There are 17492 total results for your No-Mind search in the dictionary. I have created 175 pages of results for you. Each page contains 100 results...
<6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一過性 一过性 see styles |
yī guò xìng yi1 guo4 xing4 i kuo hsing ikkasei / ikkase いっかせい |
transient (adj-no,n) transient (symptom, phenomenon); temporary; passing; fleeting |
一重瞼 see styles |
hitoemabuta ひとえまぶた |
single-edged eyelid; eyelid with an epicanthic fold; upper eyelid with no fold |
一頻り see styles |
hitoshikiri ひとしきり |
(adv,adj-no) (kana only) for a while; for some time; for a period |
丁字形 see styles |
teijikei / tejike ていじけい |
(noun - becomes adjective with の) T-shaped |
七分丈 see styles |
shichibutake; shichibudake しちぶたけ; しちぶだけ |
(can be adjective with の) three-quarter length (usu. clothing) |
七心界 see styles |
qī xīn jiè qi1 xin1 jie4 ch`i hsin chieh chi hsin chieh shichi shinkai |
The seven realms of vijñāna, or perception, produced by eye, ear, nose, tongue, body, mind, to which is added thought, 意 根 q.v. |
七最勝 七最胜 see styles |
qī zuì shèng qi1 zui4 sheng4 ch`i tsui sheng chi tsui sheng shichi saishō |
The seven perfections, see唯識論, 9. 安住最勝 Perfect rest in the bodhisattva nature. 依止最勝 perfect reliance on, or holding fast to the great bodhi (awakened mind). 意果最勝 perfect resultant aim in-pity for all 事業最勝 Perfect in constant performance. 巧便最勝 Perfect in able device (for spiritual presentation). 廻向最勝 Perfect direction towards the highest bodhi. 滿淨最勝 Perfect purity and peace. |
七種捨 七种舍 see styles |
qī zhǒng shě qi1 zhong3 she3 ch`i chung she chi chung she shichishu sha |
Seven abandonments or riddances―cherishing none and nothing, no relations with others, riddance of love and hate, of anxiety about the salvation of others, of form, giving to others (e.g. supererogation), benefiting others without hope of return. Another form is―cherishing nothing, riddance of love and hate, of desire, anger, etc., of anxiety about, etc., as above. |
七種食 七种食 see styles |
qī zhǒng shí qi1 zhong3 shi2 ch`i chung shih chi chung shih shichishu shiki |
The seven kinds of food or āhāra, sustenance :―sleep for eyes, sound for ears, fragrance for nose, taste for tongue, fine smooth things for the body, the Law for the mind, and freedom from laxness for nirvana. |
三つ叉 see styles |
mitsumata みつまた |
(noun - becomes adjective with の) three-pronged fork; trident |
三つ星 see styles |
mitsuboshi みつぼし |
(noun - becomes adjective with の) (1) three stars (shape); (2) three stars (for quality, e.g. Michelin stars); (3) Orion's belt; Chinese "Three Stars" constellation (one of the 28 mansions); (surname) Mitsuboshi |
三つ股 see styles |
mitsumata みつまた |
(noun - becomes adjective with の) three-pronged fork; trident; (surname) Mitsumata |
三つ葉 see styles |
mitsuba みつば |
(1) (kana only) mitsuba (Cryptotaenia japonica); Japanese honewort; Japanese honeywort; Japanese chervil; Japanese parsley; (adj-no,n) (2) three-leaved; trefoil |
三三昧 see styles |
sān sān mèi san1 san1 mei4 san san mei san zanmai |
(三三昧地) The three samādhis, or the samādhi on three subjects; 三三摩 (三三摩地); 三定, 三等持; 三空; 三治; 三解脫門; 三重三昧; 三重等持. There are two forms of such meditation, that of 有漏 reincarnational, or temporal, called 三三昧; and that of 無 漏 liberation, or nirvāṇa, called 三解脫. The three subjects and objects of the meditation are (1) 空 to empty the mind of the ideas of me and mine and suffering, which are unreal; (2) 無相to get rid of the idea of form, or externals, i.e. the 十相 which are the five senses, and male and female, and the three 有; (3) 無願 to get rid of all wish or desire, also termed無作 and 無起. A more advanced meditation is called the Double Three Samādhi 重三三昧 in which each term is doubled 空空, 無相無相, 無願無願. The esoteric sect has also a group of its own. |
三不護 三不护 see styles |
sān bù hù san1 bu4 hu4 san pu hu san fugo |
The three that need no guarding i.e. the 三業 of a Buddha, his body, mouth (or lips), and mind, which he does not need to guard as they are above error. |
三世心 see styles |
sān shì xīn san1 shi4 xin1 san shih hsin sanze shin |
Mind, or thought, past, present or future, is momentary, always moving, unreal and cannot be laid hold of. |
三世間 三世间 see styles |
sān shì jiān san1 shi4 jian1 san shih chien san zeken |
There are two definitions: (1) The realms of 器 matter, of 衆生 life, and 智正覺 mind, especially the Buddha's mind. (2) The 五陰 psychological realm (mind), 衆生 realm of life, and 國土 or 器material realm. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三国一 see styles |
sangokuichi さんごくいち |
(adj-no,n) unparalleled in Japan, China and India |
三妙行 see styles |
sān miào xíng san1 miao4 xing2 san miao hsing san myō gyō |
A muni, recluse, or monk, who controls his body, mouth, and mind 身, 口, 意. Also 三牟尼. |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三方便 see styles |
sān fāng biàn san1 fang1 bian4 san fang pien san hōben |
A term of the esoterics for body, mouth (speech), and mind, their control, and the entry into the 三密 q.v. 大日經疏 1. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三次元 see styles |
sān cì yuán san1 ci4 yuan2 san tz`u yüan san tzu yüan sanjigen さんじげん |
three-dimensional; the real world (cf. 二次元[er4 ci4 yuan2]) (1) three dimensions; three dimensional; 3D; 3-D; (noun - becomes adjective with の) (2) (slang) (joc) real world; IRL (in real life) |
三淨肉 三净肉 see styles |
sān jìng ròu san1 jing4 rou4 san ching jou san jōniku |
The three kinds of "clean" flesh—when a monk has not seen the creature killed, has not heard of its being killed for him, and has no doubt thereon. |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三狐神 see styles |
miketsukami みけつかみ saguji さぐじ |
(1) any god of foodstuffs; (2) Uka-no-Mitama (god of rice) |
三界生 see styles |
sān jiè shēng san1 jie4 sheng1 san chieh sheng sankai no shō |
birth in the three realms |
三界雄 see styles |
sān jiè xióng san1 jie4 xiong2 san chieh hsiung sangai (no) ō |
The hero of the trailokya—Buddha. |
三祕密 三秘密 see styles |
sān mì mì san1 mi4 mi4 san mi mi san himitsu |
The three mysteries, a term of the esoteric school for 身, 口, and 意; i.e. the symbol; the mystic word or sound; the meditation of the mind. |
三種心 三种心 see styles |
sān zhǒng xīn san1 zhong3 xin1 san chung hsin sanshu shin |
three kinds of mind |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
三罰業 三罚业 see styles |
sān fá yè san1 fa2 ye4 san fa yeh san batsugō |
The three things that work for punishment — body, mouth, and mind. |
三落叉 see styles |
sān luò chā san1 luo4 cha1 san lo ch`a san lo cha sanrakusha |
The three lakṣa; a lakṣa is a mark, sign, token, aim, object; it is also 100,000, i.e. an 億. The three lakṣa of the esoteric sects are the 字 or magic word, the 印 symbol and the 本尊 object worshipped. Other such threes are body, mouth, and mind; morning, noon, and evening; cold, heat, and rain, etc. |
三角形 see styles |
sān jiǎo xíng san1 jiao3 xing2 san chiao hsing sankakkei / sankakke さんかっけい sankakukei / sankakuke さんかくけい |
triangle (noun - becomes adjective with の) triangle |
三貴子 see styles |
mikiko みきこ |
{Shinto} (See 三柱の神) the three main gods (Amaterasu Ōmikami, Tsukuyomi no Mikoto and Susano-o no Mikoto); (female given name) Mikiko |
三顚倒 see styles |
sān diān dào san1 dian1 dao4 san tien tao san tendō |
The three subversions or subverters: (evil) thoughts, (false) views, and (a deluded) mind. |
上がり see styles |
agari あがり |
(n-suf,n) (1) rise; increase; ascent; (2) income; proceeds; return; profit; crop yield; (3) (abbreviation) freshly-drawn green tea (esp. in sushi shops); (4) completion; stop; finish; (5) end result (e.g. of crafts like painting, pottery, etc.); how something comes out; (suf,adj-no) (6) after (rain, illness, etc.); (7) ex- (e.g. ex-bureaucrat) |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上出来 see styles |
joudeki / jodeki じょうでき |
(n,adj-no,adj-na) good performance; good work; great success |
上向き see styles |
uwamuki(p); uemuki うわむき(P); うえむき |
(noun - becomes adjective with の) (ant: 下向き・1) pointing up; pointing upward; upturn; uptrend; upward tendency |
上心惑 see styles |
shàng xīn huò shang4 xin1 huo4 shang hsin huo jōshin waku |
afflictions affecting those of advanced states of mind |
上滑り see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
下ぶれ see styles |
shitabure したぶれ |
(n,adj-no,vs) downturn; downward swing; downside |
下中音 see styles |
kachuuon / kachuon かちゅうおん |
(noun - becomes adjective with の) {music} submediant |
下劣心 see styles |
xià liè xīn xia4 lie4 xin1 hsia lieh hsin geretsu shin |
inferior mind |
下意識 下意识 see styles |
xià yì shí xia4 yi4 shi2 hsia i shih kaishiki かいしき |
subconscious mind (See 前意識) preconscious (psychoanalysis) |
下振れ see styles |
shitabure したぶれ |
(n,adj-no,vs) downturn; downward swing; downside |
下町風 see styles |
shitamachifuu / shitamachifu したまちふう |
(noun - becomes adjective with の) downtown style |
下積み see styles |
shitazumi したづみ |
(noun - becomes adjective with の) (1) goods piled beneath; lower layer; (noun - becomes adjective with の) (2) lowest social strata; bottom (of the ladder); low rank; obscurity |
不下于 see styles |
bù xià yú bu4 xia4 yu2 pu hsia yü |
as many as; no less than; not inferior to; as good as; on a par with |
不下於 不下于 see styles |
bù xià yú bu4 xia4 yu2 pu hsia yü |
as many as; no less than; not inferior to; as good as; on a par with |
不中用 see styles |
bù zhōng yòng bu4 zhong1 yong4 pu chung yung |
unfit for anything; no good; useless; (of a sick person) beyond hope |
不亞於 不亚于 see styles |
bù yà yú bu4 ya4 yu2 pu ya yü |
no less than; not inferior to |
不交付 see styles |
fukoufu / fukofu ふこうふ |
(can be adjective with の) not granted |
不像樣 不像样 see styles |
bù xiàng yàng bu4 xiang4 yang4 pu hsiang yang |
in no shape to be seen; unpresentable; beyond recognition |
不可侵 see styles |
fukashin ふかしん |
(noun - becomes adjective with の) inviolability; nonaggression; sacredness |
不可分 see styles |
fukabun ふかぶん |
(adj-no,adj-na,n) atomic; indivisibility |
不可視 see styles |
fukashi ふかし |
(noun - becomes adjective with の) invisibility |
不可逆 see styles |
bù kě nì bu4 ke3 ni4 pu k`o ni pu ko ni fukagyaku ふかぎゃく |
irreversible (adj-na,adj-no,n) (ant: 可逆・1) irreversible |
不善心 see styles |
bù shàn xīn bu4 shan4 xin1 pu shan hsin fuzen shin |
unwholesome [states of] mind |
不在意 see styles |
bù zài yì bu4 zai4 yi4 pu tsai i |
to pay no attention to; not to mind |
不均質 see styles |
fukinshitsu ふきんしつ |
(can be adjective with の) of uneven quality; heterogenous |
不変化 see styles |
fuhenka ふへんか |
(can be adjective with の) {gramm} indeclinable |
不好き see styles |
busuki ぶすき |
no liking for; no interest in |
不好惹 see styles |
bù hǎo rě bu4 hao3 re3 pu hao je |
not to be trifled with; not to be pushed around; stand no nonsense |
不妄語 不妄语 see styles |
bù wàng yǔ bu4 wang4 yu3 pu wang yü fumō go |
musāvādā-veramaṇī, the fourth commandment, thou shalt not lie; no false speaking. |
不存在 see styles |
fusonzai ふそんざい |
(noun - becomes adjective with の) non-existence; absence; lack |
不定休 see styles |
futeikyuu / futekyu ふていきゅう |
having no fixed days off; having no regular closing days; having no regular holidays |
不定形 see styles |
bù dìng xíng bu4 ding4 xing2 pu ting hsing futeikei / futeke ふていけい |
indeterminate form (1) indeterminate form; (can be adjective with の) (2) undefined; indefinite; unstructured; protean; amorphous |
不定心 see styles |
bù dìng xīn bu4 ding4 xin1 pu ting hsin fujō shin |
a mind not absorbed in meditation |
不定期 see styles |
bù dìng qī bu4 ding4 qi1 pu ting ch`i pu ting chi futeiki / futeki ふていき |
non-scheduled; irregularly (adj-na,adj-no,n) irregular (schedule, service, etc.); indeterminate (length of time); staggered (payments) |
不定称 see styles |
futeishou / futesho ふていしょう |
(noun - becomes adjective with の) (1) {gramm} (e.g. だれ, どれ, どこ) indefinite pronoun; (can be adjective with の) (2) {logic} general |
不得不 see styles |
bù dé bù bu4 de2 bu4 pu te pu |
have no choice or option but to; cannot but; have to; can't help it; can't avoid |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不惡乘 不恶乘 see styles |
bù è shèng bu4 e4 sheng4 pu o sheng fuaku jō |
no-evil vehicle |
不成功 see styles |
fuseikou / fuseko ふせいこう |
(adj-na,adj-no,n) failure; abortive (attempt, action) |
不打緊 不打紧 see styles |
bù dǎ jǐn bu4 da3 jin3 pu ta chin |
unimportant; not serious; it doesn't matter; never mind |
不放逸 see styles |
bù fàng yì bu4 fang4 yi4 pu fang i fu hōitsu |
No slackness or looseness; concentration of mind and will on the good. |
不整合 see styles |
fuseigou / fusego ふせいごう |
(noun - becomes adjective with の) (1) inconsistency; mismatch; nonconformity; discordance; misalignment; (noun - becomes adjective with の) (2) {geol} unconformity |
不歸路 不归路 see styles |
bù guī lù bu4 gui1 lu4 pu kuei lu |
road to ruin; course of action from which there is no turning back |
不活性 see styles |
fukassei / fukasse ふかっせい |
(can be adjective with の) (1) {chem} inert; noble; neutral; (can be adjective with の) (2) inactive |
不燃性 see styles |
funensei / funense ふねんせい |
(noun - becomes adjective with の) non-inflammability; incombustibility |
不特定 see styles |
futokutei / futokute ふとくてい |
(adj-no,adj-na,n) unspecified; random; indefinite |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
不當緊 不当紧 see styles |
bù dāng jǐn bu4 dang1 jin3 pu tang chin |
not important; of no consequence |
不疑殺 不疑杀 see styles |
bù yí shā bu4 yi2 sha1 pu i sha fu gisetsu |
Not in doubt that the creature has been killed to feed me, v. 不淨肉. |
不答理 see styles |
bù dā lǐ bu4 da1 li3 pu ta li |
to pay no heed to |
不能知 see styles |
bù néng zhī bu4 neng2 zhi1 pu neng chih fu nō chi |
not able to understand |
不能離 不能离 see styles |
bù néng lí bu4 neng2 li2 pu neng li fu nō ri |
cannot get rid of |
不行状 see styles |
fugyoujou / fugyojo ふぎょうじょう |
(n,adj-na,adj-no) (See 不行跡) misconduct; misbehaviour; impropriety; profligacy |
不行跡 see styles |
fugyouseki / fugyoseki ふぎょうせき |
(n,adj-na,adj-no) misconduct; misbehaviour; impropriety; profligacy |
不要緊 不要紧 see styles |
bù yào jǐn bu4 yao4 jin3 pu yao chin |
unimportant; not serious; it doesn't matter; never mind; it looks all right, but |
不要臉 不要脸 see styles |
bù yào liǎn bu4 yao4 lian3 pu yao lien |
to have no sense of shame; shameless |
不覺心 不觉心 see styles |
bù jué xīn bu4 jue2 xin1 pu chüeh hsin fukaku shin |
unenlightened mind |
不調和 不调和 see styles |
bù tiáo hé bu4 tiao2 he2 pu t`iao ho pu tiao ho fuchouwa / fuchowa ふちょうわ |
discord (n,adj-na,adj-no) disharmony; discord; dissonance; incongruity |
不足道 see styles |
bù zú dào bu4 zu2 dao4 pu tsu tao |
inconsiderable; of no consequence; not worth mentioning |
不退住 see styles |
bù tuì zhù bu4 tui4 zhu4 pu t`ui chu pu tui chu futai jū |
The seventh of the 十住, the stage of never receding, or continuous progress. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "No-Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.