Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 1322 total results for your Lemen search in the dictionary. I have created 14 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
慰藉料 see styles |
isharyou / isharyo いしゃりょう |
consolation money; solatium; reparation; damages; settlement |
慰謝料 see styles |
isharyou / isharyo いしゃりょう |
consolation money; solatium; reparation; damages; settlement |
抵抗体 see styles |
teikoutai / tekotai ていこうたい |
resistive element (in circuit, etc.) |
持てる see styles |
moteru もてる |
(v1,vi) (1) (See 持つ・2) to be able to possess (hold, get, etc.); (v1,vi) (2) (See モテる) to be well liked; to be popular; to be pampered (spoiled, doted upon, etc.); to be welcomed; (v1,vi) (3) to endure (the tests of time, the elements, etc.); to last; (can act as adjective) (4) possessed; held; (can act as adjective) (5) rich; wealthy; affluent |
操作部 see styles |
sousabu / sosabu そうさぶ |
controlling element; actuator; operating portion |
斡旋案 see styles |
assenan あっせんあん |
mediation plan; settlement proposal |
旦那衆 see styles |
dannashuu / dannashu だんなしゅう |
gents; gentlemen |
旧民法 see styles |
kyuuminpou / kyuminpo きゅうみんぽう |
(1) (hist) {law} parts of the civil code relating to kinship and inheritance that were rewritten in 1947; (2) (hist) {law} old civil code (drafted by French scholar Gustave Émile Boissonade for Japan, but never implemented) |
會意字 会意字 see styles |
huì yì zì hui4 yi4 zi4 hui i tzu |
combined ideogram (one of the Six Methods 六書|六书 of forming Chinese characters); Chinese character that combines the meanings of existing elements; also known as joint ideogram or associative compound |
有限元 see styles |
yǒu xiàn yuán you3 xian4 yuan2 yu hsien yüan |
finite element (method) |
柄振り see styles |
eburi えぶり |
(1) farming implement; (2) small noh accessory |
栄養剤 see styles |
eiyouzai / eyozai えいようざい |
nutrient; nutritional supplement; nutritional tonic |
楊深秀 杨深秀 see styles |
yáng shēn xiù yang2 shen1 xiu4 yang shen hsiu |
Yang Shenxiu (1849-1898), one of the Six Gentlemen Martyrs 戊戌六君子[Wu4 xu1 Liu4 jun1 zi5] of the unsuccessful reform movement of 1898 |
極まり see styles |
kiwamari きわまり kimari きまり |
extremity; end; bound; limit; (noun - becomes adjective with の) (1) rule; regulation; (2) settlement; conclusion; end; agreement; arrangement; (3) habit; custom; habitual way; (4) countenance in front of another person; face; (5) (archaism) love relationship between a customer and a prostitute |
横領罪 see styles |
ouryouzai / oryozai おうりょうざい |
{law} embezzlement; misappropriation; peculation; fraudulent appropriation |
気血水 see styles |
kikessui きけっすい |
life force, blood, and colourless bodily fluids (three elements that constitute an organism according to traditional Chinese medicine) |
決まり see styles |
kimari きまり |
(noun - becomes adjective with の) (1) rule; regulation; (2) settlement; conclusion; end; agreement; arrangement; (3) habit; custom; habitual way; (4) countenance in front of another person; face; (5) (archaism) love relationship between a customer and a prostitute |
決算日 see styles |
kessanbi けっさんび |
settlement day; day of reckoning |
治まり see styles |
osamari おさまり |
conclusion; end; settlement |
混種語 see styles |
konshugo こんしゅご |
hybrid term combining elements drawn from different languages |
淸淨心 淸净心 see styles |
qīng jìng xīn qing1 jing4 xin1 ch`ing ching hsin ching ching hsin shōjō shin |
A pure mind free from doubt or defilement. |
添え物 see styles |
soemono そえもの |
addition; supplement |
無垢地 无垢地 see styles |
wú gòu dì wu2 gou4 di4 wu kou ti mu ku ji |
The stage of undefilement, the second stage of a bodhisattva; also applied to the final stage before attaining Buddhahood. |
無自性 无自性 see styles |
wú zì xìng wu2 zi4 xing4 wu tzu hsing mu jishō |
asvabhāva; without self-nature, without a nature of its own, no individual nature; all things are without 自然性 individual nature or independent existence, being composed of elements which disintegrate. |
煩惱礙 烦恼碍 see styles |
fán nǎo ài fan2 nao3 ai4 fan nao ai bonnō ge |
The obstruction of temptation, or defilement, to entrance into nirvāṇa peace by perturbing the mind. |
煩惱藏 烦恼藏 see styles |
fán nǎo zàng fan2 nao3 zang4 fan nao tsang bonnō zō |
The store of moral affliction, or defilement, contained in the five 住地 q.v. |
煩惱障 烦恼障 see styles |
fán nǎo zhàng fan2 nao3 zhang4 fan nao chang bonnō shō |
The barrier of temptation, passion, or defilement, which obstructs the attainment of the nirvāṇa-mind. |
物の具 see styles |
mononogu もののぐ |
(1) (archaism) tools; implements; (2) (archaism) imperial court dress; (3) (archaism) arms; armor |
猫ばば see styles |
nekobaba ねこばば |
(noun/participle) (kana only) embezzlement; misappropriation; pocketing; stealing |
現要素 see styles |
genyouso / genyoso げんようそ |
{comp} current element |
異分子 see styles |
ibunshi いぶんし |
outsider; alien elements |
発熱体 see styles |
hatsunetsutai はつねつたい |
heating element; heat-generating element |
皆々様 see styles |
minaminasama みなみなさま |
Ladies and Gentlemen!; all of you; everyone |
皆様方 see styles |
minasamagata みなさまがた |
(honorific or respectful language) everyone; everybody; ladies and gentlemen |
皆皆様 see styles |
minaminasama みなみなさま |
Ladies and Gentlemen!; all of you; everyone |
相補性 see styles |
souhosei / sohose そうほせい |
complementarity; complementation |
眼識界 眼识界 see styles |
yǎn shì jiè yan3 shi4 jie4 yen shih chieh genshiki kai |
cakṣur-vijñāna-dhātu, the element or realm of sight-perception. |
瞋煩惱 瞋烦恼 see styles |
chēn fán nǎo chen1 fan2 nao3 ch`en fan nao chen fan nao shin bonnō |
The passion or defilement of anger. |
礤床兒 礤床儿 see styles |
cǎ chuáng r ca3 chuang2 r5 ts`a ch`uang r tsa chuang r |
shredder; grater (kitchen implement for grating vegetables) |
示談金 see styles |
jidankin じだんきん |
settlement money; compensation to settle a case out of court |
稀元素 see styles |
kigenso きげんそ |
rare element |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
第五大 see styles |
dì wǔ dà di4 wu3 da4 ti wu ta daigo dai |
A fifth element, the nonexistent. |
粒子束 see styles |
lì zǐ shù li4 zi3 shu4 li tzu shu |
beam of elementary particles |
納まり see styles |
osamari おさまり |
conclusion; end; settlement |
素反応 see styles |
sohannou / sohanno そはんのう |
elementary reaction |
素粒子 see styles |
soryuushi / soryushi そりゅうし |
{physics} elementary particle; particle |
紳士服 see styles |
shinshifuku しんしふく |
suits for gentlemen; menswear |
絡まり see styles |
karamari からまり |
entanglement |
給付金 see styles |
kyuufukin / kyufukin きゅうふきん |
(state) benefit; allowance; (social security) payment; entitlement |
総勘定 see styles |
soukanjou / sokanjo そうかんじょう |
final settlement |
纏まり see styles |
matomari まとまり |
(1) (kana only) unity; coherence; consistency; coordination; order; (2) (kana only) settlement; conclusion; closure; completion |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自立語 see styles |
jiritsugo じりつご |
{gramm} (ant: 付属語) independent word; free-standing Japanese language elements (not auxiliaries or particles) |
茶箪笥 see styles |
chadansu ちゃだんす |
cupboard or chest for tea implements |
蘊處界 蕴处界 see styles |
yùn chù jiè yun4 chu4 jie4 yün ch`u chieh yün chu chieh un jo kai |
The five skandhas, twelve āyatana or bases, and eighteen 界 dhātu or elements. |
虎の巻 see styles |
toranomaki とらのまき |
(exp,n) (1) book of (trade) secrets; secrets; (exp,n) (2) study guide (to supplement a textbook); crib; key |
螺旋藻 see styles |
luó xuán zǎo luo2 xuan2 zao3 lo hsüan tsao |
spiral algae; spirulina (dietary supplement) |
衆生垢 众生垢 see styles |
zhòng shēng gòu zhong4 sheng1 gou4 chung sheng kou shujō ku |
The common defilement of all beings by the false view that the ego has real existence. |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
表要素 see styles |
hyouyouso / hyoyoso ひょうようそ |
{comp} table element |
補充券 see styles |
hojuuken / hojuken ほじゅうけん |
supplemental ticket; hand-written (train) ticket |
補充劑 see styles |
bǔ chōng jì bu3 chong1 ji4 pu ch`ung chi pu chung chi |
dietary supplement |
補充品 补充品 see styles |
bǔ chōng pǐn bu3 chong1 pin3 pu ch`ung p`in pu chung pin |
complementary item |
補充量 补充量 see styles |
bǔ chōng liàng bu3 chong1 liang4 pu ch`ung liang pu chung liang |
complement; complementary quantity |
補助的 see styles |
hojoteki ほじょてき |
(adjectival noun) auxiliary; supplementary; subsidiary; ancillary |
補助錠 see styles |
hojojou / hojojo ほじょじょう |
auxiliary lock; supplementary lock |
補数器 see styles |
hosuuki / hosuki ほすうき |
{comp} complementer |
補給食 see styles |
hokyuushoku / hokyushoku ほきゅうしょく |
dietary supplement (for sports); energy supplement; nutritional supplement |
補習校 see styles |
hoshuukou / hoshuko ほしゅうこう |
(abbreviation) (See 補習授業校) supplementary Japanese school (outside Japan); weekend school |
補足物 补足物 see styles |
bǔ zú wù bu3 zu2 wu4 pu tsu wu |
complement; complementary material |
補足的 see styles |
hosokuteki ほそくてき |
(adjectival noun) complementary; supplementary |
補足額 补足额 see styles |
bǔ zú é bu3 zu2 e2 pu tsu o |
complement; complementary sum |
補集合 see styles |
hoshuugou / hoshugo ほしゅうごう |
complementary set; complement |
要素型 see styles |
yousogata / yosogata ようそがた |
{comp} element type |
要素数 see styles |
yousosuu / yososu ようそすう |
{comp} number of elements (e.g. in a matrix) |
親要素 see styles |
oyayouso / oyayoso おやようそ |
{comp} containing element |
調度品 see styles |
choudohin / chodohin ちょうどひん |
furnishings; implements; equipment |
諸兄姉 see styles |
shokeishi / shokeshi しょけいし |
(referring affectionately to close acquaintances) ladies and gentlemen |
譚嗣同 谭嗣同 see styles |
tán sì tóng tan2 si4 tong2 t`an ssu t`ung tan ssu tung |
Tan Sitong (1865-1898), Qing writer and politician, one of the Six Gentlemen Martyrs 戊戌六君子 of the unsuccessful reform movement of 1898 |
質量數 质量数 see styles |
zhì liàng shù zhi4 liang4 shu4 chih liang shu |
atomic weight of an element; atomic mass |
足し前 see styles |
tashimae たしまえ |
supplement; addition |
跡始末 see styles |
atoshimatsu あとしまつ |
(noun/participle) settlement (of affairs); remedial measures; cleaning up afterwards |
輕元素 轻元素 see styles |
qīng yuán sù qing1 yuan2 su4 ch`ing yüan su ching yüan su |
light element (such as hydrogen) |
追試験 see styles |
tsuishiken ついしけん |
supplementary exam; makeup exam |
追起訴 see styles |
tsuikiso ついきそ |
(noun, transitive verb) {law} supplementary indictment |
週期表 周期表 see styles |
zhōu qī biǎo zhou1 qi1 biao3 chou ch`i piao chou chi piao |
periodic table (chemistry); abbr. of 元素週期表|元素周期表[yuan2 su4 zhou1 qi1 biao3], periodic table of the elements See: 周期表 |
遠離樂 远离乐 see styles |
yuǎn lí lè yuan3 li2 le4 yüan li le onri raku |
The joy of the first dhyāna heaven, in which the defilement of desire is left far behind in mystic contemplation. |
那辣遮 see styles |
nà là zhē na4 la4 zhe1 na la che narasha |
nārāca, an arrow, intp. 錐 a pointed implement. |
重元素 see styles |
zhòng yuán sù zhong4 yuan2 su4 chung yüan su juugenso / jugenso じゅうげんそ |
heavy element (such as uranium) {chem} heavy element |
重力子 see styles |
juuryokushi / juryokushi じゅうりょくし |
{physics} (See グラビトン) graviton (hypothetical elementary particle) |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
鉄条網 see styles |
tetsujoumou / tetsujomo てつじょうもう |
(barbed) wire entanglements |
間隔號 间隔号 see styles |
jiàn gé hào jian4 ge2 hao4 chien ko hao |
middle dot (·), a punctuation mark used in Chinese text to separate the parts of a transliterated foreign name or elements in a list |
附加刑 see styles |
fukakei / fukake ふかけい |
supplementary punishment |
附加物 see styles |
fù jiā wù fu4 jia1 wu4 fu chia wu |
complement |
陰入界 阴入界 see styles |
yīn rù jiè yin1 ru4 jie4 yin ju chieh in nyū kai |
The five skandhas, the twelve entrances, or bases through which consciousness enters (āyatana), and the eighteen dhātu or elements, called the 三科. |
陰陽道 see styles |
onmyoudou; onyoudou / onmyodo; onyodo おんみょうどう; おんようどう |
Onmyōdō; way of Yin and Yang; occult divination system based on the Taoist theory of the five elements |
隣保館 see styles |
rinpokan りんぽかん |
settlement house; neighborhood house; voluntarily run welfare facility |
雙一流 双一流 see styles |
shuāng yī liú shuang1 yi1 liu2 shuang i liu |
Double First-Class University Plan, Chinese government project to develop both a group of Chinese universities and a group of subject disciplines to be world-class by 2050, implemented from 2017 |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lemen" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.