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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不說自明 不说自明 see styles |
bù shuō zì míng bu4 shuo1 zi4 ming2 pu shuo tzu ming |
goes without saying; obvious; self-evident |
不辭而別 不辞而别 see styles |
bù cí ér bié bu4 ci2 er2 bie2 pu tz`u erh pieh pu tzu erh pieh |
to leave without saying good-bye |
且末遺址 且末遗址 see styles |
qiě mò yí zhǐ qie3 mo4 yi2 zhi3 ch`ieh mo i chih chieh mo i chih |
ruins of Cherchen, Qarqan or Chiemo, archaeological site in Bayingolin Mongol Autonomous Prefecture 巴音郭楞蒙古自治州, Xinjiang |
並び大名 see styles |
narabidaimyou / narabidaimyo ならびだいみょう |
(1) someone who has a title but no real duty; useless person; (2) {kabuki} (original meaning) (See 大名) actor playing a daimyo who merely sets the scene as part of the background |
二年参り see styles |
ninenmairi にねんまいり |
visiting a shrine on New Year's Eve and staying there until (or returning on) New Year's Day |
二話不說 二话不说 see styles |
èr huà bù shuō er4 hua4 bu4 shuo1 erh hua pu shuo |
(idiom) not saying anything further; not raising any objection; without demur |
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. |
以夷制夷 see styles |
yǐ yí zhì yí yi3 yi2 zhi4 yi2 i i chih i iiseii / ise いいせいい |
to use foreigners to subdue foreigners (idiom); let the barbarians fight it out among themselves (traditional policy of successive dynasties); Use Western science and technology to counter imperialist encroachment. (late Qing modernizing slogan) (yoji) (See 夷を以て夷を制す) controlling foreigners by foreigners; playing one barbarian state against another |
以夷攻夷 see styles |
iikoui / ikoi いいこうい |
(See 夷を以て夷を制す) controlling foreigners by foreigners; playing one barbarian state against another |
但說無妨 但说无妨 see styles |
dàn shuō wú fáng dan4 shuo1 wu2 fang2 tan shuo wu fang |
there is no harm in saying what one thinks (idiom) |
体のいい see styles |
teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体のよい see styles |
teinoyoi / tenoyoi ていのよい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体の良い see styles |
teinoyoi / tenoyoi ていのよい teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
俗諺口碑 俗谚口碑 see styles |
sú yàn kǒu bēi su2 yan4 kou3 bei1 su yen k`ou pei su yen kou pei |
common sayings (idiom); widely circulated proverbs |
偽装請負 see styles |
gisouukeoi / gisoukeoi ぎそううけおい |
disguised contracting; fake subcontract; hiring a temporary employee and paying for the completion of the work rather than the work itself, thereby avoiding have to pay benefits |
入り浸り see styles |
iribitari いりびたり |
frequenting; staying around |
六群比丘 see styles |
liù qún bǐ qiū liu4 qun2 bi3 qiu1 liu ch`ün pi ch`iu liu chün pi chiu rokugun biku |
The six common-herd bhikṣus, to whose improper or evil conduct is attributed the laying down of many of the laws by Śākyamuni; also 六衆; different lists of names are given, the generally accepted list indicating Nanda, Upananda, Aśvaka, Punarvasu, Chanda, and Udāyin. Udāyin is probably Kalodayin, a name given in other lists. |
内職商法 see styles |
naishokushouhou / naishokushoho ないしょくしょうほう |
work-at-home scheme (scam in which the offer of a highly paid work-at-home job is used to lure victims into paying substantial upfront costs) |
出世払い see styles |
shussebarai しゅっせばらい |
repaying a debt after achieving success; promise to repay a debt after achieving success |
分析試験 see styles |
bunsekishiken ぶんせきしけん |
assaying |
切り直す see styles |
kirinaosu きりなおす |
(Godan verb with "su" ending) to correct cutting; to reshuffle (playing cards) |
割のいい see styles |
warinoii / warinoi わりのいい |
(exp,adj-ix) paying; remunerative; advantageous; profitable |
割の良い see styles |
warinoyoi わりのよい |
(exp,adj-i) paying; remunerative; advantageous; profitable |
割前勘定 see styles |
warimaekanjou / warimaekanjo わりまえかんじょう |
(yoji) each paying for his own account; sharing the expenses; Dutch treat |
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
取っ払い see styles |
topparai とっぱらい |
(noun/participle) (colloquialism) paying cash-in-hand; paying under the table |
取り置き see styles |
torioki とりおき |
(noun/participle) reserving; storing; setting aside; laying away |
受け出す see styles |
ukedasu うけだす |
(transitive verb) (1) to redeem; to take out of pawn; (2) to buy a geisha or prostitute out of bondage (by paying off her debt to her employer) |
受け狙い see styles |
ukenerai うけねらい |
aiming for laughs; trying to make people laugh; playing to the crowd; crowd-pleaser |
口口聲聲 口口声声 see styles |
kǒu kou shēng shēng kou3 kou5 sheng1 sheng1 k`ou k`ou sheng sheng kou kou sheng sheng |
to keep on saying (idiom); to repeat over and over again |
可想而知 see styles |
kě xiǎng ér zhī ke3 xiang3 er2 zhi1 k`o hsiang erh chih ko hsiang erh chih |
(idiom) (it) goes without saying; can well be imagined |
吃霸王餐 see styles |
chī bà wáng cān chi1 ba4 wang2 can1 ch`ih pa wang ts`an chih pa wang tsan |
to dine and dash; to leave without paying |
合宿免許 see styles |
gasshukumenkyo がっしゅくめんきょ |
taking an intensive driving course while staying in accommodation provided by the driving school; driving school camp |
吹き付け see styles |
fukitsuke ふきつけ |
spraying |
呑みこむ see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
呑み込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
嘉應大學 嘉应大学 see styles |
jiā yīng dà xué jia1 ying1 da4 xue2 chia ying ta hsüeh |
Jiaying University (Guangdong) |
嘩眾取寵 哗众取宠 see styles |
huá zhòng qǔ chǒng hua2 zhong4 qu3 chong3 hua chung ch`ü ch`ung hua chung chü chung |
sensationalism; vulgar claptrap to please the crowds; playing to the gallery; demagogy |
回過頭來 回过头来 see styles |
huí guò tóu lái hui2 guo4 tou2 lai2 hui kuo t`ou lai hui kuo tou lai |
to turn one's head; to turn around; (fig.) to return (to a previous point); to come back (to what one was saying before); (fig.) to look back (in time); to reflect on the past |
土いじり see styles |
tsuchiijiri / tsuchijiri つちいじり |
(1) playing with dirt; (2) gardening; farming (as a hobby) |
地ならし see styles |
jinarashi じならし |
(noun/participle) ground levelling (leveling); laying groundwork; smoothing the way |
堂堂正正 see styles |
táng táng zhèng zhèng tang2 tang2 zheng4 zheng4 t`ang t`ang cheng cheng tang tang cheng cheng |
displaying strength and discipline; impressive; upright and frank; square |
報恩謝徳 see styles |
houonshatoku / hoonshatoku ほうおんしゃとく |
(expression) (yoji) {Buddh} repaying kindness with gratitude |
場当たり see styles |
baatari / batari ばあたり |
(1) playing to the gallery; grandstanding; gag; claptrap; (adj-na,adj-no) (2) ad hoc; haphazard; (3) (abbreviation) dress rehearsal |
塗り直し see styles |
nurinaoshi ぬりなおし |
(noun/participle) re-coating (e.g. repainting, respraying, etc.) |
外出自粛 see styles |
gaishutsujishuku がいしゅつじしゅく |
refraining from going outside; staying indoors |
夜ふかし see styles |
yofukashi よふかし |
(noun/participle) staying up late; keeping late hours; sitting up late at night; nighthawk |
夜明かし see styles |
yoakashi よあかし |
(noun/participle) staying up all night; all-night vigil |
夜更かし see styles |
yofukashi よふかし |
(noun/participle) staying up late; keeping late hours; sitting up late at night; nighthawk |
夜食テロ see styles |
yashokutero やしょくテロ |
(net-sl) displaying or posting images of appetizing food on social media, television, etc. late at night; late-night food terrorism |
大沽砲臺 大沽炮台 see styles |
dà gū pào tái da4 gu1 pao4 tai2 ta ku p`ao t`ai ta ku pao tai |
Taku Forts, maritime defense works in Tianjin dating back to the Ming dynasty, playing a prominent role during the Opium Wars (1839-1860) |
大顯身手 大显身手 see styles |
dà xiǎn shēn shǒu da4 xian3 shen1 shou3 ta hsien shen shou |
(idiom) fully displaying one's capabilities |
嫌われ役 see styles |
kirawareyaku きらわれやく |
(exp,n) (playing an) unpopular role; (taking on an) unpopular task |
孔子家語 孔子家语 see styles |
kǒng zǐ jiā yǔ kong3 zi3 jia1 yu3 k`ung tzu chia yü kung tzu chia yü koushikego / koshikego こうしけご |
The School Sayings of Confucius, a supplement to the Analects; abbr. to 家語|家语[Jia1 yu3] (work) The School Sayings of Confucius; Family Sayings of Confucius; Kongzi Jiayu; (wk) The School Sayings of Confucius; Family Sayings of Confucius; Kongzi Jiayu |
安泊まり see styles |
yasudomari やすどまり |
(noun/participle) (1) staying somewhere cheaply; (2) cheap inn |
寝泊まり see styles |
netomari ねとまり |
(noun/participle) staying at; lodging at |
専修念仏 see styles |
senjunenbutsu せんじゅねんぶつ |
(rare) intently praying to Buddha (esp. Amitabha) |
尻ぬぐい see styles |
shirinugui しりぬぐい |
(noun/participle) cleaning up or covering for another; bearing the consequences of someone else's error; paying a debt for someone; wiping another's buttocks |
居づらい see styles |
izurai いづらい |
(exp,adj-i) difficult to be (in a place); not feeling like staying |
居候生活 see styles |
isourouseikatsu / isorosekatsu いそうろうせいかつ |
living in another person's house without paying for food and lodging; sponging on other people for accommodation |
嵌め込み see styles |
hamekomi はめこみ |
(out-dated kanji) (1) insertion; inlaying; (2) (mathematics term) immersion |
年中失言 see styles |
nenjuushitsugen / nenjushitsugen ねんじゅうしつげん |
always saying the wrong thing |
庚申待ち see styles |
koushinmachi / koshinmachi こうしんまち |
staying awake on the eve of the 57th day of the sexagenary cycle (to prevent the three worms from reporting one's wrongdoings and shortening one's lifespan), while worshipping Sakra, the Blue-Faced Vajra, or Sarutahiko |
座右の銘 see styles |
zayuunomei / zayunome ざゆうのめい |
favourite motto; pet saying |
座左の銘 see styles |
zasanomei / zasanome ざさのめい |
(See 座右の銘) favourite motto; pet saying |
庫爾勒市 库尔勒市 see styles |
kù ěr lè shì ku4 er3 le4 shi4 k`u erh le shih ku erh le shih |
Korla Shehiri, Korla or Ku'erle City, capital of Bayingolin Mongol Autonomous Prefecture, Xinjiang 巴音郭楞蒙古自治州[Ba1 yin1 guo1 leng2 Meng3 gu3 Zi4 zhi4 zhou1] |
弦誦不輟 弦诵不辍 see styles |
xián sòng bù chuò xian2 song4 bu4 chuo4 hsien sung pu ch`o hsien sung pu cho |
incessant playing of instruments and reciting of poems (idiom) |
張り見世 see styles |
harimise はりみせ |
(noun/participle) displaying prostitutes behind a grille |
弾き初め see styles |
hikizome ひきぞめ |
initial playing of an instrument in the New Year |
彈宅迦林 弹宅迦林 see styles |
dàn zhái jiā lín dan4 zhai2 jia1 lin2 tan chai chia lin Dantakarin |
The forest of Daṇḍaka, destroyed by a ṛṣi because the king had carried off the ṛṣi's wife, saying a ṛṣi had no need for one. |
当て振り see styles |
ateburi; atefuri(sk) あてぶり; あてふり(sk) |
(1) dancing that expresses the meaning of the song lyrics; (2) performing while miming playing instruments |
役割演技 see styles |
yakuwariengi やくわりえんぎ |
role-playing |
得手勝手 see styles |
etekatte えてかって |
(noun or adjectival noun) (yoji) self-willed; (doing or saying things) to suit one's own convenience |
循環呼吸 see styles |
junkankokyuu / junkankokyu じゅんかんこきゅう |
{music} circular breathing (technique to enable continuous playing of a wind instrument) |
徹夜明け see styles |
tetsuyaake / tetsuyake てつやあけ |
(adj-no,n) after staying up all night |
心口不一 see styles |
xīn kǒu bù yī xin1 kou3 bu4 yi1 hsin k`ou pu i hsin kou pu i |
heart and mouth at variance (idiom); keeping one's real intentions to oneself; saying one thing but meaning something different |
念仏三昧 see styles |
nenbutsuzanmai ねんぶつざんまい |
(yoji) {Buddh} being deep in prayer; praying devoutly to Amida Buddha |
悪魔調伏 see styles |
akumachoubuku / akumachobuku あくまちょうぶく |
exorcism; praying down evil spirits |
愛は盲目 see styles |
aihamoumoku / aihamomoku あいはもうもく |
(expression) (proverb) (from the English saying) (See 恋は盲目) love is blind |
成語典故 成语典故 see styles |
chéng yǔ diǎn gù cheng2 yu3 dian3 gu4 ch`eng yü tien ku cheng yü tien ku |
historical or literary anecdote that gives rise to a saying |
払い出し see styles |
haraidashi はらいだし |
paying out |
抜本塞源 see styles |
bapponsokugen ばっぽんそくげん |
(yoji) eradication of (sources of) evil; laying the ax to the root of evil |
拖延戰術 拖延战术 see styles |
tuō yán zhàn shù tuo1 yan2 zhan4 shu4 t`o yen chan shu to yen chan shu |
delaying tactics; deliberate procrastination |
持ち出し see styles |
mochidashi もちだし |
(1) taking something out; carrying out; (2) providing money oneself; paying with one's own money; (3) (archit) corbel; (4) strengthening under a seam (clothing) |
振りっ子 see styles |
burikko ぶりっこ |
(n,vs,adj-no) (derogatory term) (slang) woman or girl who acts cute by playing innocent and helpless |
掛在嘴邊 挂在嘴边 see styles |
guà zài zuǐ biān gua4 zai4 zui3 bian1 kua tsai tsui pien |
to keep saying (something) over and over |
揺らめき see styles |
yurameki ゆらめき |
shaking; swaying |
揺ら揺ら see styles |
yurayura(p); yurayura ゆらゆら(P); ユラユラ |
(adv,adv-to,vs) (kana only) (onomatopoeic or mimetic word) swaying; swinging; rocking; shaking; wavering; flickering |
搖曳多姿 摇曳多姿 see styles |
yáo yè duō zī yao2 ye4 duo1 zi1 yao yeh to tzu |
swaying gently; moving elegantly |
旗鼓堂々 see styles |
kikodoudou / kikododo きこどうどう |
(adj-t,adv-to) with colors flying and band playing; triumphantly; in splendid array |
旗鼓堂堂 see styles |
kikodoudou / kikododo きこどうどう |
(adj-t,adv-to) with colors flying and band playing; triumphantly; in splendid array |
日帰り客 see styles |
higaerikyaku ひがえりきゃく |
day visitor; day tripper; non-staying customer |
時を稼ぐ see styles |
tokiokasegu ときをかせぐ |
(exp,v5g) to play for time; to use delaying tactics |
晃晃悠悠 see styles |
huàng huang yōu yōu huang4 huang5 you1 you1 huang huang yu yu |
swaying; wobbling |
暗送秋波 see styles |
àn sòng qiū bō an4 song4 qiu1 bo1 an sung ch`iu po an sung chiu po ansoushuuha / ansoshuha あんそうしゅうは |
to cast flirtatious glances at sb (idiom) (yoji) giving an amorous sidelong look; casting an amorous glance (at); playing up to someone behind the scenes |
暢所欲言 畅所欲言 see styles |
chàng suǒ yù yán chang4 suo3 yu4 yan2 ch`ang so yü yen chang so yü yen |
lit. fluently saying all one wants (idiom); to preach freely on one's favorite topic; to hold forth to one's heart's content |
月賦払い see styles |
geppubarai げっぷばらい |
(See 月払い) paying in monthly installments (instalments); monthly payments |
有料会員 see styles |
yuuryoukaiin / yuryokain ゆうりょうかいいん |
paying member; paid member; dues-paying member |
本人負担 see styles |
honninfutan ほんにんふたん |
paying for the purchase (expense) out of one's own pocket; being responsible for the payment of one's share of the purchase price, expense, etc. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ayin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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