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Old Wade-Giles romanization used only in Taiwan.
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Buddhist definition. Note: May not apply to all sects.
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Characters Pronunciation
Romanization
Simple Dictionary Definition

単発

see styles
 tanpatsu
    たんぱつ
(noun - becomes adjective with の) (1) (See 単発銃・たんぱつじゅう) firing one shot at a time; single-shot gun; (noun - becomes adjective with の) (2) (See 単発機・たんぱつき) having only one engine; single-engined aeroplane; single-engined airplane; (noun - becomes adjective with の) (3) one-shot (e.g. story); non-serial; one-off; single occasion

単衣

see styles
 hitoeginu
    ひとえぎぬ
unlined kimono worn as an undergarment by court nobles

単角

see styles
 tankaku
    たんかく
(can be adjective with の) one-horned

博古

see styles
bó gǔ
    bo2 gu3
po ku
Bo Gu (1907-1946), Soviet-trained Chinese Communist, journalist and propagandist, 1930s Left adventurist, subsequently rehabilitated, killed in air crash

博學


博学

see styles
bó xué
    bo2 xue2
po hsüeh
learned; erudite
See: 博学

博識


博识

see styles
bó shí
    bo2 shi2
po shih
 hakushiki
    はくしき
knowledgeable; erudite; erudition; proficient
(1) extensive knowledge; erudition; (adjectival noun) (2) learned; erudite; well-informed; knowledgeable

博雅

see styles
bó yǎ
    bo2 ya3
po ya
 hiromasa
    ひろまさ
learned
(n,adj-na,adj-no) extensive knowledge; erudition; (given name) Hiromasa

卡式

see styles
kǎ shì
    ka3 shi4
k`a shih
    ka shih
(of a device) designed to accept a cassette, cartridge or canister (loanword from "cassette"); designed to have a card or ticket inserted (also written 插卡式[cha1 ka3 shi4]) (loanword from "card")

即為


即为

see styles
jí wéi
    ji2 wei2
chi wei
to be considered to be; to be defined to be; to be called

厄日

see styles
 yakubi
    やくび
(1) unlucky day; bad day; evil day; ill-omened day; off day; (2) critical day (for a crop)

原定

see styles
yuán dìng
    yuan2 ding4
yüan ting
 harajou / harajo
    はらじょう
originally planned; originally determined
(place-name) Harajō

原汁

see styles
yuán zhī
    yuan2 zhi1
yüan chih
juice (extracted from fresh fruit or vegetables); stock (obtained by simmering meat)

原糖

see styles
 gentou / gento
    げんとう
unrefined sugar

原酒

see styles
 genshu
    げんしゅ
refined sake not diluted in water; undiluted sake; unblended whisky (whiskey)

參堂


参堂

see styles
sān táng
    san1 tang2
san t`ang
    san tang
 sandō
The initiation to the services of one newly ordained.

取具

see styles
qǔ jù
    qu3 ju4
ch`ü chü
    chü chü
To receive the entire commandments, as does a fully ordained monk or nun.

取戒

see styles
qǔ jiè
    qu3 jie4
ch`ü chieh
    chü chieh
To receive, or accept, the commandments, or rules; a disciple; the beginner receives the first five, the monk, nun, and the earnest laity proceed to the reception of eight, the fully ordained accepts the ten. The term is also applied by the esoteric sects to the reception of their rules on admission.

受命

see styles
shòu mìng
    shou4 ming4
shou ming
 jumei / jume
    じゅめい
ordained or appointed to a post; to benefit from counsel
(n,vs,vi) (1) receiving an order; commission; (n,vs,vi) (2) (hist) (See 天命・1) receiving a mandate from heaven and becoming an emperor (in China)
to live

受託


受托

see styles
shòu tuō
    shou4 tuo1
shou t`o
    shou to
 jutaku
    じゅたく
to be entrusted; to be commissioned
(noun, transitive verb) being entrusted with; taking charge of

受限

see styles
shòu xiàn
    shou4 xian4
shou hsien
to be limited; to be restricted; to be constrained

叢々

see styles
 muramura
    むらむら
(adv,adv-to) (1) (kana only) (onomatopoeic or mimetic word) irresistibly; suddenly; (noun or participle which takes the aux. verb suru) (2) (colloquialism) to be turned on; to be horny

叢叢

see styles
 muramura
    むらむら
(adv,adv-to) (1) (kana only) (onomatopoeic or mimetic word) irresistibly; suddenly; (noun or participle which takes the aux. verb suru) (2) (colloquialism) to be turned on; to be horny

古板

see styles
gǔ bǎn
    gu3 ban3
ku pan
 furuita
    ふるいた
outmoded; old-fashioned; inflexible
(surname) Furuita

古樸


古朴

see styles
gǔ pǔ
    gu3 pu3
ku p`u
    ku pu
simple and unadorned (of art, architecture etc)
See: 古朴

古風


古风

see styles
gǔ fēng
    gu3 feng1
ku feng
 kokaze
    こかぜ
old style; old custom; a pre-Tang Dynasty genre of poetry aka 古體詩|古体诗[gu3 ti3 shi1]
(noun or adjectival noun) old-fashioned; archaic; antique; antiquated; (female given name) Kokaze

只管

see styles
zhǐ guǎn
    zhi3 guan3
chih kuan
 koreuchi
    これうち
solely engrossed in one thing; just (one thing, no need to worry about the rest); simply; by all means; please feel free; do not hesitate (to ask for something)
(adj-na,adv) (kana only) nothing but; earnest; intent; determined; set on (something); (personal name) Koreuchi

召人

see styles
 meshiudo; meshuudo / meshiudo; meshudo
    めしうど; めしゅうど
(1) (See 歌会始) person specially invited to compose and recite a poem at the Imperial New Year's Poetry Reading; (2) (hist) person employed by the Imperial Court to compile anthologies of waka poetry; (3) (hist) (See 舞楽) person summoned to perform bugaku (for the nobility)

右記

see styles
 uki
    うき
(primarily used in vertical writing) aforementioned (statement); preceding; at right

吃請


吃请

see styles
chī qǐng
    chi1 qing3
ch`ih ch`ing
    chih ching
to be a guest at a dinner party; to be wined and dined (as a bribe)

吃驚


吃惊

see styles
chī jīng
    chi1 jing1
ch`ih ching
    chih ching
 bikkuri
    びっくり
    kikkyou / kikkyo
    きっきょう
to be startled; to be shocked; to be amazed
(gikun reading) (vs,adv) (1) (kana only) (onomatopoeic or mimetic word) to be surprised; to be amazed; to be frightened; to be astonished; to get startled; to jump; (can act as adjective) (2) (kana only) (onomatopoeic or mimetic word) surprise (e.g. surprise party); (noun/participle) surprise

合印

see styles
 aijirushi
    あいじるし
    aiin / ain
    あいいん
(1) identifying mark (esp. a mark of comradeship); (2) mark placed where two pieces of cloth are to be sewn together (or two pieces of wood joined, etc.); (3) verification seal; tally; verification seal; tally

合同

see styles
hé tong
    he2 tong5
ho t`ung
    ho tung
 goudou / godo
    ごうどう
contract; agreement; CL:份[fen4]
(n,vs,vt,vi) (1) combination; union; joining; incorporation; amalgamation; merger; fusion; (can be adjective with の) (2) combined; joint; united; shared; (noun - becomes adjective with の) (3) {math} congruence

合擊


合击

see styles
hé jī
    he2 ji1
ho chi
combined assault; to mount a joint attack

合標

see styles
 aijirushi
    あいじるし
(1) identifying mark (esp. a mark of comradeship); (2) mark placed where two pieces of cloth are to be sewn together (or two pieces of wood joined, etc.); (3) verification seal; tally

合気

see styles
 aiki
    あいき
{MA} (See 合気道・あいきどう) aiki (principle that allows a conditioned practitioner to negate or redirect an opponent's power)

吉庶

see styles
jí shù
    ji2 shu4
chi shu
 kissha
(or 吉遮 or 吉蔗); 訖利多; 訖栗著 kṛtyā; a demon, or class of demons, yakṣa and human; explained by 起尸鬼 a corpse raising demon.

吊目

see styles
 tsurime
    つりめ
(irregular okurigana usage) slant eyes; almond-shaped eyes; eyes that are turned up at the corners

吊眼

see styles
 tsurime
    つりめ
(irregular okurigana usage) slant eyes; almond-shaped eyes; eyes that are turned up at the corners

同君

see styles
 doukun / dokun
    どうくん
the person heretofore mentioned; that person

同署

see styles
 dousho / dosho
    どうしょ
the (above-mentioned) authorities; police (from said station)

名君

see styles
 meikun / mekun
    めいくん
wise ruler; enlightened monarch; benevolent lord

名家

see styles
míng jiā
    ming2 jia1
ming chia
 myouke / myoke
    みょうけ
renowned expert; master (of an art or craft)
(1) distinguished family; good family; reputable family; (2) great master; expert; authority; eminent person; (3) (hist) (See 公家・1) Meika; kuge family class ranking above Hanke and below Urinke; (4) (hist) School of Names (China); Logicians; Disputers; (place-name) Myōke

名宿

see styles
míng sù
    ming2 su4
ming su
renowned senior figure; luminary; legend (in academia, sport etc)

名將


名将

see styles
míng jiàng
    ming2 jiang4
ming chiang
famous general; (sports) renowned athlete
See: 名将

向き

see styles
 muki
    むき
(n,n-suf) (1) direction; orientation; aspect; exposure; (suffix noun) (2) suited to; suitable for; designed for; (3) tendency; inclination; (4) nature (of a request or desire); (5) person

向く

see styles
 muku
    むく
(v5k,vt,vi) (1) to turn toward; to look (up, down, etc.); (v5k,vt,vi) (2) to face (e.g. east) (of a building, window, etc.); to look out on; to front (on); (v5k,vt,vi) (3) to point (of an arrow, compass needle, etc.); (v5k,vi) (4) to be suited to; to be fit for; (v5k,vi) (5) to go towards; to turn to (of one's interests, feelings, etc.); to be inclined (to do)

含蓄

see styles
hán xù
    han2 xu4
han hsü
 ganchiku
    がんちく
to contain; to hold; (of a person or style etc) reserved; restrained; (of words, writings) full of hidden meaning; implicit; veiled (criticism)
(noun/participle) implication; significance; connotation; depth of meaning; complications of a problem

含量

see styles
hán liàng
    han2 liang4
han liang
 ganryou / ganryo
    がんりょう
content; quantity contained
(See 含有量) content

周章

see styles
zhōu zhāng
    zhou1 zhang1
chou chang
 shuushou / shusho
    しゅうしょう
(literary) effort; trouble; pains (to get something done); (literary) frightened; terrified
(n,vs,vi) (form) (See 周章狼狽) confusion; panic

命定

see styles
mìng dìng
    ming4 ding4
ming ting
to be predestined

和む

see styles
 nagomu
    なごむ
(v5m,vi) to be softened; to calm down

咸豐


咸丰

see styles
xián fēng
    xian2 feng1
hsien feng
Xianfeng (1831-1861), reign name of Qing emperor, reigned from 1850-1861; Xianfeng County in Enshi Tujia and Miao Autonomous Prefecture 恩施土家族苗族自治州[En1 shi1 Tu3 jia1 zu2 Miao2 zu2 Zi4 zhi4 zhou1], Hubei

哀子

see styles
āi zǐ
    ai1 zi3
ai tzu
 aiko
    あいこ
son orphaned of his mother
(female given name) Aiko

哀平

see styles
āi píng
    ai1 ping2
ai p`ing
    ai ping
joint name for the Han dynasty emperors Aidi (reigned 7-1 BC) and Pingdi (reigned 1 BC - 6 AD)

哪知

see styles
nǎ zhī
    na3 zhi1
na chih
who would have imagined?; unexpectedly

啁哳

see styles
zhāo zhā
    zhao1 zha1
chao cha
(literary) (onom.) combined twittering and chirping of many birds

善惡


善恶

see styles
shàn è
    shan4 e4
shan o
 zenmaku
good and evil; good versus evil
Good and evil; good, inter alia, is defined as 順理, evil as 違理; i.e. to accord with, or to disobey the right. The 十善十惡 are the keeping or breaking of the ten commandments.

喝茶

see styles
hē chá
    he1 cha2
ho ch`a
    ho cha
to drink tea; to get engaged; to have a serious conversation; (fig.) to have a meeting with state security agents (to be warned to behave "responsibly")

喪心

see styles
 soushin / soshin
    そうしん
(noun/participle) absent-mindedness; stupor; stupefaction; abstraction; being stunned

喪父


丧父

see styles
sàng fù
    sang4 fu4
sang fu
to be orphaned of one's father

喪神

see styles
 soushin / soshin
    そうしん
(noun/participle) absent-mindedness; stupor; stupefaction; abstraction; being stunned

喫驚

see styles
 bikkuri
    びっくり
    kikkyou / kikkyo
    きっきょう
(gikun reading) (vs,adv) (1) (kana only) (onomatopoeic or mimetic word) to be surprised; to be amazed; to be frightened; to be astonished; to get startled; to jump; (can act as adjective) (2) (kana only) (onomatopoeic or mimetic word) surprise (e.g. surprise party); (noun/participle) surprise

單傳


单传

see styles
dān chuán
    dan1 chuan2
tan ch`uan
    tan chuan
 tanden
to have only one heir in a generation (of a family, clan etc); to be learned from only one master (of a skill, art etc)
direct transmission

單衣


单衣

see styles
dān yī
    dan1 yi1
tan i
unlined garment

單褲


单裤

see styles
dān kù
    dan1 ku4
tan k`u
    tan ku
unlined trousers; summer trousers

嗒喪


嗒丧

see styles
tà sàng
    ta4 sang4
t`a sang
    ta sang
(literary) disheartened; disappointed

嘉仁

see styles
jiā rén
    jia1 ren2
chia jen
 yoshihito
    よしひと
Yoshihito, personal name of the Taishō 大正[Da4 zheng4] emperor of Japan (1879-1926), reigned 1912-1926
(male given name) Yoshihito

嘉慶


嘉庆

see styles
jiā qìng
    jia1 qing4
chia ch`ing
    chia ching
 kakei; kakyou / kake; kakyo
    かけい; かきょう
Jiaqing Emperor (1760-1820), seventh Qing emperor, personal name 顒琰|颙琰[Yong2 yan3], reigned 1796-1820
(1) (hist) Kakei era (of the Northern Court; 1387.8.23-1389.2.9); Kakyō era; (2) (hist) Jiaqing era (of emperor Renzong of Qing; 1796-1820)

嘗て

see styles
 katsute
    かつて
(adv,adj-no) (1) (kana only) once; before; formerly; ever; former; ex-; (2) (kana only) never yet; never before; first time; still not happened

嘘寝

see styles
 usone
    うそね
(noun/participle) feigned sleep; playing possum

嚇倒


吓倒

see styles
xià dǎo
    xia4 dao3
hsia tao
to be frightened

嚇昏


吓昏

see styles
xià hūn
    xia4 hun1
hsia hun
to faint from fear; to be frightened into fits; shell-shocked

嚴飾


严饰

see styles
yán shì
    yan2 shi4
yen shih
 gonjiki
Gloriously adorned.

囘鶻


囘鹘

see styles
huí gú
    hui2 gu2
hui ku
 Ekotsu
高車; 高昌. M067729彝 Uighurs, M067729胡; A branch of the Turks first heard of in the seventh century in the Orkhon district where they remained until A. D. 840, when they were defeated and driven out by the Kirghiz; one group went to Kansu, where they remained until about 1020; another group founded a kingdom in the Turfan country which survived until Mongol times. They had an alphabet which was copied from the Soghdian. Chingis Khan adopted it for writing Mongolian. A. D. 1294 the whole Buddhist canon was translated into Uighur.

四一

see styles
sì yī
    si4 yi1
ssu i
 yoichi
    よいち
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi
The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence.

四取

see styles
sì qǔ
    si4 qu3
ssu ch`ü
    ssu chü
 shishu
catuḥ-parāmarśa, the four attachments, i. e. desire, (unenlightened) views, (fakir) morals, and ideas arising from the conception of the self. Also, the possible delusions of the 四住地. Also, seeking fame in the four quarters.

四土

see styles
sì tǔ
    si4 tu3
ssu t`u
    ssu tu
 shido
    しど
{Buddh} four realms (in Tendai Buddhism or Yogacara)
The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake.

四家

see styles
sì jiā
    si4 jia1
ssu chia
 yonke
    よんけ
(surname) Yonke
The schools of 般若, 諦, 捨煩惱, and 苦淸 likened by 章安 Zhangan of the Tiantai to the 四教, i. e. seriatim: 別, 圓, 通, and 三藏.

四法

see styles
sì fǎ
    si4 fa3
ssu fa
 shihō
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures.

四流

see styles
sì liú
    si4 liu2
ssu liu
 shiru
The four currents (that carry the unthinking along): i. e. the illusions of 見 seeing things as they seem, not as they really are; 欲 desires; 有 existence, life; 無明 ignorance, or an unenlightened condition.

四結


四结

see styles
sì jié
    si4 jie2
ssu chieh
 shiketsu
The four knots, or bonds, saṃyojana, which hinder free development; they are likened to the 四翳 q. v. four things that becloud, i. e. rain clouds, resembling desire; dust-storms, hate; smoke, ignorance; and asuras, gain.

四縛


四缚

see styles
sì fú
    si4 fu2
ssu fu
 shibaku
The four bandhana, or bonds are (1) desire, resentment, heretical morality, egoism; or (2) desire, possession (or existence), ignorance, and unenlightened views.

四衆


四众

see styles
sì zhòng
    si4 zhong4
ssu chung
 shishu; shishuu / shishu; shishu
    ししゅ; ししゅう
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies
The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life.

四軛


四轭

see styles
sì è
    si4 e4
ssu o
 shi aku
The four yokes, or fetters, i. e. 欲 desire, 有 possessions and existence, 見 (unenlightened or non-Buddhist) views, 無明 ignorance.

四鉢


四钵

see styles
sì bō
    si4 bo1
ssu po
 shihatsu
The four heavy stone begging-bowls offered to Śākyamuni by the four devas, which he miraculously combined into one and used as if ordinary material.

四馬


四马

see styles
sì mǎ
    si4 ma3
ssu ma
 shime
Four kinds of horses, likened to four classes of monks: those that respond to the shadow of the whip, its lightest touch, its mild application, and those who need the spur to bite the bone.

因人

see styles
yīn rén
    yin1 ren2
yin jen
 innin
Followers of Buddha who have not yet attained Buddhahood, but are still Producers of karma and reincarnation.

因由

see styles
yīn yóu
    yin1 you2
yin yu
 inyu
    いんゆ
reason; cause; predestined relationship (Buddhism)
(n,vs,vi) cause
to be owing to

困る

see styles
 komaru
    こまる
(v5r,vi) (1) to be troubled; to have difficulty; to be in a fix; to be at a loss; to be stumped; to be embarrassed; (v5r,vi) (2) to be bothered; to be inconvenienced; to be annoyed; (v5r,vi) (3) to be badly off; to be hard up; to be in straitened circumstances

困難


困难

see styles
kùn nan
    kun4 nan5
k`un nan
    kun nan
 konnan
    こんなん
difficult; challenging; straitened circumstances; difficult situation
(noun or adjectival noun) (1) difficulty; hardship; trouble; distress; (noun or adjectival noun) (2) (euph) infeasibility; inability (to carry out)

困頓


困顿

see styles
kùn dùn
    kun4 dun4
k`un tun
    kun tun
fatigued; exhausted; poverty-stricken; in straitened circumstances

囲い

see styles
 kakoi
    かこい
(1) enclosure; fence; wall; pen; paling; (2) storage (of fruit, vegetables, etc.); (3) partitioned area of a room for conducting tea ceremonies; (4) (abbreviation) (See 囲い者) mistress; (5) {shogi} castle; strong defensive position

國企


国企

see styles
guó qǐ
    guo2 qi3
kuo ch`i
    kuo chi
state-owned enterprise; (Tw) international business management (as a subject of study) (abbr. for 國際企業管理|国际企业管理[guo2 ji4 qi3 ye4 guan3 li3])

國有


国有

see styles
guó yǒu
    guo2 you3
kuo yu
nationalized; public; government owned; state-owned
See: 国有

國王


国王

see styles
guó wáng
    guo2 wang2
kuo wang
 kokuō
king
A king, prince, i. e. one who has attained to his present high estate consequent on keeping all the ten commandments in a previous incarnation; and being protected by devas 天, he is called 天子 deva son, or Son of Heaven.

圓教


圆教

see styles
yuán jiào
    yuan2 jiao4
yüan chiao
 engyō
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門.

圓機


圆机

see styles
yuán jī
    yuan2 ji1
yüan chi
 enki
The potentiality of becoming fully enlightened at once.

圓覺


圆觉

see styles
yuán jué
    yuan2 jue2
yüan chüeh
 engaku
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經.

土筆

see styles
 tsukushi
    つくし
(1) fertile shoot of field horsetail; (2) wooden stick with a burned tip (used to create underdrawings); (out-dated or obsolete kana usage) fertile shoot of field horsetail; (gikun reading) fertile shoot of field horsetail; (surname, female given name) Tsukushi

在中

see styles
 zaichuu / zaichu
    ざいちゅう
(n,vs,vi) (1) (often written on envelopes, packages, etc.) being inside; being contained (within); being enclosed; (2) staying in China; residing in China; (personal name) Zaichuu

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Ned" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary