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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
脩惠 see styles |
xiū huì xiu1 hui4 hsiu hui shue |
to cultivate wisdom |
舊教 旧教 see styles |
jiù jiào jiu4 jiao4 chiu chiao |
old teachings; wisdom from the past See: 旧教 |
舍利 see styles |
shè lì she4 li4 she li shari |
(Buddhism) relic found in the cremated ashes of Buddhists (from Sanskrit "śarīra") (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
若那 see styles |
ruò nà ruo4 na4 jo na wakana わかな |
(female given name) Wakana (or 若南); 惹那那 jñāna, tr. by 智knowledge, understanding, intellectual judgments, as compared with 慧 wisdom, moral judgments; prajñā is supposed to cover both meanings. |
英智 see styles |
hidenori ひでのり |
wisdom; intelligence; intellect; (personal name) Hidenori |
英気 see styles |
eiki / eki えいき |
(1) great wisdom; excellent disposition; (2) strength (to face something); willpower; vigor; vigour; energy; (given name) Eiki |
英知 see styles |
hidetomo ひでとも |
wisdom; intelligence; intellect; (given name) Hidetomo |
莊嚴 庄严 see styles |
zhuāng yán zhuang1 yan2 chuang yen shōgon |
solemn; dignified; stately alaṃkāraka. Adorn, adornment, glory, honour, ornament, ornate; e.g. the adornments of morality, meditation, wisdom, and the control of good and evil forces. In Amitābha's paradise twenty-nine forms of adornment are described, v. 淨土論. |
衆知 see styles |
shuuchi / shuchi しゅうち |
the wisdom of the many |
行智 see styles |
xíng zhì xing2 zhi4 hsing chih gyō chi |
practice and wisdom |
行足 see styles |
xíng zú xing2 zu2 hsing tsu yukiashi ゆきあし |
(surname) Yukiashi As works are the feet (so wisdom is the eye). |
見慧 见慧 see styles |
jiàn huì jian4 hui4 chien hui kenne |
The wisdom of right views, arising from dhyāna meditation. |
覺母 觉母 see styles |
jué mǔ jue2 mu3 chüeh mu kakumo |
Mother of enlightenment, a title of Mañjuśrī as the eternal guardian of mystic wisdom, all buddhas, past, present, and future, deriving their enlightenment from him as its guardian; also 佛母. |
覺海 觉海 see styles |
jué hǎi jue2 hai3 chüeh hai kakukai |
The fathomless ocean of enlightenment, or buddha-wisdom. |
觀慧 观慧 see styles |
guān huì guan1 hui4 kuan hui kane |
The wisdom which penetrates to ultimate reality. |
觀智 观智 see styles |
guān zhì guan1 zhi4 kuan chih kanchi |
Wisdom obtained from contemplation. |
諸根 诸根 see styles |
zhū gēn zhu1 gen1 chu ken morone もろね |
(surname) Morone All roots, powers, or organs, e.g. (1) faith, energy, memory, meditation, wisdom; (2) eyes, ears, nose, tongue, and body. |
證智 证智 see styles |
zhèng zhì zheng4 zhi4 cheng chih shō chi |
adhigamavābodha. Experiential knowledge; realization; the attainment of truth by the bodhisattva in the first stage. |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
資糧 资粮 see styles |
zī liáng zi1 liang2 tzu liang shiryō |
saṃbhāra; supplies for body or soul, e.g. food, almsgiving, wisdom, etc. |
賜教 赐教 see styles |
cì jiào ci4 jiao4 tz`u chiao tzu chiao |
(honorific) to impart one's wisdom; to enlighten |
賢聖 贤圣 see styles |
xián shèng xian2 sheng4 hsien sheng kensei / kense けんせい |
(personal name) Kensei Those who are noted for goodness, and those who are also noted for wisdom, or insight; the xian are still of ordinary human standard, the sheng transcend them in wisdom and character; the attainments from 見道 upwards are those of the sheng; the xian is on the moral plane, and has not eliminated illusion; the sheng has cut of illusion and has insight into absolute reality. The Mahāyāna has three stages for the xian and ten for the sheng; the Hīnayāna has seven for each. |
通念 see styles |
tsuunen / tsunen つうねん |
common idea; common wisdom; generally accepted idea |
通慧 see styles |
tōng huì tong1 hui4 t`ung hui tung hui tsūe |
Supernatural powers and wisdom, the former being based on the latter. |
道慧 see styles |
dào huì dao4 hui4 tao hui dōe |
the wisdom of the (Buddha-)Path |
道智 see styles |
dào zhì dao4 zhi4 tao chih michitoshi みちとし |
(male given name) Michitoshi Religious wisdom; the wisdom which understands the principles of mārga, the eightfold path. |
道識 道识 see styles |
dào shì dao4 shi4 tao shih dōshiki |
The knowledge of religion; the wisdom, or insight, attained through Buddhism. |
達智 达智 see styles |
dá zhì da2 zhi4 ta chih datsuchi |
penetrating wisdom |
遺言 遗言 see styles |
yí yán yi2 yan2 i yen yuigon ゆいごん |
words of the deceased; last words of the dying; wisdom of past sages (n,vs,vt,vi) will; testament; one's dying wish; one's last words will |
邪智 see styles |
xié zhì xie2 zhi4 hsieh chih jachi じゃち |
knowledge applied to evil purposes mistaken wisdom |
量智 see styles |
liáng zhì liang2 zhi4 liang chih ryōchi |
discriminating wisdom |
金句 see styles |
jīn jù jin1 ju4 chin chü |
pearl of wisdom; quotable quote |
金水 see styles |
jīn shuǐ jin1 shui3 chin shui kinsui きんすい |
see 金水區|金水区[Jin1 shui3 Qu1] (given name) Kinsui Golden water, i.e. wisdom. |
鍱腹 see styles |
yè fù ye4 fu4 yeh fu Chōfuku |
The Indian philosopher who is said to have worn a rice-pan over his belly, the seat of wisdom, lest it should be injured and his wisdom be lost. |
開悟 开悟 see styles |
kāi wù kai1 wu4 k`ai wu kai wu kaigo かいご |
to become enlightened (Buddhism) (noun/participle) wisdom; enlightenment To awaken, arouse, open up the intelligence and bring enlightenment. |
随に see styles |
mamani ままに manimani まにまに |
(expression) (kana only) as (e.g. "do as one is told", "as we age we gain wisdom"); wherever (e.g. "wherever my fancy took me"); (adverb) (kana only) at the mercy of (e.g. wind, waves); (act) as one is told (by) |
隣智 邻智 see styles |
lín zhì lin2 zhi4 lin chih rinchi |
Similar to 隣圓. |
隨智 随智 see styles |
suí zhì sui2 zhi4 sui chih zui chi |
in accord with wisdom |
霊智 see styles |
reichi / rechi れいち |
mystic wisdom |
霊知 see styles |
reichi / rechi れいち |
mystic wisdom |
靈知 see styles |
líng zhī ling2 zhi1 ling chih |
inconceivable wisdom |
靜慧 静慧 see styles |
jìng huì jing4 hui4 ching hui |
Calm wisdom, insight into the void, or immaterial, removed from the transient. |
靜智 静智 see styles |
jìng zhì jing4 zhi4 ching chih |
Calm wisdom, the wisdom derived from quietness, or mystic trance. |
願慧 see styles |
yuàn huì yuan4 hui4 yüan hui |
vows and wisdom |
願智 愿智 see styles |
yuàn zhì yuan4 zhi4 yüan chih |
Wisdom resulting from the vow. |
體智 体智 see styles |
tǐ zhì ti3 zhi4 t`i chih ti chih |
Fundamental wisdom which penetrates all reality. |
黠慧 see styles |
xiá huì xia2 hui4 hsia hui |
Worldly wisdom, cleverness, intelligence. |
と共に see styles |
totomoni とともに |
(expression) (kana only) together with; as X, then Y (e.g. as we age we gain wisdom, as wine matures it becomes more valuable, etc.) |
一切智 see styles |
yī qiè zhì yi1 qie4 zhi4 i ch`ieh chih i chieh chih issai chi |
sarvajña; v. 薩, i.e. 佛智Buddha-wisdom, perfect knowledge, omniscience. |
一相智 see styles |
yī xiàng zhì yi1 xiang4 zhi4 i hsiang chih issō chi |
The wisdom that all is bhūtatathatā and a unity. |
七勝事 七胜事 see styles |
qī shèng shì qi1 sheng4 shi4 ch`i sheng shih chi sheng shih shichishōji |
The seven surpassing qualities of a Buddha; v. also 七種無上; they are his body, or person, his universal law, wisdom, perfection, destination (nirvana), ineffable truth, and deliverance. |
七法財 七法财 see styles |
qī fǎ cái qi1 fa3 cai2 ch`i fa ts`ai chi fa tsai shichi hōzai |
The seven riches, or seven ways of becoming rich in the Law : 信 faith, 進 zeal, 戒 moral restraint, 漸愧 shame, 聞 obedient hearing (of the Law), 捨 abnegation, and 定慧 wisdom arising from meditation. |
三世智 see styles |
sān shì zhì san1 shi4 zhi4 san shih chih sanze chi |
One of a Tathāgata's ten kinds of wisdom, i.e. knowledge of past, present, and future. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三慧經 三慧经 see styles |
sān huì jīng san1 hui4 jing1 san hui ching Sane kyō |
Sūtra on the Three Kinds Of Wisdom |
三明智 see styles |
sān míng zhì san1 ming2 zhi4 san ming chih sanmyōchi |
trividyā. The three clear conceptions that (1) all is impermanent 無常 anitya; (2) all is sorrowful 苦 duḥkha; (3) all is devoid of a self 無我 anātman. |
三昧魔 see styles |
sān mèi mó san1 mei4 mo2 san mei mo zanmai ma |
samādhi-māra, one of the ten māras, who lurks in the heart and hinders progress in meditation, obstructs the truth and destroys wisdom. |
三發心 三发心 see styles |
sān fā xīn san1 fa1 xin1 san fa hsin san hosshin |
The three resolves of the 起信論 Awakening of Faith: (a) 信成就發心 to perfect the bodhi of faith, i.e. in the stage of faith; (b) 解行發心 to understand and carry into practice this wisdom; (c) 證發心 the realization, or proof of or union with bodhi. |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種智 三种智 see styles |
sān zhǒng zhì san1 zhong3 zhi4 san chung chih sanshu chi |
The wisdom of common men, of the heterodox, and of Buddhism; i.e. (a) 世間智 normal, worldly knowledge or ideas; (b) 出世間智 other worldly wisdom, e.g. of Hīnayāna; (c) 出世間上上智 the highest other-worldly wisdom, of Mahāyāna; cf. 三種波羅蜜. |
三般若 see styles |
sān bō rě san1 bo1 re3 san po je san hannya |
The three prajñās, or perfect enlightenments: (a) 實相般若 wisdom in its essence or reality; (b) 觀照般若 the wisdom of perceiving the real meaning of the last; (c) 方便般若 or 文字般若 the wisdom of knowing things in their temporary and changing condition. |
三輪教 三轮教 see styles |
sān lún jiào san1 lun2 jiao4 san lun chiao sanrin kyō |
The three periods of the Buddha's teaching as defined by Paramārtha: (a) 轉法輪 the first rolling onwards of the Law-wheel, the first seven years' teaching of Hīnayāna, i.e. the 四諦 four axioms and 空 unreality; (b) 照法輪 illuminating or explaining the law-wheel, the thirty years' teaching of the 般若 prajñā or wisdom sūtras, illuminating 空 and by 空 illuminating 有 reality; (c) 持法輪 maintaining the law-wheel, i.e. the remaining years of teaching of the deeper truths of 空有 both unreality and reality. Also the three-fold group of the Lotus School: (a) 根本法輪 radical, or fundamental, as found in the 華嚴經 sūtra; (b) 枝末法輪 branch and leaf, i.e. all other teaching; until (c) 攝末歸本法輪 branches and leaves are reunited with the root in the Lotus Sutra, 法華經. |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不動尊 不动尊 see styles |
bù dòng zūn bu4 dong4 zun1 pu tung tsun fudouson / fudoson ふどうそん |
(honorific or respectful language) (See 不動明王) Acala (Wisdom King); Āryācalanātha; Fudō; fierce Buddhist deity; (place-name) Fudouson Āryācalanātha |
世間慧 世间慧 see styles |
shì jiān huì shi4 jian1 hui4 shih chien hui seken'e |
conventional wisdom |
世間智 世间智 see styles |
shì jiān zhì shi4 jian1 zhi4 shih chien chih seken chi せけんち |
worldly wisdom; knowledge of the ways of the world Worldly knowledge, i. e. that of ordinary men and those unenlightened by Buddhism. |
世間知 see styles |
sekenchi せけんち |
worldly wisdom; knowledge of the ways of the world |
乾慧地 干慧地 see styles |
gān huì dì gan1 hui4 di4 kan hui ti kan'e chi |
The dry or unfertilized stage of wisdom, the first of the ten stage. |
二十智 see styles |
èr shí zhì er4 shi2 zhi4 erh shih chih nijū chi |
The twenty kinds of wisdom or knowledge as denied by Tiantai i.e. the Hīnayāna (or三藏) with seven kinds, 通教 five, 別教four, and 圓教 four; cf. 智. |
二般若 see styles |
èr bō rě er4 bo1 re3 erh po je ni hannya |
Two kinds of prajñā, or wisdom. (1) (a) 共般若 The prajñā of the three stages of śrāvaka, pratyekabuddha, and imperfect Bodhisattva schools; (b) 不共般若 the prajñā of the perfect Bodhisattva teaching—a Tiantai division. (2) (a) 世間般若 temporal prajñā; (b) 出世間般若 supernatural. (3) (a) 實相般若 The first part of the Prajñāpāramitā; (b) 觀照般若 the second part. |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五智佛 see styles |
wǔ zhì fó wu3 zhi4 fo2 wu chih fo gochi butsu |
five wisdom buddhas |
五智冠 see styles |
wǔ zhì guàn wu3 zhi4 guan4 wu chih kuan gochi kan |
jeweled crown of the five kinds of wisdom |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五部座 see styles |
wǔ bù zuò wu3 bu4 zuo4 wu pu tso gobu za |
The five Dhyāni-Buddhas, v. 五智如來. |
人ずれ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人摺れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人擦れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
佛智慧 see styles |
fó zhì huì fo2 zhi4 hui4 fo chih hui butchie |
buddha's wisdom |
佛眼尊 see styles |
fó yǎn zūn fo2 yan3 zun1 fo yen tsun Butsugen son |
A term of the esoteric cult for the source or mother of all wisdom, also called佛眼部母; 佛眼佛母; 佛母身; 佛母尊; 虛空佛. |
修智慧 see styles |
xiū zhì huì xiu1 zhi4 hui4 hsiu chih hui shu chie |
to practice (the perfection of) wisdom |
先陀客 see styles |
xiān tuó kè xian1 tuo2 ke4 hsien t`o k`o hsien to ko senda kyaku |
A man of renown, wealth, and wisdom. |
兩足尊 两足尊 see styles |
liǎng zú zūn liang3 zu2 zun1 liang tsu tsun ryōzoku son |
The most honoured among men and devas (lit. among two-footed beings), a title of the Buddha. The two feet are compared to the commandments and meditation, blessing and wisdom, relative and absolute teaching (i. e. Hīnayāna and Mahāyāna), meditation and action. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八犍度 see styles |
bā jiān dù ba1 jian1 du4 pa chien tu hachi kendo |
The eight skandhas or sections of the Abhidharma, i.e. miscellaneous; concerning bondage to the passions, etc.; wisdom; practice; the four fundamentals, or elements; the roots, or organs; meditation; and views. The 八犍論 in thirty sections, attributed to Kātyāyana, is in the Abhidharma. |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
共般若 see styles |
gòng bō rě gong4 bo1 re3 kung po je gu hannya |
The interpretation of the Prajñāpāramitā that advanced and ordinary students have in common, as contrasted with its deeper meaning, or 不共般若 only understood by Bodhisattvas. |
処世術 see styles |
shoseijutsu / shosejutsu しょせいじゅつ |
worldly wisdom; secret of success in life |
分別慧 分别慧 see styles |
fēn bié huì fen1 bie2 hui4 fen pieh hui funbetsu e |
discriminating wisdom |
分別覺 分别觉 see styles |
fēn bié jué fen1 bie2 jue2 fen pieh chüeh funbetsu kaku |
discriminating wisdom |
加行智 see styles |
jiā xíng zhì jia1 xing2 zhi4 chia hsing chih kegyō chi |
wisdom [at the stage of] application |
十三仏 see styles |
juusanbutsu / jusanbutsu じゅうさんぶつ |
{Buddh} (See 不動明王,釈迦如来,文殊菩薩,普賢菩薩,地蔵菩薩,弥勒菩薩,薬師如来,観世音菩薩,勢至菩薩,阿弥陀如来,阿しゅく仏,大日如来,虚空蔵菩薩) the thirteen buddhas, bodhisattvas and wisdom kings |
十功德 see styles |
shí gōng dé shi2 gong1 de2 shih kung te jū kudoku |
(十功德論) Ten merits (or powers) commended by the Buddha to his bhikṣus—zealous progress, contentment with few desires, courage, learning (so as to teach), fearlessness, perfect observance of the commands and the fraternity, regulations, perfect meditation, perfect wisdom, perfect liberation, and perfect understanding of it. |
十地心 see styles |
shí dì xīn shi2 di4 xin1 shih ti hsin jūji shin |
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心. |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
善慧地 see styles |
shàn huì dì shan4 hui4 di4 shan hui ti zene ji |
sādhumatī, v. 十地. |
善權慧 善权慧 see styles |
shàn quán huì shan4 quan2 hui4 shan ch`üan hui shan chüan hui zengon e |
the wisdom concerning expedient devices |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Wisdom-Moat" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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