There are 1189 total results for your Learn-Wisdom search in the dictionary. I have created 12 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五智佛 see styles |
wǔ zhì fó wu3 zhi4 fo2 wu chih fo gochi butsu |
five wisdom buddhas |
五智冠 see styles |
wǔ zhì guàn wu3 zhi4 guan4 wu chih kuan gochi kan |
jeweled crown of the five kinds of wisdom |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五部座 see styles |
wǔ bù zuò wu3 bu4 zuo4 wu pu tso gobu za |
The five Dhyāni-Buddhas, v. 五智如來. |
人ずれ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人摺れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人擦れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
仕込む see styles |
shikomu しこむ |
(transitive verb) (1) to train; to teach; to educate; (transitive verb) (2) to acquire (information); to learn; to cram; (transitive verb) (3) to stock; to stock up on; (transitive verb) (4) to prepare (esp. ingredients for brewing); (transitive verb) (5) to insert; to build into; to fit |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
佛智慧 see styles |
fó zhì huì fo2 zhi4 hui4 fo chih hui butchie |
buddha's wisdom |
佛眼尊 see styles |
fó yǎn zūn fo2 yan3 zun1 fo yen tsun Butsugen son |
A term of the esoteric cult for the source or mother of all wisdom, also called佛眼部母; 佛眼佛母; 佛母身; 佛母尊; 虛空佛. |
修智慧 see styles |
xiū zhì huì xiu1 zhi4 hui4 hsiu chih hui shu chie |
to practice (the perfection of) wisdom |
先陀客 see styles |
xiān tuó kè xian1 tuo2 ke4 hsien t`o k`o hsien to ko senda kyaku |
A man of renown, wealth, and wisdom. |
兩足尊 两足尊 see styles |
liǎng zú zūn liang3 zu2 zun1 liang tsu tsun ryōzoku son |
The most honoured among men and devas (lit. among two-footed beings), a title of the Buddha. The two feet are compared to the commandments and meditation, blessing and wisdom, relative and absolute teaching (i. e. Hīnayāna and Mahāyāna), meditation and action. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八犍度 see styles |
bā jiān dù ba1 jian1 du4 pa chien tu hachi kendo |
The eight skandhas or sections of the Abhidharma, i.e. miscellaneous; concerning bondage to the passions, etc.; wisdom; practice; the four fundamentals, or elements; the roots, or organs; meditation; and views. The 八犍論 in thirty sections, attributed to Kātyāyana, is in the Abhidharma. |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
共般若 see styles |
gòng bō rě gong4 bo1 re3 kung po je gu hannya |
The interpretation of the Prajñāpāramitā that advanced and ordinary students have in common, as contrasted with its deeper meaning, or 不共般若 only understood by Bodhisattvas. |
処世術 see styles |
shoseijutsu / shosejutsu しょせいじゅつ |
worldly wisdom; secret of success in life |
分別慧 分别慧 see styles |
fēn bié huì fen1 bie2 hui4 fen pieh hui funbetsu e |
discriminating wisdom |
分別覺 分别觉 see styles |
fēn bié jué fen1 bie2 jue2 fen pieh chüeh funbetsu kaku |
discriminating wisdom |
加行智 see styles |
jiā xíng zhì jia1 xing2 zhi4 chia hsing chih kegyō chi |
wisdom [at the stage of] application |
十三仏 see styles |
juusanbutsu / jusanbutsu じゅうさんぶつ |
{Buddh} (See 不動明王,釈迦如来,文殊菩薩,普賢菩薩,地蔵菩薩,弥勒菩薩,薬師如来,観世音菩薩,勢至菩薩,阿弥陀如来,阿しゅく仏,大日如来,虚空蔵菩薩) the thirteen buddhas, bodhisattvas and wisdom kings |
十功德 see styles |
shí gōng dé shi2 gong1 de2 shih kung te jū kudoku |
(十功德論) Ten merits (or powers) commended by the Buddha to his bhikṣus—zealous progress, contentment with few desires, courage, learning (so as to teach), fearlessness, perfect observance of the commands and the fraternity, regulations, perfect meditation, perfect wisdom, perfect liberation, and perfect understanding of it. |
十地心 see styles |
shí dì xīn shi2 di4 xin1 shih ti hsin jūji shin |
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心. |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
向学心 see styles |
kougakushin / kogakushin こうがくしん |
love of learning; desire to learn; passion for knowledge |
呑込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
善慧地 see styles |
shàn huì dì shan4 hui4 di4 shan hui ti zene ji |
sādhumatī, v. 十地. |
善權慧 善权慧 see styles |
shàn quán huì shan4 quan2 hui4 shan ch`üan hui shan chüan hui zengon e |
the wisdom concerning expedient devices |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四智印 see styles |
sì zhì yìn si4 zhi4 yin4 ssu chih yin shichīn |
Four wisdom symbols of the Shingon cult: 大智印 or 摩訶岐若勿他羅 mahājñāna-mudrā, the forms of the images; 三昧耶印 samaya-jñāna-mudrā, their symbols and manual signs; 法智印 dharma-jñāna-mudrā, the magic formula of each; 羯摩智印 karma-jñāna-mudrā, the emblems of their specific functions. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
四自在 see styles |
sì zì zài si4 zi4 zai4 ssu tzu tsai shi jizai |
The four sovereign powers: 戒 the moral law; 神通 supernatural powers; 智 knowledge; and 慧 wisdom. |
地獄耳 see styles |
jigokumimi じごくみみ |
(n,exp) (1) being readily aware of rumors and gossip; being quick to learn secrets; having sharp ears; (n,exp) (2) ability to remember everything one hears |
堅固慧 坚固慧 see styles |
jiān gù huì jian1 gu4 hui4 chien ku hui Kenko e |
Strong in wisdom, ditto. |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
大上慧 see styles |
dà shàng huì da4 shang4 hui4 ta shang hui dai jō e |
the great, supreme wisdom |
大圓覺 大圆觉 see styles |
dà yuán jué da4 yuan2 jue2 ta yüan chüeh dai engaku |
Great and perfect enlightenment, Buddha-wisdom. |
大心力 see styles |
dà xīn lì da4 xin1 li4 ta hsin li dai shinriki |
The great mind and power, or wisdom and activity of Buddha. |
大悲弓 see styles |
dà bēi gōng da4 bei1 gong1 ta pei kung daihi kyū |
The bow of great pity. Pity, a bow in the left hand; wisdom 智, an arrow in the right hand. |
大慧度 see styles |
dà huì dù da4 hui4 du4 ta hui tu dai edo |
great perfection of wisdom |
大智德 see styles |
dà zhì dé da4 zhi4 de2 ta chih te dai chitoku |
one who possesses great wisdom and virtue |
大智慧 see styles |
dà zhì huì da4 zhi4 hui4 ta chih hui dai chie |
great wisdom and knowledge (Buddhism) great wisdom |
大智海 see styles |
dà zhì hǎi da4 zhi4 hai3 ta chih hai daichi kai |
great wisdom ocean |
大智藏 see styles |
dà zhì zàng da4 zhi4 zang4 ta chih tsang daichi zō |
The Buddha-wisdom store. |
天眼智 see styles |
tiān yǎn zhì tian1 yan3 zhi4 t`ien yen chih tien yen chih tengen chi |
The wisdom obtained by the deva eye. |
天耳智 see styles |
tiān ěr zhì tian1 er3 zhi4 t`ien erh chih tien erh chih tenni chi |
(天耳智通); 天耳智證通 The second of the six abhijñās 六通 by which devas in the form-world, certain arhats through the fourth dhyāna, and others can hear all sounds and understand all languages in the realms of form, with resulting wisdom. For its equivalent interpretation and its 修得 and 報得 v. 天眼. |
如來慧 如来慧 see styles |
rú lái huì ru2 lai2 hui4 ju lai hui nyorai e |
the wisdom of the Tathāgata |
如理智 see styles |
rú lǐ zhì ru2 li3 zhi4 ju li chih nyorichi |
non-discriminating, innate wisdom |
如量智 see styles |
rú liáng zhì ru2 liang2 zhi4 ju liang chih nyoryōchi |
experiential wisdom |
妙智慧 see styles |
miào zhì huì miao4 zhi4 hui4 miao chih hui |
wondrous wisdom and knowledge (Buddhism) |
妙聖智 妙圣智 see styles |
miào shèng zhì miao4 sheng4 zhi4 miao sheng chih myō shōchi |
noble wisdom; holy wisdom |
孟思誠 孟思诚 see styles |
mèng sī chéng meng4 si1 cheng2 meng ssu ch`eng meng ssu cheng |
Maeng Saseong (1360-1438), Korean politician of the Goryeo-Joseon transition, famous for his honesty and wisdom |
學不學 学不学 see styles |
xué bù xué xue2 bu4 xue2 hsüeh pu hsüeh gaku fugaku |
learners and those who have nothing more to learn |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
寂照慧 see styles |
jí zhào huì ji2 zhao4 hui4 chi chao hui jakushō e |
Buddha-wisdom which comprehends nirvāṇa reality and its functioning. |
實相慧 实相慧 see styles |
shí xiàng huì shi2 xiang4 hui4 shih hsiang hui jissō e |
Wisdom in regard to reality. |
少智慧 see styles |
shǎo zhì huì shao3 zhi4 hui4 shao chih hui shō chie |
limited wisdom |
山海惠 see styles |
shān hǎi huì shan1 hai3 hui4 shan hai hui Sankaie |
Mountain-Sea Wisdom |
山海慧 see styles |
shān hǎi huì shan1 hai3 hui4 shan hai hui Sankaie |
Mountain-Sea Wisdom |
巧妙智 see styles |
qiǎo miào zhì qiao3 miao4 zhi4 ch`iao miao chih chiao miao chih gyōmyō chi |
巧智慧 is 一切智智 q. v. |
巧智慧 see styles |
qiǎo zhì huì qiao3 zhi4 hui4 ch`iao chih hui chiao chih hui gyōchi e |
excellent wisdom |
已知根 see styles |
yǐ zhī gēn yi3 zhi1 gen1 i chih ken ichi kon |
ājñendriya. The second of the 三無漏根 q. v. One who already knows the indriya or roots that arise from the practical stage associated with the Four Dogmas, i. e. purpose, joy, pleasure, renunciation, faith, zeal, memory, abstract meditation, wisdom. |
常識論 see styles |
joushikiron / joshikiron じょうしきろん |
common-sense expectation; obvious conclusion; conventional wisdom; received opinion |
平等智 see styles |
píng děng zhì ping2 deng3 zhi4 p`ing teng chih ping teng chih byōdōchi |
samatajñāna, wisdom of universality or sameness, v. supra. |
年の功 see styles |
toshinokou / toshinoko としのこう |
(exp,n) wisdom of age; sagacity of one's years; old-man's wisdom |
廣大慧 广大慧 see styles |
guǎng dà huì guang3 da4 hui4 kuang ta hui kōdai e |
vast wisdom |
廣大智 广大智 see styles |
guǎng dà zhì guang3 da4 zhi4 kuang ta chih kōdai chi |
The vast wisdom of Buddha beyond measure. |
後後慧 后后慧 see styles |
hòu hòu huì hou4 hou4 hui4 hou hou hui gogo e |
most final wisdom |
後得智 后得智 see styles |
hòu dé zhì hou4 de2 zhi4 hou te chih gutoku chi |
分別智 Detailed, or specific, knowledge or wisdom succeeding upon or arising from 根本智 fundamenta1 knowledge. |
得大勢 得大势 see styles |
dé dà shì de2 da4 shi4 te ta shih tokudaisei |
勢至 (大勢至) Mahāsthāmaprāpta, he who has obtained great power, or stability, who sits on the right of Amitābha, controlling all wisdom. |
得智慧 see styles |
dé zhì huì de2 zhi4 hui4 te chih hui toku chie |
to acquire wisdom |
微妙智 see styles |
wēi miào zhì wei1 miao4 zhi4 wei miao chih mimyō chi |
subtle wisdom |
心法智 see styles |
xīn fǎ zhì xin1 fa3 zhi4 hsin fa chih shinhōchi |
wisdom of mental factors |
忙忙鷄 忙忙鸡 see styles |
máng máng jī mang2 mang2 ji1 mang mang chi Mamakei |
忙葬鷄金剛 (or 忙葬計金剛); 麽麽鷄; 麽莫枳 Māmakī, or Māmukhī, tr. as 金剛母 the mother of all the vajra group, whose wisdom is derived from her; she is represented in the Garbhadhātu maṇḍala. |
思所成 see styles |
sī suǒ chéng si1 suo3 cheng2 ssu so ch`eng ssu so cheng shi shojō |
[wisdom] attained by thinking |
Variations: |
e え |
(1) wisdom; enlightenment; (2) {Buddh} (See 三学) prajñā (one of the three divisions of the noble eightfold path); wisdom |
惠解脫 惠解脱 see styles |
huì jiě tuō hui4 jie3 tuo1 hui chieh t`o hui chieh to e gedatsu |
liberation through wisdom |
慣わす see styles |
narawasu ならわす |
(transitive verb) to make (someone) learn |
慧光心 see styles |
huì guāng xīn hui4 guang1 xin1 hui kuang hsin ekōshin |
mind of wisdom-radiance |
慧照明 see styles |
huì zhào míng hui4 zhao4 ming2 hui chao ming e shōmyō |
wisdom-illumination |
慧燈王 慧灯王 see styles |
huì dēng wáng hui4 deng1 wang2 hui teng wang Etōō |
A king who gave his flesh and blood to save the lives of others. |
慧爲性 慧为性 see styles |
huì wéi xìng hui4 wei2 xing4 hui wei hsing e i shō |
wisdom as essence |
慧爲體 慧为体 see styles |
huì wéi tǐ hui4 wei2 ti3 hui wei t`i hui wei ti e i tai |
has wisdom as its essence |
慧解脫 慧解脱 see styles |
huì jiě tuō hui4 jie3 tuo1 hui chieh t`o hui chieh to e gedatsu |
The escape by, or into wisdom, i.e. of the arhat who overcomes the hindrances to wisdom, or insight, but not the practical side of abstraction, etc.; better able to understand than to do. |
憶える see styles |
oboeru おぼえる |
(transitive verb) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember |
懲りる see styles |
koriru こりる |
(v1,vi) (1) to learn by experience; to learn one's lesson; to learn the hard way; (v1,vi) (2) to be discouraged (by); to have enough (of); to be disgusted (with) |
成熟智 see styles |
chéng shóu zhì cheng2 shou2 zhi4 ch`eng shou chih cheng shou chih jōjuku chi |
ripened wisdom |
戒定慧 see styles |
jiè dìng huì jie4 ding4 hui4 chieh ting hui kai jō e |
Discipline, meditation, wisdom; discipline wards off bodily evil, meditation calms mental disturbance, wisdom gets rid of delusion and proves truth. |
戲論智 戏论智 see styles |
xì lùn zhì xi4 lun4 zhi4 hsi lun chih keron chi |
discursive wisdom |
教わる see styles |
osowaru おそわる |
(transitive verb) to be taught; to learn; to take lessons in |
斫託羅 斫讬罗 see styles |
zhuó tuō luó zhuo2 tuo1 luo2 cho t`o lo cho to lo shakutara* |
idem 斫迦羅 (or 柘迦羅); 遮伽羅 (or 遮迦羅); 賒羯羅 Cakra, a wheel, disc, cycle; the wheel of the sun's chariot, of time, etc.; like the vajra it is a symbol of sovereignty, of advancing or doing at will; to revolve the wheel is to manifest power or wisdom. Eitel. The cakra is one of the thirty-two signs on a Buddha's soles. It is a symbol of a 斫迦羅伐辣底 Cakravartī-rāja. |
新出語 see styles |
shinshutsugo しんしゅつご |
newly introduced word (e.g. in a textbook); new word (to learn); new vocabulary |
方便慧 see styles |
fāng biàn huì fang1 bian4 hui4 fang pien hui hōben e |
expedient wisdom |
方便智 see styles |
fāng biàn zhì fang1 bian4 zhi4 fang pien chih hōben chi |
upāya-jñāna; the wisdom or knowledge of using skilful means (for saving others). |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Learn-Wisdom" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.