Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 723 total results for your Lige search in the dictionary. I have created 8 pages of results for you. Each page contains 100 results...
<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
欠ける see styles |
kakeru かける |
(v1,vi) (1) to be chipped; to be damaged; to be broken; (2) to be lacking; to be missing; (3) to be insufficient; to be short; to be deficient; to be negligent toward; (4) (of the moon) to wane; to go into eclipse |
水汪汪 see styles |
shuǐ wāng wāng shui3 wang1 wang1 shui wang wang |
watery; waterlogged (soil); limpid; bright and intelligent (eyes) |
火藥味 火药味 see styles |
huǒ yào wèi huo3 yao4 wei4 huo yao wei |
smell of gunpowder; (fig.) combative tone; belligerence |
獅虎獸 狮虎兽 see styles |
shī hǔ shòu shi1 hu3 shou4 shih hu shou |
liger, hybrid cross between a male lion and a tigress |
眞面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shin menmoku まじめ |
(ateji / phonetic) (out-dated kanji) (noun or adjectival noun) diligent; serious; honest; sober; grave; earnest; steady true face |
知能的 see styles |
chinouteki / chinoteki ちのうてき |
(adjectival noun) intelligent |
知能線 see styles |
chinousen / chinosen ちのうせん |
(See 頭脳線) intelligence line (in palm reading) |
知識界 知识界 see styles |
zhī shi jiè zhi1 shi5 jie4 chih shih chieh |
intellectual circles; intelligentsia |
研さん see styles |
kensan けんさん |
(noun/participle) diligent study; devoting oneself to one's studies |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
簿旬羅 簿旬罗 see styles |
bù xún luó bu4 xun2 luo2 pu hsün lo hojunra |
or簿拘羅 Vakula, an intelligent disciple of Śākyamuni. A demon. |
精出す see styles |
seidasu / sedasu せいだす |
(v5s,vi) (See 精を出す) to work hard; to be diligent; to do one's best; to try one's hardest; to exert oneself |
精勤賞 see styles |
seikinshou / sekinsho せいきんしょう |
prize for diligence or good attendance |
缺ける see styles |
kakeru かける |
(v1,vi) (1) to be chipped; to be damaged; to be broken; (2) to be lacking; to be missing; (3) to be insufficient; to be short; to be deficient; to be negligent toward; (4) (of the moon) to wane; to go into eclipse |
群知能 see styles |
gunchinou / gunchino ぐんちのう |
herd intelligence; collective intelligence |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自堕落 see styles |
jidaraku じだらく |
(noun or adjectival noun) self-indulgent; undisciplined; slovenly; debauched; negligent |
諜報員 see styles |
chouhouin / chohoin ちょうほういん |
intelligence operative; spy |
諜報網 see styles |
chouhoumou / chohomo ちょうほうもう |
espionage network; intelligence network |
負い目 see styles |
oime おいめ |
(feeling of) indebtedness; feeling obliged |
賈寶玉 贾宝玉 see styles |
jiǎ bǎo yù jia3 bao3 yu4 chia pao yü |
Jia Baoyu, male character in The Dream of Red Mansions, in love with his cousin Lin Daiyu 林黛玉 but obliged to marry Xue Baochai 薛寶釵|薛宝钗 |
賢しい see styles |
sakashii / sakashi さかしい |
(adjective) (1) intelligent; wise; sagacious; clever; (adjective) (2) smart-alecky; cheeky |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
過失犯 see styles |
kashitsuhan かしつはん |
crime of negligence; careless offense; careless offence |
重過失 see styles |
juukashitsu / jukashitsu じゅうかしつ |
{law} gross negligence |
闕ける see styles |
kakeru かける |
(v1,vi) (1) to be chipped; to be damaged; to be broken; (2) to be lacking; to be missing; (3) to be insufficient; to be short; to be deficient; to be negligent toward; (4) (of the moon) to wane; to go into eclipse |
闘争心 see styles |
tousoushin / tososhin とうそうしん |
belligerence; fighting spirit |
頭いい see styles |
atamaii / atamai あたまいい |
(exp,adj-ix) (colloquialism) (ant: 頭悪い) bright; intelligent |
頭よい see styles |
atamayoi あたまよい |
(exp,adj-i) (colloquialism) bright; intelligent |
頭良い see styles |
atamayoi あたまよい |
(exp,adj-i) (colloquialism) bright; intelligent |
インテリ see styles |
interi インテリ |
(1) (abbreviation) (See 知識人) intellectual; educated person; (2) (abbreviation) (See インテリゲンチャ) intelligentsia |
エリント see styles |
erinto エリント |
electronic intelligence; ELINT |
がせねた see styles |
gaseneta がせねた |
faked information; bogus intelligence; disinformation |
グルクマ see styles |
gurukuma グルクマ |
Indian mackerel (Rastrelliger kanagurta) |
けんか腰 see styles |
kenkagoshi けんかごし |
(noun - becomes adjective with の) belligerent |
コミント see styles |
kominto コミント |
communications intelligence (comint) |
せっせと see styles |
sesseto せっせと |
(adverb) (onomatopoeic or mimetic word) diligently; assiduously; industriously; beavering away |
ツリガー see styles |
tsurigaa / tsuriga ツリガー |
(personal name) Zulliger |
ホリガー see styles |
horigaa / horiga ホリガー |
(personal name) Holliger |
みっちり see styles |
micchiri みっちり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) intensely; severely; strictly; hard; fully; earnestly; diligently; (adv,adv-to) (2) (onomatopoeic or mimetic word) tightly; compactly; closely |
リゲティ see styles |
rigeti リゲティ |
(personal name) Ligeti |
リゲンザ see styles |
rigenza リゲンザ |
(personal name) Ligendza |
リジーア see styles |
rijiia / rijia リジーア |
(personal name) Ligeia |
一筆不苟 一笔不苟 see styles |
yī bǐ bù gǒu yi1 bi3 bu4 gou3 i pi pu kou |
lit. not even one stroke is negligent (idiom); fig. to write characters (calligraphy) in which every stroke is placed perfectly |
不行届き see styles |
fuyukitodoki ふゆきとどき |
(noun or adjectival noun) negligence; carelessness; incompetence; mismanagement |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. |
交戦団体 see styles |
kousendantai / kosendantai こうせんだんたい |
{law} belligerent communities; armed resistance group |
人工智慧 see styles |
rén gōng zhì huì ren2 gong1 zhi4 hui4 jen kung chih hui |
(Tw) artificial intelligence |
人工智能 see styles |
rén gōng zhì néng ren2 gong1 zhi4 neng2 jen kung chih neng |
artificial intelligence (AI) |
人工知能 see styles |
jinkouchinou / jinkochino じんこうちのう |
{comp} artificial intelligence; AI |
克己精進 see styles |
kokkishoujin / kokkishojin こっきしょうじん |
(noun/participle) self-control and close application; self-denial and diligent devotion |
冰雪聰明 冰雪聪明 see styles |
bīng xuě cōng ming bing1 xue3 cong1 ming5 ping hsüeh ts`ung ming ping hsüeh tsung ming |
(idiom) exceptionally intelligent |
利口ぶる see styles |
rikouburu / rikoburu りこうぶる |
(v5r,vi) to try to appear smart; to pretend to be intelligent |
刻苦勉励 see styles |
kokkubenrei / kokkubenre こっくべんれい |
(noun/participle) (yoji) being arduous; working diligently enduring hardships |
刻苦精励 see styles |
kokkuseirei / kokkusere こっくせいれい |
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort |
刻苦精進 see styles |
kokkushoujin / kokkushojin こっくしょうじん |
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort |
刻苦鑽研 刻苦钻研 see styles |
kè kǔ zuān yán ke4 ku3 zuan1 yan2 k`o k`u tsuan yen ko ku tsuan yen |
to study diligently |
勤め働く see styles |
tsutomehataraku つとめはたらく |
(Godan verb with "ku" ending) to work diligently |
勤倹の風 see styles |
kinkennofuu / kinkennofu きんけんのふう |
custom (habit) of diligence and thrift |
勤儉節約 勤俭节约 see styles |
qín jiǎn jié yuē qin2 jian3 jie2 yue1 ch`in chien chieh yüeh chin chien chieh yüeh |
(idiom) diligent and thrifty |
勤儉耐勞 勤俭耐劳 see styles |
qín jiǎn nài láo qin2 jian3 nai4 lao2 ch`in chien nai lao chin chien nai lao |
diligent and able to endure hardship (idiom) |
勤儉辦學 勤俭办学 see styles |
qín jiǎn bàn xué qin2 jian3 ban4 xue2 ch`in chien pan hsüeh chin chien pan hsüeh |
to run a school diligently and thriftily |
勤儉辦社 勤俭办社 see styles |
qín jiǎn bàn shè qin2 jian3 ban4 she4 ch`in chien pan she chin chien pan she |
to manage communes diligently and thriftily |
勤奮刻苦 勤奋刻苦 see styles |
qín fèn kè kǔ qin2 fen4 ke4 ku3 ch`in fen k`o k`u chin fen ko ku |
diligent; assiduous |
勤學苦練 勤学苦练 see styles |
qín xué kǔ liàn qin2 xue2 ku3 lian4 ch`in hsüeh k`u lien chin hsüeh ku lien |
to study diligently; to train assiduously |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
同舟共濟 同舟共济 see styles |
tóng zhōu gòng jì tong2 zhou1 gong4 ji4 t`ung chou kung chi tung chou kung chi |
cross a river in the same boat (idiom); fig. having common interests; obliged to collaborate towards common goals |
吳下阿蒙 吴下阿蒙 see styles |
wú xià ā méng wu2 xia4 a1 meng2 wu hsia a meng |
General Lü Meng 呂蒙|吕蒙 of the southern state of Wu (idiom); model of self-improvement by diligent study (from unlettered soldier to top strategist of Wu) |
商湯科技 商汤科技 see styles |
shāng tāng kē jì shang1 tang1 ke1 ji4 shang t`ang k`o chi shang tang ko chi |
SenseTime, artificial intelligence company focused on computer vision and deep learning technologies, founded in Hong Kong in 2014 |
四人觀世 四人观世 see styles |
sì rén guān shì si4 ren2 guan1 shi4 ssu jen kuan shih shinin kanse |
The world from four points of view: that of men in general— its pleasures, thoughtlessly; of śrāvakas and pratyekabuddhas— as a burning house, uneasily; of bodhisattvas— as an empty flower; of Buddhas— as mind, all things being for (or of) intelligent mind. |
夙興夜寐 夙兴夜寐 see styles |
sù xīng yè mèi su4 xing1 ye4 mei4 su hsing yeh mei |
to rise early and sleep late (idiom); to work hard; to study diligently; to burn the candle at both ends |
大智若愚 see styles |
dà zhì ruò yú da4 zhi4 ruo4 yu2 ta chih jo yü |
(idiom) great intelligence may appear to be stupidity |
孜孜不倦 see styles |
zī zī bù juàn zi1 zi1 bu4 juan4 tzu tzu pu chüan |
lit. diligent and never slacking (idiom); continuous concentrated effort; assiduous (in study); to concentrate |
孜孜以求 see styles |
zī zī yǐ qiú zi1 zi1 yi3 qiu2 tzu tzu i ch`iu tzu tzu i chiu |
diligent and tireless (idiom) |
孜孜矻矻 see styles |
zī zī kū kū zi1 zi1 ku1 ku1 tzu tzu k`u k`u tzu tzu ku ku |
diligently |
宵衣旰食 see styles |
xiāo yī gàn shí xiao1 yi1 gan4 shi2 hsiao i kan shih |
to dress before light and not eat before dark (idiom); diligently attending to official matters |
德智體美 德智体美 see styles |
dé zhì tǐ měi de2 zhi4 ti3 mei3 te chih t`i mei te chih ti mei |
the aims of education: morality, intelligence, physical fitness and aesomethingetic sense |
忘れがち see styles |
wasuregachi わすれがち |
(adj-na,adj-no) forgetful; oblivious of; negligent |
忘れ勝ち see styles |
wasuregachi わすれがち |
(adj-na,adj-no) forgetful; oblivious of; negligent |
怠りなく see styles |
okotarinaku おこたりなく |
(adverb) diligently |
恐れ入る see styles |
osoreiru / osoreru おそれいる |
(v5r,vi) (1) to be sorry; to beg pardon; to be much obliged; to feel small; (2) to be grateful; (3) to be amazed; to be filled with awe; to be surprised; (4) to be disconcerted; to be embarrassed |
恩に着る see styles |
onnikiru おんにきる |
(exp,v1) to feel indebted (to); to feel grateful; to be much obliged |
恩恵期間 see styles |
onkeikikan / onkekikan おんけいきかん |
{law} period of grace (e.g. in which merchant vessels are allowed to leave a belligerent nation's port after an outbreak of war) |
情報収集 see styles |
jouhoushuushuu / johoshushu じょうほうしゅうしゅう |
intelligence gathering; information gathering |
情報将校 see styles |
jouhoushoukou / johoshoko じょうほうしょうこう |
{mil} intelligence officer |
情報本部 see styles |
jouhouhonbu / johohonbu じょうほうほんぶ |
(org) Defense Intelligence Headquarters; (o) Defense Intelligence Headquarters |
情報機関 see styles |
jouhoukikan / johokikan じょうほうきかん |
(See 諜報機関・ちょうほうきかん) intelligence agency |
情報漏れ see styles |
jouhoumore / johomore じょうほうもれ |
information leak; intelligence leak |
情緒商數 情绪商数 see styles |
qíng xù shāng shù qing2 xu4 shang1 shu4 ch`ing hsü shang shu ching hsü shang shu |
emotional intelligence quotient (EQ) |
情緒智商 情绪智商 see styles |
qíng xù zhì shāng qing2 xu4 zhi4 shang1 ch`ing hsü chih shang ching hsü chih shang |
emotional intelligence (EQ) |
才色兼備 see styles |
saishokukenbi さいしょくけんび |
(yoji) (a woman) being gifted with both intelligence and beauty |
投げやり see styles |
nageyari なげやり |
(adjectival noun) negligent; careless; slovenly; reckless; casual; irresponsible |
投げ遣り see styles |
nageyari なげやり |
(adjectival noun) negligent; careless; slovenly; reckless; casual; irresponsible |
敬業樂群 敬业乐群 see styles |
jìng yè lè qún jing4 ye4 le4 qun2 ching yeh le ch`ün ching yeh le chün |
diligent and sociable (idiom); meticulous in work and dealing cheerfully with one's colleagues |
智力測驗 智力测验 see styles |
zhì lì cè yàn zhi4 li4 ce4 yan4 chih li ts`e yen chih li tse yen |
intelligence test |
智珠在握 see styles |
zhì zhū zài wò zhi4 zhu1 zai4 wo4 chih chu tsai wo |
lit. to hold the pearl of wisdom (idiom); fig. to be endowed with extraordinary intelligence |
智能設計 智能设计 see styles |
zhì néng shè jì zhi4 neng2 she4 ji4 chih neng she chi |
intelligent design (religion) |
朝乾夕惕 see styles |
zhāo qián xī tì zhao1 qian2 xi1 ti4 chao ch`ien hsi t`i chao chien hsi ti |
cautious and diligent all day long (idiom) |
末底僧訶 末底僧诃 see styles |
mò dǐ sēng hē mo4 di3 seng1 he1 mo ti seng ho matei sōka |
Matisiṃha, the lion of intelligence, an honorific title. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lige" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.