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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
顯識 显识 see styles |
xiǎn shì xian3 shi4 hsien shih |
Manifest, revealing, or open knowledge, the store of knowledge where all is revealed both good and bad, a name for the ālaya-vijñāna. |
飢渴 饥渴 see styles |
jī kě ji1 ke3 chi k`o chi ko |
hungry and thirsty; (fig.) to crave (knowledge, love etc) |
驢脣 驴脣 see styles |
lǘ chún lv2 chun2 lü ch`un lü chun |
Kharostha, 'donkey lips, ' name of a sage celebrated for his astronomical knowledge. |
高承 see styles |
koushou / kosho こうしょう |
(1) (honorific or respectful language) (form) (usu. as ご〜; epistolary term) knowledge; awareness; (2) (honorific or respectful language) (form) (usu. as ご〜; epistolary term) acknowledgement; compliance; agreement; consent |
ＡＣＫ see styles |
aku アック |
{comp} ACK (acknowledgement message) |
ＤＱＮ see styles |
dokyun; dokyuso(ik) ドキュン; ドキュソ(ik) |
(1) (slang) (derogatory term) dumb-ass; person lacking common sense or basic knowledge; (2) (slang) (derogatory term) delinquent; violent person; rough-looking person |
うん蓄 see styles |
unchiku うんちく |
(noun/participle) great erudition; extensive knowledge; one's vast stock of knowledge |
エアプ see styles |
eapu エアプ |
(slang) (from エアプレイ(ヤー)) pretending to be more experienced than one actually is; acting as though one is knowledgeable about something |
ご了承 see styles |
goryoushou / goryosho ごりょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting |
テスト see styles |
tesuto テスト |
(noun, transitive verb) (1) test (of ability, knowledge, etc.); exam; examination; quiz; (noun, transitive verb) (2) test (of performance, quality, etc.); trial; (3) rehearsal |
一切智 see styles |
yī qiè zhì yi1 qie4 zhi4 i ch`ieh chih i chieh chih issai chi |
sarvajña; v. 薩, i.e. 佛智Buddha-wisdom, perfect knowledge, omniscience. |
三世智 see styles |
sān shì zhì san1 shi4 zhi4 san shih chih sanze chi |
One of a Tathāgata's ten kinds of wisdom, i.e. knowledge of past, present, and future. |
三種智 三种智 see styles |
sān zhǒng zhì san1 zhong3 zhi4 san chung chih sanshu chi |
The wisdom of common men, of the heterodox, and of Buddhism; i.e. (a) 世間智 normal, worldly knowledge or ideas; (b) 出世間智 other worldly wisdom, e.g. of Hīnayāna; (c) 出世間上上智 the highest other-worldly wisdom, of Mahāyāna; cf. 三種波羅蜜. |
世間智 世间智 see styles |
shì jiān zhì shi4 jian1 zhi4 shih chien chih seken chi せけんち |
worldly wisdom; knowledge of the ways of the world Worldly knowledge, i. e. that of ordinary men and those unenlightened by Buddhism. |
世間知 see styles |
sekenchi せけんち |
worldly wisdom; knowledge of the ways of the world |
九徧知 九遍知 see styles |
jiǔ biàn zhī jiu3 bian4 zhi1 chiu pien chih ku henchi |
The nine forms of complete knowledge of the four axioms and the cutting off of passion, delusion, etc., in the processes of 見 and 修, as distinct from 無學. |
事情通 see styles |
jijoutsuu / jijotsu じじょうつう |
(See 通・1) having good knowledge of a certain matter; person who has good knowledge of a certain matter; informed source |
二十智 see styles |
èr shí zhì er4 shi2 zhi4 erh shih chih nijū chi |
The twenty kinds of wisdom or knowledge as denied by Tiantai i.e. the Hīnayāna (or三藏) with seven kinds, 通教 five, 別教four, and 圓教 four; cf. 智. |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
他心智 see styles |
tā xīn zhì ta1 xin1 zhi4 t`a hsin chih ta hsin chih ta shinchi |
他心通; 他心智通; 知他心通 paracittajñāna. Intuitive knowledge of the minds of all other beings. The eighth of the 十智, and the fourth or third of the 六神通. The eighth of Amitābha's forty-eight vows that men and devas in his paradise should all have the joy of this power. |
付焼刃 see styles |
tsukeyakiba つけやきば |
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable) |
信現觀 信现观 see styles |
xìn xiàn guān xin4 xian4 guan1 hsin hsien kuan shin genkan |
Firm faith in the triratna as revealing true knowledge; one of the 六現觀. |
借用書 see styles |
shakuyousho / shakuyosho しゃくようしょ |
promissory note; written acknowledgment of debt; IOU |
倶有依 see styles |
jù yǒu yī ju4 you3 yi1 chü yu i kuu e |
倶有根 Things or conditions on which one relies or from which things spring, e.g. knowledge. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
分別智 分别智 see styles |
fēn bié zhì fen1 bie2 zhi4 fen pieh chih funbetsu chi |
viveka. Differentiating knowledge, discrimination of phenomena, as contrasted with 無分別智 the knowledge of the fundamental identity of all things. |
功巧論 功巧论 see styles |
gōng qiǎo lùn gong1 qiao3 lun4 kung ch`iao lun kung chiao lun Kukō ron |
功明論 (or 巧明論) Śilpasthāna-vidyā-śāstra; 'the śāstra of arts and sciences, ' i. e. of 術 and 數, one of the 五明 five works on knowledge; it treats of 'arts, mechanics, dual philosophy, and calendaric calculations'. Eitel. |
半可通 see styles |
hankatsuu / hankatsu はんかつう |
(noun or adjectival noun) (1) superficial knowledge; smattering (of); (2) person with superficial knowledge; person who pretends to be knowledgeable; smatterer; dilettante; sciolist |
半桶水 see styles |
bàn tǒng shuǐ ban4 tong3 shui3 pan t`ung shui pan tung shui |
(coll.) (of one's skills, knowledge etc) limited; superficial; half-baked; sb with a smattering of knowledge (of something); dabbler |
受売り see styles |
ukeuri うけうり |
(noun/participle) (1) retailing; (2) second-hand opinion or knowledge; telling at second hand; second-hand telling |
向学心 see styles |
kougakushin / kogakushin こうがくしん |
love of learning; desire to learn; passion for knowledge |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
四自在 see styles |
sì zì zài si4 zi4 zai4 ssu tzu tsai shi jizai |
The four sovereign powers: 戒 the moral law; 神通 supernatural powers; 智 knowledge; and 慧 wisdom. |
城巴佬 see styles |
chéng ba lǎo cheng2 ba5 lao3 ch`eng pa lao cheng pa lao |
(slang) (jocular) "city bumpkin", city person lacking basic rural or natural-world knowledge (play on 鄉巴佬|乡巴佬[xiang1 ba5 lao3]) |
執牛耳 执牛耳 see styles |
zhí niú ěr zhi2 niu2 er3 chih niu erh |
to be the acknowledged leader (from the custom of a prince holding a plate on which lay the severed ears of a sacrificial bull at an alliance ceremony) |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
大智慧 see styles |
dà zhì huì da4 zhi4 hui4 ta chih hui dai chie |
great wisdom and knowledge (Buddhism) great wisdom |
如實智 如实智 see styles |
rú shí zhì ru2 shi2 zhi4 ju shih chih nyojitsu chi |
Knowledge of reality, i. e. of all things whether whole or divided, universal or particular, as distinguished from their seeming; Buddha-omniscience. |
妙智慧 see styles |
miào zhì huì miao4 zhi4 hui4 miao chih hui |
wondrous wisdom and knowledge (Buddhism) |
宿命明 see styles |
sù mìng míng su4 ming4 ming2 su ming ming shukumyō myō |
The knowledge of the arhat of his own and other previous transmigrations. |
宿命智 see styles |
sù mìng zhì su4 ming4 zhi4 su ming chih shukumyō chi |
buddha-knowledge of the transmigratory forms of all beings. |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
専門知 see styles |
senmonchi せんもんち |
expertise; (specialized) knowledge; expert intelligence |
工巧明 see styles |
gōng qiǎo míng gong1 qiao3 ming2 kung ch`iao ming kung chiao ming kugyoumyou / kugyomyo くぎょうみょう |
(hist) (See 五明) silpasthanavidya (ancient Indian study of the arts, incl. mathematics and mechanics) Śilpasthana-vidyā. 巧業明 One of the five departments of knowledge dealing with the arts, e. g. the various crafts, mechanics, natural science (yin-yang), calculations (especially for the calendar and astrology), etc. |
引出し see styles |
hikidashi ひきだし |
(1) drawer; (2) withdrawal; drawing out; (3) variety of knowledge and experience useful for handling things impromptu |
形式知 see styles |
keishikichi / keshikichi けいしきち |
(See 暗黙知) explicit knowledge |
後得智 后得智 see styles |
hòu dé zhì hou4 de2 zhi4 hou te chih gutoku chi |
分別智 Detailed, or specific, knowledge or wisdom succeeding upon or arising from 根本智 fundamenta1 knowledge. |
御了承 see styles |
goryoushou / goryosho ごりょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting |
心当り see styles |
kokoroatari こころあたり |
having some knowledge of; happening to know |
心得る see styles |
kokoroeru こころえる |
(transitive verb) (1) to know; to understand; to be aware of; to regard as; to take for; (transitive verb) (2) to (understand and) accept (a responsibility); (transitive verb) (3) to have a knowledge of (a skill, art, etc.); to have a command of; to know (how to do) |
応用力 see styles |
ouyouryoku / oyoryoku おうようりょく |
adaptability; ability to apply knowledge to new situations; practical skills |
戒渡離 戒渡离 see styles |
jiè dù lí jie4 du4 li2 chieh tu li Kaitori |
Upāli, a śūdra, disciple of Śākyamuni, famous for his knowledge of the Vinaya; v. 優波離. |
所知依 see styles |
suǒ zhī yī suo3 zhi1 yi1 so chih i shochi e |
That on which all knowledge depends, i. e. the ālayavijñāna, the other vijñānas being derived from it; cf. 八識. |
打ち子 see styles |
uchiko うちこ |
(1) clapper (that strikes a bell); hammer; vibrator; doorknocker; (2) pachinko player who wins using insider knowledge of the machines |
抽出し see styles |
hikidashi ひきだし |
(1) drawer; (2) withdrawal; drawing out; (3) variety of knowledge and experience useful for handling things impromptu |
振回す see styles |
furimawasu ふりまわす |
(transitive verb) (1) to wield; to brandish; to flourish; to wave (about); to swing; (2) to display (one's knowledge); to show off; (3) to abuse (one's power); (4) to manipulate someone |
授ける see styles |
sazukeru さずける |
(transitive verb) (1) to grant; to give; to confer; to award; (transitive verb) (2) to teach; to instruct; to impart (knowledge) |
救急法 see styles |
kyuukyuuhou / kyukyuho きゅうきゅうほう |
(knowledge of) first-aid |
方便智 see styles |
fāng biàn zhì fang1 bian4 zhi4 fang pien chih hōben chi |
upāya-jñāna; the wisdom or knowledge of using skilful means (for saving others). |
日本通 see styles |
nihontsuu / nihontsu にほんつう |
Japan hand (someone very knowledgeable about Japan) |
明るい see styles |
akarui あかるい |
(adjective) (1) bright; colourful; (2) cheerful; (3) familiar (with); knowledgeable (about); (4) fair (e.g. politics); clean |
明るみ see styles |
akarumi あかるみ |
(1) bright place; the light; (2) (See 明るみに出る) the open; light of day; public knowledge |
明行足 see styles |
míng xíng zú ming2 xing2 zu2 ming hsing tsu myōgyō soku |
vidyā-caraṇa-saṃpañña; knowledge-conduct-perfect 婢侈遮羅那三般那. (1) The unexcelled universal enlightenment of the Buddha based upon the discipline, meditation, and wisdom regarded as feet; one of the ten epithets of Buddha. Nirvāṇa Sūtra 18. (2) The 智度論 2 interprets 明 by the 三明 q. v., the 行 by the 三業 q. v., and the 足 by complete, or perfect. |
暗黙知 see styles |
anmokuchi あんもくち |
(See 形式知) tacit knowledge |
有學問 有学问 see styles |
yǒu xué wèn you3 xue2 wen4 yu hsüeh wen |
(of a person) learned; erudite; scholarly; (of a topic, practice or domain) to involve a body of deep, specialized knowledge; to require expertise |
有識者 see styles |
yuushikisha / yushikisha ゆうしきしゃ |
expert; knowledgeable person; authority (on a subject) |
根本智 see styles |
gēn běn zhì gen1 ben3 zhi4 ken pen chih konpon chi |
Fundamental, original, or primal wisdom, source of all truth and virtue; knowledge of fundamental principles; intuitive knowledge or wisdom, in contrast with acquired wisdom. |
正徧智 正遍智 see styles |
zhèng biàn zhì zheng4 bian4 zhi4 cheng pien chih shōhen chi |
saṃyak-saṃbuddha 三藐三佛陀; omniscience, completely enlightened, the universal knowledge of a Buddha, hence he is the 正徧智海 ocean of omniscience. Also 正徧覺; 正等正覺. |
比丘尼 see styles |
bǐ qiū ní bi3 qiu1 ni2 pi ch`iu ni pi chiu ni bikuni びくに |
Buddhist nun (loanword from Sanskrit "bhiksuni") (1) bhikkhuni (fully ordained Buddhist nun) (san: bhiksuni); (2) (hist) travelling female entertainer dressed as a nun (Kamakura, Muromachi periods); (3) (hist) lowly prostitute dressed as a nun (Edo period); (4) (abbreviation) (hist) (See 科負い比丘尼) female servant hired to take the blame for a noblewoman's farts 苾芻尼; 尼姑 bhikṣuṇī. A nun, or almswoman. The first woman to be ordained was the Buddha's aunt Mahāprajāpatī, who had nursed him. In the fourteenth year after his enlightenment the Buddha yielded to persuasion and admitted his aunt and women to his order of religious mendicants, but said that the admission of women would shorten the period of Buddhism by 500 years. The nun, however old, must acknowledge the superiority of every monk; must never scold him or tell his faults; must never accuse him, though he may accuse her; and must in all respects obey the rules as commanded by him. She accepts all the rules for the monks with additional rules for her own order. Such is the theory rather than the practice. The title by which Mahāprajāpatī was addressed was applied to nuns, i. e. ārya, or noble, 阿姨, though some consider the Chinese term entirely native. |
毘若底 毗若底 see styles |
pí ruò dǐ pi2 ruo4 di3 p`i jo ti pi jo ti binyatei |
vijñapti, information, report, representation; intp. as 識 knowledge, understanding, hence the 毘若底摩呾剌多 Vijñaptimātratā, or 唯識. Reality is nothing but representations or ideas. For 毘若南 v. 毘闍那. |
毘闍那 毘阇那 see styles |
pí shén à pi2 shen2 a4 p`i shen a pi shen a bijana |
vijñāna, 毘若南 'consciousness or intellect', knowledge, perception, understanding, v. 識. |
求知心 see styles |
kyuuchishin / kyuchishin きゅうちしん |
heart seeking knowledge; thirst for knowledge |
求知慾 求知欲 see styles |
qiú zhī yù qiu2 zhi1 yu4 ch`iu chih yü chiu chih yü |
desire for knowledge |
法四依 see styles |
fǎ sì yī fa3 si4 yi1 fa ssu i hō (no) shie |
The four trusts of dharma: trust in the Law, not in men; trust in sūtras containing ultimate truth; trust in truth, not in words; trust in wisdom growing out of eternal truth and not in illusory knowledge. |
法無我 法无我 see styles |
fǎ wú wǒ fa3 wu2 wo3 fa wu wo hō muga |
dharmanairātmya. Things are without independent individuality, i.e. the tenet that things have no independent reality, no reality in themselves. 法無我智 The knowledge or wisdom of the above. |
淸淨智 淸净智 see styles |
qīng jìng zhì qing1 jing4 zhi4 ch`ing ching chih ching ching chih shōjō chi |
Undefiled knowledge. |
淸淨識 淸淨识 see styles |
qīng jìng shì qing1 jing4 shi4 ch`ing ching shih ching ching shih shōjō shiki |
amalavijñāna, pure, uncontaminated knowledge; earlier regarded as the ninth, later as the eighth or ālayavijñāna. |
滅法智 灭法智 see styles |
miè fǎ zhì mie4 fa3 zhi4 mieh fa chih meppōcchi |
The knowledge or wisdom of the dogma of extinction (of passion and reincarnation); one of the 八智 q. v. |
無垢識 无垢识 see styles |
wú gòu shì wu2 gou4 shi4 wu kou shih muku shiki |
amala, undefiled or pure knowing or knowledge, formerly considered as the ninth, later as the eighth vijñāna. |
無漏慧 无漏慧 see styles |
wú lòu huì wu2 lou4 hui4 wu lou hui muro e |
無漏智 Passionless, or pure, wisdom, knowledge, or enlightenment. |
無漏根 无漏根 see styles |
wú lòu gēn wu2 lou4 gen1 wu lou ken muro kon |
The three roots which produce pure knowledge, 三無漏根 q.v. |
無漏門 无漏门 see styles |
wú lòu mén wu2 lou4 men2 wu lou men muro mon |
āsravakṣaya-jñāna, entry into spiritual knowledge free from all faults, the last of the 六通 q.v. |
無生智 无生智 see styles |
wú shēng zhì wu2 sheng1 zhi4 wu sheng chih mushō chi |
The final knowledge attained by the arhat, his release from the chain of transmigration; cf. 十智. Also, the knowledge of the bodhisattva of the assurance of immortality, or no rebirth. |
物知り see styles |
monoshiri ものしり |
well-informed person; walking dictionary; extensive knowledge |
物識り see styles |
monoshiri ものしり |
well-informed person; walking dictionary; extensive knowledge |
生兵法 see styles |
namabyouhou / namabyoho なまびょうほう |
crude tactics; smattering of knowledge |
生学問 see styles |
namagakumon なまがくもん |
imperfect (superficial) knowledge |
生齧り see styles |
namakajiri なまかじり |
(noun/participle) (1) superficial knowledge; smattering; (2) dabbler; dilettante; (3) dipping into |
留一手 see styles |
liú yī shǒu liu2 yi1 shou3 liu i shou |
to deliberately withhold essential knowledge or skills as strategic insurance (typically to maintain leverage, avoid being replaced, or preserve authority in hierarchical relationships) |
畢境智 see styles |
bì jìng zhì bi4 jing4 zhi4 pi ching chih |
Ultimate, or final wisdom, or knowledge of the ultimate. |
百事通 see styles |
bǎi shì tōng bai3 shi4 tong1 pai shih t`ung pai shih tung |
knowledgeable person; know all |
目帝羅 目帝罗 see styles |
mù dì luó mu4 di4 luo2 mu ti lo mokutaira |
木得羅 Intp. as mukti, release, emancipation 解脫, or as the knowledge or experience of liberation. |
眞實智 眞实智 see styles |
zhēn shí zhì zhen1 shi2 zhi4 chen shih chih shinjitsu chi |
tattvajñāna, knowledge of absolute truth. |
Variations: |
chi ち |
(1) wisdom; (2) {Buddh} jnana (higher knowledge) |
知日家 see styles |
chinichika ちにちか |
person who is knowledgeable about Japan; Japanologist |
知日派 see styles |
chinichiha ちにちは |
(noun - becomes adjective with の) people knowledgeable about Japan; Japan experts; Japan hands |
知覚知 see styles |
chikakuchi ちかくち |
knowledge by acquaintance |
知識庫 知识库 see styles |
zhī shi kù zhi1 shi5 ku4 chih shih k`u chih shih ku |
knowledge base |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Knowle" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.