 hsi erh kung t`ing hsi erh kung ting |
to listen with respectful attention; (a polite request to sb to speak); we are all ears |
浮雲朝露 浮云朝露 see styles |
fú yún zhāo lù fu2 yun2 zhao1 lu4 fu yün chao lu |
floating clouds, morning dew (idiom); fig. ephemeral nature of human existence |
湿らせる see styles |
shimeraseru しめらせる |
(transitive verb) to dampen; to moisten |
溘先朝露 see styles |
kè xiān zhāo lù ke4 xian1 zhao1 lu4 k`o hsien chao lu ko hsien chao lu |
the morning dew will swiftly dissipate (idiom); fig. ephemeral and precarious nature of human existence |
滴水石穿 see styles |
dī shuǐ shí chuān di1 shui3 shi2 chuan1 ti shui shih ch`uan ti shui shih chuan |
dripping water penetrates the stone (idiom); constant perseverance yields success; You can achieve your aim if you try hard without giving up.; Persistent effort overcomes any difficulty. |
点滴穿石 see styles |
tentekisenseki てんてきせんせき |
(expression) (yoji) constant dripping wears away the stone; little strokes fell great oaks; limited strength, when persistently applied, can accomplish great feats |
無矛盾性 see styles |
mumujunsei / mumujunse むむじゅんせい |
consistency (of an axiomatic system) |
無言說道 无言说道 see styles |
wú yán shuō dào wu2 yan2 shuo1 dao4 wu yen shuo tao mu gonsetsu dō |
The way, or teaching, without speech; the school which teaches that speaking of things is speaking of nothing, or the non-existent; the acquisition of truth through contemplation without the aid of words. |
理路整然 see styles |
riroseizen / rirosezen りろせいぜん |
(adj-t,adv-to) (yoji) logical; cogent; well-reasoned; logically consistent |
生きざま see styles |
ikizama いきざま |
attitude to life; form of existence; way of life |
生存競争 see styles |
seizonkyousou / sezonkyoso せいぞんきょうそう |
(yoji) struggle for existence |
生存農業 生存农业 see styles |
shēng cún nóng yè sheng1 cun2 nong2 ye4 sheng ts`un nung yeh sheng tsun nung yeh |
subsistence farming; subsistence agriculture |
生活物資 see styles |
seikatsubusshi / sekatsubusshi せいかつぶっし |
living necessities; everyday commodities; daily commodities; everyday goods; subsistence goods |
生活資料 生活资料 see styles |
shēng huó zī liào sheng1 huo2 zi1 liao4 sheng huo tzu liao |
consumer goods; means of livelihood; means of subsistence; documents relating to sb's life |
生滅去來 生灭去来 see styles |
shēng miè qù lái sheng1 mie4 qu4 lai2 sheng mieh ch`ü lai sheng mieh chü lai shōmetsu korai |
Coming into existence and ceasing to exist, past and future, are merely relative terms and not true in reality; they are the first two antitheses in the 中論 Mādhyamika-śāstra, the other two antitheses being 一異斷常 unity and difference, impermanence and permanence. |
産霊の神 see styles |
musubinokami; musuhinokami むすびのかみ; むすひのかみ |
(archaism) the Creator; god who gives birth to all existence |
相容條件 相容条件 see styles |
xiāng róng tiáo jiàn xiang1 rong2 tiao2 jian4 hsiang jung t`iao chien hsiang jung tiao chien |
conditions for consistency |
相濡以沫 see styles |
xiāng rú yǐ mò xiang1 ru2 yi3 mo4 hsiang ju i mo |
lit. (of fish) to moisten each other with spittle (when out of the water) (idiom); fig. to share meager resources and support each other in times of difficulty |
知行一致 see styles |
chikouicchi / chikoicchi ちこういっち |
unity (consistency) of knowledge and action |
神仙思想 see styles |
shinsenshisou / shinsenshiso しんせんしそう |
Shenxian thought (ancient Chinese folk belief in the existence of mountain wizards) |
禁欲生活 see styles |
kinyokuseikatsu / kinyokusekatsu きんよくせいかつ |
an ascetic existence; (leading) a continent life; abstinence |
突っ張る see styles |
tsupparu つっぱる |
(v5r,vi) (1) to cramp up; to tighten; to stiffen; (v5r,vi) (2) to be insistent; to persist (in one's opinion); to stick to one's guns; (v5r,vi) (3) to act tough; to bluff; to be defiant; to be unruly; (transitive verb) (4) to prop up (e.g. with a post); to support; (transitive verb) (5) to push out (one's legs or arms); to stretch (e.g. an arm against the wall); to press; (transitive verb) (6) {sumo} to thrust (one's opponent) |
立ち聞く see styles |
tachikiku たちきく |
(Godan verb with "ku" ending) to listen in; to eavesdrop |
筋が立つ see styles |
sujigatatsu すじがたつ |
(exp,v5t) (See 筋が通る) to make sense; to be consistent |
筋が通る see styles |
sujigatooru すじがとおる |
(exp,v5r) (See 筋が立つ) to make sense; to be consistent; to be logical; to stand to reason; to be coherent |
粘っこい see styles |
nebakkoi ねばっこい |
(adjective) (1) sticky; gummy; gooey; gluey; glutinous; (adjective) (2) tenacious; persistent; dogged; stubborn |
粘り強い see styles |
nebarizuyoi ねばりづよい |
(adjective) (1) tenacious; persevering; persistent; stubborn; steadfast; (2) sticky |
終始一貫 see styles |
shuushiikkan / shushikkan しゅうしいっかん |
(adverb) (yoji) consistently; unchangingly; throughout |
美的生活 see styles |
bitekiseikatsu / bitekisekatsu びてきせいかつ |
an aesthetic existence |
耳ざわり see styles |
mimizawari みみざわり |
(noun - becomes adjective with の) feeling one gets from listening to something |
耳をかす see styles |
mimiokasu みみをかす |
(exp,v5s) to lend an ear to; to listen to |
耳を貸す see styles |
mimiokasu みみをかす |
(exp,v5s) to lend an ear to; to listen to |
聞かせる see styles |
kikaseru きかせる |
(transitive verb) (1) to let (someone) hear; to tell (e.g. a story); to inform (of); (transitive verb) (2) to make (someone) listen; to make (someone) understand; to drum into (someone); (transitive verb) (3) to grip (someone) with skilful singing, storytelling, etc.; to hold (someone) enchanted by |
聞きいる see styles |
kikiiru / kikiru ききいる |
(Godan verb with "ru" ending) to listen attentively to; to be lost in |
聞きだす see styles |
kikidasu ききだす |
(transitive verb) (1) to get information out of a person; (2) to begin listening |
聞き上手 see styles |
kikijouzu / kikijozu ききじょうず |
(noun or adjectival noun) good listener |
聞き下手 see styles |
kikibeta ききべた |
(adjectival noun) poor listener |
聞き入る see styles |
kikiiru / kikiru ききいる |
(Godan verb with "ru" ending) to listen attentively to; to be lost in |
聞き出す see styles |
kikidasu ききだす |
(transitive verb) (1) to get information out of a person; (2) to begin listening |
聞き取り see styles |
kikitori ききとり |
listening comprehension |
聞き外す see styles |
kikihazusu ききはずす |
(transitive verb) (1) (archaism) to mishear; (2) to stop listening halfway through |
聞き応え see styles |
kikigotae ききごたえ |
worth listening to |
聞き悪い see styles |
kikinikui ききにくい |
(adjective) (1) difficult to hear; indistinct; (2) hesitating to ask; awkward to ask; (3) unpleasant to hear; painful to listen to |
聞き直す see styles |
kikinaosu ききなおす |
(transitive verb) to listen again; to ask again |
聞き置く see styles |
kikioku ききおく |
(transitive verb) to listen |
聞き良い see styles |
kikiyoi ききよい |
(adjective) pleasant to listen to |
聞き返す see styles |
kikikaesu ききかえす |
(transitive verb) (1) to listen repeatedly; to listen again; (2) to ask a question in return; (3) to ask again; to ask for a repeated explanation |
聞き難い see styles |
kikinikui ききにくい |
(adjective) (1) difficult to hear; indistinct; (2) hesitating to ask; awkward to ask; (3) unpleasant to hear; painful to listen to |
聴きいる see styles |
kikiiru / kikiru ききいる |
(Godan verb with "ru" ending) to listen attentively to; to be lost in |
聴きこむ see styles |
kikikomu ききこむ |
(transitive verb) to listen intently; to focus on (music, speech, etc.) |
聴き入る see styles |
kikiiru / kikiru ききいる |
(Godan verb with "ru" ending) to listen attentively to; to be lost in |
聴き取り see styles |
kikitori ききとり |
listening comprehension |
聴き込む see styles |
kikikomu ききこむ |
(transitive verb) to listen intently; to focus on (music, speech, etc.) |
聽不進去 听不进去 see styles |
tīng bù jìn qu ting1 bu4 jin4 qu5 t`ing pu chin ch`ü ting pu chin chü |
not to listen; to be deaf to |
聽力理解 听力理解 see styles |
tīng lì lǐ jiě ting1 li4 li3 jie3 t`ing li li chieh ting li li chieh |
listening comprehension |
聽說讀寫 听说读写 see styles |
tīng shuō dú xiě ting1 shuo1 du2 xie3 t`ing shuo tu hsieh ting shuo tu hsieh |
listening, speaking, reading and writing (language skills) |
自圓其說 自圆其说 see styles |
zì yuán qí shuō zi4 yuan2 qi2 shuo1 tzu yüan ch`i shuo tzu yüan chi shuo |
(idiom) to make a story or theory consistent; to give a plausible explanation; to plug the holes in one's story |
自己撞着 see styles |
jikodouchaku / jikodochaku じこどうちゃく |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
自相矛盾 see styles |
zì xiāng máo dùn zi4 xiang1 mao2 dun4 tzu hsiang mao tun |
to contradict oneself; self-contradictory; inconsistent |
色空外道 see styles |
sè kōng wài dào se4 kong1 wai4 dao4 se k`ung wai tao se kung wai tao shikikū gedō |
Heretics who denied material existence (and consequently sought self-control, or nirvana). |
苟且偷生 see styles |
gǒu qiě tōu shēng gou3 qie3 tou1 sheng1 kou ch`ieh t`ou sheng kou chieh tou sheng |
to drift and live without purpose (idiom); to drag out an ignoble existence |
蠅營狗苟 蝇营狗苟 see styles |
yíng yíng gǒu gǒu ying2 ying2 gou3 gou3 ying ying kou kou |
lit. to swarm like flies around rotten food and drag out an ignoble existence like a dog (idiom); fig. to lead an undignified life; to resort to any means for personal gain |
表記ゆれ see styles |
hyoukiyure / hyokiyure ひょうきゆれ |
orthographical variants; words with the same pronunciation and meaning, but different written forms; spelling inconsistency |
表記揺れ see styles |
hyoukiyure / hyokiyure ひょうきゆれ |
orthographical variants; words with the same pronunciation and meaning, but different written forms; spelling inconsistency |
解境十佛 see styles |
jiě jìng shí fó jie3 jing4 shi2 fo2 chieh ching shih fo gekyō no jūbutsu |
All existence discriminated as ten forms of Buddha. The Huayan school sees all things as pan-Buddha, but discriminates them into ten forms: all the living, countries (or places), karma, śrāvakas, pratyekabuddhas, bodhisattvas, tathāgatas, 智 jñānakāya, dharmakāya, and space; i.e. each is a 身 corpus of the Buddha. |
言行一致 see styles |
yán xíng yī zhì yan2 xing2 yi1 zhi4 yen hsing i chih genkouicchi / genkoicchi げんこういっち |
(idiom) one's actions are in keeping with what one says (n,vs,adj-no) (yoji) acting up to one's words; consistency between speech and action |
言行齟齬 see styles |
genkousogo / genkosogo げんこうそご |
(yoji) inconsistency of speech and action; failing to act up to one's words; not practicing what one preaches |
訊き返す see styles |
kikikaesu ききかえす |
(transitive verb) (1) to listen repeatedly; to listen again; (2) to ask a question in return; (3) to ask again; to ask for a repeated explanation |
談空說有 谈空说有 see styles |
tán kōng shuō yǒu tan2 kong1 shuo1 you3 t`an k`ung shuo yu tan kung shuo yu dankū setsuu |
To discuss non-existence and talk of existence; i.e. to discuss the meaning of reality; in discussing non-existence to talk of the existing; it is a phrase expressing confusion of ideas or argument. |
論理矛盾 see styles |
ronrimujun ろんりむじゅん |
logical inconsistency; logical contradiction |
諱疾忌醫 讳疾忌医 see styles |
huì jí jì yī hui4 ji2 ji4 yi1 hui chi chi i |
hiding a sickness for fear of treatment (idiom); fig. concealing a fault to avoid criticism; to keep one's shortcomings secret; to refuse to listen to advice |
謙譲語１ see styles |
kenjougoichi / kenjogoichi けんじょうごいち |
humble language in which the listener (or a third party) is the indirect object of an action (or the recipient of an object, etc.) |
謙譲語２ see styles |
kenjougoni / kenjogoni けんじょうごに |
humble language in which an action or object is not directed toward the listener (or a third party); humble language used as a courtesy |
謙譲語Ｉ see styles |
kenjougoichi / kenjogoichi けんじょうごいち |
humble language in which the listener (or a third party) is the indirect object of an action (or the recipient of an object, etc.) |
識宿命通 识宿命通 see styles |
shì sù mìng tōng shi4 su4 ming4 tong1 shih su ming t`ung shih su ming tung shiki shukumyō tsū |
pūrva-nivāsānusmṛti-jñāna; knowledge of all forms of previous existence of oneself and others. |
貸し剥し see styles |
kashihagashi かしはがし |
withdrawal of loan credit (e.g. by a bank); retraction of credit; insistence on repayment |
身先朝露 see styles |
shēn xiān zhāo lù shen1 xian1 zhao1 lu4 shen hsien chao lu |
body will go with the morning dew (idiom); fig. ephemeral and precarious nature of human existence |
道理至極 see styles |
dourishigoku / dorishigoku どうりしごく |
(noun or adjectival noun) very reasonable; being perfectly consistent with reason; standing to reason |
達磨馱都 达磨驮都 see styles |
dá mó tuó dū da2 mo2 tuo2 du1 ta mo t`o tu ta mo to tu darumadatsu |
dharmadhātu, tr. 法界 'the element of law or of existence' (M.W.); all psychic and non-psychic processes (64 dharmas), with the exception of rūpa-skandha and mano-ayatana (11), grouped as one dharma element; the storehouse or matrix of phenomena, all-embracing totality of things; in the Tantric school, Vairocana divided into Garbhadhātu (material) and Vajradhātu (indestructible); a relic of the Buddha. |
醉生夢死 醉生梦死 see styles |
zuì shēng mèng sǐ zui4 sheng1 meng4 si3 tsui sheng meng ssu |
as if drunk or entranced (idiom); leading a befuddled existence; in a drunken stupor |
長期共存 长期共存 see styles |
cháng qī gòng cún chang2 qi1 gong4 cun2 ch`ang ch`i kung ts`un chang chi kung tsun |
long-term coexistence |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
阿頼耶識 see styles |
arayashiki あらやしき |
{Buddh} alaya-vijnana (store consciousness, consciousness forming the base of all human existence) |
音フェチ see styles |
otofechi おとフェチ |
ASMR video; genre of video that exploits autonomous sensory meridian response (ASMR) to induce tingling, comfort, or sleepiness in the listener |
頭くだし see styles |
atamakudashi あたまくだし |
(adverb) unsparingly; without listening to the other party; without giving the other party a chance to explain |
頭ごなし see styles |
atamagonashi あたまごなし |
(adv,n) (usu. as 頭ごなしに) unsparingly; without listening to the other party; without giving the other party a chance to explain |
飽くなき see styles |
akunaki あくなき |
(pre-noun adjective) insatiable; untiring; persistent |
飽くまで see styles |
akumade あくまで |
(adverb) (1) (kana only) to the end; to the bitter end; to the last; stubbornly; persistently; consistently; to the utmost; (2) (kana only) after all; it must be remembered; only; purely; simply |
飽く無き see styles |
akunaki あくなき |
(pre-noun adjective) insatiable; untiring; persistent |
飽く迄も see styles |
akumademo あくまでも |
(adverb) (kana only) to the last; persistency; thoroughness |
首尾一貫 see styles |
shubiikkan / shubikkan しゅびいっかん |
(noun/participle) (yoji) consistent; unchanging from beginning to end |
首尾貫徹 see styles |
shubikantetsu しゅびかんてつ |
(noun/participle) (yoji) (logical) consistency; coherence; unchanging from beginning to end |
クリーム状 see styles |
kuriimujou / kurimujo クリームじょう |
(noun - becomes adjective with の) creaminess; cream-like consistency |
しつっこい see styles |
shitsukkoi しつっこい |
(adjective) (1) insistent; obstinate; persistent; tenacious; (2) too rich (taste, etc.); fatty; heavy; greasy |
その日暮し see styles |
sonohigurashi そのひぐらし |
(1) financially scraping by; meagre existence (meager); hand to mouth existence; (2) living one's life without plan; living life day-by-day; taking life one day at a time |
ねちっこい see styles |
nechikkoi ねちっこい |
(adjective) persistent; obstinate; stubborn; pigheaded |
ねばり強い see styles |
nebarizuyoi ねばりづよい |
(adjective) (1) tenacious; persevering; persistent; stubborn; steadfast; (2) sticky |
ヒヤリング see styles |
hiyaringu ヒヤリング |
(1) hearing; (2) listening comprehension; (3) public hearing; (4) interview |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Isten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.