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<1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十三經 十三经 see styles |
shí sān jīng shi2 san1 jing1 shih san ching |
the Thirteen Confucian Classics, namely: Book of Songs 詩經|诗经[Shi1 jing1], Book of History 尚書|尚书[Shang4 shu1], Rites of Zhou 周禮|周礼[Zhou1 li3], Rites and Ceremonies 儀禮|仪礼[Yi2 li3], Classic of Rites 禮記|礼记[Li3 ji4], Book of Changes 易經|易经[Yi4 jing1], Mr Zuo's Annals 左傳|左传[Zuo3 Zhuan4], Mr Gongyang's Annals 公羊傳|公羊传[Gong1 yang2 Zhuan4], Mr Guliang's Annals 穀梁傳|谷梁传[Gu3 liang2 Zhuan4], The Analects 論語|论语[Lun2 yu3], Erya 爾雅|尔雅[Er3 ya3], Classic of Filial Piety 孝經|孝经[Xiao4 jing1], Mencius 孟子[Meng4 zi3] |
取込み see styles |
torikomi とりこみ |
(1) taking in; bringing in; (2) capturing (e.g. customers); attracting; winning over; pleasing; (3) confusion; bustle; misfortune; disorder; (noun/participle) (4) (computer terminology) importing (e.g. data); capturing (e.g. image) |
取込む see styles |
torikomu とりこむ |
(transitive verb) (1) to take in; to bring in; to adopt (e.g. behaviour); to introduce; (2) (computer terminology) to capture (e.g. image); to import; (3) to win over; to please; to curry favour with; to flatter; (4) to defraud of; to swindle; to embezzle; (v5m,vi) (5) to be busy; to be in confusion; to have trouble |
古神道 see styles |
koshintou / koshinto こしんとう |
(hist) ancient Shinto (as practiced prior to the introduction of Confucianism and Buddhism to Japan) |
周敦頤 周敦颐 see styles |
zhōu dūn yí zhou1 dun1 yi2 chou tun i shuutoni / shutoni しゅうとんい |
Zhou Dunyi (1017-1073), Song dynasty neo-Confucian scholar (person) Zhou Dunyi (1017-1073 CE) |
在理教 see styles |
zài lǐ jiào zai4 li3 jiao4 tsai li chiao Zairi kyō |
The Tsai-li secret society, an offshoot of the White Lily Society, was founded in Shantung at the beginning of the Ch'ing dynasty; the title 'in the li, ' indicating that the society associated itself with all three religions, Confucianism, Taoism, and Buddhism; its followers set up no images, burnt no incense, neither smoked nor drank, and were vegetarian. |
堙羅那 堙罗那 see styles |
yīn luó nà yin1 luo2 na4 yin lo na Inrana |
Airāvana, a king of the elephants; Indra's white elephant, cf. 伊. It is also confused with Airāvata in the above senses, and for certain trees, herbs, etc.; also with Elāpattra, name of a nāga. |
大荒れ see styles |
ooare おおあれ |
(n,adj-na,adj-no) (1) great storm; very severe weather; (n,adj-na,adj-no) (2) upset; surprise result; (n,adj-na,adj-no) (3) agitation; upheaval; great confusion; disorder |
女大学 see styles |
onnadaigaku おんなだいがく |
(work) The Great Learning for Women (18th century neo-Confucian educational text for women); (wk) The Great Learning for Women (18th century neo-Confucian educational text for women) |
子曰く see styles |
shiiwaku; shinotamawaku / shiwaku; shinotamawaku しいわく; しのたまわく |
(expression) (at the beginning of chapters in the Analects of Confucius) the Master said ...; Confucius said ... |
孔乙己 see styles |
kǒng yǐ jǐ kong3 yi3 ji3 k`ung i chi kung i chi |
Kong Yiji, protagonist of a short story of the same name by Lu Xun 魯迅|鲁迅[Lu3 Xun4] depicting the life of a poor, unsuccessful scholar who clings to his Confucian ideals despite his dismal circumstances |
孔叢子 孔丛子 see styles |
kǒng cóng zǐ kong3 cong2 zi3 k`ung ts`ung tzu kung tsung tzu |
the K'ung family Masters' anthology, collection of dialogues between Confucius and his disciples, possibly forged in third century by Wang Su 王肅|王肃[Wang2 Su4] |
孔夫子 see styles |
kǒng fū zǐ kong3 fu1 zi3 k`ung fu tzu kung fu tzu koufuushi / kofushi こうふうし |
Confucius (551-479 BC), Chinese thinker and social philosopher, also known as 孔子[Kong3 zi3] (honorific or respectful language) (See 孔子) Confucius |
孔穎達 孔颖达 see styles |
kǒng yǐng dá kong3 ying3 da2 k`ung ying ta kung ying ta |
Kong Yingda (574-648), Confucian scholar |
孔聖人 孔圣人 see styles |
kǒng shèng rén kong3 sheng4 ren2 k`ung sheng jen kung sheng jen |
the Sage Confucius |
孫武子 孙武子 see styles |
sūn wǔ zǐ sun1 wu3 zi3 sun wu tzu |
Sun Wu, famous general, strategist and Legalist philosopher, contemporary with Confucius 孔子[Kong3 zi3] (551-479 BC), author of "The Art of War" 孫子兵法|孙子兵法[Sun1 zi3 Bing1 fa3], also known as Sun Tzu 孫子|孙子[Sun1 zi3] |
宗聖侯 宗圣侯 see styles |
zōng shèng hóu zong1 sheng4 hou2 tsung sheng hou |
hereditary title bestowed on Confucius' descendants |
宗聖公 宗圣公 see styles |
zōng shèng gōng zong1 sheng4 gong1 tsung sheng kung |
hereditary title bestowed on Confucius' descendants |
尚書經 尚书经 see styles |
shàng shū jīng shang4 shu1 jing1 shang shu ching |
Book of History; a compendium of documents in various styles, making up the oldest extant texts of Chinese history, from legendary times down to the times of Confucius |
康有為 康有为 see styles |
kāng yǒu wéi kang1 you3 wei2 k`ang yu wei kang yu wei kouyuui / koyui こうゆうい |
Kang Youwei (1858-1927), Confucian intellectual, educator and would-be reformer, main leader of the failed reform movement of 1898 (personal name) Kōyūi |
彷徨く see styles |
urotsuku(p); urotsuku うろつく(P); ウロつく |
(v5k,vi) (1) (kana only) to loiter; to putter; to prowl; to wander aimlessly; to knock around; to hang around; (v5k,vi) (2) to be confused from not knowing what to do |
性理学 see styles |
seirigaku / serigaku せいりがく |
(See 宋学) neo-Confucianism (esp. of the Song dynasty) |
慌しい see styles |
awatadashii / awatadashi あわただしい |
(adjective) busy; hurried; confused; flurried |
慌てる see styles |
awateru あわてる |
(v1,vi) (1) to become confused (disconcerted, disorganized, disorganised); to be flustered; to panic; (2) to be in a hurry; to rush |
戸惑い see styles |
tomadoi とまどい |
(noun/participle) (1) being at sea; losing one's bearings; confusion; wonderment; (noun/participle) (2) (archaism) disorientation upon waking at night; (noun/participle) (3) (archaism) forgetting which house or room to enter |
教師節 教师节 see styles |
jiào shī jié jiao4 shi1 jie2 chiao shih chieh |
Teachers' Day (September 10th in PRC and Confucius's birthday, September 28th in Taiwan) |
新儒家 see styles |
xīn rú jiā xin1 ru2 jia1 hsin ju chia |
New Confucianism, a social and political movement founded in 1920s China that combines aspects of Western and Eastern philosophy; see also 當代新儒家|当代新儒家[Dang1 dai4 Xin1 Ru2 jia1] |
日知錄 日知录 see styles |
rì zhī lù ri4 zhi1 lu4 jih chih lu |
Rizhilu or Record of daily study, by early Confucian philosopher Gu Yanwu 顧炎武|顾炎武 |
曲阜市 see styles |
qū fù shì qu1 fu4 shi4 ch`ü fu shih chü fu shih |
Qufu, hometown of Confucius 孔子[Kong3 zi3], now a county-level city in Jining 濟寧市|济宁市[Ji3 ning2 Shi4], Shandong |
末尼教 see styles |
mò ní jiào mo4 ni2 jiao4 mo ni chiao Mani Kyō マニきょう |
(ateji / phonetic) Manichaeism The Manichean religion, first mentioned in Chinese literature by Xuanzang in his Memoirs, between A. D. 630 and 640. The first Manichean missionary from 大秦 Daqin reached China in 694. In 732, an imperial edict declared the religion of Mani a perverse doctrine, falsely taking the name of Buddhism. It continued, however, to flourish in parts of China, especially Fukien, even to the end of the Ming dynasty. Chinese writers have often confused it with Mazdeism 火祅教. |
朱子学 see styles |
shushigaku しゅしがく |
neo-Confucianism (based on the teachings of Zhu Xi); Cheng-Zhu school |
梁漱溟 see styles |
liáng shù míng liang2 shu4 ming2 liang shu ming |
Liang Shuming (1893-1988), modern philosopher and teacher in the neo-Confucian tradition |
無秩序 无秩序 see styles |
wú zhì xù wu2 zhi4 xu4 wu chih hsü muchitsujo むちつじょ |
disorder (noun or adjectival noun) disorder; chaos; confusion |
独壇場 see styles |
dokudanjou / dokudanjo どくだんじょう |
(word born of confusion between the kanji 擅 and 壇) (See 独擅場) field in which one acts unchallenged; unrivaled sphere of activity; one's monopoly |
猫騙し see styles |
nekodamashi ねこだまし |
{sumo} slapping hands in front of the opponent's face to confuse him |
王陽明 王阳明 see styles |
wáng yáng míng wang2 yang2 ming2 wang yang ming ouyoumei / oyome おうようめい |
Wang Yangming (1472-1529), Ming dynasty Neo-Confucian philosopher, influential in the School of Mind 心學|心学[xin1 xue2] (person) Wang Yangming (1472-1529 CE) |
理學家 理学家 see styles |
lǐ xué jiā li3 xue2 jia1 li hsüeh chia |
scholar of the rationalist school of Neo-Confucianism 理學|理学[Li3 xue2] |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
相思樹 see styles |
soushiju; soushiju / soshiju; soshiju ソウシジュ; そうしじゅ |
(kana only) small Philippine acacia (Acacia confusa); Taiwan acacia |
石渠閣 石渠阁 see styles |
shí qú gé shi2 qu2 ge2 shih ch`ü ko shih chü ko |
cabinet meeting in 51 BC that established the five classics of Confucianism 五經|五经[Wu3 jing1] as state canon |
神儒仏 see styles |
shinjubutsu しんじゅぶつ |
Shinto, Confucianism and Buddhism |
程朱学 see styles |
teishugaku / teshugaku ていしゅがく |
(See 朱子学) Cheng-Zhu school (of neo-Confucianism); neo-Confucianism of the Cheng brothers and Zhu Xi |
端木賜 端木赐 see styles |
duān mù cì duan1 mu4 ci4 tuan mu tz`u tuan mu tzu |
Duanmu Ci (520 BC-446 BC), disciple of Confucius, also known as Zi Gong 子貢|子贡[Zi3 Gong4] |
紊れる see styles |
midareru みだれる |
(v1,vi) (1) to be disordered; to be disarranged; to be disarrayed; to be disheveled; to be dishevelled; (2) to be discomposed; to be upset; to get confused; to be disturbed; (3) to lapse into chaos (due to war, etc.) |
紛える see styles |
magaeru まがえる |
(transitive verb) (archaism) to imitate; to confuse |
紛れる see styles |
magireru まぎれる |
(v1,vi) (1) to disappear into; to be lost in; to slip into; to get mixed in among; (v1,vi) (2) to do something under the cover of (confusion, etc.); (v1,vi) (3) to be almost indistinguishable; to be confusingly similar; (v1,vi) (4) to be diverted from (negative emotions, etc.); to forget about; (v1,vi) (5) to be distracted by; to be too absorbed in |
董仲舒 see styles |
dǒng zhòng shū dong3 zhong4 shu1 tung chung shu |
Dong Zhongshu (179-104 BC), philosopher influential in establishing Confucianism as the established system of values of former Han dynasty |
衍聖公 衍圣公 see styles |
yǎn shèng gōng yan3 sheng4 gong1 yen sheng kung |
hereditary title bestowed on Confucius' descendants |
言破る see styles |
iiyaburu / iyaburu いいやぶる |
(transitive verb) to argue down; to confute |
謎仕様 see styles |
nazoshiyou / nazoshiyo なぞしよう |
confusing set-up; puzzling method |
迷人咒 see styles |
mí rén zhòu mi2 ren2 zhou4 mi jen chou meinin ju |
Incantations to delude or confuse others. |
達磨宗 达磨宗 see styles |
dá mó zōng da2 mo2 zong1 ta mo tsung darumashuu / darumashu だるましゅう |
(1) (rare) (See 禅宗) Zen (Buddhism); (2) (derogatory term) (archaism) (See 達磨歌) confusing style of middle-age Japanese poetry The Damo, or Dharma sect, i.e. the 禪宗 Meditation, or Intuitional School. |
達磨歌 see styles |
darumauta だるまうた |
(rare) confusing song or poem (esp. used derogatorily to describe a style of middle-age Japanese poetry popularized by Fujiwara no Teika) |
遽しい see styles |
awatadashii / awatadashi あわただしい |
(adjective) busy; hurried; confused; flurried |
間違う see styles |
machigau まちがう |
(v5u,vi) (1) (as 間違っている or 間違った) to be mistaken; to be incorrect; to be wrong; (transitive verb) (2) to make a mistake (in); to do incorrectly; to get wrong; (transitive verb) (3) to mistake (one thing with another); to confuse |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
陽明学 see styles |
youmeigaku / yomegaku ようめいがく |
Yangmingism (school of neo-Confucianism based on the teachings of Wang Yangming); School of Mind |
韋陀天 see styles |
idaten いだてん |
{Buddh} Wei-To (temple guardian sometimes confused with Vajrapani); (personal name) Ida-ten |
音博士 see styles |
onhakase; koenohakase(ik); onpakase(ik) おんはかせ; こえのはかせ(ik); おんぱかせ(ik) |
professor specializing in the readings of kanji in classic Confucianist texts |
須達拏 须达拏 see styles |
xū dán á xu1 dan2 a2 hsü tan a |
Sudāna, also須大拏; 須提梨拏; 蘇達拏, a previous incarnation of the Buddha, when he forfeited the throne by almsgiving; it is confused in meaning with 善牙 Sudanta, good teeth. |
顧炎武 顾炎武 see styles |
gù yán wǔ gu4 yan2 wu3 ku yen wu |
Gu Yanwu (1613-1682), late Ming and early Qing Confucian philosopher, linguist and historian, played a founding role in phonology of early Chinese, author of Rizhilu or Record of daily study 日知錄|日知录 |
魯國人 鲁国人 see styles |
lǔ guó rén lu3 guo2 ren2 lu kuo jen |
person from Shandong; often refers to Confucius |
ウロつく see styles |
urotsuku ウロつく |
(v5k,vi) (1) (kana only) to loiter; to putter; to prowl; to wander aimlessly; to knock around; to hang around; (2) to be confused from not knowing what to do |
ごたごた see styles |
kotakota コタコタ |
(adj-na,adv,n,vs) (onomatopoeic or mimetic word) trouble; difficulties; confusion; complication; disorder; mix-up; imbroglio; mess; (place-name) Kota Kota |
ごてつく see styles |
gotetsuku ごてつく |
(v5k,vi) (1) to be confused; to be in disorder; to be chaotic; (v5k,vi) (2) to have troubles; to be in a dispute; (v5k,vi) (3) to complain vigorously; to complain persistently |
ちぐはぐ see styles |
chiguhagu ちぐはぐ |
(noun or adjectival noun) (1) (onomatopoeic or mimetic word) mismatched; odd; irregular; (noun or adjectival noun) (2) (onomatopoeic or mimetic word) inconsistent; incoherent; confused |
とぎまぎ see styles |
togimagi とぎまぎ |
(noun/participle) confusion; bewilderment; embarrassment |
どさくさ see styles |
dosakusa どさくさ |
(1) (onomatopoeic or mimetic word) confusion; bustle; turmoil; trouble; (adv,vs) (2) (onomatopoeic or mimetic word) rushing around; acting frantically |
とっちる see styles |
tocchiru とっちる |
(v1,vi) (obsolete) (See とちる・2) to be flustered; to be confused |
まごまご see styles |
magomago まごまご |
(adv,vs) (onomatopoeic or mimetic word) (See まごつく・1) confused; flustered; at a loss |
もやくや see styles |
moyakuya もやくや |
(n,vs,adv) (1) (onomatopoeic or mimetic word) trouble; bother; confusion; (n,vs,adv) (2) (onomatopoeic or mimetic word) depression; gloom; feeling sad |
ややこい see styles |
yayakoi ややこい |
(adjective) (ksb:) (See ややこしい) complicated; complex; intricate; confusing; difficult; troublesome |
一哄而散 see styles |
yī hōng ér sàn yi1 hong1 er2 san4 i hung erh san |
to disperse in confusion (idiom) |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一頭霧水 一头雾水 see styles |
yī tóu wù shuǐ yi1 tou2 wu4 shui3 i t`ou wu shui i tou wu shui |
to be confused; to be baffled |
七葷八素 七荤八素 see styles |
qī hūn bā sù qi1 hun1 ba1 su4 ch`i hun pa su chi hun pa su |
confused; distracted |
三十而立 see styles |
sān shí ér lì san1 shi2 er2 li4 san shih erh li |
thirty years old and therefore independent (idiom, from Confucius) |
三從四德 三从四德 see styles |
sān cóng sì dé san1 cong2 si4 de2 san ts`ung ssu te san tsung ssu te |
Confucian moral injunctions for women, namely: obey in turn three men father, husband and son, plus the four virtues of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 |
三教九流 see styles |
sān jiào jiǔ liú san1 jiao4 jiu3 liu2 san chiao chiu liu |
the Three Religions (Daoism, Confucianism, Buddhism) and Nine Schools (Confucians, Daoists, Yin-Yang, Legalists, Logicians, Mohists, Political Strategists, Eclectics, Agriculturists); fig. people from all trades (often derog.) |
三浦梅園 三浦梅园 see styles |
sān pǔ méi yuán san1 pu3 mei2 yuan2 san p`u mei yüan san pu mei yüan miurabaien みうらばいえん |
MIURA Baien (1723-1789), Japanese neo-Confucian philosopher and pioneer economist, author of The Origin of value 價原|价原[Jia4 yuan2] (person) Miura Baien |
三綱五常 三纲五常 see styles |
sān gāng wǔ cháng san1 gang1 wu3 chang2 san kang wu ch`ang san kang wu chang |
three principles and five virtues (idiom); the three rules (ruler guides subject, father guides son and husband guides wife) and five constant virtues of Confucianism (benevolence 仁, righteousness 義|义, propriety 禮|礼, wisdom 智 and fidelity 信) |
上を下へ see styles |
ueoshitahe うえをしたへ |
(exp,adj-no) confused; chaotic; jumbled; upside-down |
不亦樂乎 不亦乐乎 see styles |
bù yì lè hū bu4 yi4 le4 hu1 pu i le hu |
lit. isn't that a joy? (quote from Confucius); fig. (jocular) extremely; awfully |
丟輪扯砲 丢轮扯炮 see styles |
diū lún chě pào diu1 lun2 che3 pao4 tiu lun ch`e p`ao tiu lun che pao |
(idiom) flustered; confused |
二十四孝 see styles |
èr shí sì xiào er4 shi2 si4 xiao4 erh shih ssu hsiao |
the Twenty-four Filial Exemplars, classic Confucian text on filial piety from Yuan dynasty |
五倫の道 see styles |
gorinnomichi ごりんのみち |
the five Confucian filial-piety relationships |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五十知命 see styles |
gojuuchimei / gojuchime ごじゅうちめい |
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven |
五種散亂 五种散乱 see styles |
wǔ zhǒng sàn luàn wu3 zhong3 san4 luan4 wu chung san luan goshu sanran |
The five kinds of mental aberration: (1) the five senses themselves not functioning properly; (2) external distraction, or inability to concentrate the attention; (3) internal distraction, or mental confusion; (4) distraction caused by ideas of mean and mine, personality, possession, etc. (5) confusion of thought produced by Hīnayāna ideas. |
今文經學 今文经学 see styles |
jīn wén jīng xué jin1 wen2 jing1 xue2 chin wen ching hsüeh |
Former Han dynasty school of Confucian scholars |
任重道遠 任重道远 see styles |
rèn zhòng dào yuǎn ren4 zhong4 dao4 yuan3 jen chung tao yüan |
a heavy load and a long road; fig. to bear heavy responsibilities through a long struggle (cf Confucian Analects, 8.7) |
儒家思想 see styles |
rú jiā sī xiǎng ru2 jia1 si1 xiang3 ju chia ssu hsiang |
Confucian thoughts; the thinking of the Confucian school |
儒家神道 see styles |
jukashintou / jukashinto じゅかしんとう |
Confucian Shinto |
儒教主義 see styles |
jukyoushugi / jukyoshugi じゅきょうしゅぎ |
Confucianism |
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. |
內在超越 内在超越 see styles |
nèi zài chāo yuè nei4 zai4 chao1 yue4 nei tsai ch`ao yüeh nei tsai chao yüeh |
inner transcendence (perfection through one's own inner moral cultivation, as in Confucianism, for example) |
兵戈擾攘 兵戈扰攘 see styles |
bīng gē rǎo rǎng bing1 ge1 rao3 rang3 ping ko jao jang |
arms and confusion (idiom); turmoil of war |
取りこむ see styles |
torikomu とりこむ |
(transitive verb) (1) to take in; to bring in; to adopt (e.g. behaviour); to introduce; (2) (computer terminology) to capture (e.g. image); to import; (3) to win over; to please; to curry favour with; to flatter; (4) to defraud of; to swindle; to embezzle; (v5m,vi) (5) to be busy; to be in confusion; to have trouble |
取り込み see styles |
torikomi とりこみ |
(1) taking in; bringing in; (2) capturing (e.g. customers); attracting; winning over; pleasing; (3) confusion; bustle; misfortune; disorder; (noun/participle) (4) (computer terminology) importing (e.g. data); capturing (e.g. image) |
取り込む see styles |
torikomu とりこむ |
(transitive verb) (1) to take in; to bring in; to adopt (e.g. behaviour); to introduce; (2) (computer terminology) to capture (e.g. image); to import; (3) to win over; to please; to curry favour with; to flatter; (4) to defraud of; to swindle; to embezzle; (v5m,vi) (5) to be busy; to be in confusion; to have trouble |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Confu" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.