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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無上慧 无上慧 see styles |
wú shàng huì wu2 shang4 hui4 wu shang hui mujō e |
Supreme wisdom, that of Buddha. |
無師智 无师智 see styles |
wú shī zhì wu2 shi1 zhi4 wu shih chih mushi chi |
Self-attained enlightenment, wisdom attained without a teacher, that of Buddha. |
無念智 无念智 see styles |
wú niàn zhì wu2 nian4 zhi4 wu nien chih munen chi |
nonconceptual wisdom |
無極慧 无极慧 see styles |
wú jí huì wu2 ji2 hui4 wu chi hui mugoku e |
the supreme wisdom |
無漏慧 无漏慧 see styles |
wú lòu huì wu2 lou4 hui4 wu lou hui muro e |
無漏智 Passionless, or pure, wisdom, knowledge, or enlightenment. |
無漏果 无漏果 see styles |
wú lòu guǒ wu2 lou4 guo3 wu lou kuo muro ka |
The result of following the way of 戒, 定, and 慧, i.e. purity, meditation, and wisdom, with liberation from the passions and from lower incarnation. |
無相慧 无相慧 see styles |
wú xiàng huì wu2 xiang4 hui4 wu hsiang hui musōe |
markless wisdom |
無量壽 无量寿 see styles |
wú liàng shòu wu2 liang4 shou4 wu liang shou muryō ju |
boundless life (expression of good wishes); Amitayus, the Buddha of measureless life, good fortune and wisdom Boundless, infinite life, a name for Amitābha, as in無量壽佛; 無量壽如來; 無量壽王. |
無量慧 无量慧 see styles |
wú liáng huì wu2 liang2 hui4 wu liang hui muryō e |
Infinite wisdom, a term applied to a Buddha. |
無量智 无量智 see styles |
wú liáng zhì wu2 liang2 zhi4 wu liang chih muryō chi |
immeasurable wisdom |
焰慧地 see styles |
yàn huì dì yan4 hui4 di4 yen hui ti en'e ji |
The stage of flaming wisdom, the fourth of the ten Bodhisattva-stages. |
焰慧心 see styles |
yàn huì xīn yan4 hui4 xin1 yen hui hsin ene shin |
mind of glowing wisdom |
照寂慧 see styles |
zhào jí huì zhao4 ji2 hui4 chao chi hui shōjaku e |
wisdom of illumination and quiescence |
煩惱薪 烦恼薪 see styles |
fán nǎo xīn fan2 nao3 xin1 fan nao hsin bonnō shin |
The faggots of passion, which are burnt up by the fire of wisdom. |
物分り see styles |
monowakari ものわかり |
understanding (of people's circumstances and feelings); perceptiveness; sympathy; wisdom |
物解り see styles |
monowakari ものわかり |
understanding (of people's circumstances and feelings); perceptiveness; sympathy; wisdom |
理法身 see styles |
lǐ fǎ shēn li3 fa3 shen1 li fa shen ri hosshin |
The dharmakāya as absolute being, in contrast with 智法身 the dharmakāya as wisdom, both according to the older school being 無爲 noumenal; later writers treat 理法身 as noumenal and 智法身 as kinetic or active. |
生得慧 see styles |
shēng dé huì sheng1 de2 hui4 sheng te hui Shōtoku e |
innate wisdom |
畢境智 see styles |
bì jìng zhì bi4 jing4 zhi4 pi ching chih |
Ultimate, or final wisdom, or knowledge of the ultimate. |
畢竟智 毕竟智 see styles |
bì jìng zhì bi4 jing4 zhi4 pi ching chih hikkyō chi |
ultimate wisdom |
眞實明 眞实明 see styles |
zhēn shí míng zhen1 shi2 ming2 chen shih ming shinjitsu myō |
The Truth-wisdom, or Buddha-illumination, i.e. prajñā. |
眞言智 see styles |
zhēn yán zhì zhen1 yan2 zhi4 chen yen chih shingon chi |
The mantra wisdom, which surpasses all other wisdom. |
Variations: |
chi ち |
(1) wisdom; (2) {Buddh} jnana (higher knowledge) |
知恵歯 see styles |
chieba ちえば |
(See 親知らず・1) wisdom tooth |
知恵熱 see styles |
chienetsu; chiebotori ちえねつ; ちえぼとり |
(1) unexplained fever in an infant (in the past believed to be related to intellectual development); teething fever; wisdom fever; (2) (colloquialism) fever that comes from using one's head too much |
知恵袋 see styles |
chiebukuro ちえぶくろ |
(1) all one's wisdom; bag (full) of wisdom; (2) the brains (of a group); the smart one; fount of wisdom; personal adviser |
空無慧 空无慧 see styles |
kōng wú huì kong1 wu2 hui4 k`ung wu hui kung wu hui kūmu e |
wisdom concerning emptiness (and) nothingness |
第一句 see styles |
dì yī jù di4 yi1 ju4 ti i chü daiichi ku |
The first and supreme letter, a, the alpha of all wisdom. |
聖諦智 圣谛智 see styles |
shèng dì zhì sheng4 di4 zhi4 sheng ti chih shōtaichi |
wisdom of the holy truths |
聞所成 闻所成 see styles |
wén suǒ chéng wen2 suo3 cheng2 wen so ch`eng wen so cheng mon shojō |
[wisdom] gained from listening |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自然慧 see styles |
zì rán huì zi4 ran2 hui4 tzu jan hui jinene |
natural wisdom |
自然智 see styles |
zì rán zhì zi4 ran2 zhi4 tzu jan chih jinen chi |
The intuitive or inborn wisdom of a Buddha, untaught to him and outside the causal nexus. |
舍利弗 see styles |
shè lì fú she4 li4 fu2 she li fu todoroki とどろき |
(surname) Todoroki 奢利弗羅 (or 奢利弗多羅 or 奢利富羅or 奢利富多羅); 奢利補担羅; 舍利子Śāriputra. One of the principal disciples of Śākyamuni, born at Nālandāgrāṃa, the son of Śārikā and Tiṣya, hence known as Upatiṣya; noted for his wisdom and learning; he is the "right-hand attendant on Śākyamuni". The followers of the Abhidharma count him as their founder and other works are attributed, without evidence, to him. He figures prominently in certain sutras. He is said to have died before his master; he is represented as standing with Maudgalyāyana by the Buddha when entering nirvana. He is to reappear as Padmaprabha Buddha 華光佛. |
般羅若 般罗若 see styles |
pán luó ruò pan2 luo2 ruo4 p`an lo jo pan lo jo hanranya |
wisdom |
般若智 see styles |
bō rě zhì bo1 re3 zhi4 po je chih hannya chi |
wisdom-cognition |
般若會 般若会 see styles |
bō rě huì bo1 re3 hui4 po je hui hannya e |
perfection of wisdom assembly |
般若湯 般若汤 see styles |
bō rě tāng bo1 re3 tang1 po je t`ang po je tang hannyatou / hannyato はんにゃとう |
(rare) (Buddhist priest jargon) sake; alcohol; liquor The soup of wisdom, a name for wine. |
般若経 see styles |
hannyakyou; hannyagyou / hannyakyo; hannyagyo はんにゃきょう; はんにゃぎょう |
{Buddh} Prajnaparamita Sutra; Perfection of Wisdom Sutra |
般若經 般若经 see styles |
bō rě jīng bo1 re3 jing1 po je ching Hannya kyō |
The wisdom sutras, especially the 大般若波羅密多經 tr. by Hsuanzang in 600 juan. A compendium of five wisdom sutras is 摩訶般若; 金剛般若; 天王問般若; 光讚般若 and 仁王般若; cf. the last. Another compendium contains eight books. |
般若船 see styles |
bō rě chuán bo1 re3 chuan2 po je ch`uan po je chuan hannya sen |
The boat of wisdom, the means of attaining nirvana. |
般若論 般若论 see styles |
bō rě lùn bo1 re3 lun4 po je lun Hannya ron |
Treatise on the Sūtra of Adamantine Transcendent Wisdom |
般若鋒 般若锋 see styles |
bō rě fēng bo1 re3 feng1 po je feng hannya hō |
The spear of wisdom (which is able to cut off illusion and evil.). |
苦類智 苦类智 see styles |
kǔ lèi zhì ku3 lei4 zhi4 k`u lei chih ku lei chih kuruichi |
The wisdom which releases from suffering in all worlds. |
菩薩慧 菩萨慧 see styles |
pú sà huì pu2 sa4 hui4 p`u sa hui pu sa hui bosatsu e |
bodhisattva's wisdom |
菩薩智 菩萨智 see styles |
pú sà zhì pu2 sa4 zhi4 p`u sa chih pu sa chih bosatsu chi |
bodhisattva's wisdom |
虛空藏 虚空藏 see styles |
xū kōng zàng xu1 kong1 zang4 hsü k`ung tsang hsü kung tsang Kokū Zō |
Ākāśagarbha, or Gaganagarbha, the central bodhisattva in the court of space in the garbhadhātu group; guardian of the treasury of all wisdom and achievement; his powers extend to the five directions of space; five forms of him are portrayed under different names; he is also identified with the dawn, Aruṇa, and the 明星 or Venus. |
親不知 see styles |
oyashirazu おやしらず |
wisdom tooth; (place-name, surname) Oyashirazu |
覺悟智 觉悟智 see styles |
jué wù zhì jue2 wu4 zhi4 chüeh wu chih kakugochi |
Enlightened wisdom; wisdom that extends beyond the limitations of time and sense; omniscience. |
觀察智 观察智 see styles |
guān chá zhì guan1 cha2 zhi4 kuan ch`a chih kuan cha chih kansatsu chi |
observing wisdom |
解脫慧 解脱慧 see styles |
jiě tuō huì jie3 tuo1 hui4 chieh t`o hui chieh to hui gedatsu e |
wisdom of liberation |
解脫智 解脱智 see styles |
jiě tuō zhì jie3 tuo1 zhi4 chieh t`o chih chieh to chih gedatsu chi |
wisdom of liberation |
諸通慧 诸通慧 see styles |
zhū tōng huì zhu1 tong1 hui4 chu t`ung hui chu tung hui shotsūe |
the wisdom of penetrations |
護城河 护城河 see styles |
hù chéng hé hu4 cheng2 he2 hu ch`eng ho hu cheng ho |
moat (surrounding the city wall) |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
辯才天 辩才天 see styles |
biàn cái tiān bian4 cai2 tian1 pien ts`ai t`ien pien tsai tien Benzai ten べんざいてん |
Saraswati (the Hindu goddess of wisdom and arts and consort of Lord Brahma) (out-dated kanji) (Buddhist term) Benzaiten; Saraswati; goddess of music, eloquence, also wealth and water Sarasvatī, goddess of speech and learning, v. 大辯才天. |
道法智 see styles |
dào fǎ zhì dao4 fa3 zhi4 tao fa chih dōhotchi |
The wisdom attained by them; the wisdom which rids one of false views in regard to mārga, or the eightfold noble path. |
道種智 道种智 see styles |
dào zhǒng zhì dao4 zhong3 zhi4 tao chung chih dōshu chi |
The wisdom which adopts all means to save all the living: one of the 三智. |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
邊際智 边际智 see styles |
biān jì zhì bian1 ji4 zhi4 pien chi chih hensai chi |
The perfect wisdom of a bodhisattva who has attained complete enlightenment. |
金剛佛 金刚佛 see styles |
jīn gāng fó jin1 gang1 fo2 chin kang fo kongō butsu |
vajra-buddha. Vairocana, or 大日 the Sun-buddha; sometimes applied to Śākyamuni as embodiment of the Truth, of Wisdom, and of Purity. |
金剛慧 金刚慧 see styles |
jīn gāng huì jin1 gang1 hui4 chin kang hui kongō e |
Diamond wisdom, which by its reality overcomes all illusory knowledge. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
阿凡提 see styles |
ā fán tí a1 fan2 ti2 a fan t`i a fan ti |
the Effendi (Nasreddin), the hero of folk tales of the Muslim world, known for his wisdom and humor |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿術達 阿术达 see styles |
ā shù dá a1 shu4 da2 a shu ta Ajutsudatsu |
Āśu-cittā, daughter of Ajātaśatru, king of Magadha, noted for her wisdom at 12 years of age. |
隨律經 随律经 see styles |
suí lǜ jīng sui2 lv4 jing1 sui lü ching zui ritsukyō |
according to the wisdom and insight as described in the Vinaya-piṭaka |
隨情智 随情智 see styles |
suí qíng zhì sui2 qing2 zhi4 sui ch`ing chih sui ching chih zui jō chi |
in accord with [both] feelings and wisdom |
隨經律 随经律 see styles |
suí jīng lǜ sui2 jing1 lv4 sui ching lü zui kyōritsu |
According to the discipline as described in the sūtras, i.e. the various regulations for conduct in the Sūtra-piṭaka; the phrase 隨律經 means according to the wisdom and insight as described in the Vinaya-piṭaka. |
集合知 see styles |
shuugouchi / shugochi しゅうごうち |
wisdom of crowds |
須摩提 须摩提 see styles |
xū mó tí xu1 mo2 ti2 hsü mo t`i hsü mo ti |
(or 須摩題) Sumati, of wonderful meaning, or wisdom, the abode of Amitābha, his Pure Land. |
麽麽鷄 see styles |
jī ji1 chi |
Māmakī; 忙忙鷄; 忙莽鷄 (or 忙莽計); 摩莫枳; the Vajra mother, mother of the 金剛部 or of wisdom in all the vajra group. |
かき揚げ see styles |
kakiage かきあげ |
(1) mixed vegetable and seafood tempura; (2) something pulled upwards; (3) (abbreviation) small castle with a simple earthen-walled moat; (4) turning up a lamp wick |
に従って see styles |
nishitagatte にしたがって |
(expression) in accordance with; according to; as X, then Y (e.g. as we age we gain wisdom, as wine matures it becomes more valuable, etc.) |
ビズダム see styles |
bizudamu ビズダム |
(personal name) Wisdom |
一切智句 see styles |
yī qiè zhì jù yi1 qie4 zhi4 ju4 i ch`ieh chih chü i chieh chih chü issai chiku |
The state or abode of all wisdom, i.e. of Buddha; 句 is 住處. |
一切智地 see styles |
yī qiè zhì dì yi1 qie4 zhi4 di4 i ch`ieh chih ti i chieh chih ti issai chi ji |
The state or place of such wisdom. |
一切智天 see styles |
yī qiè zhì tiān yi1 qie4 zhi4 tian1 i ch`ieh chih t`ien i chieh chih tien issaichi ten |
薩婆愼若提婆 Sarvajñadeva, the deva (i.e. Buddha) of universal wisdom. |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
一切智智 see styles |
yī qiè zhì zhì yi1 qie4 zhi4 zhi4 i ch`ieh chih chih i chieh chih chih issai chi chi |
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity. |
一切智相 see styles |
yī qiè zhì xiàng yi1 qie4 zhi4 xiang4 i ch`ieh chih hsiang i chieh chih hsiang issaichi sō |
sarvajñatā, omniscience, or the state or condition of such wisdom. |
一切智藏 see styles |
yī qiè zhì zàng yi1 qie4 zhi4 zang4 i ch`ieh chih tsang i chieh chih tsang issai chi zō |
The thesaurus of 一切智; Buddha. |
一月三身 see styles |
yī yuè sān shēn yi1 yue4 san1 shen1 i yüeh san shen ichigatsu sanshin |
The allegorical trikāya or three bodies of the moon, i.e. form as 法身, its light as 報身, its reflection as 應身; the Buddha-truth 法 has also its 體 body, its light of wisdom 智, and its application or use 用, but all three are one, or a trinity; see trikāya, 三身. |
一道法門 一道法门 see styles |
yī dào fǎ mén yi1 dao4 fa3 men2 i tao fa men ichidōhōmon |
The "a' school (Shingon) which takes a as the alpha (and even omega) of all wisdom; the way by which all escape mortality. |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
三世覺母 三世觉母 see styles |
sān shì jué mǔ san1 shi4 jue2 mu3 san shih chüeh mu sanze(no)kakumo |
A name for Mañjuśrī 文殊; as guardian of the wisdom of Vairocana he is the bodhi-mother of all Buddhas past, present, and future. |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三因三果 see styles |
sān yīn sān guǒ san1 yin1 san1 guo3 san yin san kuo san'in sanka |
The three causes produce their three effects: (1) 異熟因異熟果 differently ripening causes produce differently ripening effects, i.e. every developed cause produces its developed effect, especially the effect of the present causes in the next transmigration; (2) 福因福報 blessed deeds produce blessed rewards, now and hereafter; (3) 智因智果 wisdom (now) produces wisdom-fruit (hereafter). |
三平等戒 see styles |
sān píng děng jiè san1 ping2 deng3 jie4 san p`ing teng chieh san ping teng chieh san byōdō kai |
idem 三昧耶戒 and 世無障礙智戒. |
三昧耶戒 see styles |
sān mèi yé jiè san1 mei4 ye2 jie4 san mei yeh chieh samaiya kai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) samaya commandments: the rules to be strictly observed before full ordination in the esoteric sects. |
三昧耶智 see styles |
sān mèi yé zhì san1 mei4 ye2 zhi4 san mei yeh chih zanmaiya chi |
samaya wisdom. In esoteric teaching, the characteristic of a Buddha's or bodhisattva's wisdom, as shown in the maṇḍala. |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三種善根 三种善根 see styles |
sān zhǒng shàn gēn san1 zhong3 shan4 gen1 san chung shan ken sanshu zenkon |
The three kinds of good roots— almsgiving, mercy, and wisdom. |
三種大智 三种大智 see styles |
sān zhǒng dà zhì san1 zhong3 da4 zhi4 san chung ta chih sanshu daichi |
The three major kinds of wisdom: (a) self-acquired, no master needed; (b) unacquired and natural; (c) universal. |
三綱五常 三纲五常 see styles |
sān gāng wǔ cháng san1 gang1 wu3 chang2 san kang wu ch`ang san kang wu chang |
three principles and five virtues (idiom); the three rules (ruler guides subject, father guides son and husband guides wife) and five constant virtues of Confucianism (benevolence 仁, righteousness 義|义, propriety 禮|礼, wisdom 智 and fidelity 信) |
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. |
三陀羅尼 三陀罗尼 see styles |
sān tuó luó ní san1 tuo2 luo2 ni2 san t`o lo ni san to lo ni san darani |
The three dhāraṇī, which word from dhāra, " maintaining," "preserving," is defined as the power maintaining wisdom or knowledge. Dhāraṇī are "spells chiefly for personal use" (Eliot), as compared with mantra, which are associated with religious services. The Tiantai School interprets the "three dhāraṇī" of the Lotus Sutra on the lines of the三諦, i.e. 空, 假and中. Another group is聞持陀羅尼 the power to retain all the teaching one hears; 分別陀羅尼 unerring powers of discrimination; 入音聲陀羅尼 power to rise superior to external praise or blame. |
不了佛智 see styles |
bù liǎo fó zhì bu4 liao3 fo2 zhi4 pu liao fo chih fu ryō butchi |
The incomprehensible wisdom of Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Wisdom-Moat" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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