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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
兜兜 see styles |
dōu dou dou1 dou5 tou tou |
an undergarment covering chest and abdomen |
兜肚 see styles |
dōu du dou1 du5 tou tu |
undergarment covering the chest and abdomen |
入室 see styles |
rù shì ru4 shi4 ju shih nyuushitsu(p); nisshitsu / nyushitsu(p); nisshitsu にゅうしつ(P); にっしつ |
(n,vs,vi) (1) (にゅうしつ only) (See 退室) entering a room; (n,vs,vi) (2) {Buddh} studying under a Buddhist teacher To enter the master's study for examination or instruction; to enter the status of a disciple, but strictly of an advanced disciple. To receive consecration. |
內斂 内敛 see styles |
nèi liǎn nei4 lian3 nei lien |
introverted; reserved; (artistic style) understated |
內衣 内衣 see styles |
nèi yī nei4 yi1 nei i nai'e |
undergarment; underwear; CL:件[jian4] antaravāsaka, one of the three regulation garments of a monk, the inner garment. |
內褲 内裤 see styles |
nèi kù nei4 ku4 nei k`u nei ku |
underpants; panties; briefs |
全才 see styles |
quán cái quan2 cai2 ch`üan ts`ai chüan tsai |
all-rounder; versatile |
八不 see styles |
bā bù ba1 bu4 pa pu hachifu |
The eight negations of Nagarjuna, founder of the Mādhyamika or Middle School 三論宗. The four pairs are "neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going." These are the eight negations; add "neither cause nor effect"and there are the 十不 ten negations; v. 八迷. |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八省 see styles |
hasshou / hassho はっしょう |
(hist) (See 太政官) the eight ministries (under the Grand Council of State of the ritsuryō system) |
八論 八论 see styles |
bā lùn ba1 lun4 pa lun hachiron |
The eight śāstras ; there are three lists of eight; one non-Buddhist; one by 無着 Asaṅga, founder of the Yoga School; a third by 陳那 Jina Dinnāga. Details are given in the 寄歸傳 4 and 解纜鈔 4. |
六合 see styles |
liù hé liu4 he2 liu ho rokugou / rokugo ろくごう |
the six directions (north, south, east, west, up, down); the whole country; the universe; everything under the sun the universe; the cosmos; (place-name) Rokugou six combinations |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
共識 共识 see styles |
gòng shí gong4 shi2 kung shih |
common understanding; consensus |
其の see styles |
sono(p); son その(P); そん |
(pre-noun adjective) (1) (kana only) (something or someone distant from the speaker, close to the listener; actions of the listener, or ideas expressed or understood by the listener) (See この・1,あの,どの) that; the; (pre-noun adjective) (2) (kana only) (preceding a number) part (as in "part two"); (interjection) (3) (その only) um ...; er ...; uh ... |
具結 具结 see styles |
jù jié ju4 jie2 chü chieh |
to bind over (as surety); to sign an undertaking |
兼優 兼优 see styles |
jiān yōu jian1 you1 chien yu |
an all-rounder; good at everything |
内官 see styles |
naikan ないかん |
(1) (See 外官・がいかん) internal sense; (2) (See 外官・げかん) public official stationed in the capital (under the ritsuryō system) |
内応 see styles |
naiou / naio ないおう |
(n,vs,vi) secret understanding; collusion; betrayal |
内着 see styles |
uchigi うちぎ |
(1) everyday clothes; (2) underwear |
内約 see styles |
naiyaku ないやく |
(noun, transitive verb) (marriage) engagement; secret treaty; tacit understanding; private contract |
円光 see styles |
enkou / enko えんこう |
(1) halo; (2) (net-sl) (homophone of 援交) (See 援交) paid dating (esp. with an underage girl; oft. involving selling of sex); compensated dating; (place-name, surname) Enkou |
冏徹 冏彻 see styles |
jiǒng chè jiong3 che4 chiung ch`e chiung che |
bright and easily understood; clear; transparent |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
冥土 see styles |
míng tǔ ming2 tu3 ming t`u ming tu mei do めいど |
(Buddhist term) Hades; the underworld; the other world; realm of the dead underworld |
冥府 see styles |
míng fǔ ming2 fu3 ming fu meifu / mefu めいふ |
underworld; hell (1) (See 冥土) realm of the dead; the other world; underworld; (2) hell The palace of darkness, Hades. |
冥途 see styles |
míng tú ming2 tu2 ming t`u ming tu meido / medo めいど |
(Buddhist term) Hades; the underworld; the other world; realm of the dead; (personal name) Meido underworld |
冥道 see styles |
míng dào ming2 dao4 ming tao meidō |
path to the underworld (in Daoist or folk beliefs, referring to the journey of spirits after death) 冥途; 冥土 The dark way, or land of darkness, the shades, Hades, pretas, etc. |
冰釋 冰释 see styles |
bīng shì bing1 shi4 ping shih |
to dispel (enmity, misunderstandings etc); to vanish (of misgivings, differences of opinion); thaw (in relations) |
几下 see styles |
kika きか |
(1) word of respect added to the addressee's name on a letter; (2) under the desk |
凡打 see styles |
bonda ぼんだ |
(n,vs,vi) {baseb} easy fly; easy grounder |
出師 出师 see styles |
chū shī chu1 shi1 ch`u shih chu shih demoro でもろ |
to finish apprenticeship; to graduate; to send out troops (under a commander) dispatch of troops; despatch of troops; expedition; (personal name) Demoro |
出手 see styles |
chū shǒu chu1 shou3 ch`u shou chu shou |
to dispose of; to spend (money); to undertake a task |
刀下 see styles |
touka / toka とうか |
under the sword |
分り see styles |
wakari わかり |
understanding; comprehension |
分る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
分明 see styles |
fēn míng fen1 ming2 fen ming funmyou; bunmyou; bunmei / funmyo; bunmyo; bunme ふんみょう; ぶんみょう; ぶんめい |
clear; distinct; evidently; clearly (noun or adjectival noun) clearness; clear understanding to see clearly |
分曉 分晓 see styles |
fēn xiǎo fen1 xiao3 fen hsiao |
the result (becomes apparent); now one understands |
刑訊 刑讯 see styles |
xíng xùn xing2 xun4 hsing hsün |
interrogation under torture; inquisition |
初世 see styles |
hatsuyo はつよ |
(See 初代) first generation; founder; (female given name) Hatsuyo |
初代 see styles |
hatsuyo はつよ |
(noun - becomes adjective with の) first generation; founder; (female given name) Hatsuyo |
判り see styles |
wakari わかり |
understanding; comprehension |
判る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
判官 see styles |
pàn guān pan4 guan1 p`an kuan pan kuan hougan / hogan ほうがん |
magistrate (during Tang and Song dynasties); mythological underworld judge (1) (はんがん only) judge; magistrate; (2) (archaism) (See 四等官,尉・じょう・1) 3rd grade official (ritsuryō system); assistant district officer; inspector; (person) Minamoto-no-Yoshitsune (nickname) |
別封 see styles |
beppuu / beppu べっぷう |
(noun/participle) under separate cover; accompanying letter |
制服 see styles |
zhì fú zhi4 fu2 chih fu seifuku / sefuku せいふく |
to subdue; to check; to bring under control; (in former times) what one is allowed to wear depending on social status; uniform (army, party, school etc); livery (for company employees); CL:套[tao4] uniform |
刻奇 see styles |
kè qí ke4 qi2 k`o ch`i ko chi |
(loanword) kitsch, in a sense that originates in the writing of Milan Kundera: getting emotional about something due to the influence of social conditioning |
前門 前门 see styles |
qián mén qian2 men2 ch`ien men chien men maekado まえかど |
front door; main entrance; honest and upright approach (as opposed to 後門|后门, back-door or under the counter) front gate; (surname) Maekado |
創業 创业 see styles |
chuàng yè chuang4 ye4 ch`uang yeh chuang yeh sougyou / sogyo そうぎょう |
to begin an undertaking; to start an enterprise; entrepreneurship (n,vs,vt,vi) establishment (of a business); founding |
剽竊 剽窃 see styles |
piāo qiè piao1 qie4 p`iao ch`ieh piao chieh |
to plunder; to plagiarize See: 剽窃 |
劃下 划下 see styles |
huà xià hua4 xia4 hua hsia |
to underline; to mark |
劃歸 划归 see styles |
huà guī hua4 gui1 hua kuei |
to incorporate; to put under (external administration) |
劃線 划线 see styles |
huà xiàn hua4 xian4 hua hsien |
to delineate; to draw a line; to underline |
劉基 刘基 see styles |
liú jī liu2 ji1 liu chi |
Liu Ji or Liu Bowen 劉伯溫|刘伯温[Liu2 Bo2 wen1] (1311-1375), general under the first Ming emperor Zhu Yuanzhang 朱元璋[Zhu1 Yuan2 zhang1], with a reputation as a military genius |
劉安 刘安 see styles |
liú ān liu2 an1 liu an ryuuan / ryuan りゅうあん |
Liu An (179-122 BC), King of Huainan under the Western Han, ordered the writing of the 淮南子[Huai2 nan2 zi5] (personal name) Ryūan |
劉淵 刘渊 see styles |
liú yuān liu2 yuan1 liu yüan ryuuen / ryuen りゅうえん |
Liu Yuan (c. 251–310), warlord at the end of the Western Jin dynasty 西晉|西晋[Xi1 Jin4], founder of Cheng Han of the Sixteen Kingdoms 成漢|成汉[Cheng2 Han4] (304–347) (personal name) Ryūen |
劉裕 刘裕 see styles |
liú yù liu2 yu4 liu yü ryuuyou / ryuyo りゅうよう |
Liu Yu, founder of Song of the Southern dynasties 劉宋|刘宋[Liu2 Song4], broke away from Eastern Jin in 420, reigned as Emperor Wu of Song 宋武帝[Song4 Wu3 di4] (personal name) Ryūyou |
力役 see styles |
rikiyaku りきやく |
(hist) forced labor imposed by the government (e.g. under the ritsuryō system) |
劫持 see styles |
jié chí jie2 chi2 chieh ch`ih chieh chih |
to kidnap; to hijack; to abduct; to hold under duress |
劫掠 see styles |
jié lüè jie2 lu:e4 chieh lu:e kōryaku ごうりゃく |
to loot; to plunder (noun/participle) pillage; plunder to plunder |
劫比 see styles |
jié bǐ jie2 bi3 chieh pi Kōhi |
(劫比羅) kapila; also 劫畢羅; 迦比羅 (or 迦毗羅) The meaning is 'brown', but it is chiefly used for 'the sage Kapila, founder of the classical Sāṃkhya' philosophy and the school of that name. |
劫洗 see styles |
jié xǐ jie2 xi3 chieh hsi |
to loot; plunder |
劫略 see styles |
gouryaku / goryaku ごうりゃく kyouryaku / kyoryaku きょうりゃく |
(noun/participle) pillage; plunder |
勅裁 see styles |
chokusai ちょくさい |
(1) imperial decision; imperial sanction; (2) (hist) direct ruling of the Emperor (under the Meiji constitution) |
勇図 see styles |
yuuto / yuto ゆうと |
ambitious undertaking |
動因 动因 see styles |
dòng yīn dong4 yin1 tung yin douin / doin どういん |
motivation; moving force; underlying force; agent drive; motive; agent |
包工 see styles |
bāo gōng bao1 gong1 pao kung |
to undertake to perform work within a time limit and according to specifications; to contract for a job; contractor |
包攬 包揽 see styles |
bāo lǎn bao1 lan3 pao lan |
to take it all upon oneself; to undertake the whole task; (fig.) to sweep (all prizes etc) |
包辦 包办 see styles |
bāo bàn bao1 ban4 pao pan |
to undertake to do everything by oneself; to run the whole show |
匍球 see styles |
hokyuu / hokyu ほきゅう |
(rare) {baseb} (See ゴロ) ground ball; grounder |
北伐 see styles |
běi fá bei3 fa2 pei fa hokubatsu ほくばつ |
the Northern Expedition, the Nationalists' campaign of 1926-1928 under Chiang Kai-shek, against the rule of local warlords (hist) Northern Expedition (China; 1926-1928) |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十悪 see styles |
juuaku / juaku じゅうあく |
(1) (hist) the ten abominations (the ten most grievous offenses under traditional Chinese law); (2) {Buddh} (See 十善・1) the ten evil deeds |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
半臂 see styles |
hanpi はんぴ |
short-sleeved (or sleeveless) undergarment worn by aristocratic men |
半襟 see styles |
haneri はんえり |
quality collar for an under kimono |
半解 see styles |
hankai はんかい |
only half understood |
卑人 see styles |
hijin ひじん |
(1) (archaism) countryfolk; villager; provincial; (2) (derogatory term) (archaism) greedy person; underclass; low-standing person |
協商 协商 see styles |
xié shāng xie2 shang1 hsieh shang kyoushou / kyosho きょうしょう |
to consult with; to talk things over; agreement (n,vs,vi) (1) agreement; (n,vs,vi) (2) entente; understanding |
南宗 see styles |
nán zōng nan2 zong1 nan tsung nanshū |
The Southern sect, or Bodhidharma School, divided into northern and southern, the northern under 神秀 Shen-hsiu, the southern under 慧能 Hui-nang, circa A.D. 700, hence 南能北秀; the southern came to be considered the orthodox Intuitional school. The phrase 南頓北漸 or 'Southern immediate, northern gradual' refers to the method of enlightenment which separated the two schools. |
南山 see styles |
nán shān nan2 shan1 nan shan minamiyama みなみやま |
see 南山區|南山区[Nan2 shan1 Qu1] (1) southern mountains; mountains to the south; (2) (See 北嶺・1) Mount Kōya (esp. Kongōbu-ji); (place-name, surname) Minamiyama Southern hill, name of a monastery which gave its name to 道宣 Tao-hsuan of the Tang dynasty, founder of the 四分律 school. |
南藏 see styles |
nán zàng nan2 zang4 nan tsang Nanzō |
The Southern Collection, or Edition, of the Chinese Buddhist Canon, published at Nanking under the reign of Tai Tsu, the first emperor of the Ming dynasty, who reigned A.D. 1368-1398. |
単衣 see styles |
hitoeginu ひとえぎぬ |
unlined kimono worn as an undergarment by court nobles |
博蒂 see styles |
bó dì bo2 di4 po ti |
birdie (one stroke under par in golf) |
印褥 see styles |
injoku いんじょく |
pad placed under sheet before using a seal (to make imprint clearer) |
原形 see styles |
yuán xíng yuan2 xing2 yüan hsing genkei / genke げんけい |
original shape; true appearance (under the disguise); true character original form; base form |
収奪 see styles |
shuudatsu / shudatsu しゅうだつ |
(noun, transitive verb) plundering; exploitation |
収拾 see styles |
shuushuu / shushu しゅうしゅう |
(noun, transitive verb) control; bringing under control; settling (a matter); putting in order |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
受制 see styles |
shòu zhì shou4 zhi4 shou chih |
to be controlled (by sb); to suffer under a yoke |
受検 see styles |
juken じゅけん |
(noun, transitive verb) undergoing an inspection; undergoing an examination; undergoing a test; undergoing a check |
受洗 see styles |
shòu xǐ shou4 xi3 shou hsi jusen じゅせん |
to receive baptism; baptized (n,vs,vi) (See 洗礼・1) being baptized; undergoing baptism |
受難 受难 see styles |
shòu nàn shou4 nan4 shou nan junan じゅなん |
to suffer a calamity; to suffer (e.g. under torture); distress (noun/participle) (1) sufferings; ordeals; agony; (noun/participle) (2) {Christn} Passion (of Christ); crucifixion |
口忍 see styles |
kǒu rěn kou3 ren3 k`ou jen kou jen kunin |
Patience of the mouth, uttering no rebuke under insult or persecution; there are similarly 身忍 and 意忍. |
口舌 see styles |
kǒu shé kou3 she2 k`ou she kou she kouzetsu / kozetsu こうぜつ |
dispute or misunderstanding caused by gossip; to talk sb round (noun - becomes adjective with の) manner of speaking; way of speaking; intimation; lip service; words |
台衡 see styles |
tái héng tai2 heng2 t`ai heng tai heng Tai-Kō |
The school of Tai-Heng, or Tai and Heng; Tai is Tiantai. i. e. Zhiyi 智顗 its founder, Heng is 衡嶽 the Hengyue monastery, i. e. a term for Huisi 慧思 the teacher of Zhiyi. |
右前 see styles |
migimae みぎまえ |
(1) front right; front and right; before and right; (2) right side under (clothing) |
合意 see styles |
hé yì he2 yi4 ho i goui / goi ごうい |
to suit one's taste; suitable; congenial; by mutual agreement (n,vs,vi) (coming to an) agreement; consent; mutual understanding; accord; consensus |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Under" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.