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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
如菩薩 see styles |
nyobosatsu にょぼさつ |
Buddha-like compassion |
寂滅忍 寂灭忍 see styles |
jí miè rěn ji2 mie4 ren3 chi mieh jen jakumetsu nin |
nirvāṇa-patience; the patience of the nirvāṇa (the suppression of all passion). |
射倖心 see styles |
shakoushin / shakoshin しゃこうしん |
passion for gambling; fondness for speculation; speculative spirit |
射幸心 see styles |
shakoushin / shakoshin しゃこうしん |
passion for gambling; fondness for speculation; speculative spirit |
彼拉多 see styles |
bǐ lā duō bi3 la1 duo1 pi la to |
Pilate (Pontius Pilate in the Biblical passion story) |
息巻く see styles |
ikimaku いきまく |
(v5k,vi) (1) to rage; to storm (at); to be furious; (2) to enthuse; to speak passionately; to get worked up; to galvanize |
悪い虫 see styles |
waruimushi わるいむし |
(1) undesirable lover (boyfriend, girlfriend); (2) passion; temper; irritability |
情深い see styles |
nasakebukai なさけぶかい |
(adjective) tender-hearted; compassionate; charitable; good-hearted |
情熱家 see styles |
jounetsuka / jonetsuka じょうねつか |
passionate person |
情熱的 see styles |
jounetsuteki / jonetsuteki じょうねつてき |
(adjectival noun) passionate; ardent; enthusiastic |
慈悲室 see styles |
cí bēi shì ci2 bei1 shi4 tz`u pei shih tzu pei shih jihi shitsu |
The abode of compassion, the dwelling of Buddha, v. Lotus Sūtra. |
慈悲心 see styles |
jihishin じひしん |
merciful heart; compassion; mercy; benevolence |
慈悲衣 see styles |
cí bēi yī ci2 bei1 yi1 tz`u pei i tzu pei i jihi e |
Compassionate garment, the monk's robe. |
慈悲觀 慈悲观 see styles |
cí bēi guān ci2 bei1 guan1 tz`u pei kuan tzu pei kuan jihi kan |
The compassion-contemplation, in which pity destroys resentment. |
憐れみ see styles |
awaremi あわれみ |
pity; compassion |
損伏斷 损伏断 see styles |
sǔn fú duàn sun3 fu2 duan4 sun fu tuan son buku dan |
To spoil, subject and destroy (the passions). |
時計草 see styles |
tokeisou; tokeisou / tokeso; tokeso とけいそう; トケイソウ |
(kana only) blue passion flower (Passiflora caerulea) |
智慧劍 智慧剑 see styles |
zhì huì jiàn zhi4 hui4 jian4 chih hui chien chie ken |
(智劍) The sword of wisdom which cuts away passion and severs the link of transmigration. |
智慧水 see styles |
zhì huì shuǐ zhi4 hui4 shui3 chih hui shui chiesui |
The water of wisdom which washes away the filth of passion. |
根本惑 see styles |
gēn běn huò gen1 ben3 huo4 ken pen huo konpon waku |
根本煩惱 The fundamental illusions, passions, or afflictions-desire, hate, delusion (moha), pride, doubt, bad views (or false opinions); the first five are the 五鈍使; the last represents 五利使 q.v. |
橄欖山 橄榄山 see styles |
gǎn lǎn shān gan3 lan3 shan1 kan lan shan |
Mount of Olives (in the Christian passion story) |
活菩薩 活菩萨 see styles |
huó pú sà huo2 pu2 sa4 huo p`u sa huo pu sa |
a living Buddha; fig. compassionate person; saint |
涅槃食 see styles |
niè pán shí nie4 pan2 shi2 nieh p`an shih nieh pan shih nehan jiki |
Nirvāṇa food; the passions are faggots, wisdom is fire, the two prepare nirvāṇa as food. |
滅法智 灭法智 see styles |
miè fǎ zhì mie4 fa3 zhi4 mieh fa chih meppōcchi |
The knowledge or wisdom of the dogma of extinction (of passion and reincarnation); one of the 八智 q. v. |
激する see styles |
gekisuru げきする |
(suru verb) (1) to intensify; (suru verb) (2) to be excited; to fly into a rage; to get into a passion; (suru verb) (3) to dash against; (suru verb) (4) to encourage |
無上燈 无上灯 see styles |
wú shàng dēng wu2 shang4 deng1 wu shang teng mujō tō |
The supreme lamp, that of nirvāṇa, as dispersing the gloom of passion-illusion. |
無動佛 无动佛 see styles |
wú dòng fó wu2 dong4 fo2 wu tung fo Mudō butsu |
Akṣobhya, cf. 阿閦婆 and 不動佛 The unperturbed Buddha, sometimes tr. as motionless, but the reference is to his calmness, serenity, and absence of passion; he is one of the Five Dhyāni-Buddhas, and generally reigns over the east, his kingdom being Abhirati; realm of mystic pleasure. In the Lotus Sūtra he is named as the first of the sixteen sons of Mahābhijñābhibhu. One of his principal characteristics is that of subduing the passions. |
無所著 无所着 see styles |
wú suǒ zhuò wu2 suo3 zhuo4 wu so cho mu shojaku |
Not bound by any tie, i.e. free from all influence of the passion-nature, an epithet of Buddha. |
無漏因 无漏因 see styles |
wú lòu yīn wu2 lou4 yin1 wu lou yin muro in |
Passionless purity as a cause for attaining nirvāṇa. |
無漏慧 无漏慧 see styles |
wú lòu huì wu2 lou4 hui4 wu lou hui muro e |
無漏智 Passionless, or pure, wisdom, knowledge, or enlightenment. |
無漏果 无漏果 see styles |
wú lòu guǒ wu2 lou4 guo3 wu lou kuo muro ka |
The result of following the way of 戒, 定, and 慧, i.e. purity, meditation, and wisdom, with liberation from the passions and from lower incarnation. |
無漏法 无漏法 see styles |
wú lòu fǎ wu2 lou4 fa3 wu lou fa muro hō |
The way of purity, or escape from the passions and lower transmigration. |
無漏道 无漏道 see styles |
wú lòu dào wu2 lou4 dao4 wu lou tao muro dō |
The way of purity, or deliverance from the passions, i.e. 戒定慧 supra; the fourth of the four dogmas 滅 cessation, or annihilation of suffering. |
無爲法 无为法 see styles |
wú wéi fǎ wu2 wei2 fa3 wu wei fa mui hō |
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation. |
煩惱濁 烦恼浊 see styles |
fán nǎo zhuó fan2 nao3 zhuo2 fan nao cho bonnō joku |
The impurity, or defiling nature of the passions, one of the five 濁. |
煩惱習 烦恼习 see styles |
fán nǎo xí fan2 nao3 xi2 fan nao hsi bonnō jū |
The habit or influence of the passions after they have been cut off. |
煩惱薪 烦恼薪 see styles |
fán nǎo xīn fan2 nao3 xin1 fan nao hsin bonnō shin |
The faggots of passion, which are burnt up by the fire of wisdom. |
煩惱賊 烦恼贼 see styles |
fán nǎo zéi fan2 nao3 zei2 fan nao tsei bonnō zoku |
Temptation, or passion, as a thief injuring the spiritual nature. |
煩惱道 烦恼道 see styles |
fán nǎo dào fan2 nao3 dao4 fan nao tao bonnō dō |
The way of temptation, or passion, in producing bad karma. |
煩惱障 烦恼障 see styles |
fán nǎo zhàng fan2 nao3 zhang4 fan nao chang bonnō shō |
The barrier of temptation, passion, or defilement, which obstructs the attainment of the nirvāṇa-mind. |
煩惱魔 烦恼魔 see styles |
fán nǎo mó fan2 nao3 mo2 fan nao mo bonnō ma |
The Māra of the passions who troubles mind and body; the tempter; cf. 使. |
熱情的 see styles |
netsujouteki / netsujoteki ねつじょうてき |
(adjectival noun) glowing; vehement; highly enthusiastic; passionate; ardent; fervid |
百香果 see styles |
bǎi xiāng guǒ bai3 xiang1 guo3 pai hsiang kuo |
passion fruit |
眞解脫 眞解脱 see styles |
zhēn jiě tuō zhen1 jie3 tuo1 chen chieh t`o chen chieh to shin gedatsu |
Release from all the hindrances of passion and attainment of the Buddha's nirvana, which is not a permanent state of absence from the needs of the living, but is spiritual, omniscient, and liberating. |
瞋煩惱 瞋烦恼 see styles |
chēn fán nǎo chen1 fan2 nao3 ch`en fan nao chen fan nao shin bonnō |
The passion or defilement of anger. |
耍私情 see styles |
shuǎ sī qíng shua3 si1 qing2 shua ssu ch`ing shua ssu ching |
the play of passions; carried away by passion (e.g. to commit a crime) |
西番蓮 西番莲 see styles |
xī fān lián xi1 fan1 lian2 hsi fan lien |
passion flower |
観自在 see styles |
kanjizai かんじざい |
(Buddhist term) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion |
観音様 see styles |
kannonsama かんのんさま |
(1) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (2) (slang) clitoris |
觀自在 观自在 see styles |
guān zì zài guan1 zi4 zai4 kuan tzu tsai Kanjizai かんじざい |
(out-dated kanji) (Buddhist term) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Avalokitêśvara Bodhisattva |
觀音様 see styles |
kannonsama かんのんさま |
(out-dated kanji) (1) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (2) (slang) clitoris |
解脫身 解脱身 see styles |
jiě tuō shēn jie3 tuo1 shen1 chieh t`o shen chieh to shen gedatsu shin |
The body of liberation, the body of Buddha released from kleśa, i.e. passion-affliction. |
貪煩惱 贪烦恼 see styles |
tān fán nǎo tan1 fan2 nao3 t`an fan nao tan fan nao ton bonnō |
The kleśa, temptation or passion of desire. |
追星族 see styles |
zhuī xīng zú zhui1 xing1 zu2 chui hsing tsu |
passionate fan (of a celebrity); stan |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
雞蛋果 鸡蛋果 see styles |
jī dàn guǒ ji1 dan4 guo3 chi tan kuo |
passion or egg fruit (Passiflora edulis) |
離垢地 离垢地 see styles |
lí gòu dì li2 gou4 di4 li kou ti riku ji |
The second of the ten bodhisattva stages in which he overcomes all passion and impurity. |
しらっと see styles |
shiratto しらっと |
(adverb) (onomatopoeic or mimetic word) dully; dispassionately; apathetically; in a subdued manner |
むかっ腹 see styles |
mukappara むかっぱら |
anger; passion |
リリコイ see styles |
ririkoi リリコイ |
(See パッションフルーツ) (Hawaiian) passionfruit (haw: liliko'i); lilikoi |
一篋四蛇 一箧四蛇 see styles |
yī qiè sì shé yi1 qie4 si4 she2 i ch`ieh ssu she i chieh ssu she ikkyō shi ja |
Four snakes in one basket, i.e. the four passions in one body, cf. 四大. |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三無漏根 三无漏根 see styles |
sān wú lòu gēn san1 wu2 lou4 gen1 san wu lou ken san murō kon |
The three roots for the passionless life and final escape from transmigration, i.e. the last three of the 二十二根 q.v. An older group was 未知欲知根; 知根; 如巳根 v. 倶舍論 3. 智度論 23. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
乾柴烈火 see styles |
gān chái liè huǒ gan1 chai2 lie4 huo3 kan ch`ai lieh huo kan chai lieh huo |
(idiom) explosive mutual passion; blaze of passion (esp. between lovers) |
二種因果 二种因果 see styles |
èr zhǒng yīn guǒ er4 zhong3 yin1 guo3 erh chung yin kuo nishuinka |
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause. |
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
仁義道德 仁义道德 see styles |
rén yì dào dé ren2 yi4 dao4 de2 jen i tao te |
compassion, duty, propriety and integrity (idiom); all the traditional virtues; mainly used sarcastically, to mean hypocritical |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
出離煩惱 出离烦恼 see styles |
chū lí fán nǎo chu1 li2 fan2 nao3 ch`u li fan nao chu li fan nao shutsuri bonnō |
to leave the passions and delusions of life, an intp. of nirvana. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
口沫橫飛 口沫横飞 see styles |
kǒu mò héng fēi kou3 mo4 heng2 fei1 k`ou mo heng fei kou mo heng fei |
(idiom) to speak vehemently; to express oneself with great passion |
向かっ腹 see styles |
mukappara むかっぱら |
anger; passion |
四弘誓願 四弘誓愿 see styles |
sì hóng shì yuàn si4 hong2 shi4 yuan4 ssu hung shih yüan shi ku seigan |
The four universal vows of a Buddha or bodhisattva: 衆生無邊誓願度 to save all living beings without limit; 煩惱無數誓願斷 to put an end to all passions and delusions however numerous; 法門無盡誓願學 to study and learn all methods and means without end; 佛道無上誓願成 to become perfect in the supreme Buddha-law. The four vows are considered as arising one by one out of the 四諦 Four Noble Truths. |
大悲観音 see styles |
daihikannon だいひかんのん |
{Buddh} (See 観音様・かんのんさま・1) Kannon of Great Mercy (alt. name for Avalokiteshvara); Greatly Compassionate Kannon; Daihi Kannon |
大慈大悲 see styles |
dà cí dà bēi da4 ci2 da4 bei1 ta tz`u ta pei ta tzu ta pei daijidaihi だいじだいひ |
(yoji) great compassion and mercy Great mercy and great pity, characteristics of Buddhas and bodhisattvas, i.e. kindness in giving joy and compassion in saving from suffering. It is especially applied to Guanyin. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan daihatsunehan; daihachinehan だいはつねはん; だいはちねはん |
(1) {Buddh} parinirvana; perfect nirvana; (2) {Buddh} Gautama Buddha's entering into nirvana mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
巴拉巴斯 see styles |
bā lā bā sī ba1 la1 ba1 si1 pa la pa ssu |
Barabbas (in the Biblical passion story) |
心優しい see styles |
kokoroyasashii / kokoroyasashi こころやさしい |
(adjective) kind; tender-hearted; compassionate |
心猿意馬 心猿意马 see styles |
xīn yuán yì mǎ xin1 yuan2 yi4 ma3 hsin yüan i ma shineniba しんえんいば |
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable (yoji) (being unable to control) one's worldly desires and passions |
思い遣り see styles |
omoiyari おもいやり |
consideration; thoughtfulness; sympathy; compassion; feeling; kindness; understanding; regard; kindheartedness |
情け深い see styles |
nasakebukai なさけぶかい |
(adjective) tender-hearted; compassionate; charitable; good-hearted |
情に厚い see styles |
jouniatsui / joniatsui じょうにあつい |
(exp,adj-i) compassionate; sympathetic |
情の深い see styles |
jounofukai / jonofukai じょうのふかい |
(exp,adj-i) kind-hearted; compassionate; charitable |
情有獨鐘 情有独钟 see styles |
qíng yǒu dú zhōng qing2 you3 du2 zhong1 ch`ing yu tu chung ching yu tu chung |
to have a feeling for something (affection, sympathy, passion etc) |
惻隠の情 see styles |
sokuinnojou / sokuinnojo そくいんのじょう |
compassion; pity |
惻隱之心 恻隐之心 see styles |
cè yǐn zhī xīn ce4 yin3 zhi1 xin1 ts`e yin chih hsin tse yin chih hsin |
compassion |
意馬心猿 意马心猿 see styles |
yì mǎ xīn yuán yi4 ma3 xin1 yuan2 i ma hsin yüan ibashinen いばしんえん |
(yoji) {Buddh} it is hard to keep one's worldly desires and passions in check The mind like a horse and the heart like a monkey — restless and intractable. |
慈悲深い see styles |
jihibukai じひぶかい |
(adjective) compassionate; merciful; benevolent; charitable; humane |
慈悲為本 慈悲为本 see styles |
cí bēi wéi běn ci2 bei1 wei2 ben3 tz`u pei wei pen tzu pei wei pen |
mercy as the guiding principle (idiom); the Buddhist teaching that nothing is valid except compassion |
慈悲萬行 慈悲万行 see styles |
cí bēi wàn xíng ci2 bei1 wan4 xing2 tz`u pei wan hsing tzu pei wan hsing jihi mangyō |
Tender compassion in all things, or with compassion all things succeed. |
慷慨激昂 see styles |
kāng kǎi jī áng kang1 kai3 ji1 ang2 k`ang k`ai chi ang kang kai chi ang |
impassioned; vehement |
打得火熱 打得火热 see styles |
dǎ de huǒ rè da3 de5 huo3 re4 ta te huo je |
(idiom) to be on very good terms with each other; to hit it off with sb; to be passionately in love with each other; to carry on intimately with; (of trading, conflict etc) to be in full swing |
摩訶薩埵 摩诃萨埵 see styles |
mó hē sà duǒ mo2 he1 sa4 duo3 mo ho sa to makasatta |
(摩訶薩) Mahāsattva, 'great being,' one with great compassion and energy, who brings salvation to all living beings; a Bodhisattva; also 摩訶刹頭. |
數行煩惱 数行烦恼 see styles |
shù xíng fán nǎo shu4 xing2 fan2 nao3 shu hsing fan nao sokugyō bonnō |
The common passions and their consequences. |
最後晚餐 最后晚餐 see styles |
zuì hòu wǎn cān zui4 hou4 wan3 can1 tsui hou wan ts`an tsui hou wan tsan |
the Last Supper (in the biblical Passion story) |
有志之士 see styles |
yǒu zhì zhī shì you3 zhi4 zhi1 shi4 yu chih chih shih |
(idiom) person with the passion and resolve to pursue noble ideals |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Assion" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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