There are 1586 total results for your Spiritual Strength - Strength of Spirit search in the dictionary. I have created 16 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
加力 see styles |
jiā lì jia1 li4 chia li kariki |
Added strength or power (by the Buddhas or bodhisattvas); aid. |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kamochi かもち |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
努む see styles |
rikimu りきむ |
(transitive verb) (1) to strain; to bear up; to exert one's strength; (2) to swagger; to bluff; to boast |
勁力 劲力 see styles |
jìn lì jin4 li4 chin li |
physical strength; power |
勁頭 劲头 see styles |
jìn tóu jin4 tou2 chin t`ou chin tou |
enthusiasm; zeal; vigor; strength |
勉む see styles |
rikimu りきむ |
(transitive verb) (1) to strain; to bear up; to exert one's strength; (2) to swagger; to bluff; to boast |
勝気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
勢い see styles |
ikioi いきおい |
(adv,n) (1) force; vigor; vigour; energy; spirit; life; (2) influence; authority; power; might; (3) impetus; momentum; course (of events); (adverbial noun) (4) naturally; necessarily; (surname) Ikioi |
勢力 势力 see styles |
shì li shi4 li5 shih li seiriki / seriki せいりき |
power; influence; a force (military, political etc) (1) influence; power; might; strength; potency; force; energy; (2) {go} (See 外勢) influence (of stones); (place-name, surname) Seiriki momentum |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化疏 see styles |
huà shū hua4 shu1 hua shu kesho |
A subscription list, or book; an offering burnt for ease of transmission to the spirit-realm. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十界 see styles |
shí jiè shi2 jie4 shih chieh jikkai じっかい |
{Buddh} ten spiritual realms; (surname) Jikkai idem 十法界. |
原人 see styles |
yuán rén yuan2 ren2 yüan jen genjin げんじん |
prehistoric man; primitive man primitive man the primal man or spirit |
厲鬼 厉鬼 see styles |
lì guǐ li4 gui3 li kuei raiki |
malicious spirit; devil vengeful ghosts |
參孫 参孙 see styles |
cān sūn can1 sun1 ts`an sun tsan sun |
Samson, biblical figure in the Book of Judges known for his strength and feats against the Philistines |
反心 see styles |
hanshin はんしん |
rebellious spirit |
反骨 see styles |
fǎn gǔ fan3 gu3 fan ku hankotsu はんこつ |
(physiognomy) protruding bone at the back of the head, regarded as a sign of a renegade nature (abbreviation) rebellious spirit |
叛心 see styles |
hanshin はんしん |
rebellious spirit |
叛意 see styles |
hani はんい |
spirit of rebellion |
叛骨 see styles |
hankotsu はんこつ |
(abbreviation) rebellious spirit |
口寄 see styles |
kuchiyose くちよせ |
(irregular okurigana usage) (noun/participle) (1) spiritualism; spiritism; channeling; summoning a spirit and giving him voice (esp. when done by a female shaman); (2) medium; channeler |
口密 see styles |
kǒu mì kou3 mi4 k`ou mi kou mi kumitsu |
語密 One of the 三密. Secret or magical words, either definite formulas of the Buddha or secret words from his dharma, kaya, or spirit. |
名色 see styles |
míng sè ming2 se4 ming se nashiki なしき |
{Buddh} (See 十二因縁) namarupa; name and form; (place-name) Nashiki nāmarūpa, name-form, or name and form, one of the twelve nidānas. In Brahminical tradition it served 'to denote spirit and matter', 'the concrete individual', Keith; in Buddhism it is intp. as the 五蘊 five skandhas or aggregates, i, e. a 'body', 受, 想, 行, and 識 vedana, saṃjñā, karman, and vijñāna being the 'name' and 色 rupa the 'form'; the first-named four are mental and the last material. 色 Rupa is described as the minutest particle of matter, that which has resistance; the embryonic body or foetus is a nāmarūpa, something that can be named. |
和尚 see styles |
hé shang he2 shang5 ho shang wajou / wajo わじょう |
Buddhist monk (1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school. |
和魂 see styles |
wakon わこん |
Japanese spirit |
商魂 see styles |
shoukon / shokon しょうこん |
commercial spirit |
善月 see styles |
shàn yuè shan4 yue4 shan yüeh zengetsu |
Good month, i.e. the first, fifth, and ninth; because they are the most important in which to do good works and thus obtain a good report in the spirit realm. |
善霊 see styles |
zenrei / zenre ぜんれい |
spirit of goodness |
喇嘛 see styles |
lǎ ma la3 ma5 la ma rama らま |
lama, spiritual teacher in Tibetan Buddhism (ateji / phonetic) (kana only) lama (tib: bla-ma) Lama, the Lamaistic form of Buddhism found chiefly in Tibet, and Mongolia, and the smaller Himālayan States. In Tibet it is divided into two schools, the older one wearing red robes, the later, which was founded by Tson-kha-pa in the fifteenth century, wearing yellow; its chiefs are the Dalai Lama and the Panchen Lama, respectively. |
嘆靈 叹灵 see styles |
tàn líng tan4 ling2 t`an ling tan ling tanryō |
To praise the spirit of the departed. |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
国勢 see styles |
kokusei / kokuse こくせい |
state of a country (population, resources, etc.); condition of a country; strength of a country |
國勢 国势 see styles |
guó shì guo2 shi4 kuo shih |
national strength; situation in a state |
地祇 see styles |
dì qí di4 qi2 ti ch`i ti chi jigi ちぎ |
earth spirit gods of the land; earthly deities earth deity |
地肩 see styles |
jigata じがた |
(one's natural) shoulder strength |
地霊 see styles |
chirei / chire ちれい |
spirit residing in the ground |
域心 see styles |
yù xīn yu4 xin1 yü hsin ikishin |
域懷 The limits of the mind, natural endowment. |
域懷 域怀 see styles |
yù huái yu4 huai2 yü huai ikie |
spiritual capacity |
堕つ see styles |
otsu おつ |
(v2t-k,vi) (1) (archaism) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); (2) (archaism) to be omitted; to be missing; (3) (archaism) to crash; to degenerate; to degrade; to fall behind; (4) (archaism) to be removed (e.g. illness, possessing spirit, name on a list); (5) (archaism) to fall (into someone's hands); to become someone's possession; (6) (archaism) to fall; to be defeated; to surrender |
墜つ see styles |
otsu おつ |
(v2t-k,vi) (1) (archaism) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); (2) (archaism) to be omitted; to be missing; (3) (archaism) to crash; to degenerate; to degrade; to fall behind; (4) (archaism) to be removed (e.g. illness, possessing spirit, name on a list); (5) (archaism) to fall (into someone's hands); to become someone's possession; (6) (archaism) to fall; to be defeated; to surrender |
士魂 see styles |
shikon しこん |
manly spirit; soul of a samurai |
変化 see styles |
henge へんげ |
(n,vs,vi) (1) shapeshifting (of an animal or spirit); goblin; ghost; apparition; bugbear; (n,vs,vi) (2) (See 権化・1) incarnation; (n,vs,vi) (3) transformation |
外乞 see styles |
wài qǐ wai4 qi3 wai ch`i wai chi gekotsu |
The mendicant monk who seeks self-control by external means, e. g. abstinence from food, as contrasted with the 内乞 who seeks it by spiritual methods. |
夢魔 梦魔 see styles |
mèng mó meng4 mo2 meng mo muma むま |
night demon (malign spirit believed to plague people during sleep) (1) nightmare; (2) incubus; succubus; demon appearing in a dream |
大度 see styles |
dà dù da4 du4 ta tu oodo おおど |
magnanimous; generous (in spirit) magnanimity; (place-name) Oodo great salvation |
大空 see styles |
dà kōng da4 kong1 ta k`ung ta kung masataka まさたか |
wide open sky; the blue; heavens; firmament; (male given name) Masataka The great void, or the Mahāyāna parinirvāṇa, as being more complete and final than the nirvāṇa of Hīnayāna. It is used in the Shingon sect for the great immaterial or spiritual wisdom, with its esoteric symbols; its weapons, such as the vajra; its samādhis; its sacred circles, or maṇḍalas, etc. It is used also for space, in which there is neither east, west, north, nor south. |
天仙 see styles |
tiān xiān tian1 xian1 t`ien hsien tien hsien tensen てんせん |
immortal (esp. female); deity; fairy; Goddess; fig. beautiful woman (See 仙人・せんにん・1) heavenly immortal (in Taoism); (given name) Tensen deva-ṛṣi, or devas and rsis, or immortals. Nāgārjuna gives ten classes of ṛṣis whose lifetime is 100, 000 years, then they are reincarnated. Another category is fivefold: 天仙 deva-ṛṣis in the mountains round Sumeru: 神仙 spirit-ṛṣis who roam the air: 人仙 humans who have attained the powers of immortals; 地仙 earth ṛṣis, subterranean; 鬼仙 pretas, or malevolent ṛṣis. |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
失神 see styles |
shī shén shi1 shen2 shih shen shisshin しっしん |
absent-minded; to lose spirit; despondent (n,vs,adj-no) faint; trance; swoon; stupefaction |
奠茶 see styles |
diàn chá dian4 cha2 tien ch`a tien cha ten cha |
To make an offering of tea to a Buddha, a spirit, etc. |
奬導 奖导 see styles |
jiǎng dǎo jiang3 dao3 chiang tao shōdō |
(spiritual) guide |
奮然 see styles |
funzen ふんぜん |
(adv-to,adj-t) with spirit; courageously; resolutely |
女気 see styles |
onnagi おんなぎ |
(archaism) (See 男気・おとこぎ) feminine spirit; graceful and kind nature |
妖力 see styles |
youryoku / yoryoku ようりょく |
spirit power; magical power |
妖狐 see styles |
youko / yoko ようこ |
fox with supernatural powers; fox spirit; (female given name) Yōko |
妖精 see styles |
yāo jing yao1 jing5 yao ching yousei / yose ようせい |
evil spirit; alluring woman (noun - becomes adjective with の) fairy; sprite; elf |
威霊 see styles |
irei / ire いれい |
(1) powerful spirit; (2) power of the emperor |
威靈 威灵 see styles |
wēi líng wei1 ling2 wei ling |
authority; prestige; supernatural spirit |
婆羅 婆罗 see styles |
pó luó po2 luo2 p`o lo po lo bara |
pāla; keeper, guardian, warden; vihārapāla, warden of a monastery. bala; power, strength, especially the 五力 five powers, pañca bālani, i.e. 五根; also the 十力 daśabala, ten powers. Name of the sister of Ānanda who offered milk to Śākyamuni. bāla; 'young,' 'immature,' 'simpleton, fool,' 'hair' (M.W.); ignorant, unenlightened, see bālapṛthagjana, below. |
実力 see styles |
jitsuryoku じつりょく |
(1) (real) ability; true strength; merit; efficiency; competency; (2) (See 実力行使) arms; force |
容気 see styles |
katagi かたぎ |
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition |
寄坐 see styles |
yorimashi よりまし |
child or doll used as a vessel for a spirit invoked by a shaman or miko |
寒行 see styles |
kangyou / kangyo かんぎょう |
winter spiritual austerities |
實力 实力 see styles |
shí lì shi2 li4 shih li |
strength |
導師 导师 see styles |
dǎo shī dao3 shi1 tao shih doushi / doshi どうし |
tutor; teacher; academic advisor (1) {Buddh} officiating priest; presiding priest at a ceremony; (2) (esp. Buddhist) religious teacher; highly-ranked priest; (3) guru; instructor (yoga, etc.) nāyaka; a leader, guide, one who guides men to Buddha's teaching; applied also to Buddhas and bodhisattvas, and to the leaders of the ritual in Buddhist services; v. 天人道師. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
尚武 see styles |
shàng wǔ shang4 wu3 shang wu hisatake ひさたけ |
to promote a martial spirit; to revere military skills; warlike militarism; warlike spirit; (given name) Hisatake |
尸童 see styles |
yorimashi よりまし |
child or doll used as a vessel for a spirit invoked by a shaman or miko |
層面 层面 see styles |
céng miàn ceng2 mian4 ts`eng mien tseng mien |
aspect; facet; level (political, psychological, spiritual etc); (geology) bedding plane |
屬靈 属灵 see styles |
shǔ líng shu3 ling2 shu ling |
spiritual |
山神 see styles |
shān shén shan1 shen2 shan shen yamagami やまがみ |
mountain god mountain god; (place-name, surname) Yamagami mountain spirit |
山童 see styles |
sandou / sando さんどう |
one-eyed mountain spirit; (given name) Sandou |
山精 see styles |
shān jīng shan1 jing1 shan ching |
mountain spirit; monster or creature said to inhabit mountains |
山霊 see styles |
sanrei / sanre さんれい |
guardian spirit of a mountain; mountain god |
山魈 see styles |
shān xiāo shan1 xiao1 shan hsiao |
mandrill (Mandrillus sphinx); legendary mountain spirit |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
幽怪 see styles |
yuukai / yukai ゆうかい |
(archaism) ghost; apparition; spirit |
幽鬼 see styles |
yuuki / yuki ゆうき |
ghost; revenant; spirit (of the dead); departed soul |
幽魂 see styles |
yōu hún you1 hun2 yu hun yuukon / yukon ゆうこん |
ghost; spirit (of the dead) spirits of the dead |
底力 see styles |
sokojikara そこぢから |
hidden reserves of strength; latent energy; potentiality; real strength |
底牌 see styles |
dǐ pái di3 pai2 ti p`ai ti pai |
cards in one's hand; (fig.) undisclosed strength or information; hidden trump |
度数 see styles |
dosuu(p); tabikazu / dosu(p); tabikazu どすう(P); たびかず |
(1) frequency; number of times; incidence; (2) (どすう only) degree (e.g. temperature); strength (e.g. alcohol, lens, etc.) |
度數 度数 see styles |
dù shu du4 shu5 tu shu |
number of degrees; reading (on a meter); strength (alcohol, lenses etc) See: 度数 |
度肝 see styles |
dogimo どぎも |
guts; pluck; nerve; spirit |
度胆 see styles |
dogimo どぎも |
guts; pluck; nerve; spirit |
弓勢 see styles |
yumise ゆみせ |
strength needed to pull back a bow; (surname) Yumise |
強さ see styles |
tsuyosa つよさ |
strength; power |
強度 强度 see styles |
qiáng dù qiang2 du4 ch`iang tu chiang tu kyoudo / kyodo きょうど |
strength; intensity; CL:個|个[ge4] (1) strength; intensity; (can be adjective with の) (2) strong (e.g. glasses); powerful (e.g. lens); intense (e.g. fear); extreme |
強弱 强弱 see styles |
qiáng ruò qiang2 ruo4 ch`iang jo chiang jo kyoujaku / kyojaku きょうじゃく |
strong or weak; intensity; amount of force or pressure (1) strength and weakness; (degree of) strength; (2) stress (of a sound); loudness |
強項 强项 see styles |
qiáng xiàng qiang2 xiang4 ch`iang hsiang chiang hsiang |
key strength; strong suit; specialty |
形気 see styles |
katagi かたぎ |
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition |
形神 see styles |
xíng shén xing2 shen2 hsing shen katagami かたがみ |
body and soul; physical and spiritual; material form and internal spirit (surname) Katagami body and spirit |
影壁 see styles |
yǐng bì ying3 bi4 ying pi |
(traditional Chinese architecture) spirit wall – a screen wall placed inside or outside a main gate, shielding the courtyard from view |
従魔 see styles |
juuma / juma じゅうま |
(in fantasy literature, video games, etc.) (See 使い魔) familiar spirit |
御使 see styles |
otsukai おつかい |
(irregular okurigana usage) (1) (polite language) errand; mission; going as envoy; (2) (polite language) messenger; bearer; errand boy; errand girl; (3) (polite language) (honorific or respectful language) familiar spirit |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
御霊 see styles |
goryou / goryo ごりょう |
(honorific or respectful language) spirit of a deceased person; (place-name) Goryō |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Spiritual Strength - Strength of Spirit" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.