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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
分担 see styles |
buntan ぶんたん |
(n,vs,vt,adj-no) taking on one's share (e.g. of work); dividing (work, expenses, etc.) between; apportionment; allotment; allocation; assignment |
分掌 see styles |
bunshou / bunsho ぶんしょう |
(noun, transitive verb) division of duties; taking charge of (one's allotted duty); handling one's share of (the work); sharing (duties) |
切点 see styles |
setten せってん |
(1) (mathematics term) tangent point; point of contact; (2) contact (electrical, etc.); (3) point of agreement; common ground; interaction |
初善 see styles |
chū shàn chu1 shan4 ch`u shan chu shan shozen |
good in the beginning |
別業 别业 see styles |
bié yè bie2 ye4 pieh yeh betsugyou / betsugyo べつぎょう |
villa; another line of work Differentiated karma (the cause of different resultant conditions); cf. 總業. |
利く see styles |
kiku きく |
(v5k,vi) (1) to be effective; to show effect; (2) to do its work; to carry out its function well; (3) to be possible to use |
利口 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
利巧 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
利益 see styles |
lì yì li4 yi4 li i toshimasu とします |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
制作 see styles |
seisaku / sesaku せいさく |
(noun, transitive verb) (1) work (film, book); (noun, transitive verb) (2) production; creation; turning (something) out; development; (personal name) Seisaku |
制訂 制订 see styles |
zhì dìng zhi4 ding4 chih ting |
to work out; to formulate |
前作 see styles |
maesaku まえさく |
(1) (ぜんさく only) previous work; preceding work; previous title; previous release; (2) first crop grown in a double-cropped field; preceding crop; (place-name) Maesaku |
剛巧 刚巧 see styles |
gāng qiǎo gang1 qiao3 kang ch`iao kang chiao |
by chance; by coincidence; by good luck |
剣鬼 see styles |
kenki けんき |
(work) Sword Devil (collection of short stories by Renzaburō Shibata and 1965 film); (wk) Sword Devil (collection of short stories by Renzaburō Shibata and 1965 film) |
創る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
創作 创作 see styles |
chuàng zuò chuang4 zuo4 ch`uang tso chuang tso sousaku / sosaku そうさく |
to create; to produce; to write; a creative work; a creation (noun, transitive verb) (1) creation; production; creative work (novel, film, etc.); original work; (creative) writing; (noun, transitive verb) (2) fabrication; fiction; invention; (personal name) Sousaku |
創舉 创举 see styles |
chuàng jǔ chuang4 ju3 ch`uang chü chuang chü |
pioneering work |
創譯 创译 see styles |
chuàng yì chuang4 yi4 ch`uang i chuang i |
transcreation (adaptation of a creative work for an audience of a different culture) |
劇務 see styles |
gekimu げきむ |
exhausting work; hard work; severe duty |
劇職 see styles |
gekishoku げきしょく |
busy job; exhausting work |
劇荒 剧荒 see styles |
jù huāng ju4 huang1 chü huang |
(neologism, attested by 2016) TV drama drought; nothing good to watch |
劍鴴 剑鸻 see styles |
jiàn héng jian4 heng2 chien heng |
(bird species of China) common ringed plover (Charadrius hiaticula) |
力作 see styles |
lì zuò li4 zuo4 li tso rikisaku りきさく |
to put effort into (work, farming, writing etc); a masterpiece (1) (esp. りきさく) painstaking piece of work; work of great effort; tour de force; outstanding work; (noun/participle) (2) (form) (esp. りょくさく) toil; labor; labour; (given name) Rikisaku |
力技 see styles |
chikarawaza ちからわざ |
(irregular kanji usage) (1) heavy work; manual labour; (2) feat of strength |
力拚 see styles |
lì pàn li4 pan4 li p`an li pan |
(Tw) to put one's efforts into (something); to work at (something) |
力業 see styles |
chikarawaza ちからわざ |
(1) heavy work; manual labour; (2) feat of strength |
力爭 力争 see styles |
lì zhēng li4 zheng1 li cheng |
to work hard for; to do all one can; to contend strongly |
力編 see styles |
rikihen りきへん |
(See 力作・1) painstaking piece of work; work of great effort; tour de force; outstanding work |
功勛 功勋 see styles |
gōng xūn gong1 xun1 kung hsün |
achievement; meritorious deed; contributions (for the good of society) |
功業 功业 see styles |
gōng yè gong1 ye4 kung yeh kougyou / kogyo こうぎょう |
achievement; outstanding work; glorious deed exploit; achievement |
功率 see styles |
gōng lǜ gong1 lu:4 kung lü |
power (rate of doing work, measured in watts) |
功程 see styles |
koutei / kote こうてい |
amount of work; extent of labor (involved in ..., accomplished, etc.) |
功罪 see styles |
gōng zuì gong1 zui4 kung tsui kouzai / kozai こうざい |
achievements and crimes merits and demerits; good points and bad points; strengths and weaknesses |
加役 see styles |
kayaku かやく |
temporary extra work |
加班 see styles |
jiā bān jia1 ban1 chia pan |
to work overtime |
加點 加点 see styles |
jiā diǎn jia1 dian3 chia tien |
to work extra hours; to do overtime See: 加点 |
劣る see styles |
otoru おとる |
(v5r,vi) to be inferior to; to be less good at; to fall behind |
励む see styles |
hagemu はげむ |
(v5m,vi) to work hard; to try hard; to strive; to endeavour; to endeavor; to devote oneself to; to make an effort; to be zealous |
労作 see styles |
rousaku / rosaku ろうさく |
(noun/participle) (1) toil; labor; labour; laborious task; (2) painstaking piece of work; (a) work involving considerable effort |
労働 see styles |
roudou / rodo ろうどう |
(n,vs,adj-no) (1) manual labor; manual labour; toil; work; (2) (abbreviation) Labour Party |
労動 see styles |
roudou / rodo ろうどう |
(out-dated kanji) (n,vs,adj-no) (1) manual labor; manual labour; toil; work; (2) (abbreviation) Labour Party |
労務 see styles |
roumu / romu ろうむ |
labor; labour; work; service |
労役 see styles |
roueki / roeki ろうえき |
work; labor; labour; toil |
労災 see styles |
rousai / rosai ろうさい |
(1) (abbreviation) (See 労働災害) work-related injury; work-related illness; work-related death; on-the-job accident; (2) (abbreviation) (See 労災保険) workers' compensation insurance |
効く see styles |
kiku きく |
(v5k,vi) (1) to be effective; to show effect; (2) to do its work; to carry out its function well; (3) to be possible to use |
動く see styles |
ugoku うごく |
(v5k,vi) (1) to move; to stir; to shift; to shake; to swing; (v5k,vi) (2) to operate; to run; to go; to work; (v5k,vi) (3) to make a move; to take action; to act; to go into action; (v5k,vi) (4) to be touched; to be influenced; (v5k,vi) (5) (sometimes prenom. as 動かぬ, 動かない, etc. to mean "certain") to change; to vary; to fluctuate; to waver; (v5k,vi) (6) to be transferred |
動感 动感 see styles |
dòng gǎn dong4 gan3 tung kan doukan / dokan どうかん |
sense of movement (often in a static work of art); dynamic; vivid; lifelike (form) (feeling of) movement; liveliness; vividness (e.g. of a painting); life |
務工 务工 see styles |
wù gōng wu4 gong1 wu kung |
to work as a laborer |
務農 务农 see styles |
wù nóng wu4 nong2 wu nung munō |
farming; to work the land to take up farming |
勝報 胜报 see styles |
shèng bào sheng4 bao4 sheng pao shōhō しょうほう |
news of a victory superior reward (for good karma) |
勞作 劳作 see styles |
láo zuò lao2 zuo4 lao tso |
work; manual labor |
勞力 劳力 see styles |
láo lì lao2 li4 lao li |
labor; able-bodied worker; laborer; work force |
勞動 劳动 see styles |
láo dòng lao2 dong4 lao tung |
work; toil; physical labor; CL:次[ci4] |
勞務 劳务 see styles |
láo wù lao2 wu4 lao wu |
service (work done for money); services (as in "goods and services") |
勞心 劳心 see styles |
láo xīn lao2 xin1 lao hsin |
to work with one's brains; to rack one's brains; to worry |
勞碌 劳碌 see styles |
láo lù lao2 lu4 lao lu |
to work hard; to toil |
勞苦 劳苦 see styles |
láo kǔ lao2 ku3 lao k`u lao ku rōku |
to toil; hard work exhaustion |
勞逸 劳逸 see styles |
láo yì lao2 yi4 lao i |
work and rest |
勢語 see styles |
seigo / sego せいご |
(work) Tales of Ise (Heian period collection of poems) (abbreviation); (wk) Tales of Ise (Heian period collection of poems) (abbreviation) |
勤務 勤务 see styles |
qín wù qin2 wu4 ch`in wu chin wu kinmu きんむ |
service; duties; an orderly (military) (n,vs,vi) service; duty; work |
勤怠 see styles |
kintai きんたい |
diligence and indolence; attendance and absence (at work) |
勤息 see styles |
qín xī qin2 xi1 ch`in hsi chin hsi gonsoku ごんそく |
(surname) Gonsoku A tr. of śramaṇa, one who diligently pursues the good, and ceases from evil. |
勤惰 see styles |
kinda きんだ |
(See 勤怠) diligence and indolence; attendance and absence (at work) |
勧善 see styles |
kanzen かんぜん |
(See 勧善懲悪) rewarding good deeds |
勧懲 see styles |
kanchou / kancho かんちょう |
(abbreviation) (See 勧善懲悪) rewarding good and punishing evil |
勸誡 劝诫 see styles |
quàn jiè quan4 jie4 ch`üan chieh chüan chieh kankai |
to exhort; to admonish Exhortation and prohibition; to exhort and admonish; exhort to be good and forbid the doing of evil. |
匂う see styles |
niou / nio におう |
(v5u,vi) (1) to be fragrant; to smell (good); (2) to stink; to smell (bad); (3) to glow; to be bright; (4) to smack of; to show hints of |
包工 see styles |
bāo gōng bao1 gong1 pao kung |
to undertake to perform work within a time limit and according to specifications; to contract for a job; contractor |
包活 see styles |
bāo huó bao1 huo2 pao huo |
job paid according to the amount of work done; contract work |
化導 化导 see styles |
huà dǎo hua4 dao3 hua tao kadou; kedou / kado; kedo かどう; けどう |
(noun/participle) influencing (a person) for good To instruct and guide. |
化転 see styles |
keten; keden けてん; けでん |
{Buddh} turning evil into good through proselytization |
化轉 化转 see styles |
huà zhuǎn hua4 zhuan3 hua chuan keten |
To transform, convert (from evil to good, delusion to deliverance). |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十善 see styles |
shí shàn shi2 shan4 shih shan juuzen / juzen じゅうぜん |
(1) {Buddh} (See 十悪・2) the ten good acts; (2) (See 十善の君) the emperor ten kinds of wholesome behavior |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
升職 升职 see styles |
shēng zhí sheng1 zhi2 sheng chih |
to get promoted (at work etc); promotion |
午安 see styles |
wǔ ān wu3 an1 wu an |
Good afternoon!; Hello (daytime greeting) |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
半職 半职 see styles |
bàn zhí ban4 zhi2 pan chih |
part-time work |
卑近 see styles |
hikin ひきん |
(noun or adjectival noun) common; simple |
卒展 see styles |
sotsuten そつてん |
(abbreviation) graduation exhibition; exhibition of graduating students' work |
卒研 see styles |
sotsuken そつけん |
(abbreviation) (See 卒業研究) research for a graduation thesis; graduation thesis work; graduation research project |
卓筆 see styles |
takuhitsu たくひつ |
excellent literary work |
協業 see styles |
kyougyou / kyogyo きょうぎょう |
(n,vs,vi) cooperation; collaboration; cooperative work |
南坪 see styles |
nán píng nan2 ping2 nan p`ing nan ping minamitsubo みなみつぼ |
Nanping, common place name; Nanping township in Nan'an district of Chongqing (place-name) Minamitsubo |
単著 see styles |
tancho たんちょ |
(See 共著) single authorship (of a book, paper, etc.); single-author work |
博労 see styles |
bakurou / bakuro ばくろう |
(sensitive word) cattle or horse trader; good judge of horses or cattle; (place-name) Bakurou |
厚意 see styles |
koui / koi こうい |
kindness (shown by others); courtesy; favor; favour; good offices |
原作 see styles |
yuán zuò yuan2 zuo4 yüan tso gensaku げんさく |
original works; original text; original author (noun - becomes adjective with の) original work |
原創 原创 see styles |
yuán chuàng yuan2 chuang4 yüan ch`uang yüan chuang |
to create (an original work); (of a work) original; original creation; original work |
原本 see styles |
yuán běn yuan2 ben3 yüan pen haramoto はらもと |
originally; the original; original copy; original version (1) original (document, copy, work, text, etc.); (2) root; origin; source; (surname) Haramoto |
原神 see styles |
harakami はらかみ |
(work) Genshin Impact (video game); (surname) Harakami |
原著 see styles |
yuán zhù yuan2 zhu4 yüan chu gencho げんちょ |
original work (not translation or abridged) the original work |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Work-for-Common-Good" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.