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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
名酒 see styles |
míng jiǔ ming2 jiu3 ming chiu meishu / meshu めいしゅ |
a famous wine famous brand of sake; choice sake |
吐實 吐实 see styles |
tǔ shí tu3 shi2 t`u shih tu shih |
to reveal the truth; to spill the beans |
味淋 see styles |
wèi lín wei4 lin2 wei lin mirin みりん |
variant of 味醂[wei4 lin2] (kana only) mirin; type of sweet rice wine used in cooking |
味道 see styles |
wèi dao wei4 dao5 wei tao midō |
flavor; taste; (fig.) feeling (of ...); sense (of ...); hint (of ...); (fig.) interest; delight; (dialect) smell; odor Taste, flavour; the taste of Buddha-truth or tasting the doctrine. |
味醂 see styles |
wèi lín wei4 lin2 wei lin mirin みりん |
mirin, a Japanese cooking wine (kana only) mirin; type of sweet rice wine used in cooking |
和酒 see styles |
washu わしゅ |
(See 日本酒) traditional Japanese alcohol (primarily sake, but also shōchū and fruit wine) |
品酒 see styles |
pǐn jiǔ pin3 jiu3 p`in chiu pin chiu |
to taste wine; to sip wine |
喝破 see styles |
kappa かっぱ |
(noun, transitive verb) (1) arguing (someone) down; loudly scolding; rebuking; (noun, transitive verb) (2) proclaiming (the truth); expounding |
嗉子 see styles |
sù zi su4 zi5 su tzu |
the crop of a bird; (dialect) wine flask made of tin or porcelain |
四一 see styles |
sì yī si4 yi1 ssu i yoichi よいち |
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence. |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四捨 四舍 see styles |
sì shě si4 she3 ssu she shisha |
The four givings, i. e. of goods of the Truth, of courage (or fearlessness), and the giving up of the passions and delusions; cf. dāna-pāramitā, 捨. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
四重 see styles |
sì zhòng si4 zhong4 ssu chung shijuu / shiju しじゅう |
(noun - becomes adjective with の) fourfold (四重禁) The four grave prohibitions, or sins, 四重罪 pārājikas: killing, stealing, carnality, lying. Also four of the esoteric sect, i. e. discarding the truth, discarding the bodhi-mind, being mean or selfish in regard to the supreme law, injuring the living. |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
圓宗 圆宗 see styles |
yuán zōng yuan2 zong1 yüan tsung enshū |
The sect of the complete or final Buddha-truth, i.e. Tiantai; cf. 圓教. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓通 圆通 see styles |
yuán tōng yuan2 tong1 yüan t`ung yüan tung enzuu / enzu えんづう |
flexible; accommodating (personal name) Enzuu Universally penetrating; supernatural powers of omnipresence; universality; by wisdom to penetrate the nature or truth of all things. |
壞道 坏道 see styles |
huài dào huai4 dao4 huai tao edō |
To destroy the truth, or the religion, e.g. by evil conduct. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大白 see styles |
dà bái da4 bai2 ta pai daihaku だいはく |
(of facts or truth) to become fully revealed; to come to light; (old) wine cup; (coll.) whiting (used in whitewash); (coll.) (neologism, attested by 2020) healthcare worker in a full-body protective suit (from the white robot Baymax in Disney's "Big Hero 6", called "大白" in Chinese) large cup; (place-name) Daihaku |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu yoshiko よしこ |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天魔 see styles |
tiān mó tian1 mo2 t`ien mo tien mo tenma てんま |
demonic; devil {Buddh} (See 四魔) demon of the sixth heaven in the realm of desire who tries to prevent people from doing good deva-māra, 魔羅 one of the four Māras, who dwells in the sixth heaven. Paranirmita-vaśa-vartin, at the top of the Kāmadhātu, with his innumerable host, whence he constantly obstructs the Buddha-truth and its followers. He is also styled 殺者 the slayer; also 波旬 explained by 惡愛 sinful love or desire, as he sends his daughters to seduce the saints; also 波卑 (波卑夜) Papiyan, the evil one. He is the special Māra of the Śākyamuni period; other Buddhas suffer from other Māras; v. 魔. |
失理 see styles |
shī lǐ shi1 li3 shih li shitsuri |
to miss the truth |
奠祭 see styles |
diàn jì dian4 ji4 tien chi |
pouring of wine on ground for sacrifice |
奥旨 see styles |
oushi / oshi おうし |
deep truth; deep knowledge |
女賊 女贼 see styles |
nǚ zéi nv3 zei2 nü tsei jozoku; nyozoku じょぞく; にょぞく |
(1) (hist) female bandit; female robber; (2) (にょぞく only) (derogatory term) {Buddh} woman (who distracts men's search for truth) Woman the robber, as the cause of sexual passion, stealing away the riches of religion, v. 智度論 14. |
如実 see styles |
nyojitsu にょじつ |
(1) (usu. 如実に) reality; actuality; actual conditions; true situation; faithful representation; vivid depiction; (2) {Buddh} ultimate reality; absolute truth; (given name) Nyojitsu |
如理 see styles |
rú lǐ ru2 li3 ju li nyori |
truth |
妄語 妄语 see styles |
wàng yǔ wang4 yu3 wang yü mougo; bougo(rk) / mogo; bogo(rk) もうご; ぼうご(rk) |
to tell lies; to talk nonsense; lies; nonsense {Buddh} (See 妄語戒) falsehood (as one of the five sins in Buddhism); lie The commandment against lying. either as slander, or false boasting, or deception; for this the 智度論 gives ten evil results on reincarnation: (1) stinking breath; (2) good spirits avoid him, as also do men; (3) none believes him even when telling the truth; (4) wise men never admit him to their deliberations: etc. |
妙法 see styles |
miào fǎ miao4 fa3 miao fa myouhou / myoho みょうほう |
brilliant plan; ingenious method; perfect solution (1) mysteries; excellent methods; (2) {Buddh} marvelous law of Buddha; Saddharma; (3) {Buddh} (See 妙法蓮華経) Lotus Sutra; teachings of the Lotus Sutra; (g,p) Myōhou saddharma, 薩達摩 (薩達刺摩) The wonderful law or truth (of the Lotus Sutra). |
妙諦 see styles |
myoutei; myoutai / myote; myotai みょうてい; みょうたい |
amazing truth; cardinal principle; key (to understanding) |
妨眞 see styles |
fáng zhēn fang2 zhen1 fang chen bōshin |
obscures the truth |
実は see styles |
jitsuha じつは |
(exp,adv) as a matter of fact; by the way; to tell you the truth; to be honest; frankly |
実事 see styles |
jitsugoto; jitsuji じつごと; じつじ |
(1) fact; (a) truth; (2) (じつごと only) (in kabuki) realistic portrayal of an ordinary event (by a wise man) |
実際 see styles |
jissai じっさい |
(noun - becomes adjective with の) (1) reality; actuality; truth; fact; actual conditions; (2) practice (as opposed to theory); (adverb) (3) truly; really; indeed; actually; (4) {Buddh} bhutakoti (limit of reality) |
宮胎 宫胎 see styles |
gōng tāi gong1 tai1 kung t`ai kung tai kutai |
The palace-womb, where those who call on Amitābha but are in doubt of him are confined for 500 years, devoid of the riches of Buddha-truth, till born into the Pure Land; idem 疑城胎宮. |
宴飲 宴饮 see styles |
yàn yǐn yan4 yin3 yen yin |
to wine and dine; to feast; banquet |
寂光 see styles |
jí guāng ji2 guang1 chi kuang jakukou / jakuko じゃくこう |
(1) {Buddh} light of wisdom (when nearing nirvana); silent illumination; (2) {Buddh} (See 寂光浄土,常寂光土) paradise; nirvana; (personal name) Jakukou Calm and illuminating as are Truth and Knowledge; the hidden truth illuminating. |
實情 实情 see styles |
shí qíng shi2 qing2 shih ch`ing shih ching |
the actual situation; the truth |
實言 实言 see styles |
shí yán shi2 yan2 shih yen jitsugon |
to speak the truth |
實話 实话 see styles |
shí huà shi2 hua4 shih hua |
truth |
實諦 实谛 see styles |
shí dì shi2 di4 shih ti jittai |
A truth; the true statement of a fundamental principle. |
寶筏 宝筏 see styles |
bǎo fá bao3 fa2 pao fa hōbatsu |
The precious raft of buddha-truth, which ferries over the sea of mortality to nirvana. |
尅實 尅实 see styles |
kè shí ke4 shi2 k`o shih ko shih kokujitsu |
To discover the truth. |
就實 就实 see styles |
jiù shí jiu4 shi2 chiu shih shūjitsu |
in truth |
左利 see styles |
sari さり |
(irregular okurigana usage) (noun - becomes adjective with の) (1) left-handedness; left-hander; (2) drinker; wine lover; (surname) Sari |
己證 己证 see styles |
jǐ zhèng ji3 zheng4 chi cheng koshō |
自證 Self-attained assurance of the truth, such as that of the Buddha. |
年酒 see styles |
nenshu ねんしゅ |
drinks to celebrate the New Year (sake, wine, etc.) |
引導 引导 see styles |
yǐn dǎo yin3 dao3 yin tao indou / indo いんどう |
to guide; to lead (around); to conduct; to boot; introduction; primer (1) {Buddh} last words recited to the newly departed; requiem; (2) {Buddh} converting people to Buddhism To lead men into Buddha-truth); also a phrase used at funerals implying the leading of the dead soul to the other world, possibly arising from setting alight the funeral pyre. |
弱い see styles |
yowai よわい |
(adjective) weak; frail; delicate; tender; unskilled; weak (wine) |
得入 see styles |
dé rù de2 ru4 te ju tokunyū |
To attain entry, e.g. to buddha-truth. |
御酒 see styles |
yù jiǔ yu4 jiu3 yü chiu miki みき |
imperial wine; sacred wine (out-dated or obsolete kana usage) sacred wine or sake; sake offered to the gods; sacred wine or sake; sake offered to the gods; (polite language) alcohol; sake; (personal name) Miki |
心鏡 心镜 see styles |
xīn jìng xin1 jing4 hsin ching kokoro no kagami |
The heart-mirror, or mirror of the mind, which must be kept clean if it is to reflect the Truth. |
性海 see styles |
xìng hǎi xing4 hai3 hsing hai shoukai / shokai しょうかい |
{Buddh} world of tathata; the pure and absolute truth of the tathata is as wide as the sea; (surname, given name) Shoukai The ocean of the bhūtatathatā, the all-containing, immaterial nature of the dharmakāya. |
性遮 see styles |
xìng zhē xing4 zhe1 hsing che shōsha |
Natural and conventional sins, i. e. sins against natural law, e. g. murder, and sins against conventional or religious law, e. g. for a monk to drink wine, cut down trees, etc. |
悉利 see styles |
xī lì xi1 li4 hsi li shiri |
idem 室利 q.v. 悉地 siddhi, accomplishment, complete attainment, perfection, proof, truth, final emancipation, supreme felicity, magical or supernatural powers; cf. M.W. As supernatural power it is used to end calamities, subdue demons, etc. |
悟道 see styles |
wù dào wu4 dao4 wu tao norimichi のりみち |
to comprehend the truth; to become enlightened {Buddh} (the path of spiritual) enlightenment; attainment of supreme wisdom; water of life; philosophy; (given name) Norimichi To awaken to the truth. |
惑障 see styles |
huò zhàng huo4 zhang4 huo chang wakushō |
The hindrance, or obstruction of the delusive passions to entry into truth. |
愛法 爱法 see styles |
ài fǎ ai4 fa3 ai fa aihō |
Love for Buddha-truth; the method of love. |
慳法 悭法 see styles |
qiān fǎ qian1 fa3 ch`ien fa chien fa kenhō |
Mean and grudging of the Truth to others, unwillingness to part with it. |
應眞 应眞 see styles |
yìng zhēn ying4 zhen1 ying chen ōshin |
A worthy true one, an old tr. of the term arhat. Also, one who is in harmony with truth. |
懸曠 悬旷 see styles |
xuán kuàng xuan2 kuang4 hsüan k`uang hsüan kuang genkō |
Hanging and widespread, e.g. sun and sky, the mystery and extensiveness (or all-embracing character of buddha-truth). |
成實 成实 see styles |
chéng shí cheng2 shi2 ch`eng shih cheng shih narumi なるみ |
(surname) Narumi Completely true, or reliable, perfect truth, an abbreviation for成實宗, 成實論, 成實師. |
把酒 see styles |
bǎ jiǔ ba3 jiu3 pa chiu |
to raise one's wine cup |
挹酌 see styles |
yì zhuó yi4 zhuo2 i cho |
to pour out wine |
掌酒 see styles |
sakabito さかびと |
(archaism) person in charge of the brewing of sacrificial wine |
文理 see styles |
wén lǐ wen2 li3 wen li bunri ぶんり |
arts and sciences (1) humanities and sciences; (2) reason; logic; (3) line of thought (in a piece of writing); thread (of meaning); (surname) Bunri The written word and the truth expressed; written principles, or reasonings; a treatise; literary style. |
料酒 see styles |
liào jiǔ liao4 jiu3 liao chiu |
cooking wine |
斟酒 see styles |
zhēn jiǔ zhen1 jiu3 chen chiu |
to pour wine or liquor |
斫芻 斫刍 see styles |
zhuó chú zhuo2 chu2 cho ch`u cho chu shashu |
(斫乞芻) cakṣu (s), the eye, one of the six organs of sense. Cakṣurdhātu is the 眼界 eye-realm, or sight-faculty. There are definitions such as the eye of body, mind, wisdom, Buddha-truth, Buddha; or human, deva, bodhisattva, dharma, and Buddha vision. |
斷證 断证 see styles |
duàn zhèng duan4 zheng4 tuan cheng dan shō |
to eliminate [evil] and actualize [the truth] |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
施化 see styles |
shī huà shi1 hua4 shih hua seke |
To bestow the transforming truth. |
明理 see styles |
míng lǐ ming2 li3 ming li meri めり |
sensible; reasonable; an obvious reason, truth or fact; to understand the reason or reasoning (female given name) Meri elucidate reality |
春酒 see styles |
chūn jiǔ chun1 jiu3 ch`un chiu chun chiu |
banquet to celebrate the Spring Festival; wine made in spring and kept until winter, or made in winter and kept until spring |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
智斷 智断 see styles |
zhì duàn zhi4 duan4 chih tuan chidan |
Mystic wisdom which attains absolute truth, and cuts off misery. |
曇諦 昙谛 see styles |
tán dì tan2 di4 t`an ti tan ti Dontai |
dharma-truth |
有様 see styles |
ariyou / ariyo ありよう arisama ありさま |
state; condition; circumstances; the way things are or should be; truth |
有諦 有谛 see styles |
yǒu dì you3 di4 yu ti utai |
truth of existence |
本当 see styles |
hontou / honto ほんとう honto ほんと |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable; (ik) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
本気 see styles |
maji まじ |
(n,adj-no,adj-na) (usu. 本気で) seriousness; earnestness; truth; sanctity; (personal name) Maji |
本當 see styles |
hontou / honto ほんとう honto ほんと |
(out-dated kanji) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable; (out-dated kanji) (ik) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
本真 see styles |
běn zhēn ben3 zhen1 pen chen honma ほんま |
true nature; original state; true to one's nature; genuine and unpretentious (noun or adjectival noun) (kana only) (ksb:) truth; reality; (surname) Honma |
本統 see styles |
hontou / honto ほんとう |
(1) main branch of a family; (2) (See 本当・1) truth; reality |
杜康 see styles |
dù kāng du4 kang1 tu k`ang tu kang |
Du Kang, legendary inventor of wine |
析智 see styles |
xī zhì xi1 zhi4 hsi chih shakuchi |
Analytical wisdom, which analyses Hīnayāna dharmas and attains to the truth that neither the ego nor things have a basis in reality. |
果酒 see styles |
guǒ jiǔ guo3 jiu3 kuo chiu |
fruit wine |
柔輭 see styles |
róu ruǎn rou2 ruan3 jou juan nyūnan |
(A heart) mild and pliable (responsive to the truth). |
樂法 乐法 see styles |
lè fǎ le4 fa3 le fa gyō hō |
Delight in Buddha-truth, or the religion. |
樂說 乐说 see styles |
lè shuō le4 shuo1 le shuo gyōsetsu |
Joy in preaching, or telling the way of salvation; joy in that which is preached. It is also called pratibhāna, bold and illuminating discourse, or freedom in expounding the truth with correct meaning and appropriate words, one of the 無礙智 four pratisaṃvids. |
機宜 机宜 see styles |
jī yí ji1 yi2 chi i kigi きぎ |
guidelines; what to do (under given circumstances) opportuneness; timeliness; opportunity; occasion Opportune and suitable; natural qualification (for receiving the truth). |
權理 权理 see styles |
quán lǐ quan2 li3 ch`üan li chüan li gonri |
Partial, or incomplete truth. |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
正体 see styles |
shoutai / shotai しょうたい |
(1) true character; true form; true colors; identity; truth (of a mystery, phenomenon, etc.); origin; (2) consciousness; one's senses |
正宗 see styles |
zhèng zōng zheng4 zong1 cheng tsung masamune まさむね |
orthodox school; fig. traditional; old school; authentic; genuine (1) famous sword; sword blade by Masamune; (2) (colloquialism) sake; Japanese rice wine; brand of sake from Nada region during Tenpō era (1830-1844); (surname, given name) Masamune correct doctrine |
正聞 正闻 see styles |
zhèng wén zheng4 wen2 cheng wen shōbun |
hearing the truth |
正視 正视 see styles |
zhèng shì zheng4 shi4 cheng shih masami まさみ |
to face squarely; to meet head on; to face up to (noun, transitive verb) (1) looking directly at; looking straight at; looking in the face; (noun, transitive verb) (2) looking squarely at (e.g. a problem); facing (e.g. the truth); confronting; (3) {med} normal vision; emmetropia; (given name) Masami |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Truth-Wine" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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