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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
主典 see styles |
shuten しゅてん |
(1) (archaism) (See 四等官) secretary (lowest of the four administrative ranks of the ritsuryō system); (2) (しゅてん only) (obsolete) (See 禰宜・1) shrine official (ranking below a negi); (personal name) Shuten |
九品 see styles |
jiǔ pǐn jiu3 pin3 chiu p`in chiu pin kuhon くほん |
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum. |
九百 see styles |
kyuuhyaku; kuhyaku / kyuhyaku; kuhyaku きゅうひゃく; くひゃく |
(1) 900; (2) (くひゃく only) (archaism) (derogatory term) fool; idiot |
九輪 九轮 see styles |
jiǔ lún jiu3 lun2 chiu lun kurin くりん |
kurin; nine vertically stacked rings on a pagoda finial; (given name) Kurin The nine wheels or circles on the top of a pagoda, also called 空輪the wheels of space; the nine should only be on the stūpa of a Buddha, others are entitled to as many as eight and a few as one. |
乳汁 see styles |
rǔ zhī ru3 zhi1 ju chih nyuujuu; chishiru; chichishiru / nyuju; chishiru; chichishiru にゅうじゅう; ちしる; ちちしる |
milk; (botany) latex (1) (See 乳・1) milk (of a mammal); (2) (ちちしる only) (See 乳液・1) latex (milky fluid found in plants) |
乳肉 see styles |
nyuuniku; chichiniku / nyuniku; chichiniku にゅうにく; ちちにく |
(1) (にゅうにく only) breast meat (e.g. of chicken); (2) (slang) (vulgar) big boobs; huge tits |
乾煸 干煸 see styles |
gān biān gan1 bian1 kan pien |
to stir-fry with oil only (no addition of water) |
二利 see styles |
èr lì er4 li4 erh li ji ri |
The dual benefits, or profits: benefiting or developing oneself and others; 自利 in seeking enlightenment in bodhisattvahood, 利他 in saving the multitude. Hīnayāna "seeks only one's own benefit"; the bodhisattva rule seeks both one's own benefit and that of others, or personal improvement for the improving of others. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二空 see styles |
èr kōng er4 kong1 erh k`ung erh kung nikū |
The two voids, unrealities, or immaterialities; v. 空. There are several antitheses: (1) (a) 人空; 我空 The non-reality of the atman, the soul, the person; (6) 法空 the non-reality of things. (2) (a) 性空 The Tiantai division that nothing has a nature of its own; (b) 相空 therefore its form is unreal, i.e. forms are temporary names. (3) (a) 但空 Tiantai says the 藏 and 通 know only the 空; (b) 不但空 the 別 and 圓 have 空, 假, and 中 q.v. (4) (a) 如實空 The division of the 起信論 that the 眞如 is devoid of all impurity; (b) 如實不空 and full of all merit, or achievement. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
亜父 see styles |
afu あふ |
(archaism) person one respects second only to one's father |
亞父 亚父 see styles |
yà fù ya4 fu4 ya fu |
(term of respect) second only to father; like a father (to me) |
人外 see styles |
jingai; ningai じんがい; にんがい |
(noun - becomes adjective with の) (1) (じんがい only) uninhabited area; (noun - becomes adjective with の) (2) acting inhumanly; inhuman person; (noun - becomes adjective with の) (3) (じんがい only) (slang) nonhuman life (usu. sentient) |
人心 see styles |
rén xīn ren2 xin1 jen hsin jinshin じんしん |
popular feeling; the will of the people (1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin minds of men |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
今世 see styles |
jīn shì jin1 shi4 chin shih imayo いまよ |
this life; this age (1) {Buddh} (See 現世・1) this world; this life; (2) (こんせい only) (obsolete) this generation; present day; (female given name) Imayo this world |
今日 see styles |
jīn rì jin1 ri4 chin jih kyou / kyo きょう |
today (n,adv) (1) today; this day; (n,adv) (2) (こんにち only) these days; recently; nowadays; (female given name) Kyō today |
仕丁 see styles |
shitei / shite してい |
(1) (archaism) men pressed into forced labor (ritsuryō system); (2) (しちょう, じちょう, してい only) (archaism) palanquin bearer (Edo period); (place-name) Shitei |
仕藤 see styles |
shitou / shito しとう |
(surname) Shitō |
他人 see styles |
tā rén ta1 ren2 t`a jen ta jen tabito たびと |
another person; sb else; other people (1) (See 人・ひと・4) another person; other people; others; (2) (たにん only) unrelated person (i.e. not related by blood); (3) (たにん only) outsider; stranger; (given name) Tabito another person |
他行 see styles |
takou; tagyou / tako; tagyo たこう; たぎょう |
(1) (たこう only) another bank; other bank; (noun/participle) (2) (usu. たぎょう) absence from home; going out |
仮借 see styles |
kashaku; kasha かしゃく; かしゃ |
(noun/participle) (1) (かしゃく only) pardon; extenuation; excuse; (noun/participle) (2) (かしゃく only) borrowing; (3) (one of the six classes of Chinese characters) (See 六書・1) phonetic loan character; loangraph; character used for its pronunciation |
休屠 see styles |
xiū tú xiu1 tu2 hsiu t`u hsiu tu kyūto |
Lit. 'Desist from butchering, 'said to be the earliest Han term for 浮屠, 佛圖, etc., Buddha. The 漢武故事 says that the King of Vaiśālī 毘邪 killed King 體屠 (or the non-butchering kings), took his golden gods, over 10 feet in height, and put them in the 甘泉宮 Sweet-spring palace; they required no sacrifices of bulls or rams, but only worship of incense, so the king ordered that they should be served after their national method. |
但唯 see styles |
dàn wéi dan4 wei2 tan wei danyui |
only |
但是 see styles |
dàn shì dan4 shi4 tan shih danze |
but; however only |
但空 see styles |
dàn kōng dan4 kong1 tan k`ung tan kung tankū |
Only non-existence, or immateriality, a term used by Tiantai to denote the orthodox Hīnayāna system. 不但空 denotes the 通教 intermediate system between the Hīnayāna and the Mahāyāna; v. 空. |
但言 see styles |
dàn yán dan4 yan2 tan yen dangon |
only says... |
但願 但愿 see styles |
dàn yuàn dan4 yuan4 tan yüan |
if only (something were possible); I wish (that) |
佐藤 see styles |
zuǒ téng zuo3 teng2 tso t`eng tso teng shitou / shito しとう |
Satō (Japanese surname) (surname) Shitō |
何か see styles |
nanika(p); nanka(p) なにか(P); なんか(P) |
(pronoun) (1) something; some; any; (adverb) (2) somehow; for some reason; (interjection) (3) (なにか only) (so) what (are you trying to say)?; what (do you mean)? |
何だ see styles |
nanda; naanda; naanda / nanda; nanda; nanda なんだ; なーんだ; なあんだ |
(interjection) (1) (kana only) what!; oh; (interjection) (2) (なんだ only) (kana only) what the heck; what the; damn |
余波 see styles |
yoha(p); nagori; nagoro(ok) よは(P); なごり; なごろ(ok) |
(1) waves that remain after the wind has subsided; (2) (よは only) after-effect; aftermath |
佛壽 佛寿 see styles |
fó shòu fo2 shou4 fo shou butsu ju |
Buddha's life, or age. While he only lived to eighty as a man, in his saṁbhogakāya he is without end, eternal; cf. Lotus Sutra, 壽量品, where Buddha is declared to be eternal. |
佛影 see styles |
fó yǐng fo2 ying3 fo ying butsuyō |
buddhachāyā; the shadow of Buddha, formerly exhibited in various places in India, visible only to those "of pure mind". |
作法 see styles |
zuò fǎ zuo4 fa3 tso fa sahou(p); sakuhou / saho(p); sakuho さほう(P); さくほう |
course of action; method of doing something; practice; modus operandi (1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies. |
使徒 see styles |
shǐ tú shi3 tu2 shih t`u shih tu shito しと |
apostle (noun - becomes adjective with の) apostle; disciple |
使途 see styles |
shito しと |
purpose for which money is spent; the way money is spent; how goods are used |
信士 see styles |
xìn shì xin4 shi4 hsin shih shinji しんじ |
(1) {Buddh} male lay devotee; (suffix) (2) (title affixed to man's posthumous Buddhist name) (See 信女・2) believer; (3) (しんし only) (archaism) believer; (personal name) Shinji upāsaka, 信事男 a male devotee, who remains in the world as a lay disciple. A bestower of alms. Cf. 優. |
偏偏 see styles |
piān piān pian1 pian1 p`ien p`ien pien pien |
(indicating that something turns out just the opposite of what one would wish) unfortunately; as it happened; (indicating that something is the opposite of what would be normal or reasonable) stubbornly; contrarily; against reason; (indicating that sb or a group is singled out) precisely; only; of all people |
停止 see styles |
tíng zhǐ ting2 zhi3 t`ing chih ting chih teishi(p); chouji / teshi(p); choji ていし(P); ちょうじ |
to stop; to halt; to cease (n,vs,vt,vi) (1) stoppage; coming to a stop; halt; standstill; (n,vs,vt,vi) (2) ceasing (movement, activity, etc.); suspension (of operations); interruption (e.g. of electricity supply); cutting off; (noun, transitive verb) (3) suspension (of payment, a licence, etc.); (temporary) prohibition; ban; (noun, transitive verb) (4) (ちょうじ only) (archaism) suspension of music, dance, etc. as a sign of mourning for a prominent person stop |
傀儡 see styles |
kuǐ lěi kui3 lei3 k`uei lei kuei lei kairai; kugutsu(gikun) かいらい; くぐつ(gikun) |
(lit. and fig.) puppet (1) puppet; marionette; dummy; (2) puppeteer; (3) (くぐつ only) (archaism) prostitute |
僅か see styles |
wazuka わずか |
(adj-na,adv,n) (kana only) only; merely; (a) little; small quantity |
僅供 仅供 see styles |
jǐn gōng jin3 gong1 chin kung |
only for |
僅僅 仅仅 see styles |
jǐn jǐn jin3 jin3 chin chin kinkin きんきん |
barely; only; merely; only (this and nothing more) (adverb) merely; no more than |
優女 see styles |
yume ゆめ |
(1) gentle woman; affectionate woman; (2) (ゆうじょ only) beautiful graceful woman; (female given name) Yume |
先勝 see styles |
senshou; senkachi; sakigachi / sensho; senkachi; sakigachi せんしょう; せんかち; さきがち |
(n,vs,vi) (1) (せんしょう only) scoring the first point; winning the first game; (2) (See 六曜) day that is lucky in the morning, but not in the afternoon (in the traditional calendar) |
先方 see styles |
senpou(p); sakikata / senpo(p); sakikata せんぽう(P); さきかた |
(1) (ant: 当方) other party; other side; (noun - becomes adjective with の) (2) (せんぽう only) ahead; in front; (3) (せんぽう only) destination |
先腹 see styles |
sakibara; senpuku; senbara(ok) さきばら; せんぷく; せんばら(ok) |
(1) (See 後腹・あとばら・3) child from an earlier wife; (2) (さきばら only) (See 追い腹) preceding one's master into death by committing ritual suicide (seppuku) |
入室 see styles |
rù shì ru4 shi4 ju shih nyuushitsu(p); nisshitsu / nyushitsu(p); nisshitsu にゅうしつ(P); にっしつ |
(n,vs,vi) (1) (にゅうしつ only) (See 退室) entering a room; (n,vs,vi) (2) {Buddh} studying under a Buddhist teacher To enter the master's study for examination or instruction; to enter the status of a disciple, but strictly of an advanced disciple. To receive consecration. |
入水 see styles |
irimizu いりみず |
(n,vs,vi) (1) suicide by drowning; drowning oneself; (n,vs,vi) (2) (にゅうすい only) entering the water; hitting the water; (place-name, surname) Irimizu |
內參 内参 see styles |
nèi cān nei4 can1 nei ts`an nei tsan |
restricted document, available only to certain individuals such as high-ranking Party officials (abbr. for 內部參考|内部参考); (literary) palace eunuch |
內河 内河 see styles |
nèi hé nei4 he2 nei ho |
river that flows only within a country's borders; inland waterway (esp. for transportation, in contrast to coastal or maritime waters) |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
公卿 see styles |
gōng qīng gong1 qing1 kung ch`ing kung ching kugyou; koukei; kuge(gikun) / kugyo; koke; kuge(gikun) くぎょう; こうけい; くげ(gikun) |
high-ranking officials in the court of a Chinese emperor (1) (hist) high-ranking court noble; senior court official; kugyō; (2) (こうけい only) (hist) three lords and nine ministers (of the ancient Chinese government) |
公家 see styles |
gōng jiā gong1 jia1 kung chia kuge くげ |
the public; the state; society; the public purse (1) (くげ only) (hist) court noble; nobility; kuge; (2) (hist) Imperial Court; (surname) Kuge |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六書 六书 see styles |
liù shū liu4 shu1 liu shu rikusho; rokusho りくしょ; ろくしょ |
Six Methods of forming Chinese characters, according to Han dictionary Shuowen 說文|说文 - namely, two primary methods: 象形 (pictogram), 指事 (ideogram), two compound methods: 會意|会意 (combined ideogram), 形聲|形声 (ideogram plus phonetic), and two transfer methods: 假借 (loan), 轉注|转注 (transfer) (1) (See 象形・2,指事,会意,形声,転注,仮借・3) the six classes of Chinese characters; (2) (See 六体) the six historical styles of writing Chinese characters; (3) (ろくしょ only) Hexateuch (first six books of the Hebrew Bible) |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
兵庫 兵库 see styles |
bīng kù bing1 ku4 ping k`u ping ku hiyougo / hiyogo ひようご |
Hyōgo prefecture in the midwest of Japan's main island Honshū 本州[Ben3 zhou1] (1) (ひょうご only) Hyogo (prefecture); (2) armory; armoury; arsenal; (place-name) Hiyougo |
其の see styles |
sono(p); son その(P); そん |
(pre-noun adjective) (1) (kana only) (something or someone distant from the speaker, close to the listener; actions of the listener, or ideas expressed or understood by the listener) (See この・1,あの,どの) that; the; (pre-noun adjective) (2) (kana only) (preceding a number) part (as in "part two"); (interjection) (3) (その only) um ...; er ...; uh ... |
其一 see styles |
qí yī qi2 yi1 ch`i i chi i kiitsu / kitsu きいつ |
one of the given (options etc); the first; firstly (given name) Kiitsu one and only |
其奴 see styles |
soitsu(p); soyatsu; suyatsu そいつ(P); そやつ; すやつ |
(pronoun) (1) (kana only) (colloquialism) (derogatory term) (See 此奴・こいつ・1) he; she; that person; that guy; that fellow; (pronoun) (2) (そいつ only) (kana only) (colloquialism) (derogatory term) (See 此奴・こいつ・2) that; that one; that thing |
内外 see styles |
naigai(p); uchisoto ないがい(P); うちそと |
(noun - becomes adjective with の) (1) inside and outside; interior and exterior; (noun - becomes adjective with の) (2) (ないがい only) inside and outside the country; home and abroad; domestic and foreign; (suffix noun) (3) around; about; approximately |
内幕 see styles |
uchimaku(p); naimaku(p) うちまく(P); ないまく(P) |
(1) lowdown; inside information; hidden circumstances; inside facts; inner workings; undisclosed circumstances; (2) (うちまく only) (hist) (See 外幕) inner curtain (in a military encampment) |
内海 see styles |
naigai ないがい |
(1) inland sea; inlet; gulf; bay; (2) (うちうみ only) (archaism) lake; (surname) Naigai |
写婚 see styles |
shakon しゃこん |
(1) (abbreviation) (See 写真結婚・1) staged wedding photographs; photo-only wedding; having wedding photography taken without holding an actual wedding; (2) (hist) (abbreviation) (See 写真結婚・2) picture marriage; mail-order marriage |
冷食 see styles |
reishoku / reshoku れいしょく |
(1) (abbreviation) (See 冷凍食品) frozen food; (2) (See 火食) eating raw food; (3) (See 寒食) Chinese tradition of consuming only cold food on the 105th day after the winter solstice; 105th day after the winter solstice |
凡僧 see styles |
fán sēng fan2 seng1 fan seng bonsou; bonzou / bonso; bonzo ぼんそう; ぼんぞう |
(1) {Buddh} unranked priest; ordinary priest; (2) (ぼんそう only) foolish monk The ordinary practising monk as contrasted with the 聖僧 the holy monk who has achieved higher merit. |
凸凹 see styles |
dekoboko(p); totsuou; dakuboku(ok) / dekoboko(p); totsuo; dakuboku(ok) でこぼこ(P); とつおう; だくぼく(ok) |
(n,adj-no,adj-na,vs,vi) (1) unevenness; roughness; ruggedness; bumpiness; (n,adj-no,adj-na) (2) (でこぼこ only) inequality; imbalance; unevenness; difference |
分喩 see styles |
fēn yú fen1 yu2 fen yü bunyu |
A metaphor only correct in part, e. g. a face like the moon. |
切り see styles |
kiri きり |
(1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state) |
初冠 see styles |
uikouburi; uikaburi; uikamuri; uikanmuri; shokan / uikoburi; uikaburi; uikamuri; uikanmuri; shokan ういこうぶり; ういかぶり; ういかむり; ういかんむり; しょかん |
(noun/participle) (1) (archaism) (See 元服・1) crowning a boy for the first time at a coming-of-age ceremony; (2) (ういかんむり only) (See 巻纓,垂纓) noh cap with a rolled or drooping tail (indicative of nobility) |
初夏 see styles |
chū xià chu1 xia4 ch`u hsia chu hsia motoka もとか |
early summer (1) early summer; (2) (しょか only) (obsolete) fourth month of the lunar calendar; (female given name) Motoka |
初月 see styles |
hazuki はづき |
(1) (しょげつ, はつづき only) (See 睦月・1) first month of the lunar calendar; (2) (しょげつ only) first month; (3) first moon of the month; new moon; (female given name) Hazuki |
初秋 see styles |
chū qiū chu1 qiu1 ch`u ch`iu chu chiu hatsuaki はつあき |
early autumn; 7th month of the lunar calendar (1) early autumn (fall); (2) (しょしゅう only) (obsolete) (See 文月) seventh month of the lunar calendar; (given name) Hatsuaki |
初花 see styles |
hana はな |
(1) first flower of the season or year; first flowering on a plant; (2) (はつはな only) first menstruation; (3) (はつはな only) woman who has just reached adulthood; (female given name) Hana |
判官 see styles |
pàn guān pan4 guan1 p`an kuan pan kuan hougan / hogan ほうがん |
magistrate (during Tang and Song dynasties); mythological underworld judge (1) (はんがん only) judge; magistrate; (2) (archaism) (See 四等官,尉・じょう・1) 3rd grade official (ritsuryō system); assistant district officer; inspector; (person) Minamoto-no-Yoshitsune (nickname) |
利益 see styles |
lì yì li4 yi4 li i toshimasu とします |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
刺刀 see styles |
cì dāo ci4 dao1 tz`u tao tzu tao shitou / shito しとう |
bayonet (archaism) dagger; (surname) Shitou |
前作 see styles |
maesaku まえさく |
(1) (ぜんさく only) previous work; preceding work; previous title; previous release; (2) first crop grown in a double-cropped field; preceding crop; (place-name) Maesaku |
前庭 see styles |
qián tíng qian2 ting2 ch`ien t`ing chien ting maeniwa まえにわ |
front courtyard; vestibule (1) front garden; front yard; (2) (ぜんてい only) {anat} vestibule (of the ear); (surname) Maeniwa |
前張 see styles |
maebari まえばり |
(noun/participle) (1) covering private parts (esp. actors during filming); (2) minimal bikini bottom (held only by tiny straps or adhesive tape); (3) lined hakama that bulge in the front |
前輪 前轮 see styles |
qián lún qian2 lun2 ch`ien lun chien lun zenrin; maewa ぜんりん; まえわ |
front wheel (1) front wheel; (2) (まえわ only) saddle fork |
劉勰 刘勰 see styles |
liú xié liu2 xie2 liu hsieh Ryū Kyō |
Liu Xie |
劉瓛 刘瓛 see styles |
liú huán liu2 huan2 liu huan Ryū Kan |
Liu Huan |
劉繪 刘绘 see styles |
liú huì liu2 hui4 liu hui Ryū E |
Liu Hui |
加之 see styles |
jiā zhī jia1 zhi1 chia chih shikanominarazu しかのみならず |
moreover; in addition to that (conjunction) (kana only) not only ... but also; also |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
千枚 see styles |
senmai; senmai せんまい; センマイ |
(1) (せんまい only) 1000 sheets (of paper); many pages; (2) (kana only) {food} book tripe; bible tripe; leaf tripe; beef omasum; cow omasum; cow psalterium |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
半時 see styles |
hantoki; hanji はんとき; はんじ |
(n,adv) (1) (はんとき only) little while; short time; (2) (archaism) an hour; (3) (はんじ only) (rare) half-hour; half an hour |
半月 see styles |
bàn yuè ban4 yue4 pan yüeh hangetsu はんげつ |
half-moon; fortnight (1) (はんげつ only) {astron} half-moon; (2) half a month; (3) (はんげつ only) semicircle; (surname, given name) Hangetsu half a month |
半解 see styles |
hankai はんかい |
only half understood |
半靴 see styles |
hangutsu; houka; hanka / hangutsu; hoka; hanka はんぐつ; ほうか; はんか |
(1) (はんぐつ only) low shoes; shoes; (2) informal riding shoes without an ankle strap |
卑慢 see styles |
bēi màn bei1 man4 pei man himan |
(下慢) The pride of regarding self as little inferior to those who far surpass one; one of the 七慢. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Shito-Ryu Only" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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