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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
瓢 see styles |
piáo piao2 p`iao piao fukube ふくべ |
dipper; ladle (1) (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (2) Lagenaria siceraria var. depressa (variety of bottle gourd); (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (out-dated or obsolete kana usage) (1) (archaism) gourd; calabash; bottle gourd; (2) dried gourd, used as flask; (place-name) Fukube |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
痊 see styles |
quán quan2 ch`üan chüan |
to recover (from illness) |
痕 see styles |
hén hen2 hen kon こん |
scar; traces (suffix) scar (e.g. from operation, injection); trace; mark (e.g. skid marks) |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
癙 see styles |
shǔ shu3 shu |
illness caused by worry |
発 see styles |
fā fa1 fa hiraku ひらく |
Japanese variant of 發|发 (suffix noun) (1) (See 着・1) departure; departing from ...; leaving at (e.g. 8:30); (suffix noun) (2) sent from ...; (a letter, etc.) dated ...; datelined ...; (counter) (3) counter for engines (on an aircraft); (counter) (4) counter for gunshots, bursts of gas, etc.; counter for bullets, bombs, etc.; counter for blows (punches); counter for jokes, puns, etc.; counter for ideas, thoughts or guesses; (counter) (5) (vulgar) counter for ejaculations or sexual intercourse; (given name) Hiraku |
皁 see styles |
zào zao4 tsao |
black; police runners, from the black clothes formerly worn by them |
睺 see styles |
hóu hou2 hou |
(appears as phonetic ho, especially in words taken from Sanskrit); half-blind (archaic) |
瞞 瞒 see styles |
mán man2 man |
to conceal from; to keep (sb) in the dark |
瞭 了 see styles |
liào liao4 liao ryou / ryo りょう |
to watch from a height or distance (female given name) Ryō |
瞰 see styles |
kàn kan4 k`an kan akira あきら |
to look down from a height; to spy on something (given name) Akira |
祇 只 see styles |
qí qi2 ch`i chi tada |
god of the earth To revere, venerate; only; translit. j in 祇園精舍; 祇樹給孤獨園 The vihāra and garden Jetavana, bought by Anāthapiṇḍaka from prince Jeta and given to Śākyamuni.; The Earth-Spirit; repose; vast; translit. j, g. |
祈 see styles |
qí qi2 ch`i chi motomu もとむ |
to implore; to pray; to request (given name) Motomu yācñā. Pray; prayer is spoken of as absent from Hīnayāna, and only known in Mahāyāna, especially in the esoteric sect. |
禀 see styles |
bǐng bing3 ping hin |
To petition, report, request, beg; to receive (from above); endowment. |
穆 see styles |
mù mu4 mu boku ぼく |
solemn; reverent; calm; burial position in an ancestral tomb (old); old variant of 默 (surname, given name) Boku |
竈 灶 see styles |
zào zao4 tsao hekkoi へっこい |
variant of 灶[zao4] the rear of an old-fashioned Japanese hearth from which smoke was exhausted; (in Kyoto dialect) the hearth itself; (out-dated kanji) (kana only) kitchen range; cooking stove; hearth; (kitchen) furnace; stove; furnace; kiln; (place-name) Hekkoi A kitchen-stove. |
竽 see styles |
yú yu2 yü u う |
free reed wind instrument similar to the sheng 笙[sheng1], used in ancient China (hist) yu; free reed wind instrument used in ancient China and Nara-period Japan |
笙 see styles |
shēng sheng1 sheng shouno / shono しょうの |
sheng, a free reed wind instrument with vertical bamboo pipes traditional Japanese wind instrument resembling panpipes; free-reed instrument used in Japanese court music; (female given name) Shouno |
筈 see styles |
guā gua1 kua hazu はず |
arrow end (1) (kana only) expectation that something took place, will take place or was in some state; it should be so; bound to be; expected to be; must be; (2) nock (of a bow); (3) nock (of an arrow); (4) (sumo) nock-shaped grip (between thumb and forefinger); (5) wooden frame on the tip of the mast of a Japanese ship that prevents the hawser from falling out |
粄 see styles |
bǎn ban3 pan |
(Hakka cuisine) snacks made from glutinous rice flour (rice cakes, noodles etc) |
粉 see styles |
fěn fen3 fen minegishi みねぎし |
powder; cosmetic face powder; food prepared from starch; noodles or pasta made from any kind of flour; to turn to powder; (dialect) to whitewash; white; pink; (suffix) fan (abbr. for 粉絲|粉丝[fen3 si1]); to be a fan of (1) flour; meal; powder; dust; (2) (こな only) (slang) heroin; (personal name) Minegishi Flour, meal, powder. |
粔 see styles |
jù ju4 chü |
cakes made from rice flour twisted into rings |
精 see styles |
jīng jing1 ching makoto まこと |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
糗 see styles |
qiǔ qiu3 ch`iu chiu |
dry rations (for a journey); (dialect) (of noodles etc) to become mush (from overcooking); (coll.) embarrassing; embarrassment |
紓 纾 see styles |
shū shu1 shu |
abundant; ample; at ease; relaxed; to free from; to relieve |
紬 䌷 see styles |
chóu chou2 ch`ou chou tsumugu つむぐ |
silk pongee (soft thin cloth woven from raw silk); (female given name) Tsumugu |
紵 纻 see styles |
zhù zhu4 chu cho |
variant of 苧|苎[zhu4]; (literary) cloth made from ramie fiber coarse hemp |
綖 𫄧 see styles |
yán yan2 yen en |
cap tassels The threads of beads or gems which hang, front and back, from the ceremonial square cap. |
綠 绿 see styles |
lǜ lu:4 lü |
green; (slang) (derived from 綠帽子|绿帽子[lu:4 mao4 zi5]) to cheat on (one's spouse or boyfriend or girlfriend) |
緣 缘 see styles |
yuán yuan2 yüan en |
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v. |
縱 纵 see styles |
zòng zong4 tsung shō |
vertical; north-south (Taiwan pr. [zong1]); from front to back; longitudinal; lengthwise (Taiwan pr. [zong1]); military unit corresponding to an army corps (Taiwan pr. [zong1]); (bound form) to release (a captive); to indulge; to leap up; (literary) even if grant |
繅 缫 see styles |
sāo sao1 sao |
to reel silk from cocoons |
繞 绕 see styles |
rào rao4 jao hanabusa はなぶさ |
to wind; to coil (thread); to rotate around; to spiral; to move around; to go round (an obstacle); to by-pass; to make a detour; to confuse; to perplex (kana only) (e.g. 道, 起) kanji radical that runs from the left to the bottom part of the kanji; kanji enclosure-type radical; (personal name) Hanabusa To wind round, go round. |
繫 系 see styles |
xì xi4 hsi kei |
to connect; to arrest; to worry To fasten, attach to, connect; think of, be attached to, fix the thoughts on. |
繰 缲 see styles |
sāo sao1 sao souji / soji そうじ |
to reel silk from cocoons (personal name) Souji |
纛 see styles |
dào dao4 tao tou / to とう onigashira おにがしら |
big banner; feather banner or fan decorative black flagpole tassel made from tail hair (of a yak, horse, ox, etc.) or dyed hemp |
罹 see styles |
lí li2 li |
happen to; sorrow; suffer from |
肘 see styles |
zhǒu zhou3 chou chū ひじ |
elbow; pork shoulder elbow hasta, forearm, the 16,000th part of a yojana; it varies from 1ft. 4in. to 1ft. 8in. in length. |
背 see styles |
bèi bei4 pei sobira そびら |
the back of a body or object; to turn one's back; to hide something from; to learn by heart; to recite from memory; (slang) unlucky; hard of hearing (dated) (See 背中) back (of the body) Back, behind; turn the back on, go contrary on the back. |
脫 脱 see styles |
tuō tuo1 t`o to datsu |
to shed; to take off; to escape; to get away from To take the flesh from the bones; to strip, undress, doff; to escape, avoid; let go, relinquish. |
腩 see styles |
nǎn nan3 nan |
brisket; belly beef; spongy meat from cow's underside and neighboring ribs; see 牛腩[niu2 nan3] esp. Cantonese; erroneously translated as sirloin |
膠 胶 see styles |
jiāo jiao1 chiao nikawa にかわ |
to glue; glue; gum; rubber gelatinous glue (usu. from animal and fish bones, hide, etc.) Glue, gum. |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
臿 see styles |
chā cha1 ch`a cha |
to separate the grain from the husk |
芸 see styles |
yún yun2 yün nori のり |
common rue (Ruta graveolens); (used in old compounds relating to books because in former times rue was used to protect books from insect damage) art; craft; accomplishment; artistic skill; technique; performance; (personal name) Nori |
芿 see styles |
rèng reng4 jeng |
weeds that regrow from cut-down roots |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
萌 see styles |
méng meng2 meng moyuru もゆる |
(bound form) to sprout; to bud; (coll.) cute; adorable (orthographic borrowing from Japanese 萌え "moe", affection for an anime or manga character); variant of 氓[meng2] (female given name) Moyuru a sprout |
蒙 see styles |
méng meng2 meng mou / mo もう |
to cover; ignorant; to suffer (misfortune); to receive (a favor); to cheat (1) ignorance; (2) covering; concealing; (3) (abbreviation) (See 蒙古・1) Mongolia; (surname, given name) Meng To cover; stupid, ignorant; receive (from above); Mongol. |
蒸 see styles |
zhēng zheng1 cheng jou / jo じょう |
to evaporate; (of cooking) to steam; torch made from hemp stalks or bamboo (old); finely chopped firewood (old) (surname) Jō Twigs; to steam, vapour. |
蘖 see styles |
niè nie4 nieh getsu もやし |
new shoot growing from cut branch or stump (irregular kanji usage) (kana only) bean sprouts; (kana only) sprouts from a stump; buds from the base of a tree A shrub, tree stump, etc., translit. g, ga, gan. |
蚵 see styles |
é e2 o |
(Tw) oyster (from Taiwanese, Tai-lo pr. [ô]) |
血 see styles |
xuè xue4 hsüeh chi ち |
blood; colloquial pr. [xie3]; CL:滴[di1],片[pian4] (1) blood; (2) blood; ancestry; lineage; stock; (3) (the) blood; feelings; passions Blood. 以血洗血 To wash out blood with blood, from one sin to fall into another. |
衄 see styles |
nǜ nu:4 nü |
to bleed from the nose (or from the ears, gums etc); fig. to be defeated |
行 see styles |
xíng xing2 hsing yukue ゆくえ |
(bound form) to walk; to go; to travel; (literary) trip; journey; visit; (bound form) temporary; makeshift; (bound form) current; in circulation; (bound form) to do; to perform; capable; competent; all right; OK!; will do; behavior; conduct (Taiwan pr. [xing4]); (literary) about to; soon (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
衣 see styles |
yì yi4 i matoi まとい |
to dress; to wear; to put on (clothes) (1) clothes; garment; (2) gown; robe; (3) coating (e.g. glaze, batter, icing); (female given name) Matoi Clothes, especially a monk's robes which are of two kinds, the compulsory three garments of five, seven, or nine pieces; and the permissive clothing for the manual work of the monastery, etc. The 三衣 or three garments are (1) 安陀會衣 antarvāsas, an inner garment; the five-piece 袈裟 cassock; (2) 鬱多羅僧衣 uttarāsaṇga, outer garment, the seven-piece cassock; (3) 僧伽梨衣 saṁghāti, assembly cassock of from nine to twenty-five pieces. The permissive clothing is of ten kinds. |
袤 see styles |
mào mao4 mao |
length; distance from north to south |
裄 see styles |
yuki ゆき |
distance from the seam in the back of a kimono to the end of the sleeve |
裏 里 see styles |
lǐ li3 li urasaki うらさき |
variant of 裡|里[li3] (1) (ant: 表・おもて・1) opposite side; bottom; other side; side hidden from view; undersurface; reverse side; (2) rear; back; behind; (3) lining; inside; (4) in the shadows; behind the scenes; offstage; behind (someone's) back; (5) more (to something than meets the eye); hidden side (e.g. of one's personality); unknown circumstances; different side; (6) (See 裏付け) proof; (7) (See 裏をかく・1) opposite (of a prediction, common sense, etc.); contrary; (8) inverse (of a hypothesis, etc.); (9) {baseb} (ant: 表・おもて・7) bottom (of an inning); last half (of an inning); (surname) Urasaki back |
褳 裢 see styles |
lián lian2 lien |
pouch hung from belt |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
訓 训 see styles |
xùn xun4 hsün yomi よみ |
to teach; to train; to admonish; (bound form) instruction (from superiors); teachings; rule (1) native Japanese reading of a Chinese character; (n,suf) (2) (See 処世訓・しょせいくん) precept; lesson; one's teachings; (female given name) Yomi To teach. |
諭 谕 see styles |
yù yu4 yü satoru さとる |
order (from above) (given name) Satoru |
謋 see styles |
huò huo4 huo |
sound of flesh being separated from the bone |
謐 谧 see styles |
mì mi4 mi |
(literary) quiet; peaceful; tranquil |
謫 谪 see styles |
zhé zhe2 che taku |
to relegate a high official to a minor post in an outlying region (punishment in imperial China); to banish or exile; (of immortals) to banish from Heaven; to censure; to blame to condemn |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
走 see styles |
zǒu zou3 tsou ran らん |
to walk; to go; to run; to move (of vehicle); to visit; to leave; to go away; to die (euph.); from; through; away (in compound verbs, such as 撤走[che4 zou3]); to change (shape, form, meaning) (suffix) run; race; (female given name) Ran To walk, go. |
起 see styles |
qǐ qi3 ch`i chi hajime はじめ |
to rise; to raise; to get up; to set out; to start; to appear; to launch; to initiate (action); to draft; to establish; to get (from a depot or counter); verb suffix, to start; starting from (a time, place, price etc); classifier for occurrences or unpredictable events: case, instance; classifier for groups: batch, group (irregular okurigana usage) source; origin; cause; beginning; genesis; (female given name) Hajime To rise, raise, start, begin; uprising; tr. utpada. |
距 see styles |
jù ju4 chü kyo きょ |
to be at a distance of ... from; to be apart from; (bound form) distance; spur (on the leg of certain birds: gamecock, pheasant etc) {bot} tubular nectary; spur |
踹 see styles |
chuài chuai4 ch`uai chuai sen |
to kick; to trample; to tread on the shanks (from the ankle to the knee) |
蹌 跄 see styles |
qiàng qiang4 ch`iang chiang |
stagger; sway from side to side |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
逞 see styles |
chěng cheng3 ch`eng cheng |
to show off; to flaunt; to carry out or succeed in a scheme; to indulge; to give free rein to |
逡 see styles |
qūn qun1 ch`ün chün |
to shrink back (from something) |
逭 see styles |
huàn huan4 huan |
to escape from |
逸 see styles |
yì yi4 i hayaru はやる |
(bound form) to flee; to escape; (bound form) (of a book, author etc) lost (to the ages) (variant of 佚[yi4]); (bound form) leisurely; relaxed; (bound form) to surpass the ordinary; outstanding; (bound form) reclusive (adverb) (archaism) most; (ateji / phonetic) (prefix) (kana only) very; excellent; (given name) Hayaru To get away from; retire, be at ease, indulgence, excess. |
遊 游 see styles |
yóu you2 yu yutori ゆとり |
to walk; to tour; to roam; to travel (female given name) Yutori bhrāmyati. Ramble, wander, travel, go from place to place. |
遑 see styles |
huáng huang2 huang itoma いとま |
leisure (noun or adjectival noun) (1) spare time; free time; leisure; (noun or adjectival noun) (2) time off; day off; vacation; holiday; leave; (3) quitting (one's job); firing someone; divorcing (one's spouse); (4) leaving; departing; (female given name) Itoma |
遠 远 see styles |
yuàn yuan4 yüan tooshi とおし |
to distance oneself from (classical) (can be adjective with の) (archaism) distant; (given name) Tooshi Far, distant, far removed. |
避 see styles |
bì bi4 pi hi |
to avoid; to shun; to flee; to escape; to keep away from; to leave; to hide from Avoid, escape, flee. |
酡 see styles |
tuó tuo2 t`o to |
flushed (from drinking) |
酪 see styles |
lào lao4 lao raku らく |
(bound form) semi-solid food made from milk (junket, cheese etc); (bound form) fruit jelly; sweet paste made with crushed nuts; Taiwan pr. [luo4] (See 五味・2) acidic drink made from fermented milk (cow, sheep, mare; one of the five flavors in Buddhism) dadhi, a thick, sour milk which is highly esteemed as a food and as a remedy or preventive. |
醤 see styles |
jiàng jiang4 chiang katsuzawa かつざわ |
Japanese variant of 醬|酱[jiang4] (1) paste similar to miso made from koji mold and salt water; (2) watery mash left over from making soy sauce; (personal name) Katsuzawa |
醴 see styles |
lǐ li3 li amasake あまさけ |
sweet wine (food term) sweet half sake; sweet drink made from fermented rice; (place-name) Amasake |
釋 释 see styles |
shì shi4 shih toki とき |
to explain; to release; Buddha (abbr. for 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); Buddhism (surname) Toki To separate out, set free, unloose, explain; Buddhism, Buddhist; translit. śa, śi; also ḍ, ḍh. |
量 see styles |
liàng liang4 liang ryou / ryo りょう |
capacity; quantity; amount; to estimate; abbr. for 量詞|量词[liang4 ci2], classifier (in Chinese grammar); measure word (n,n-suf) (1) quantity; amount; volume; capacity; portion (of food); (2) (See 度量・1) generosity; magnanimity; tolerance; (3) pramana (means by which one gains accurate and valid knowledge; in Indian philosophy); (surname, female given name) Ryō pramāṇa. Measure, capacity, length, ability; to measure, deliberate; a syllogism in logic, v. 比量. A syllogism, consisting of 宗 pratijñā, proposition; 因 hetu, reason; 喩 udāharaṇa, example; but the syllogism varies in the number of its avayava, or members. There are other divisions from 2 to 6, e.g. 現量 and 比量 direct or sense inferences, and comparative or logical inferences; to these are added 聖教量 arguments based on authority; 譬喩量 analogy; 義准 postulation, or general assent; and 無體 negation, or non-existence. |
鎭 see styles |
zhèn zhen4 chen chin |
variant of 鎮|镇[zhen4]; town To guard, protect, repress; a town with a guard, a market town. |
鎮 镇 see styles |
zhèn zhen4 chen yasushi やすし |
to press down; to calm; to subdue; to suppress; to guard; garrison; small town; to cool or chill (food or drinks) (1) (archaism) {Buddh} a weight; (2) (ちん only) temple supervisor; (3) (ちん only) town (of China); (personal name) Yasushi |
閑 闲 see styles |
xián xian2 hsien nodoka のどか |
enclosure; (variant of 閒|闲[xian2]) idle; unoccupied; leisure spare time; free time; leisure; (female given name) Nodoka To bar, a barrier; to shut out; trained. |
闍 阇 see styles |
shé she2 she ja |
(used in transliteration from Sanskrit) Translit. c, j, k, g, sounds. |
阿 see styles |
ē e1 o hodo ほど |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
隔 see styles |
gé ge2 ko kaku かく |
to separate; to partition; to stand or lie between; at a distance from; after or at an interval of (prefix) every other; second; alternate To divide of, separate, part. |
隕 陨 see styles |
yǔn yun3 yün in いん |
(bound form) to fall from the sky; variant of 殞|殒[yun3] (personal name) In a failing |
離 离 see styles |
lí li2 li mato まと |
to leave; to part from; to be away from; (in giving distances) from; without (something); independent of; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing fire; ☲ li (one of the trigrams of the I Ching: fire, south); (surname) Mato To leave, part from, apart from. abandon; translit. li, le, r, re, rai. |
霤 see styles |
liù liu4 liu |
dripping of rain from eaves |
霾 see styles |
mái mai2 mai bai ばい |
haze (See 黄砂・こうさ・1) loess; yellow sand; bai; dust from the Yellow River region (China) |
靖 see styles |
jìng jing4 ching yasumi やすみ |
(bound form) peaceful; (bound form) to pacify; to suppress (female given name) Yasumi clear |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Peaceful Tranquil - Calm Free From Worry" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.