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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二枚目 see styles |
nimaime にまいめ |
(1) (from Kabuki system of ranking characters) handsome man; (2) actor in a love scene |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
二種死 二种死 see styles |
èr zhǒng sǐ er4 zhong3 si3 erh chung ssu nishu (no) shi |
The two kinds of death, 命盡死 natural death, and 外緣死 violent death, or death from external cause. |
二色身 see styles |
èr sè shēn er4 se4 shen1 erh se shen ni shikishin |
The two rūpakāya or incantation-bodies of a Buddha, his 報身 and 應身 or saṁbhogakāya and nirmāṇakāya, as distinguished from 法身 the dharmakāya. |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
互用罪 see styles |
hù yòng zuì hu4 yong4 zui4 hu yung tsui goyō zai |
The fault of transferring from one object of worship over to another a, gift, or duty, e. g. using gilt given for an image of Śākyamuni to make one for Maitreya; or 'robbing Peter to pay Paul'. |
五師子 五师子 see styles |
wǔ shī zǐ wu3 shi1 zi3 wu shih tzu go shishi |
The five lions that sprang from the Buddha's five fingers; 涅槃經 16. |
五欲樂 五欲乐 see styles |
wǔ yù lè wu3 yu4 le4 wu yü le goyokuraku |
the five desires and pleasures (arising from the objects of the five senses) |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五種鈴 五种铃 see styles |
wǔ zhǒng líng wu3 zhong3 ling2 wu chung ling goshu ryō |
The five kinds of bells used by the Shingon sect in Japan, also called 金剛鈴, i. e. 五鈷鈴, 賣鈴, 一鈷. 三鈷鈴, 塔鈴; the different names are derived from their handles; the four first named, beginning with the five-pronged one, are placed each at a corner of the altar, the last in the middle. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
五街道 see styles |
gokaidou / gokaido ごかいどう |
(hist) (See 東海道・1,中山道) the Five Highways (radiating from Edo); (surname) Gokaidō |
五陰盛 五阴盛 see styles |
wǔ yīn shèng wu3 yin1 sheng4 wu yin sheng goonjō |
suffering from the flourishing of the five skandhas |
亜空間 see styles |
akuukan / akukan あくうかん |
subspace (in science fiction); space free from the laws of physics |
亡國虜 亡国虏 see styles |
wáng guó lǔ wang2 guo2 lu3 wang kuo lu |
subjugated people; refugee from a destroyed country |
享ける see styles |
ukeru うける |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
京の水 see styles |
kyounomizu / kyonomizu きょうのみず |
(exp,n) (1) (archaism) water from the capital (Kyoto), rumored to have a whitening effect; (exp,n) (2) (archaism) type of washing lotion from the end of the Edo period |
人情本 see styles |
ninjoubon / ninjobon にんじょうぼん |
(hist) ninjōbon; novel from the late Edo period focused on the love stories of ordinary townsfolk |
人払い see styles |
hitobarai ひとばらい |
(n,vs,vi) clearing out people (from a room, etc.); ordering people to leave |
人熱れ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air |
人疲れ see styles |
hitozukare ひとづかれ |
(n,vs,vi) getting tired from dealing with people; getting tired of being around people |
人離れ see styles |
hitobanare ひとばなれ |
(1) decline in attendance (shopping district, workplace, etc.); (2) differing from a typical person; atypical person |
仁座鯛 see styles |
nizadai; nizadahi; nizadai にざだい; にざだひ; ニザダイ |
(kana only) scalpel sawtail (Prionurus scalprum, species of tang found from Japan to Taiwan) |
今後共 see styles |
kongotomo こんごとも |
(adverbial noun) from now on |
今様歌 see styles |
imayouuta / imayouta いまよううた |
verse form from the Heian and Kamakura periods consisting of 4 lines each divided into two parts of 7 and 5 syllables |
介する see styles |
kaisuru かいする |
(vs-s,vt) (1) (See を介して) to use as an intermediary; (vs-s,vt) (2) (as 意に介する) (See 意に介する) to worry; to mind; to care |
仕放題 see styles |
shihoudai / shihodai しほうだい |
(noun or adjectival noun) having one's own way; giving free rein to one's desires; acting as one pleases |
仕立券 see styles |
shitateken したてけん |
free dressmaking ticket (with a purchase of cloth) |
他人丼 see styles |
tanindon; tanindonburi たにんどん; たにんどんぶり |
{food} (from a pun on 親子丼) (See 親子丼・1) bowl of rice topped with beef (or pork) and eggs |
他国者 see styles |
takokumono たこくもの |
stranger; person from another place |
令不生 see styles |
lìng bù shēng ling4 bu4 sheng1 ling pu sheng ryō fushō |
to prevent (evil, etc.) from being produced |
令離欲 令离欲 see styles |
lìng lí yù ling4 li2 yu4 ling li yü ryō riyoku |
freeing [sentient beings] from desire |
任意球 see styles |
rèn yì qiú ren4 yi4 qiu2 jen i ch`iu jen i chiu |
free kick |
伝わる see styles |
tsutawaru つたわる |
(v5r,vi) (1) to spread (of a rumour, news, etc.); to travel; to circulate; to go around; to be passed around; to become known; (v5r,vi) (2) to be handed down (from generation to generation); to be passed down; (v5r,vi) (3) to be introduced (to a country, region, etc.); to be brought; to come; (v5r,vi) (4) to be conveyed (of a feeling, impression, etc.); to be felt; to come across; (v5r,vi) (5) to travel (of sound, electricity, etc.); to propagate; to be conducted; to be transmitted; (v5r,vi) (6) (See 伝う) to go along; to move along |
伴手禮 伴手礼 see styles |
bàn shǒu lǐ ban4 shou3 li3 pan shou li |
(Tw) gift given when visiting sb (esp. a local specialty brought back from one's travels, or a special product of one's own country taken overseas) |
余裕手 see styles |
yoyuushu / yoyushu よゆうしゅ |
free move (othello) |
佛陀什 see styles |
fó tuó shí fo2 tuo2 shi2 fo t`o shih fo to shih Buddajū |
Buddhajīva, who arrived in China from Kashmir or Kabul, A.D. 423. |
佩洛西 see styles |
pèi luò xī pei4 luo4 xi1 p`ei lo hsi pei lo hsi |
Nancy Pelosi (1940-), US Democrat politician from California, speaker of US House of Representatives 2007-2011 and 2019- |
便膳那 see styles |
biàn shàn nà bian4 shan4 na4 pien shan na bensenna |
(or 便善那or 便社那); ?膳便 vyañjana, 'making clear, marking, distinguishing,' M. W. a 'relish'; intp. by 文 a mark, sign, or script which manifests the meaning; also 味 a taste or flavour, that which distinguishes one taste from another. |
促音便 see styles |
sokuonbin そくおんびん |
{ling} (See 撥音便) nasal sound change (generation of geminate consonant, primarily a geminate 't' from vowel stems ending in 'i') |
保安上 see styles |
hoanjou / hoanjo ほあんじょう |
(noun - becomes adjective with の) security-related; from the stand-point of safety |
保稅區 保税区 see styles |
bǎo shuì qū bao3 shui4 qu1 pao shui ch`ü pao shui chü |
duty-free district; tariff-free zone; bonded area |
修多羅 修多罗 see styles |
xiū duō luó xiu1 duo1 luo2 hsiu to lo sutara すたら |
(place-name) Sutara Sutra; from siv, to sew, to thread, to string together, intp. as 綖, i.e. 線 thread, string; strung together as a garland of flowers. Sutras or addresses attributed to the Buddha, usually introduced by 如是我聞 thus have I heard, Evam mayā śrutam It is intp. by 經 a warp, i.e. the threads on which a piece is woven; it is the sūtra-piṭaka, or first portion of the Tripiṭaka; but is sometimes applied to the whole canon. It is also intp. 契 or契經 scriptures. Also 修單羅; 修妬路; 修多闌; 修單蘭多; 素呾纜 (or 素怛纜); 蘇多羅 (or 蘇呾羅). A clasp on the seven-piece robe of the 眞宗 Shin sect. |
修所成 see styles |
xiū suǒ chéng xiu1 suo3 cheng2 hsiu so ch`eng hsiu so cheng shu shojō |
produced from meditation |
修止觀 修止观 see styles |
xiū zhǐ guān xiu1 zhi3 guan1 hsiu chih kuan shu shikan |
cultivation of calm abiding and insight |
倉出し see styles |
kuradashi くらだし |
(n,adj-no,vs) releasing stored goods (esp. sake); delivery (of goods from a storehouse) |
倍離欲 倍离欲 see styles |
bèi lí yù bei4 li2 yu4 pei li yü hairiyoku |
double separation from desire |
倒れる see styles |
taoreru たおれる |
(v1,vi) (1) to fall (over, down); to collapse; to take a fall; to topple; (v1,vi) (2) to be destroyed (in a collapse); to collapse; to cave in; to crumble; to give away; (v1,vi) (3) to be confined to bed (with an illness); to come down with; to break down (e.g. from overwork); (v1,vi) (4) to die; to be killed; (v1,vi) (5) to go bankrupt (of a company, bank, etc.); to fail; to collapse; to go under; (v1,vi) (6) to be defeated (in a game); to lose; (v1,vi) (7) to fall (of a government, dictator, etc.); to be overthrown |
倶有依 see styles |
jù yǒu yī ju4 you3 yi1 chü yu i kuu e |
倶有根 Things or conditions on which one relies or from which things spring, e.g. knowledge. |
倶解脫 倶解脱 see styles |
jù jiě tuō ju4 jie3 tuo1 chü chieh t`o chü chieh to gu gedatsu |
Complete release, i.e. the freedom of the arhat from moral and meditative hindrances. |
假借義 假借义 see styles |
jiǎ jiè yì jia3 jie4 yi4 chia chieh i |
the meaning of a phonetic loan character 假借字[jia3 jie4 zi4] acquired from a similar-sounding word (e.g. 而[er2] originally meant "beard" but acquired the meaning "and") |
偏轉角 偏转角 see styles |
piān zhuǎn jiǎo pian1 zhuan3 jiao3 p`ien chuan chiao pien chuan chiao |
angle of drift (navigation); deflection (from course); angle of divergence |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
健康上 see styles |
kenkoujou / kenkojo けんこうじょう |
(can be adjective with の) (1) health-related; health (problem, reasons, etc.); (adverb) (2) in terms of health; from a health standpoint; for one's health |
傅作義 傅作义 see styles |
fù zuò yì fu4 zuo4 yi4 fu tso i |
Fu Zuoyi (1895–1974), Chinese general and politician, Nationalist commander who negotiated the peaceful surrender of Beiping (Beijing) to the Communists in 1949, and later held senior posts in the PRC government |
傑佛茲 杰佛兹 see styles |
jié fó zī jie2 fo2 zi1 chieh fo tzu |
James Jeffords (1934-2014), former US Senator from Vermont |
備後表 see styles |
bingoomote びんごおもて |
high quality tatami covering made with soft rush from Hiroshima Prefecture |
備長炭 see styles |
binchouzumi; binchoutan / binchozumi; binchotan びんちょうずみ; びんちょうたん |
(See ウバメガシ) binchō charcoal; high-grade charcoal produced from ubame oak |
傷める see styles |
itameru いためる |
(transitive verb) (1) to hurt; to injure; to cause pain; (2) to harm; to damage; to spoil; (3) to worry; to bother; to be grieved over; to afflict; (4) to cause financial loss; to hurt one's pocket |
傾斜度 倾斜度 see styles |
qīng xié dù qing1 xie2 du4 ch`ing hsieh tu ching hsieh tu keishado / keshado けいしゃど |
inclination (from the horizontal or vertical); slope; obliquity gradient |
僧伽胝 see styles |
sēng qié zhī seng1 qie2 zhi1 seng ch`ieh chih seng chieh chih sōgyatei |
saṅghātī. The patch-robe, one of the three garments of a monk reaching from shoulders to the knees and fastened around the waist, made up of nine to twenty-five pieces and so called 重雜衣; also 大衣 great robe; also 重 in layers and 合 composite; v. 九品. |
僧羯磨 see styles |
sēng jié mó seng1 jie2 mo2 seng chieh mo sōkama |
approval from the saṃgha |
優曇華 优昙华 see styles |
yōu tán huā you1 tan2 hua1 yu t`an hua yu tan hua yuuka / yuka ゆうか |
(1) udumbara (mythical Indian plant often identified with the cluster fig, Ficus glomerata); (2) something very rare (from the legend that the udumbara flowers once in 3000 years); (3) (See バショウ) Japanese fiber banana flower; (4) (See クサカゲロウ) green lacewing eggs; (female given name) Yūka udumbara flower |
優良店 see styles |
yuuryouten / yuryoten ゆうりょうてん |
store holding a special commendation (e.g. from the mayor) |
優良者 see styles |
yuuryousha / yuryosha ゆうりょうしゃ |
(1) (abbreviation) (See 優良運転者) accident-free driver; (2) person who has made an excellent achievement; high-achiever |
元から see styles |
motokara もとから |
(adverb) originally; from the start; from the beginning |
元より see styles |
motoyori もとより |
(adverb) (1) (kana only) from the beginning; from the first; all along; originally; (2) (kana only) of course |
先世業 先世业 see styles |
xiān shì yè xian1 shi4 ye4 hsien shih yeh sensegō |
karma accumulated from previous lives |
先習起 先习起 see styles |
xiān xí qǐ xian1 xi2 qi3 hsien hsi ch`i hsien hsi chi senshūki |
produced from prior habituation |
光明節 光明节 see styles |
guāng míng jié guang1 ming2 jie2 kuang ming chieh |
Hanukkah (Chanukah), 8 day Jewish holiday starting on the 25th day of Kislev (can occur from late Nov up to late Dec on Gregorian calendar); also called 哈努卡節|哈努卡节 and simply 哈努卡 |
光音天 see styles |
guāng yīn tiān guang1 yin1 tian1 kuang yin t`ien kuang yin tien kōon ten |
Ābhāsvara, light and sound, or light-sound heavens, also styled 極光淨天, the heavens of utmost light and purity, i. e. the third of the second dhyāna heavens, in which the inhabitants converse by light instead of words; they recreate the universe from the hells up to and including the first dhyāna heavens after it has been destroyed by fire during he final series of cataclysms; but they gradually diminish in power and are reborn in lower states. The three heavens of the second dhyāna are 少光, 無量光, and 光音. |
免じる see styles |
menjiru めんじる |
(transitive verb) (1) to dismiss (from a position); (transitive verb) (2) to exempt; to excuse from; to forgive |
免ずる see styles |
menzuru めんずる |
(vz,vt) (1) to dismiss (from a position); (vz,vt) (2) to exempt; to excuse from; to forgive |
免れる see styles |
manugareru(p); manukareru まぬがれる(P); まぬかれる |
(transitive verb) (1) to escape (disaster, death, etc.); to be saved from; to be rescued from; (transitive verb) (2) to avoid (e.g. punishment); to evade (e.g. responsibility); to avert; to elude; to be exempted from |
免税品 see styles |
menzeihin / menzehin めんぜいひん |
duty-free articles |
免税店 see styles |
menzeiten / menzeten めんぜいてん |
duty-free store |
免税率 see styles |
menzeiritsu / menzeritsu めんぜいりつ |
tax-free ratio; tax free percentage |
免税表 see styles |
menzeihyou / menzehyo めんぜいひょう |
duty-free list |
免輪廻 免轮廻 see styles |
miǎn lún huí mian3 lun2 hui2 mien lun hui men rinne |
escape from cyclical existence |
兎も角 see styles |
tomokaku ともかく |
(adverb) (1) (kana only) anyhow; anyway; somehow or other; generally speaking; in any case; be that as it may; (adverb) (2) (kana only) (often as …はともかく) apart from ...; setting ... aside |
兜率陀 see styles |
dōu shuài tuó dou1 shuai4 tuo2 tou shuai t`o tou shuai to Tosotsuda |
(兜率 or 兜率哆); 兜術; 珊都史多, 珊覩史多; 鬭瑟多 Tuṣita, from tuṣ, contented, satisfied, gratified; name of the Tuṣita heaven, the fourth devaloka in the 欲界 passion realm, or desire realm between the Yama and Nirmāṇarati heavens. Its inner department is the Pure Land of Maitreya who, like Śākyamuni and all Buddhas, is reborn there before descending to earth as the next Buddha; his life there is 4,000 Tuṣita years (each day there being equal to 4000 earth-years) 584 million such years. |
入胎相 see styles |
rù tāi xiàng ru4 tai1 xiang4 ju t`ai hsiang ju tai hsiang nyūtai sō |
descent from Tuṣita Heaven into the womb of his mother Māya |
入離生 入离生 see styles |
rù lí shēng ru4 li2 sheng1 ju li sheng nyūrishō |
to enter the state of freedom from arising |
全タイ see styles |
zentai; zentai ぜんタイ; ゼンタイ |
(abbreviation) (kana only) (from 全身タイツ) zentai; skin-tight suit that covers the entire body |
全快祝 see styles |
zenkaiiwai / zenkaiwai ぜんかいいわい |
celebration of complete recovery from illness |
兩碼事 两码事 see styles |
liǎng mǎ shì liang3 ma3 shi4 liang ma shih |
two things that are fundamentally different from each other; two very different things |
八女茶 see styles |
yamecha やめちゃ |
Yamecha; Yame tea; high-quality tea from the Yame area in Fukuoka |
八思巴 see styles |
bā sī bā ba1 si1 ba1 pa ssu pa Hasshiha |
Also 發思巴 Bashpa, Phagspa, Baghcheba, Blo-gros-rgyal-mtshah, Chos-rgyal-ḥphags-pa. A śramaṇa of Tibet, teacher and confidential adviser of Kublai Khan, who appointed him head of the Buddhist church of Tibet A.D. 1260. He is the author of a manual of Buddhist terminology彰所知論 and translated another work into Chinese. In A.D. 1269 he constructed an alphabet for the Mongol language, "adapted from the Tibetan and written vertically," and a syllabary borrowed from Tibetan, known by the name of Hkhor-yig, for which, however, the Lama Chos-kyi-hod-zer 1307-1311 substituted another alphabet based on that of Śākya-paṇḍita. |
八百長 see styles |
yaochou / yaocho やおちょう |
(from the nickname of a Meiji-period greengrocer who would purposely lose at Go) match fixing; put-up job; fixed game |
八種法 八种法 see styles |
bā zhǒng fǎ ba1 zhong3 fa3 pa chung fa hasshuhō |
idem 八戒; also eight divisions of the 五十法 q.v. | | 清風 Pleasant breezes from the eight directions of the compass. |
八裂き see styles |
yatsuzaki やつざき |
tearing limb from limb; tearing apart; cutting (a person) to pieces |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
公檢法 公检法 see styles |
gōng jiǎn fǎ gong1 jian3 fa3 kung chien fa |
public security authorities, acronym from 公安局[gong1 an1 ju2], 檢察院|检察院[jian3 cha2 yuan4] and 法院[fa3 yuan4] |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
六甲颪 see styles |
rokkouoroshi / rokkooroshi ろっこうおろし |
cold northerly winter wind from the Rokko Mountains |
六神丸 see styles |
rokushingan ろくしんがん |
pill made from various animal ingredients (incl. musk, toad venom, cow bezoars, etc.) used as a cardiac stimulant in Chinese medicine |
六萬藏 六万藏 see styles |
liù wàn zàng liu4 wan4 zang4 liu wan tsang rokuman zō |
The sixty thousand verses of the Buddha-law which Devadatta could recite, an ability which did not save him from the avīci hell. |
六行觀 六行观 see styles |
liù xíng guān liu4 xing2 guan1 liu hsing kuan rokugyō kan |
The six meditations, also called 厭欣觀; 六妙行 comparing the 下地 lower realms with the 上地 higher, the six following characters being the subject of meditation: the three lower represent 麤 coarseness, 苦 suffering, and 障 resistance; these in meditation are seen as distasteful: while the higher are the 靜 calm, 妙 mystic, 離 free, which are matters for delight. By this meditation on the distasteful and the delectable the delusions of the lower realms may be overcome. |
共相惑 see styles |
gòng xiàng huò gong4 xiang4 huo4 kung hsiang huo gūsō waku |
Delusion arising from observing things as a whole, or apart from their relationships. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Peaceful Tranquil - Calm Free From Worry" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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