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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無漏慧 无漏慧 see styles |
wú lòu huì wu2 lou4 hui4 wu lou hui muro e |
無漏智 Passionless, or pure, wisdom, knowledge, or enlightenment. |
無漏根 无漏根 see styles |
wú lòu gēn wu2 lou4 gen1 wu lou ken muro kon |
The three roots which produce pure knowledge, 三無漏根 q.v. |
生っ粋 see styles |
kissui きっすい |
(noun - becomes adjective with の) pure; genuine; trueborn; natural-born |
生淨信 see styles |
shēng jìng xìn sheng1 jing4 xin4 sheng ching hsin shō jōshin |
arouse pure faith |
生醤油 see styles |
kijouyu / kijoyu きじょうゆ |
pure soy sauce |
白淨願 白淨愿 see styles |
bái jìng yuàn bai2 jing4 yuan4 pai ching yüan byakujō gan |
pure vow |
百合花 see styles |
bǎi hé huā bai3 he2 hua1 pai ho hua yurika ゆりか |
lily; fig. pure and spotless person; virgin (female given name) Yurika |
眞金像 see styles |
zhēn jīn xiàng zhen1 jin1 xiang4 chen chin hsiang shinkon zō |
An image of pure gold; the body of the Buddha. |
眞金山 see styles |
zhēn jīn shān zhen1 jin1 shan1 chen chin shan shinkon zan |
A mountain of pure gold, i.e. Buddha's body. |
眞金色 see styles |
zhēn jīn sè zhen1 jin1 se4 chen chin se shinkon shiki |
color of pure gold |
真っ白 see styles |
masshiro まっしろ |
(adj-na,adj-no,n) (1) pure white; (2) blank (e.g. mind, paper) |
真清水 see styles |
mashimizu ましみず |
pure water; clear water; (surname) Mashimizu |
真白い see styles |
mashiroi ましろい |
(adjective) (See 真っ白い) pure white |
礼讃舞 see styles |
raisanmai らいさんまい |
(See 偈) dance recital praising Buddha, which accompanies the recital of a gatha (in the Pure Land Sect of Buddhism) |
純小数 see styles |
junshousuu / junshosu じゅんしょうすう |
{math} pure decimal; decimal whose whole number part is zero |
純文学 see styles |
junbungaku じゅんぶんがく |
pure literature; belles-lettres |
純正律 see styles |
junseiritsu / junseritsu じゅんせいりつ |
{music} (See 純正調) just intonation; pure intonation |
純正調 see styles |
junseichou / junsecho じゅんせいちょう |
{music} (See 純正律) just intonation; pure intonation |
純牛奶 纯牛奶 see styles |
chún niú nǎi chun2 niu2 nai3 ch`un niu nai chun niu nai |
pure milk |
純白色 see styles |
junpakuiro; junpakushoku じゅんぱくいろ; じゅんぱくしょく |
(adj-na,adj-no,n) pure white; snow white |
純米酢 see styles |
junmaisu じゅんまいす |
pure rice vinegar |
純血統 纯血统 see styles |
chún xuè tǒng chun2 xue4 tong3 ch`un hsüeh t`ung chun hsüeh tung |
pure-blood; full-blood |
紫磨金 see styles |
zǐ mó jīn zi3 mo2 jin1 tzu mo chin shima gon |
pure gold with a violet tinge |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自性淨 see styles |
zì xìng jìng zi4 xing4 jing4 tzu hsing ching jishō jō |
fundamental nature is pure |
華藏界 华藏界 see styles |
huā zàng jiè hua1 zang4 jie4 hua tsang chieh kezō kai |
(華藏世界) The lotus-store, or lotus-world, the Pure Land of Vairocana, also the Pure Land of all Buddhas in their saṃbhogakāya, or enjoyment bodies. Above the wind or air circle is a sea of fragrant water, in which is the thousand-petal lotus with its infinite variety of worlds, hence the meaning is the Lotus which contains a store of myriads of worlds; cf. the Tang Huayan sūtra 8, 9, and 10; the 梵網經 ch. 1, etc. |
菴摩羅 菴摩罗 see styles |
ān mó luó an1 mo2 luo2 an mo lo anmara |
(or 菴沒羅) amala, spotless, stainless, pure, white. āmra, cf. 阿末羅 and infra; the term is variously used, sometimes for pure, at others for the amalā, at others for the āmra, or mango. |
蓮華國 莲华国 see styles |
lián huá guó lian2 hua2 guo2 lien hua kuo renge koku |
The pure land of every Buddha, the land of his enjoyment. |
西山派 see styles |
xī shān pài xi1 shan1 pai4 hsi shan p`ai hsi shan pai seizanha / sezanha せいざんは |
Seizan sect (of Pure Land Buddhism) West Mountain School |
觀察門 观察门 see styles |
guān chá mén guan1 cha2 men2 kuan ch`a men kuan cha men kanzatsu mon |
Contemplation of the joys of Amitābha's Pure Land, one of the 五念門. |
諸佛家 诸佛家 see styles |
zhū fó jiā zhu1 fo2 jia1 chu fo chia sho butsu no ie |
The home of all Buddhas, i.e. the Pure Land. |
貞操帯 see styles |
teisoutai / tesotai ていそうたい |
chastity belt |
貞操帶 贞操带 see styles |
zhēn cāo dài zhen1 cao1 dai4 chen ts`ao tai chen tsao tai |
chastity belt |
贈五重 赠五重 see styles |
zèng wǔ chóng zeng4 wu3 chong2 tseng wu ch`ung tseng wu chung sō gojū |
A service of the Pure-land sect, consisting of five esoteric rituals, for admitting the deceased into the lineage of the Buddha to ensure his welfare in the next life. |
跋濫摩 跋滥摩 see styles |
bá làn mó ba2 lan4 mo2 pa lan mo haranma |
婆羅門 Brāhmaṇa, Brahman, the caste, or character, i.e. pure. |
轉梵輪 转梵轮 see styles |
zhuǎn fàn lún zhuan3 fan4 lun2 chuan fan lun ten bonrin |
To turn the noble or pure wheel, idem 轉法. |
金無垢 see styles |
kinmuku きんむく |
pure gold |
鎮西派 see styles |
chinzeiha / chinzeha ちんぜいは |
Chinzei sect (of Pure Land Buddhism) |
開教師 see styles |
kaikyoushi / kaikyoshi かいきょうし |
Buddhist missionary, esp. in Jodo, Pure Land, etc. sects; Buddhist minister (in the West) |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿摩羅 阿摩罗 see styles |
ā mó luó a1 mo2 luo2 a mo lo anmora |
amala; spotless, unstained, pure; the permanent and unchanging in contrast with the changing; the pure and unsullied, e.g. saintliness; the true nirvana. Also 菴阿摩; 阿末摩 q.v. |
非淨智 see styles |
fēi jìng zhì fei1 jing4 zhi4 fei ching chih |
not pure cognition |
須扇多 须扇多 see styles |
xū shàn duō xu1 shan4 duo1 hsü shan to |
Suśānta, a Buddha of this name, 'very placid,' M.W.; entirely pure; also 須延頭 ? Suyata. |
須摩提 须摩提 see styles |
xū mó tí xu1 mo2 ti2 hsü mo t`i hsü mo ti |
(or 須摩題) Sumati, of wonderful meaning, or wisdom, the abode of Amitābha, his Pure Land. |
首陀婆 see styles |
shǒu tuó pó shou3 tuo2 po2 shou t`o p`o shou to po |
(or 私陀婆 or首陀娑婆 or 私陀娑婆) Śuddhāvāsa, the five pure abodes, or heavens. |
鮮白衣 see styles |
xiān bái yī xian1 bai2 yi1 hsien pai i |
pure white garments |
麤淨信 see styles |
cū jìng xìn cu1 jing4 xin4 ts`u ching hsin tsu ching hsin |
coarse and pure faith |
齒鮮白 see styles |
chǐ xiān bái chi3 xian1 bai2 ch`ih hsien pai chih hsien pai |
pure white teeth |
デ・プレ |
de pure デ・プレ |
(personal name) Des Prez |
一九之生 see styles |
yī jiǔ zhī shēng yi1 jiu3 zhi1 sheng1 i chiu chih sheng ikku no shō |
Future life in the Amitābha Pure Land. |
一佛淨土 一佛净土 see styles |
yī fó jìng tǔ yi1 fo2 jing4 tu3 i fo ching t`u i fo ching tu ichi butsu jōdo |
A Buddha's Pure Land, especially that of Amitābha. |
一向淸淨 see styles |
yī xiàng qīng jìng yi1 xiang4 qing1 jing4 i hsiang ch`ing ching i hsiang ching ching ikkō shōjō |
wholly pure |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一気通貫 see styles |
ikkitsuukan / ikkitsukan いっきつうかん |
(1) {mahj} pure straight; winning hand containing nine consecutive tiles of the same suit (i.e. 1-9) as three chows; (2) streamlined production system |
一色二順 see styles |
isshokuryanjun いっしょくリャンじゅん |
{mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit) |
一色同順 see styles |
isshokudoujun / isshokudojun いっしょくどうじゅん |
{mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit) |
一蓮之實 一莲之实 see styles |
yī lián zhī shí yi1 lian2 zhi1 shi2 i lien chih shih ichiren no jitsu |
The certainty of being born in the Pure-land. |
一蓮托生 一莲托生 see styles |
yī lián tuō shēng yi1 lian2 tuo1 sheng1 i lien t`o sheng i lien to sheng ichiren takushō いちれんたくしょう |
(yoji) sharing one's lot with another One lotus bearing all the living, i.e. the Pure-land of Amitābha. |
一願建立 一愿建立 see styles |
yī yuàn jiàn lì yi1 yuan4 jian4 li4 i yüan chien li ichigan konryū |
The one vow, i.e. the 18th of the 48 vows of Amitābha, on which his sect is established. |
七寶樹林 七宝树林 see styles |
qī bǎo shù lín qi1 bao3 shu4 lin2 ch`i pao shu lin chi pao shu lin shichihō jurin |
The grove of jewel trees, or trees of the seven precious things―a part of the "Pure-land", or Paradise. |
三品悉地 see styles |
sān pǐn xī dì san1 pin3 xi1 di4 san p`in hsi ti san pin hsi ti sanbon shitji |
The three esoteric kinds of siddhi, i.e. complete attainment, supreme felicity. They are 上 superior, to be born in the 密嚴國 Vairocana Pure-land; 中 in one of the other Pure-lands among which is the Western Paradise; and 下 in the 修羅宮 Sun Palaces among the devas. Also styled 三品成就. |
三時年限 三时年限 see styles |
sān shí nián xiàn san1 shi2 nian2 xian4 san shih nien hsien sanji nengen |
The three periods of Buddhism— 1,000 years of 正法 pure or orthodox doctrine, 1,000 years of 像法 resemblance to purity, and 10,000 years of 末法 decay. Other definitions are 正 and 像 500 years each, or 正 1,000 and 像 500, or 正 500 and 像 1,000. |
三種淨業 三种淨业 see styles |
sān zhǒng jìng yè san1 zhong3 jing4 ye4 san chung ching yeh sanshu jōgō |
The threefold way of obtaining pure karma, idem 三福. |
三種淨肉 三种淨肉 see styles |
sān zhǒng jìng ròu san1 zhong3 jing4 rou4 san chung ching jou sanshu jōniku |
three kinds of pure meat |
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. |
三經一論 三经一论 see styles |
sān jīng yī lùn san1 jing1 yi1 lun4 san ching i lun sangyō ichiron |
The three sūtras and one śāstra on which the Pure Land sect bases its teaching: 佛說無量壽經; 佛說觀無量壽經; 佛說阿彌陀經; 天親淨土論. |
三聚淨戒 see styles |
sān jù jìng jiè san1 ju4 jing4 jie4 san chü ching chieh sanju jōkai |
three sets of pure precepts |
上品上生 see styles |
shàng pǐn shàng shēng shang4 pin3 shang4 sheng1 shang p`in shang sheng shang pin shang sheng jōbon jōshō |
上品中生; 上品下生 The three highest of the nine stages of birth in the Pure Land, v. 九品淨土. |
上品蓮臺 上品莲台 see styles |
shàng pǐn lián tái shang4 pin3 lian2 tai2 shang p`in lien t`ai shang pin lien tai jōbon rendai |
The highest stages in the Pure Land where the best appear as lotus flowers on the pool of the seven precious things; when the lotuses open they are transformed into beings of the Pure Land. |
不邪淫戒 see styles |
fujainkai ふじゃいんかい |
{Buddh} precept of marital chastity and sexual restraint; precept of brahmacharya |
世間淨智 世间淨智 see styles |
shì jiān jìng zhì shi4 jian1 jing4 zhi4 shih chien ching chih seken jōchi |
pure cognition at the mundane level |
九品安養 九品安养 see styles |
jiǔ pǐn ān yǎng jiu3 pin3 an1 yang3 chiu p`in an yang chiu pin an yang ku hon annyō |
nine grades of the Pure Land |
九品彌陀 九品弥陀 see styles |
jiǔ pǐn mí tuó jiu3 pin3 mi2 tuo2 chiu p`in mi t`o chiu pin mi to ku hon mida |
The nine forms of Amitābha, corresponding to the nine departments of the Pure Land; chiefly used with reference to the manual signs of his images. |
九品往生 see styles |
jiǔ pǐn wǎng shēng jiu3 pin3 wang3 sheng1 chiu p`in wang sheng chiu pin wang sheng kuhon ōjō |
The ninefold future life, in the Pure Land, v. 九品淨土. It is detailed in the sutra of this name whose full title is 阿彌陀三摩地集陀羅尼經. |
九品浄土 see styles |
kuhonjoudo / kuhonjodo くほんじょうど |
(rare) (See 極楽浄土) Amitabha's Pure Land (composed of nine levels) |
九品淨刹 see styles |
jiǔ pǐn jìng chà jiu3 pin3 jing4 cha4 chiu p`in ching ch`a chiu pin ching cha kuhon jōsatsu |
nine grades of the Pure Land |
九品淨土 九品净土 see styles |
jiǔ pǐn jìng tǔ jiu3 pin3 jing4 tu3 chiu p`in ching t`u chiu pin ching tu kuhon jōdo |
also 九品淨刹 , 九品安養, 九品蓮臺, 九品往生 The nine grades, or rewards, of the Pure Land, corresponding to the nine grades of development in the previous life, upon which depends, in the next life, one's distance from Amitābha, the consequent aeons that are needed to approach him, and whether one's lotus will open early or late. |
九品蓮台 see styles |
kuhonrendai くほんれんだい |
{Buddh} nine-tiered lotus leaf platform in Amitabha's Pure Land |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
九品覺王 九品觉王 see styles |
jiǔ pǐn jué wáng jiu3 pin3 jue2 wang2 chiu p`in chüeh wang chiu pin chüeh wang kuhon (no) kakuō |
The king or lord of the bodhi of the Pure Land, Amitābha. |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
二種布施 二种布施 see styles |
èr zhǒng bù shī er4 zhong3 bu4 shi1 erh chung pu shih nishu fuse |
Two kinds of charity: (1) (a) goods; (b) the saving truth. (2) (a) 淨施 Pure charity, expecting no return; (b) the opposite. |
二類各生 二类各生 see styles |
èr lèi gè shēng er4 lei4 ge4 sheng1 erh lei ko sheng nirui kakushō |
The Pure Land will not be limited to those who repeat the name of Amitābha according to his eighteenth vow; but includes those who adopt other ways (as shown in his nineteenth and twentieth vows). |
五乘齊入 五乘齐入 see styles |
wǔ shèng qí rù wu3 sheng4 qi2 ru4 wu sheng ch`i ju wu sheng chi ju gojō sainyū |
All the different classes will obtain an entrance into the Pure Land by the vow of Amitābha. |
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. |
五功德門 五功德门 see styles |
wǔ gōng dé mén wu3 gong1 de2 men2 wu kung te men go kudoku mon |
The five effective or meritorious gates to Amitābha's Pure Land, i. e. worship of him, praise of him, vows to him, meditation on him, willingness to suffer for universal salvation. |
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
五種淨食 五种淨食 see styles |
wǔ zhǒng jìng shí wu3 zhong3 jing4 shi2 wu chung ching shih goshu jōjiki |
five pure foods |
他力往生 see styles |
tā lì wǎng shēng ta1 li4 wang3 sheng1 t`a li wang sheng ta li wang sheng tariki ōjō |
rebirth [in the Pure Land] due to other-power |
其齒鮮白 其齿鲜白 see styles |
qí chǐ xiān bái qi2 chi3 xian1 bai2 ch`i ch`ih hsien pai chi chih hsien pai kishi senbyaku |
his teeth are pure white |
冰壺秋月 冰壶秋月 see styles |
bīng hú qiū yuè bing1 hu2 qiu1 yue4 ping hu ch`iu yüeh ping hu chiu yüeh |
jade ice jug and autumn moon (idiom, from poem by Song writer Su Dongpo 蘇東坡|苏东坡); fig. spotless white and pure; flawless person |
凡小八倒 see styles |
fán xiǎo bā dào fan2 xiao3 ba1 dao4 fan hsiao pa tao bonshō hattō |
The eight subverted views of common men and Hinayanists―counting the impermanent as permanent, the non-joy as joy, the non-ego as ego, the impure as pure; the really permanent as impermanent, the real joy, the true ego, the real purity as non-joy, non-ego, impurity; cf. 四德. |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
別時念佛 别时念佛 see styles |
bié shí niàn fó bie2 shi2 nian4 fo2 pieh shih nien fo betsuji nenbutsu |
To call upon Buddha at special times. When the ordinary religious practices are ineffective the Pure Land sect call upon Buddha for a period of one to seven days, or ten to ninety days. Also 如法念佛. |
十二光佛 see styles |
shí èr guāng fó shi2 er4 guang1 fo2 shih erh kuang fo jūni kōbutsu |
Amitābha's twelve titles of light. The無量壽經上 gives them as 無量光佛, etc., i.e. the Buddha of light that is immeasurable boundless, irresistible, incomparable, yama (or flaming), pure, joy, wisdom, unceasing, surpassing thought, ineffable, surpassing sun and moon. Another list is given in the 九品往生阿彌陀...經. |
十八檀林 see styles |
juuhachidanrin / juhachidanrin じゅうはちだんりん |
(See 浄土宗,関東・1) eighteen centers of Buddhist learning (of the Pure Land sect in the Kanto region) |
十夜念佛 see styles |
shí yè niàn fó shi2 ye4 nian4 fo2 shih yeh nien fo jūya nenbutsu |
(十夜) The ten nights (and days) from the sixth to the fifteenth of the tenth moon, when the Pure-land sect intones sūtras. |
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. |
卑摩羅叉 卑摩罗叉 see styles |
bēi mó luó chā bei1 mo2 luo2 cha1 pei mo lo ch`a pei mo lo cha Himarasha |
Vimalākṣa, the pure-eyed, described as of Kabul, expositor of the 十誦律, teacher of Kumārajīva at Karashahr; came to China A. D. 406, tr. two works. |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Chastity-Pure" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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