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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ちぐはぐ see styles |
chiguhagu ちぐはぐ |
(noun or adjectival noun) (1) (onomatopoeic or mimetic word) mismatched; odd; irregular; (noun or adjectival noun) (2) (onomatopoeic or mimetic word) inconsistent; incoherent; confused |
ちょう度 see styles |
choudo / chodo ちょうど |
consistency |
ながら族 see styles |
nagarazoku ながらぞく |
people who study or work while listening to the radio (or watching television, etc.) |
ぬめっと see styles |
numetto ぬめっと |
(adverb) (onomatopoeic or mimetic word) glistening; shiny; sleek; slippery |
ヌメヌメ see styles |
numenume ヌメヌメ |
(adv-to,adv) (1) (kana only) wet and glistening; slimy; slippery; (noun or participle which takes the aux. verb suru) (2) (kana only) to have a sheen; to be slimy |
ねちこい see styles |
nechikoi ねちこい |
(adjective) persistent; obstinate; stubborn; pigheaded |
ねちねち see styles |
nechinechi ねちねち |
(adv-to,n,vs) (1) (onomatopoeic or mimetic word) sticky; (2) (onomatopoeic or mimetic word) persistent; insistent; nagging |
ふつおた see styles |
futsuota ふつおた |
listeners' corner (portion of radio programming for correspondence from listeners) |
ヘビロテ see styles |
hebirote ヘビロテ |
(abbreviation) heavy rotation; frequently broadcasting or listening to the same music; frequently wearing the same outfit |
モイスト see styles |
moisuto モイスト |
(adj-no,n) moist; moistening |
やさんす see styles |
yasansu やさんす |
(auxiliary verb) (archaism) (feminine speech) (polite language) indicates respect for the one performing an action and politeness to the listener |
リッスン see styles |
rissun リッスン |
{comp} listen |
一以貫之 一以贯之 see styles |
yī yǐ guàn zhī yi1 yi3 guan4 zhi1 i i kuan chih |
(idiom) (of a principle, purpose etc) consistently upheld; adhered to from beginning to end |
一唾一吹 see styles |
yī tuò yī chuī yi1 tuo4 yi1 chui1 i t`o i ch`ui i to i chui ittai issui |
A spit or a puff, i.e. as futile as thinking that a man could puff out a burning world and blow it again into complete existence, or could with a spit or a puff put it out. |
一念三千 see styles |
yī niàn sān qiān yi1 nian4 san1 qian1 i nien san ch`ien i nien san chien ichinen sanzen |
In one thought to survey or embrace the 3,000 worlds, or a chiliocosmos with all its forms of existence; to see the universe as a thought; it is a Tiantai mode of meditation. |
一法界心 see styles |
yī fǎ jiè xīn yi1 fa3 jie4 xin1 i fa chieh hsin ippokkai shin |
A mind universal, above limitations of existence or differentiation. |
一点張り see styles |
ittenbari いってんばり |
(1) persistence; single-mindedness; sticking to one point; focusing on one thing; (2) (orig. meaning) always making the same bet |
一貫して see styles |
ikkanshite いっかんして |
(expression) consistently |
一魔萬箭 一魔万箭 see styles |
yī mó wàn jiàn yi1 mo2 wan4 jian4 i mo wan chien ichima mansen |
One demon a myriad arrows, i.e. to listen to one Māra-temptation opens the way for a myriad Māra-arrows. |
万年候補 see styles |
mannenkouho / mannenkoho まんねんこうほ |
ever unsuccessful candidate; persistent candidate |
三界流転 see styles |
sangairuten さんがいるてん |
(yoji) {Buddh} endless cycle of rebirth through the three worlds of past, present, and future existences |
不一致字 see styles |
bù yī zhì zì bu4 yi1 zhi4 zi4 pu i chih tzu |
(orthography) inconsistent words (e.g. "through", "bough" and "rough", where "-ough" is not pronounced the same in each case); inconsistent characters (e.g. 流[liu2], 梳[shu1] and 毓[yu4], which are pronounced differently from each other even though they all have the same notional phonetic component) |
不依不饒 不依不饶 see styles |
bù yī bù ráo bu4 yi1 bu4 rao2 pu i pu jao |
not to overlook, nor spare (idiom); unwilling to forgive; to treat severely without listening to excuses |
世世生生 see styles |
shì shì shēng shēng shi4 shi4 sheng1 sheng1 shih shih sheng sheng sese shōshō |
Transmigration after transmigration in the six states of mortal existence. |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
中道實相 中道实相 see styles |
zhōng dào shí xiàng zhong1 dao4 shi2 xiang4 chung tao shih hsiang chūdō jissō |
The reality of the 'mean' is neither 有 substance or existent, nor 空 void or non-existent, but a reality which is neither, or a mean between the two extremes of materialism and nihilism; also 中實. |
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. |
二十八有 see styles |
èr shí bā yǒu er4 shi2 ba1 you3 erh shih pa yu nijūhachi u |
or 生The twenty-eight forms of existence, or birth. 二十九有 the twenty-ninth is the non-existent; v. 有. |
五月蝿い see styles |
urusai うるさい |
(ateji / phonetic) (adjective) (1) (kana only) noisy; loud; (2) (kana only) annoying; troublesome; tiresome; persistent; importunate; (3) (kana only) fussy; finicky; picky; particular; nagging; fastidious; bossy; (interjection) (4) (kana only) shut up!; be quiet! |
五月蠅い see styles |
urusai うるさい |
(ateji / phonetic) (adjective) (1) (kana only) noisy; loud; (2) (kana only) annoying; troublesome; tiresome; persistent; importunate; (3) (kana only) fussy; finicky; picky; particular; nagging; fastidious; bossy; (interjection) (4) (kana only) shut up!; be quiet! |
人格神論 see styles |
jinkakushinron じんかくしんろん |
(rare) (See 有神論) theism (as refers to the existence of a personal Christian god) |
他生の縁 see styles |
tashounoen / tashonoen たしょうのえん |
karma from a previous existence |
低空飛行 see styles |
teikuuhikou / tekuhiko ていくうひこう |
(1) low-altitude flying; (2) having consistently poor results (grades, sales, etc.); barely scraping by; being on the verge of failing |
何処迄も see styles |
dokomademo どこまでも |
(adverb) (1) (kana only) anywhere; for all time; to the ends of the earth; (2) (kana only) through thick and thin; come hell or high water; to the bitter end; to the utmost; (3) (kana only) persistently; stubbornly; (4) (kana only) in all respects; on every point; (5) (kana only) thoroughly; exhaustively |
佛性眞如 see styles |
fó xìng zhēn rú fo2 xing4 zhen1 ru2 fo hsing chen ju busshō shinnyo |
The Buddha-nature, the absolute, as eternally existent, i.e. the bhūtatathatā. |
作画崩壊 see styles |
sakugahoukai / sakugahokai さくがほうかい |
(slang) inconsistently, horribly drawn animated film or cartoon; animated cartoon episode of lower picture quality than other episodes in the same series |
偏聽偏信 偏听偏信 see styles |
piān tīng piān xìn pian1 ting1 pian1 xin4 p`ien t`ing p`ien hsin pien ting pien hsin |
selective listening; to hear what one wants to hear |
傾耳細聽 倾耳细听 see styles |
qīng ěr xì tīng qing1 er3 xi4 ting1 ch`ing erh hsi t`ing ching erh hsi ting |
to prick up one's ear and listen carefully |
傾耳而聽 倾耳而听 see styles |
qīng ěr ér tīng qing1 er3 er2 ting1 ch`ing erh erh t`ing ching erh erh ting |
to listen attentively |
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. |
充耳不聞 充耳不闻 see styles |
chōng ěr bù wén chong1 er3 bu4 wen2 ch`ung erh pu wen chung erh pu wen |
to block one's ears and not listen (idiom); to turn a deaf ear |
八不正見 八不正见 see styles |
bā bù zhèng jiàn ba1 bu4 zheng4 jian4 pa pu cheng chien hachi fushō ken |
The teaching of the 大集經 26, on the eight incorrect views in regard to (1) 我見 the existence of a permanent ego; (2) 衆生見 the five skandhas as not the constituents of the living; (3)壽命見 fate, or determination of length of life; (4) 士夫見a creator; (5)常見 permanence; (6) 斷見 annihilation; (7) 有見 the reality of things; (8) 無見 their unreality. |
共存主義 see styles |
kyouzonshugi / kyozonshugi きょうぞんしゅぎ |
coexistentialism |
出爾反爾 出尔反尔 see styles |
chū ěr fǎn ěr chu1 er3 fan3 er3 ch`u erh fan erh chu erh fan erh |
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent |
前世生存 see styles |
zenseseizon / zensesezon ぜんせせいぞん |
pre-existence |
前後撞着 see styles |
zengodouchaku / zengodochaku ぜんごどうちゃく |
(noun/participle) self-contradiction; self-inconsistency |
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
危如朝露 see styles |
wēi rú zhāo lù wei1 ru2 zhao1 lu4 wei ju chao lu |
precarious as the morning dew (idiom); fig. ephemeral and precarious nature of human existence |
取上げる see styles |
toriageru とりあげる |
(transitive verb) (1) to pick up; to take up; (2) to adopt; to feature; to accept; to listen to; (3) to take away; to confiscate; to deprive; to disqualify; (4) to deliver (a child) |
受洗命名 see styles |
shòu xǐ mìng míng shou4 xi3 ming4 ming2 shou hsi ming ming |
to be christened |
名づける see styles |
nazukeru なづける |
(transitive verb) to name; to call; to christen; to term |
名付ける see styles |
nazukeru なづける |
(transitive verb) to name; to call; to christen; to term |
和平共處 和平共处 see styles |
hé píng gòng chǔ he2 ping2 gong4 chu3 ho p`ing kung ch`u ho ping kung chu |
peaceful coexistence of nations, societies etc |
四句成道 see styles |
sì jù chéng dào si4 ju4 cheng2 dao4 ssu chü ch`eng tao ssu chü cheng tao shiku jōdō |
The swan-song of an arhat, who has attained to the perfect life: — All rebirths are ended, The noble life established, My work is accomplished. No further existence is mine. |
國土世間 国土世间 see styles |
guó tǔ shì jiān guo2 tu3 shi4 jian1 kuo t`u shih chien kuo tu shih chien kokudo seken |
The world of countries on which people depend for existence. |
在らない see styles |
aranai あらない |
(adjective) (1) (kana only) nonexistent; not being (there); (2) (kana only) unpossessed; unowned; not had |
坐吃享福 see styles |
zuò chī xiǎng fú zuo4 chi1 xiang3 fu2 tso ch`ih hsiang fu tso chih hsiang fu |
vegetative existence; to consume passively without doing anything useful |
執念深い see styles |
shuunenbukai / shunenbukai しゅうねんぶかい |
(adjective) vindictive; tenacious; persistent; spiteful; vengeful |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大和竭羅 大和竭罗 see styles |
dà hé jié luó da4 he2 jie2 luo2 ta ho chieh lo Daiwaketsura |
Dīpaṃkara. The Buddha of burning light, the twenty-fourth predecessor of Śākyamuni, a disciple of Varaprabha ; v. 燃 and 提. In the Lotus Sutra he appears from his nirvana on the Vulture Peak with Śākyamuni, manifesting that the nirvana state is one of continued existence. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan daihatsunehan; daihachinehan だいはつねはん; だいはちねはん |
(1) {Buddh} parinirvana; perfect nirvana; (2) {Buddh} Gautama Buddha's entering into nirvana mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
天煞孤星 see styles |
tiān shà gū xīng tian1 sha4 gu1 xing1 t`ien sha ku hsing tien sha ku hsing |
bane of others' existence |
如露如電 see styles |
nyoronyoden にょろにょでん |
(rare) {Buddh} (See 如露亦如電) existence (as we perceive it) is as mutable and incorporeal as is the morning dew or a flash of lightning |
妄言妄聽 妄言妄听 see styles |
wàng yán wàng tīng wang4 yan2 wang4 ting1 wang yen wang t`ing wang yen wang ting |
unwarranted talk the listener can take or leave (idiom); something not to be taken too seriously |
存在主義 存在主义 see styles |
cún zài zhǔ yì cun2 zai4 zhu3 yi4 ts`un tsai chu i tsun tsai chu i |
existentialism |
存在価値 see styles |
sonzaikachi そんざいかち |
value to society; raison d'être; existence value |
存在意義 see styles |
sonzaiigi / sonzaigi そんざいいぎ |
reason of being; raison d'être; meaning of one's existence |
存在証明 see styles |
sonzaishoumei / sonzaishome そんざいしょうめい |
proof of existence |
実存主義 see styles |
jitsuzonshugi じつぞんしゅぎ |
(noun - becomes adjective with の) existentialism |
実存哲学 see styles |
jitsuzontetsugaku じつぞんてつがく |
existential philosophy |
宿執開發 宿执开发 see styles |
sù zhí kāi fā su4 zhi2 kai1 fa1 su chih k`ai fa su chih kai fa shukushū kaihotsu |
The present fruition of the meritorious character developed in previous existence. |
小乘四門 小乘四门 see styles |
xiǎo shèng sì mén xiao3 sheng4 si4 men2 hsiao sheng ssu men shōjō shimon |
Tiantai's division of Hīnayāna into four schools or doctrines: (1) 有門 Of reality, the existence of all phenomena, the doctrine of being (cf. 發智六足論, etc.); (2) 空門 of unreality, or non-existence (cf. 成實論); (3) 亦有亦空門 of both, or relativity of existence and non-existence (cf. 毘勒論); (4) 非有非空 of neither, or transcending existence and non-existence (cf. 迦旃延經). |
小水穿石 see styles |
xiǎo shuǐ chuān shí xiao3 shui3 chuan1 shi2 hsiao shui ch`uan shih hsiao shui chuan shih shōsui senseki |
A little water or "dripping water penetrates stone"; the reward of the religious life, though difficult to attain, yields to persistent effort. |
屢勸不聽 屡劝不听 see styles |
lǚ quàn bù tīng lu:3 quan4 bu4 ting1 lü ch`üan pu t`ing lü chüan pu ting |
(idiom) refusing to listen to advice or remonstrance; incorrigible |
平和共存 see styles |
heiwakyouzon; heiwakyouson / hewakyozon; hewakyoson へいわきょうぞん; へいわきょうそん |
peaceful coexistence |
弛まない see styles |
tayumanai たゆまない |
(adjective) (kana only) (See 弛む・たるむ・1) untiring; steady; persistent |
心無所住 心无所住 see styles |
xīn wú suǒ zhù xin1 wu2 suo3 zhu4 hsin wu so chu shin mu shojū |
The mind without resting-place, i. e. detached from time and space, e. g. the past being past may be considered as a 'non-past' or non-existent, so with present and future, thus realizing their unreality. The result is detachment, or the liberated mind, which is the Buddha-mind, the bodhi-mind, 無生心 the mind free from ideas of creation and extinction, of beginning and end, recognizing that all forms and natures are of the Void, or Absolute. |
情有理無 情有理无 see styles |
qíng yǒu lǐ wú qing2 you3 li3 wu2 ch`ing yu li wu ching yu li wu jōu rimu |
Empirically or sentiently existing, in essence or reality non-existent. |
情物一致 see styles |
joubutsuicchi / jobutsuicchi じょうぶついっち |
{bus} consistency between recorded stock information and actual state of stock (e.g. amount, usage date) |
我人四相 see styles |
wǒ rén sì xiàng wo3 ren2 si4 xiang4 wo jen ssu hsiang ga nin shisō |
The four ejects of the ego in the Diamond Sutra: (1) 我相 the illusion that in the five skandhas there is a real ego; (2) 人相 that this ego is a man, and different from beings of the other paths; (3) 衆生相 that all beings have an ego born of the five skandhas; (4) 壽相 that the ego has age, i.e. a determined or fated period of existence. |
拈花微笑 see styles |
niǎn huā wēi xiào nian3 hua1 wei1 xiao4 nien hua wei hsiao nenge mishō |
Buddha held up a flower and Kāśyapa smiled'. This incident does not appear till about A. D. 800, but is regarded as the beginning of the tradition on which the Chan (Zen) or Intuitional sect based its existence. |
拭目傾耳 拭目倾耳 see styles |
shì mù qīng ěr shi4 mu4 qing1 er3 shih mu ch`ing erh shih mu ching erh |
to watch and listen attentively |
振り回る see styles |
furimawaru ふりまわる |
(v5r,vi) (rare) to waver; to be inconsistent; to be contradictory |
支離滅裂 see styles |
shirimetsuretsu しりめつれつ |
(adj-na,adj-no) (yoji) incoherent; inconsistent; illogical; disorderly; confused; nonsensical |
攻め抜く see styles |
semenuku せめぬく |
(transitive verb) to attack persistently |
放浪生活 see styles |
hourouseikatsu / horosekatsu ほうろうせいかつ |
(leading) a vagabond life; (leading) a wandering existence |
方廣道人 方广道人 see styles |
fāng guǎng dào rén fang1 guang3 dao4 ren2 fang kuang tao jen hōkō dōnin |
Heretical followers of Mahāyāna, who hold a false doctrine of 空 the Void, teaching it as total non-existence, or nihilism. |
暮鼓晨鐘 暮鼓晨钟 see styles |
mù gǔ chén zhōng mu4 gu3 chen2 zhong1 mu ku ch`en chung mu ku chen chung boko shinshō |
lit. evening drum, morning bell (idiom); fig. Buddhist monastic practice; the passage of time in a disciplined existence evening drums and morning bells |
月光童子 see styles |
yuè guāng tóng zǐ yue4 guang1 tong2 zi3 yüeh kuang t`ung tzu yüeh kuang tung tzu Gakkō Dōshi |
月光兒 The son of an elder of the capital of Magadha, who listening to heretics and against his son's pleadings, endeavoured to destroy the Buddha in a pitfall of fire, but, on the Buddha's approach, the fire turned to a pool and the father was converted; the son was then predicted by the Buddha to be king of China in a future incarnation, when all China and the Mongolian and other tribes would be converted, v. 月光童子經. |
有らない see styles |
aranai あらない |
(adjective) (1) (kana only) nonexistent; not being (there); (2) (kana only) unpossessed; unowned; not had |
有り無し see styles |
arinashi ありなし |
(1) existence or nonexistence; presence or absence; (2) consent or refusal; yes or no |
有無二見 有无二见 see styles |
yǒu wú èr jiàn you3 wu2 er4 jian4 yu wu erh chien umu niken |
bhāvābhāva. Existence or nonexistence, being or non-being; these two opposite views, opinions, or theories are the basis of all erroneous views, etc. |
有耶無耶 有耶无耶 see styles |
yǒu yé wú yé you3 ye2 wu2 ye2 yu yeh wu yeh uyamuya うやむや |
(noun or adjectival noun) (kana only) (yoji) indefinite; hazy; vague; unsettled; undecided Existence ? non-existence ? Material ? immaterial ? i. e. uncertainty, a wavering mind. |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
朝露溘至 see styles |
zhāo lù kè zhì zhao1 lu4 ke4 zhi4 chao lu k`o chih chao lu ko chih |
the morning dew will swiftly dissipate (idiom); fig. ephemeral and precarious nature of human existence |
枕冷衾寒 see styles |
zhěn lěng qīn hán zhen3 leng3 qin1 han2 chen leng ch`in han chen leng chin han |
cold pillow and lonely bed (idiom); fig. cold and solitary existence |
極光淨天 极光淨天 see styles |
jí guāng jìng tiān ji2 guang1 jing4 tian1 chi kuang ching t`ien chi kuang ching tien Gokukōjō ten |
Pure heaven of utmost light, the highest of the second dhyāna heavens of the form world; the first to be re-formed after a universal destruction and in it Brahma and devas come into existence; also極光音天 Ābhāsvara. |
正法華經 正法华经 see styles |
zhèng fǎ huā jīng zheng4 fa3 hua1 jing1 cheng fa hua ching Shō hokke kyō |
The earliest translation of the Lotus Sutra in 10 juan by Dharmarakṣa, A. D. 286, still in existence. |
歯ごたえ see styles |
hagotae はごたえ |
feel (consistency) of food while being chewed |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Isten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.