There are 2702 total results for your Four Noble Truths: - Elimination of Desire search in the dictionary. I have created 28 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
想愛 想爱 see styles |
xiǎn gài xian3 gai4 hsien kai soua / soa そうあ |
(female given name) Soua Thought of and desire for, thought leading to desire. |
想望 see styles |
xiǎng wàng xiang3 wang4 hsiang wang soubou / sobo そうぼう |
to desire; to wish; (literary) to admire (noun, transitive verb) longing; yearning |
意三 see styles |
yì sān yi4 san1 i san shinzou / shinzo しんぞう |
(personal name) Shinzou The three evils which belong to intellect — lobha, dveṣa, moha, i.e. desire, dislike, delusion. |
意地 see styles |
yì dì yi4 di4 i ti iji いじ |
(noun - becomes adjective with の) (1) stubbornness; obstinacy; willpower; pride; (2) disposition; nature; (noun - becomes adjective with の) (3) appetite; desire; greed The stage of intellectual consciousness, being the sixth vijñāna, the source of all concepts. |
意思 see styles |
yì si yi4 si5 i ssu ishi いし |
idea; opinion; meaning; wish; desire; interest; fun; token of appreciation, affection etc; CL:個|个[ge4]; to give as a small token; to do something as a gesture of goodwill etc intention; wish; purpose; mind (to do) mindfulness |
意慾 see styles |
iyoku いよく |
(out-dated kanji) (n,n-suf) will; desire; ambition; urge (e.g. creative urge) |
意欲 see styles |
yì yù yi4 yu4 i yü iyoku いよく |
to intend to; intention; desire (n,n-suf) will; desire; ambition; urge (e.g. creative urge) |
意願 意愿 see styles |
yì yuàn yi4 yuan4 i yüan igan |
aspiration; wish (for); desire a wish |
愛執 爱执 see styles |
ài zhí ai4 zhi2 ai chih aishuu / aishu あいしゅう |
attachment; covetous affection The grip of love and desire. |
愛恚 爱恚 see styles |
ài huì ai4 hui4 ai hui aii |
Love and hate, desire and hate. |
愛恨 爱恨 see styles |
ài hèn ai4 hen4 ai hen aikon |
The falseness or unreality of desire. |
愛惑 爱惑 see styles |
ài huò ai4 huo4 ai huo aiwaku |
The illusion of love, or desire. |
愛慢 爱慢 see styles |
ài màn ai4 man4 ai man aiman |
desire and pride |
愛慾 see styles |
aiyoku あいよく |
(1) passion; sexual desire; lust; (2) (Buddhist term) attachment (esp. to one's family or a member of the opposite sex) |
愛果 爱果 see styles |
ài guǒ ai4 guo3 ai kuo megumi めぐみ |
(female given name) Megumi The fruit of desire and attachment, i.e. suffering. |
愛染 爱染 see styles |
ài rǎn ai4 ran3 ai jan aizome あいぞめ |
(1) {Buddh} being drawn to something one loves; amorous passion; (2) (abbreviation) (See 愛染明王) Ragaraja (esoteric school deity of love); (surname, female given name) Aizome The taint of desire. |
愛根 爱根 see styles |
ài gēn ai4 gen1 ai ken aine あいね |
(female given name) Aine The root of desire, which produces the passions. |
愛業 爱业 see styles |
ài yè ai4 ye4 ai yeh aigō |
The karma which follows desire. |
愛欲 爱欲 see styles |
ài yù ai4 yu4 ai yü aiyoku あいよく |
(1) passion; sexual desire; lust; (2) (Buddhist term) attachment (esp. to one's family or a member of the opposite sex) Love and desire; love of family. |
愛毒 爱毒 see styles |
ài dú ai4 du2 ai tu aidoku |
The poison of desire, or love, which harms devotion to Buddha. |
愛水 爱水 see styles |
ài shuǐ ai4 shui3 ai shui yoshimi よしみ |
(female given name) Yoshimi Semen; also the passion of desire which fertilizes evil fruit. |
愛河 爱河 see styles |
ài hé ai4 he2 ai ho aikawa あいかわ |
the river of love; a stumbling block on the path to enlightenment (Buddhism) (surname) Aikawa The river of desire in which men are drowned. |
愛流 爱流 see styles |
ài liú ai4 liu2 ai liu meru める |
(female given name) Meru The food of desire which overwhelms. |
愛海 爱海 see styles |
ài hǎi ai4 hai3 ai hai yoshimi よしみ |
(personal name) Yoshimi The ocean of desire. |
愛涎 爱涎 see styles |
ài xián ai4 xian2 ai hsien aien |
The mouth watering with desire. |
愛渴 爱渴 see styles |
ài kě ai4 ke3 ai k`o ai ko aikatsu |
The thirst of desire, also 渴愛 thirstily to desire. |
愛潤 爱润 see styles |
ài rùn ai4 run4 ai jun auru あうる |
(female given name) Auru The fertilizing of desire; i.e. when dying the illusion of attachment fertilizes the seed of future karma, producing the fruit of further suffering. |
愛火 爱火 see styles |
ài huǒ ai4 huo3 ai huo aika |
Love as fire that burns. |
愛獄 爱狱 see styles |
ài yù ai4 yu4 ai yü aigoku |
The prison of desire. |
愛用 爱用 see styles |
ài yòng ai4 yong4 ai yung aiyou / aiyo あいよう |
(adj-no,vs,vt) favorite; favourite; habitually used activity of desire |
愛界 爱界 see styles |
ài jiè ai4 jie4 ai chieh aikai |
The realm of desire, or love ; those who dwell in it. |
愛盡 爱尽 see styles |
ài jìn ai4 jin4 ai chin aijin |
elimination of craving |
愛種 爱种 see styles |
ài zhǒng ai4 zhong3 ai chung aine あいね |
(female given name) Aine The seed of desire, with its harvest of pain. |
愛結 爱结 see styles |
ài jié ai4 jie2 ai chieh ribon りぼん |
(female given name) Ribon The tie of love or desire. |
愛緣 爱缘 see styles |
ài yuán ai4 yuan2 ai yüan aien |
Love or desire as a contributory cause, or attachment. |
愛繫 爱系 see styles |
ài xì ai4 xi4 ai hsi aike |
The bond of love, or desire. |
愛繭 爱茧 see styles |
ài jiǎn ai4 jian3 ai chien aiken |
The cocoon of desire spun about beings as a silkworm spins a cocoon about itself. |
愛羂 爱羂 see styles |
ài juàn ai4 juan4 ai chüan aiken |
The noose, or net, of desire. |
愛著 爱着 see styles |
ài zhù ai4 zhu4 ai chu aijaku |
The strong attachment of love; the bondage of desire. From this bond of love also arises pity 慈悲 which is fundamental to Buddhism. |
愛行 爱行 see styles |
ài xíng ai4 xing2 ai hsing yoshiyuki よしゆき |
(given name) Yoshiyuki Emotional behavior, or the emotions of desire, as contrasted with 見行 rational behavior. |
愛見 爱见 see styles |
ài jiàn ai4 jian4 ai chien emi えみ |
(female given name) Emi Attachment or love growing from thinking of others. Also, attachment to things 愛 and attachment to false views 見; also emotional and rational. |
愛論 爱论 see styles |
ài lùn ai4 lun4 ai lun airon |
Talk of love or desire, which gives rise to improper conversation. |
愛輪 爱轮 see styles |
ài lún ai4 lun2 ai lun airin あいりん |
(female given name) Airin The wheel of desire which turns men into the six paths of transmigration. |
愛鬼 爱鬼 see styles |
ài guǐ ai4 gui3 ai kuei aiki |
The demon of desire. |
慾愛 慾爱 see styles |
yù ài yu4 ai4 yü ai yokuai |
To hanker after, desire. |
慾望 欲望 see styles |
yù wàng yu4 wang4 yü wang yokubou / yokubo よくぼう |
desire; longing; appetite; craving (irregular kanji usage) desire; appetite; lust |
憶う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
懐う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
成劫 see styles |
chéng jié cheng2 jie2 ch`eng chieh cheng chieh joukou; jougou / joko; jogo じょうこう; じょうごう |
{Buddh} (See 四劫) the kalpa of formation (the first aeon of the universe) vivarta kalpa, one of the four kalpas, consisting of twenty small kalpas during which worlds and the beings on them are formed. The others are: 住劫 vivarta-siddha kalpa, kalpa of abiding, or existence, sun and moon rise, sexes are differentiated, heroes arise, four castes are formed, social life evolves. 壞劫saṃvarta kalpa, that of destruction, consisting of sixty-four small kalpas when fire, water, and wind destroy everything except the fourth dhyāna. 空劫 saṃvarta-siddha kalpa, i.e. of annihilation. v. 劫波. |
我倒 see styles |
wǒ dào wo3 dao4 wo tao gatō |
The illusion of an ego, one of the four inverted or upside-down ideas. |
戒取 see styles |
jiè qǔ jie4 qu3 chieh ch`ü chieh chü kaishu |
Clinging to the commandments of heterodox teachers, e.g. those of ultra-asceticism, one of the four attachments, 四取 catuḥ-parāmarśa. |
所望 see styles |
suǒ wàng suo3 wang4 so wang shomou / shomo しょもう |
(n,vs,vt,adj-no) desire; wish; request that which is expected |
所願 所愿 see styles |
suǒ yuàn suo3 yuan4 so yüan shogan しょがん |
wished-for; desired wish; desire that which one desires |
手四 see styles |
teshi てし |
{hanaf} (See 手役) four-of-a-kind (in a dealt hand) |
承句 see styles |
shouku / shoku しょうく |
(1) (See 起承転結) development of a text; (2) the second line in a four-line Chinese poem |
招提 see styles |
zhāo tí zhao1 ti2 chao t`i chao ti shodai しょだい |
(place-name) Shodai 拓鬪提舍 caturdiśaḥ, the four directions of space; cāturdiśa, belonging to the four quarters, i. e. the saṃgha or Church; name for a monastery. |
指羽 see styles |
sashiba さしば sashiha さしは |
large fan-shaped object held by an attendant and used to conceal the face of a noble, etc. |
排除 see styles |
pái chú pai2 chu2 p`ai ch`u pai chu haijo はいじょ |
to eliminate; to remove; to exclude; to rule out (noun, transitive verb) exclusion; removal; elimination; clearing away; getting rid of |
揚巻 see styles |
agemaki あげまき |
(1) old-fashioned boys' hairstyle; (2) Meiji period women's hairstyle; (3) type of dance in kabuki; (4) (sumo) knots in colour of four cardinal points hanging from the roof above the ring (color); (5) (abbreviation) constricted tagelus (Sinonovacula constricta); Chinese razor clam |
擇滅 择灭 see styles |
zé miè ze2 mie4 tse mieh chakumetsu |
pratisaṃkhyānirodha. nirvāṇa as a result of 擇 discrimination, the elimination of desire by means of mind and will. |
政所 see styles |
mandokoro まんどころ |
(1) official in charge of the administration of domains and general affairs of powerful noble families (from the middle of the Heian period); (2) (honorific or respectful language) (abbreviation) (See 北の政所) titled lady (legal wife of an important official); (3) government office related to finances (Kamakura and Muromachi periods); (4) clerk working for large temples and shrines; (place-name, surname) Mandokoro |
教判 see styles |
jiào pàn jiao4 pan4 chiao p`an chiao pan kyōhan |
The various divisions of teaching or doctrine, such as the Tiantai theory of the five periods of Śākyamuni's life, the four classes of doctrine, the four styles of teaching, etc. |
教理 see styles |
jiào lǐ jiao4 li3 chiao li kyouri / kyori きょうり |
doctrine (religion) doctrine The fundamental principles of a religion; its doctrines, or dogmas, e.g. the four truths, the tweIve nidānas, the eightfold noble path. |
散る see styles |
chiru ちる |
(v5r,vi) (1) to fall (e.g. blossoms, leaves); (v5r,vi) (2) to scatter; to be dispersed; (v5r,vi) (3) to disappear; to dissolve; to break up; (v5r,vi) (4) to spread; to run; to blur; (v5r,vi) (5) to die a noble death |
散地 see styles |
sàn dì san4 di4 san ti sanji |
The stage of distraction, i.e. the world of desire. |
斷伏 断伏 see styles |
duàn fú duan4 fu2 tuan fu danbuku |
To cut off and overcome. |
斷得 断得 see styles |
duàn dé duan4 de2 tuan te dantoku |
elimination and attainment |
斷愛 断爱 see styles |
duàn ài duan4 ai4 tuan ai danai |
to eliminate desire |
斷果 断果 see styles |
duàn guǒ duan4 guo3 tuan kuo danka |
the realization of elimination [of afflictions] |
斷欲 断欲 see styles |
duàn yù duan4 yu4 tuan yü danyoku |
to eliminate desire |
斷處 断处 see styles |
duàn chù duan4 chu4 tuan ch`u tuan chu dansho |
stage of elimination |
斷道 断道 see styles |
duàn dào duan4 dao4 tuan tao dandō |
The stage in development when illusion is cut off. |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
方相 see styles |
fāng xiàng fang1 xiang4 fang hsiang hōsō |
Square, four square, one of the five shapes. |
於諦 于谛 see styles |
yú dì yu2 di4 yü ti otai |
All Buddha's teaching is 'based upon the dogmas' that all things are unreal, and that the world is illusion; a 三論 phrase. |
旅心 see styles |
tabigokoro たびごころ |
desire to travel |
旺盛 see styles |
wàng shèng wang4 sheng4 wang sheng ousei / ose おうせい |
vigorous; exuberant (noun or adjectival noun) (1) lively; vigorous; energetic; healthy; avid (e.g. desire); rich (e.g. imagination); (n-suf,adj-na) (2) full of (energy, appetite, curiosity, etc.); brimming with |
明脫 明脱 see styles |
míng tuō ming2 tuo1 ming t`o ming to myōdatsu |
Enlightenment (from ignorance) and release (from desire). |
春意 see styles |
chūn yì chun1 yi4 ch`un i chun i shuni しゅんい |
beginning of spring; thoughts of love (1) tranquil mood of spring; feeling of spring; (2) sexual desire |
春機 see styles |
shunki しゅんき |
(See 春機発動期) sexual desire |
春秋 see styles |
chūn qiū chun1 qiu1 ch`un ch`iu chun chiu haruaki はるあき |
spring and autumn; four seasons; year; a person's age; annals (used in book titles) (1) spring and autumn; spring and fall; (2) years; age; (3) (しゅんじゅう only) (See 五経) The Spring and Autumn Annals; The Chronicles of Lu; Chunqiu; Ch'un Ch'iu; (surname) Haruaki spring and autumn |
春興 春兴 see styles |
chūn xìng chun1 xing4 ch`un hsing chun hsing haruoki はるおき |
carnal desire enjoyment of spring; interest in spring; (given name) Haruoki |
春蘭 see styles |
chunran ちゅんらん |
(kana only) noble orchid (Cymbidium goeringii); (female given name) Chunran |
時分 时分 see styles |
shí fēn shi2 fen1 shih fen jibun じぶん |
time; period during the day; one of the 12 two-hour periods enumerated by the earthly branches 地支 (1) time; hour; season; (2) suitable time; opportunity; chance Time-division of the day, variously made in Buddhist works: (1) Three periods each of day and night. (2) Eight periods of day and night, each divided into four parts. (3) Twelve periods, each under its animal, as in China. (4) Thirty hours, sixty hours, of varying definition. |
普氏 see styles |
pǔ shì pu3 shi4 p`u shih pu shih |
Nikolai Mikhailovich Przevalski 普爾熱瓦爾斯基|普尔热瓦尔斯基 (1839-1888), Russian explorer who made four expeditions to Central Asian from 1870 |
智斷 智断 see styles |
zhì duàn zhi4 duan4 chih tuan chidan |
Mystic wisdom which attains absolute truth, and cuts off misery. |
暑い see styles |
atsui(p); azui(sk); ajiぃ(sk); ajii(sk); ajii(sk); attsui(sk); atsui(sk); atsui(sk) / atsui(p); azui(sk); ajiぃ(sk); aji(sk); aji(sk); attsui(sk); atsui(sk); atsui(sk) あつい(P); あづい(sk); あぢぃ(sk); あぢー(sk); あぢい(sk); あっつい(sk); アツイ(sk); アツい(sk) |
(adjective) (1) (ant: 寒い・1) hot; warm; sultry; heated; (adjective) (2) passionate; impassioned; burning (desire, etc.); (adjective) (3) on everybody's mind; on the radar; du jour; interested (gaze, etc.) |
暗槓 see styles |
ankan アンカン |
{mahj} (See 槓) declaring a concealed kong (chi: àngàng); forming a concealed four-of-a-kind |
暴排 see styles |
bouhai / bohai ぼうはい |
(abbreviation) (See 暴力団排除) combating organized crime; elimination of criminal gangs |
月卿 see styles |
gekkei / gekke げっけい |
(archaism) (See 公卿・1) high-ranking court noble; senior court official; kugyō |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
有貪 有贪 see styles |
yǒu tān you3 tan1 yu t`an yu tan uton |
bhavarāga, the desire for existence, which is the cause of existence; 倶舍論 19. |
望み see styles |
nozomi のぞみ |
(1) wish; desire; hope; (2) prospect; expectation; (one's) hopes |
望む see styles |
nozomu のぞむ |
(transitive verb) (1) to desire; to want; to wish for; to hope for; (transitive verb) (2) to expect (of someone); to hope for; to look forward to; (transitive verb) (3) to see; to command (a view of); to overlook |
望診 望诊 see styles |
wàng zhěn wang4 zhen3 wang chen boushin / boshin ぼうしん |
(TCM) observation, one of the four methods of diagnosis 四診|四诊[si4 zhen3] (See 四診) the four examinations (in Chinese medicine: seeing, hearing, asking, touching) |
末伽 see styles |
mò qié mo4 qie2 mo ch`ieh mo chieh maga |
mārga; track, path, way, the way; the fourth of the four dogmas 四諦, i. e. 道, known as the 八聖道, 八正道 (or 八正門), the eight holy or correct ways, or gates out of suffering into nirvana. Mārga is described as the 因 cause of liberation, bodhi as its 果 result. |
本命 see styles |
honmei / honme ほんめい |
(noun - becomes adjective with の) (1) favorite (to win); favourite; likely winner; (noun - becomes adjective with の) (2) (colloquialism) one's heart's desire; first choice |
本州 see styles |
běn zhōu ben3 zhou1 pen chou honshuu / honshu ほんしゅう |
Honshū, the main island of Japan Honshū (largest of the four main islands of Japan); Honshu; (place-name) Honshuu |
本懐 see styles |
honkai ほんかい |
one's long-cherished desire |
本望 see styles |
běn wàng ben3 wang4 pen wang motomi もとみ |
(1) long-cherished desire; (2) satisfaction (from achieving one's desire); (female given name) Motomi one's long-cherished desire |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Four Noble Truths: - Elimination of Desire" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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