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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
倒糞 倒粪 see styles |
dào fèn dao4 fen4 tao fen |
to turn over manure; fig. to offend others by endlessly repeating unpleasant remarks |
倖せ see styles |
shiyawase しやわせ shiawase しあわせ |
(out-dated kanji) (ik) (noun or adjectival noun) happiness; good fortune; luck; blessing; (out-dated kanji) (noun or adjectival noun) happiness; good fortune; luck; blessing |
借主 see styles |
karinushi かりぬし |
(1) borrower; debtor; (2) tenant; lessee; renter |
借命 see styles |
jiè mìng jie4 ming4 chieh ming |
to live out a pointless existence |
借鏡 借镜 see styles |
jiè jìng jie4 jing4 chieh ching |
(Tw) to draw on (others' experience); to learn from (how others do things); lesson to be learned (by observing others) |
借鑒 借鉴 see styles |
jiè jiàn jie4 jian4 chieh chien |
to draw on (others' experience); to learn from (how others do things); lesson to be learned (by observing others) |
偷安 see styles |
tōu ān tou1 an1 t`ou an tou an |
to shirk responsibility; thoughtless pleasure-seeking |
備課 备课 see styles |
bèi kè bei4 ke4 pei k`o pei ko |
(of a teacher) to do one's lesson preparation |
僵住 see styles |
jiāng zhù jiang1 zhu4 chiang chu |
motionless; unable to move |
僵臥 僵卧 see styles |
jiāng wò jiang1 wo4 chiang wo |
to lie rigid and motionless |
儘自 尽自 see styles |
jǐn zi jin3 zi5 chin tzu |
always; always regardless (of anything) |
兀然 see styles |
kotsuzen; gotsuzen こつぜん; ごつぜん |
(adj-t,adv-to) (1) (rare) towering; (adj-t,adv-to) (2) (rare) standing motionlessly; still |
兀立 see styles |
wù lì wu4 li4 wu li kotsuritsu; gotsuritsu こつりつ; ごつりつ |
to stand upright (noun/participle) (1) (kana only) (rare) towering; (noun/participle) (2) (kana only) (rare) standing motionlessly |
兇險 凶险 see styles |
xiōng xiǎn xiong1 xian3 hsiung hsien kyōken |
dangerous; ruthless; treacherous fierce |
先ず see styles |
mazu まず |
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
光光 see styles |
guāng guāng guang1 guang1 kuang kuang |
bright; shiny; smooth; naked; bald; penniless |
光頭 光头 see styles |
guāng tóu guang1 tou2 kuang t`ou kuang tou kouzu / kozu こうず |
shaven head; bald head; to go bareheaded; hatless bald-headed; (surname) Kōzu |
免談 免谈 see styles |
miǎn tán mian3 tan2 mien t`an mien tan |
out of the question; pointless to discuss it |
八定 see styles |
bā dìng ba1 ding4 pa ting hachi jō |
The eight degrees of fixed abstraction, i.e. the four dhyānas corresponding to the four divisions in the heavens of form, and the four degrees of absolute fixed abstraction on the 空 or immaterial, corresponding to the arūpadhātu, i.e. heavens of formlessness. |
八忍 see styles |
bā rěn ba1 ren3 pa jen hachinin |
The eight kṣānti, or powers of patient endurance, in the desire-realm and the two realms above it, necessary to acquire the full realization of the truth of the Four Axioms, 四諦; these four give rise to the 四法忍, i.e. 苦, 集, 滅, 道法忍, the endurance or patient pursuit that results in their realization. In the realm of form and the formless, they are called the 四類忍. By patient meditation the 見惑 false or perplexed views will cease, and the八智 eight kinds of jñāna or gnosis be acquired; therefore 智 results from忍 and the sixteen, 八忍八智 (or 觀), are called the 十六心, i.e. the sixteen mental conditions during the stage of 見道, when 惑 illusions or perplexities of view are destroyed. Such is the teaching of the 唯識宗. The 八智 are 苦, 集, 滅,道法智 and 苦, etc. 類智. |
八觸 八触 see styles |
bā chù ba1 chu4 pa ch`u pa chu hassoku |
Eight physical sensations which hinder meditation in its early stages: restlessness, itching, buoyancy, heaviness, coldness, heat, roughness, smoothness. 止觀 8. |
八辯 八辩 see styles |
bā biàn ba1 bian4 pa pien hachiben |
Eight characteristics of a Buddha's speaking: never hectoring; never misleading or confused; fearless; never haughty; perfect in meaning; and in flavour; free from harshness; seasonable (or, suited to the occasion). |
八魔 see styles |
bā mó ba1 mo2 pa mo hachima |
The eight Māras, or destroyers: 煩惱魔 the māras of the passions; 陰魔 the skandha-māras, v. 五陰; 死魔 death-māra ; 他化自在天魔 the māra-king. The above four are ordinarily termed the four māras: the other four are the four Hīnayāna delusions of śrāvakas and pratyekabuddhas, i.e. 無常 impermanence; 無樂 joylessness; 無我 impersonality; 無淨 impurity; cf. 八顚倒. |
再讀 再读 see styles |
zài dú zai4 du2 tsai tu |
to read again; to review (a lesson etc) |
冗員 冗员 see styles |
rǒng yuán rong3 yuan2 jung yüan jouin / join じょういん |
excess personnel; superfluous staff (1) supernumerary; superfluous staff; excess personnel; (2) useless staff |
冗筆 冗笔 see styles |
rǒng bǐ rong3 bi3 jung pi jouhitsu / johitsu じょうひつ |
superfluous words (in writing); superfluous strokes (in calligraphy) worthless painting and writing |
冗言 see styles |
rǒng yán rong3 yan2 jung yen jougen / jogen じょうげん |
pleonasm (linguistics) (noun - becomes adjective with の) chatter; useless words |
冥加 see styles |
míng jiā ming2 jia1 ming chia myouga / myoga みょうが |
(1) divine protection; divine blessing; providence; (adjectival noun) (2) blessed; fortunate; lucky; (3) (abbreviation) (See 冥加金・1) monetary offering (to a temple or shrine); (4) (abbreviation) (hist) (See 冥加金・2) form of Edo-period business tax; (surname) Myōga The invisible aid of the spiritual powers. |
冥助 see styles |
myoujo / myojo みょうじょ |
(See 冥加・1) divine protection; divine blessing; providence |
冷厳 see styles |
reigen / regen れいげん |
(noun or adjectival noun) grim; stern; stark; heartless |
冷淡 see styles |
lěng dàn leng3 dan4 leng tan reitan / retan れいたん |
cold; indifferent (noun or adjectival noun) (1) cool; indifferent; apathetic; half-hearted; (noun or adjectival noun) (2) cold; cold-hearted; heartless; unkind |
冷清 see styles |
lěng qīng leng3 qing1 leng ch`ing leng ching |
cold and cheerless; desolate; deserted |
冷笑 see styles |
lěng xiào leng3 xiao4 leng hsiao reishou / resho れいしょう |
to sneer; to laugh grimly; grin of dissatisfaction (bitterness, helplessness, indignation etc); bitter, grim, sarcastic or angry smile (noun, transitive verb) sneer; derision; scornful laugh; cold smile |
凝然 see styles |
níng rán ning2 ran2 ning jan gyounen / gyonen ぎょうねん |
(adv-to,adj-t) stock-still; motionless; frozen in place; (person) Gyōnen (1240-1321) (Buddhist monk) firmly |
凡手 see styles |
bonshu ぼんしゅ |
(1) mediocre ability; person of ordinary skills; (2) uninteresting (trivial, worthless) move (go, shogi, othello, etc.) |
凡福 see styles |
fán fú fan2 fu2 fan fu bonpuku |
The ordinary blessedness of devas and men as compared with that of the converted. |
凡策 see styles |
bonsaku ぼんさく |
mediocre policy; commonplace policy; worthless policy |
処か see styles |
dokoroka どころか |
(suffix) (1) (kana only) far from; anything but; not at all; (2) let alone; to say nothing of; not to speak of; much less |
切る see styles |
kiru(p); kiru(sk) きる(P); キる(sk) |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} (sometimes キる) (See キリ・1) to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
刑天 see styles |
xíng tiān xing2 tian1 hsing t`ien hsing tien |
Xingtian, headless giant hero of Chinese mythology decapitated by the Yellow Emperor 黃帝|黄帝[Huang2 di4] |
利樂 利乐 see styles |
lì lè li4 le4 li le riraku |
Blessing and joy; the blessing being for the future life, the joy for the present; or aid (for salvation) and the joy of it. |
利生 see styles |
lì shēng li4 sheng1 li sheng risei / rise りせい |
(rare) {Buddh} blessings bestowed by the Buddha on all living creatures; (given name) Risei giving benefit to [all] sentient beings |
利益 see styles |
lì yì li4 yi4 li i toshimasu とします |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
刳い see styles |
egui えぐい |
(adjective) (1) (kana only) harsh; acrid; pungent; astringent; (2) strong-minded; heartless; inconsiderate; (adj-i,int) (3) (kana only) (slang) nasty; gross; (4) (kana only) (slang) amazing |
刳る see styles |
shakuru しゃくる sakuru さくる kuru くる eguru えぐる |
(out-dated or obsolete kana usage) (transitive verb) (1) (kana only) to dig out; to gouge out; to hollow out; (2) to scoop; to ladle; to bail; (3) to jerk (one's chin); (transitive verb) (kana only) to gouge; to hollow out; to bore; to excavate; to scoop out; (transitive verb) (1) (kana only) to gouge; to hollow out; to bore; to excavate; to scoop out; (2) (kana only) to greatly perturb; to cause emotional pain; (3) (kana only) to get to the bottom of things; to relentlessly bring the truth to light |
刹塵 刹尘 see styles |
chà chén cha4 chen2 ch`a ch`en cha chen setsujin |
Lands, countless as the dust. |
剋己 克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi katsumi かつみ |
self-restraint; discipline; selflessness (personal name) Katsumi |
剔る see styles |
eguru えぐる |
(transitive verb) (1) (kana only) to gouge; to hollow out; to bore; to excavate; to scoop out; (2) (kana only) to greatly perturb; to cause emotional pain; (3) (kana only) to get to the bottom of things; to relentlessly bring the truth to light |
剰員 see styles |
jouin / join じょういん |
(1) supernumerary; superfluous staff; excess personnel; (2) useless staff |
劇物 see styles |
gekibutsu げきぶつ |
(less toxic than 毒物) deleterious substance; toxic substance |
功徳 see styles |
koutoku / kotoku こうとく |
(1) {Buddh} merit; virtuous deed; act of merit; act of charity; (2) {Buddh} divine reward (for virtuous deeds); grace (of the buddhas and gods); blessing; (3) {Christn} merit; meritum; (personal name) Kōtoku |
功課 功课 see styles |
gōng kè gong1 ke4 kung k`o kung ko |
homework; assignment; task; classwork; lesson; study; CL:門|门[men2] |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kamochi かもち |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
劣る see styles |
otoru おとる |
(v5r,vi) to be inferior to; to be less good at; to fall behind |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
勇猛 see styles |
yǒng měng yong3 meng3 yung meng yuumou; yuumyou(ok) / yumo; yumyo(ok) ゆうもう; ゆうみょう(ok) |
bold and powerful; brave and fierce (noun or adjectival noun) daring; brave; bold; valiant; intrepid; dauntless vigor |
勉強 勉强 see styles |
miǎn qiǎng mian3 qiang3 mien ch`iang mien chiang benkyou / benkyo べんきょう |
to do with difficulty; to force sb to do something; reluctant; barely enough (noun, transitive verb) (1) study; (n,vs,vi) (2) diligence; working hard; (3) experience; knowledge; lesson (for the future); (n,vs,vt,vi) (4) discount; price reduction |
化内 see styles |
kenai けない |
(noun - becomes adjective with の) (See 化外) imperial lands; lands blessed by the emperor's reign |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十纒 see styles |
shí chán shi2 chan2 shih ch`an shih chan jutten |
The ten bonds that bind men to mortality — to be shameless, unblushing, envious, mean, regretful, torpid, busy, absorbed, angry, secretive (of sin). |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
千万 see styles |
chiman ちまん |
(poetic term) countless number; extremely large number; (surname) Chiman |
千仞 see styles |
chihiro ちひろ |
(1) great depth; bottomless; (2) great height; (given name) Chihiro |
千尋 see styles |
chihiro ちひろ |
(1) great depth; bottomless; (2) great height; (surname, female given name) Chihiro |
千萬 千万 see styles |
qiān wàn qian1 wan4 ch`ien wan chien wan chima ちま |
ten million; countless; many; one must by all means (female given name) Chima myriad[s] |
千金 see styles |
qiān jīn qian1 jin1 ch`ien chin chien chin chigane ちがね |
thousand jin 斤 (pounds) of gold; money and riches; (honorific) invaluable (support); (honorific) daughter 1000 pounds; 1000 kan; 1000 yen; 1000 pieces of gold; great weight; pricelessness; (place-name, surname) Chigane |
千鈞 see styles |
senkin せんきん |
1000 pounds; 1000 kan; 1000 yen; 1000 pieces of gold; great weight; pricelessness |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
半臂 see styles |
hanpi はんぴ |
short-sleeved (or sleeveless) undergarment worn by aristocratic men |
卑屈 see styles |
bēi qū bei1 qu1 pei ch`ü pei chü hikutsu ひくつ |
(noun or adjectival noun) servile; subservient; obsequious; slavish; self-abasing; grovelling; spineless mean |
卻是 却是 see styles |
què shì que4 shi4 ch`üeh shih chüeh shih |
nevertheless; actually; the fact is ... |
厚皮 see styles |
atsukawa あつかわ |
(noun or adjectival noun) thick hide; shamelessness |
厚顏 厚颜 see styles |
hòu yán hou4 yan2 hou yen |
shameless |
厚顔 see styles |
kougan / kogan こうがん |
(noun or adjectival noun) impudence; audacity; shamelessness; effrontery |
去骨 see styles |
qù gǔ qu4 gu3 ch`ü ku chü ku |
to debone; (of meat or fish) boneless |
双壁 see styles |
souheki / soheki そうへき |
(irregular kanji usage) (1) (two) matchless things; (two) matchless people; (2) pair of bright jewels |
双璧 see styles |
souheki / soheki そうへき |
(1) (two) matchless things; (two) matchless people; (2) pair of bright jewels |
古拙 see styles |
kosetsu こせつ |
(noun or adjectival noun) artless but attractive in a quaint sense |
含糊 see styles |
hán hu han2 hu5 han hu |
ambiguous; vague; careless; perfunctory |
吸取 see styles |
xī qǔ xi1 qu3 hsi ch`ü hsi chü |
to absorb; to draw (a lesson, insight etc); to assimilate |
呆滯 呆滞 see styles |
dāi zhì dai1 zhi4 tai chih |
dull; lifeless; sluggish |
呑気 see styles |
nonki のんき |
(ateji / phonetic) (noun or adjectival noun) (kana only) carefree; optimistic; careless; reckless; heedless; happy-go-lucky; easygoing; thoughtless |
呵護 呵护 see styles |
hē hù he1 hu4 ho hu |
to bless; to cherish; to take good care of; to conserve |
呶呶 see styles |
náo náo nao2 nao2 nao nao |
to talk endlessly, annoying everyone |
咋舌 see styles |
zé shé ze2 she2 tse she |
(literary) to be speechless |
唖蝉 see styles |
oshizemi おしぜみ |
voiceless cicada (female); Asian cicada |
唱食 see styles |
chàng shí chang4 shi2 ch`ang shih chang shih shōjiki |
To give the 'blessing' at meals. |
啞口 哑口 see styles |
yǎ kǒu ya3 kou3 ya k`ou ya kou |
as if dumb; speechless |
啷當 啷当 see styles |
lāng dāng lang1 dang1 lang tang |
(dialect) (of age) more or less; or so; (dialect) and so on |
喋喋 see styles |
dié dié die2 die2 tieh tieh |
to chatter endlessly |
喪家 see styles |
souka / soka そうか |
homeless; family in mourning |
嘗糞 尝粪 see styles |
cháng fèn chang2 fen4 ch`ang fen chang fen shoufun / shofun しょうふん |
to taste a patient's excrement (a form of medical examination, seen as an act of loyalty or filial piety); to suck up to sb; to kiss ass shamelessly flattering; brown-nosing; licking excrement |
嚇瘋 吓疯 see styles |
xià fēng xia4 feng1 hsia feng |
to be scared senseless |
嚴酷 严酷 see styles |
yán kù yan2 ku4 yen k`u yen ku |
bitter; harsh; grim; ruthless; severe; cut-throat (competition) |
嚼蠟 嚼蜡 see styles |
jiáo là jiao2 la4 chiao la zakurō |
insipid Chewing wax, tasteless. |
囉唆 啰唆 see styles |
luō suo luo1 suo5 lo so |
long-winded; wordy; troublesome; pesky; to talk endlessly; to go on and on; also pr. [luo1suo1] |
四住 see styles |
sì zhù si4 zhu4 ssu chu shizumi しずみ |
(surname) Shizumi The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Less" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.