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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
諱 讳 see styles |
huì hui4 hui imina いみな |
to avoid mentioning; taboo word; name of deceased emperor or superior (1) real name (of a deceased person or a noble); (2) (いみな only) (See 贈り名) posthumous name; (surname) Imina posthumous (canonical) name |
譏 讥 see styles |
jī ji1 chi ki |
to ridicule Ridicule, jeer at; inspect. |
賤 贱 see styles |
jiàn jian4 chien shizu; sen しず; せん |
inexpensive; lowly; despicable; (bound form) (humble) my (1) (archaism) lowly person; lowliness; (pronoun) (2) (しず only) (archaism) (humble language) (used by male entertainers) I humble |
跪 see styles |
guì gui4 kuei ki |
to kneel To kneel. |
迄 see styles |
qì qi4 ch`i chi made まで |
as yet; until (particle) (1) (kana only) until (a time); till; to; up to; (particle) (2) (kana only) to (a place or person); as far as; (particle) (3) (kana only) to (an extent); up to; so far as; even; (particle) (4) (kana only) only; merely |
郡 see styles |
jun jun4 chün mure むれ |
canton; county; region (1) (ぐん only) district; county; (2) (hist) (See 国郡里制) district (of 2-20 50-home neighbourhoods or townships, in the ritsuryō period); (3) (hist) commandery (in China); (surname) Mure |
鎮 镇 see styles |
zhèn zhen4 chen yasushi やすし |
to press down; to calm; to subdue; to suppress; to guard; garrison; small town; to cool or chill (food or drinks) (1) (archaism) {Buddh} a weight; (2) (ちん only) temple supervisor; (3) (ちん only) town (of China); (personal name) Yasushi |
鐸 铎 see styles |
duó duo2 to taku たく |
large ancient bell (1) (See 鈴) duo (ancient Chinese bell with a clapper and a long handle); (2) (たく only) (See 風鈴) large wind bell; (given name) Taku A bell with a clapper; translit. da. |
鑒 鉴 see styles |
jiàn jian4 chien kan かがみ |
variant of 鑑|鉴[jian4] model; pattern to discriminate |
鑵 罐 see styles |
guàn guan4 kuan kan かん |
variant of 罐[guan4] (ateji / phonetic) can; tin |
限 see styles |
xiàn xian4 hsien sachiyo さちよ |
to limit; to restrict; (bound form) limit; bound (irregular okurigana usage) (1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state); (personal name) Sachiyo Limit, boundary, to fix. |
陵 see styles |
líng ling2 ling riyou / riyo りよう |
mound; tomb; hill; mountain (1) (See 御墓・みはか) imperial mausoleum; Emperor's tomb; (2) (りょう only) big hill; (personal name) Riyou A mound, tomb; cf. 畢陵. |
陷 see styles |
xiàn xian4 hsien kan |
pitfall; trap; to get stuck; to sink; to cave in; to frame (false charge); to capture (a city in battle); to fall (to the enemy); defect to fall into |
頷 颔 see styles |
hàn han4 han kan |
chin; to nod (one's assent) jaw |
食 see styles |
sì si4 ssu shoku(p); jiki(ok); shi(ok) しょく(P); じき(ok); し(ok) |
to feed (a person or animal) (1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal; portion āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food. |
飢 饥 see styles |
jī ji1 chi ki |
(bound form) hungry hungry |
飣 饤 see styles |
dìng ding4 ting |
display food for show only; sacrifice |
饑 饥 see styles |
jī ji1 chi ki |
variant of 飢|饥[ji1] Hunger, famine. |
騎 骑 see styles |
qí qi2 ch`i chi ki き |
to sit astride; to ride (a horse, bike etc); classifier for saddle horses (counter) counter for horsemen To ride, sit astride. |
驥 骥 see styles |
jì ji4 chi ki き |
thoroughbred horse; refined and virtuous (given name) Ki |
骭 see styles |
gàn gan4 kan kan かん |
shinbone (rare) (See 臑) shin; shinbone |
鹹 咸 see styles |
xián xian2 hsien kan |
salted; salty; stingy; miserly Salty, salted. |
きゐ see styles |
kii / ki きゐ |
(given name) Kii; Kiwi |
こそ see styles |
koso こそ |
(particle) (1) (emphasizes preceding word or phrase) it is ... that ...; precisely; in particular; definitely; for sure; only (when, after, because, etc.); (particle) (2) (as こそあれ, こそすれ, こそするが, etc.) although; while; it is the case that ... but; (particle) (3) (after conditional -ba form of verb) it is precisely because ... that ...; only because ...; (particle) (4) (form) (after -nai stem of verb + ば) not at all; not in the slightest; absolutely not; never |
さえ see styles |
sae サエ |
(particle) (1) even; (particle) (2) (in a conditional clause; indicates the only thing needed) (if) only; just; as long as; (particle) (3) besides; on top of that; what's more; (female given name) Sae |
のみ see styles |
nomi のみ |
(suf,prt) (literary equiv. of だけ) only; nothing but |
一つ see styles |
hitotsu ひとつ |
(numeric) (1) one; (2) for one thing; (3) only; (4) (not) even; (adverbial noun) (5) just (e.g. "just try it") |
一に see styles |
itsuni いつに |
(adverb) (1) solely; entirely; only; or; (adverb) (2) (usu. as 〜を一にする) sharing; together |
一乗 see styles |
kazunori かずのり |
{Buddh} ekayana (doctrine that only one teaching, usu. the Lotus Sutra, can lead to enlightenment); (given name) Kazunori |
一介 see styles |
katsusuke かつすけ |
(adj-no,n) a mere ...; only a ...; insignificant; (given name) Katsusuke |
一來 一来 see styles |
yī lái yi1 lai2 i lai ichirai |
firstly, ... (一來向) sakṛdāgāmin. Only one more return to mortality, v. 斯 and 四向. |
一刀 see styles |
itsutou / itsuto いつとう |
(1) (いっとう only) sword; blade; (2) single stroke; (surname) Itsutou |
一品 see styles |
yī pǐn yi1 pin3 i p`in i pin ippon いっぽん |
superb; first-rate; (of officials in imperial times) the highest rank (1) item; article; (2) dish; course; (3) (いっぴん only) finest item; (place-name) Ippon (一品經) varga 跋渠; a chapter, or division (of a sūtra). |
一子 see styles |
motoko もとこ |
(1) one child; (2) only child; (3) one of several children (esp. the son and heir); (4) {go} (See 一目・2) one stone; (female given name) Motoko |
一択 see styles |
ittaku いったく |
(slang) (only) one option; one possible choice |
一束 see styles |
issoku; hitotaba いっそく; ひとたば |
(1) one bundle; one sheaf; (2) (いっそく only) one hundred |
一点 see styles |
itten いってん |
speck; dot; point; only a little; particle; only one; (personal name) Itten |
一生 see styles |
yī shēng yi1 sheng1 i sheng motonaru もとなる |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
一筆 see styles |
hitofude ひとふで |
(1) one stroke (of a brush); (2) a few lines (of writing); note; short letter; (dropping) a line; (3) writing in one go (without stopping to apply more ink to the brush); (4) parcel (of land); (5) (いっぴつ only) same handwriting; (surname) Hitofude |
一葉 一叶 see styles |
yī shě yi1 she3 i she hitoha ひとは |
(1) one leaf; (2) (いちよう only) one page; one sheet; one card; one photo; (3) (archaism) one boat; (female given name) Hitoha A leaf; a palm-leaf or page of a sūtra. |
一角 see styles |
kazumi かずみ |
(1) (いっかく only) corner; section; point; part; (2) (いっかく only) one horn; (3) pillar (of a group, system, etc.); member (of an organization, etc.); (4) {horse} first corner; (5) (kana only) narwhal (Monodon monoceros); (female given name) Kazumi |
一貫 一贯 see styles |
yī guàn yi1 guan4 i kuan kazutsura かづつら |
consistent; constant; from start to finish; all along; persistent (n,vs,vt,vi) (1) consistency; coherence; integration; (2) (See 貫・1) one kan (approx. 3.75 kg); (3) one piece of sushi; (male given name) Kazutsura |
一途 see styles |
yī tú yi1 tu2 i t`u i tu kazumichi かずみち |
way; course; the only way; (given name) Kazumichi one path |
一遍 see styles |
yī biàn yi1 bian4 i pien ippen いっぺん |
one time (all the way through); once through (n,adv) (1) (kana only) (See 一遍に・1) once; one time; (suffix noun) (2) (kana only) (after a noun) (See 正直一遍,義理一遍) exclusively; only; alone; (given name) Ippen Once, one recital of Buddha's name, or of a sūtra, or magic formula; style of 智眞 Zhizhen, founder of the 時宗 Ji-shū (Japan).. |
一食 see styles |
yī shí yi1 shi2 i shih isshoku; ichijiki いっしょく; いちじき |
(1) one meal; (2) (いちじき only) {Buddh} one meal (a day) A meal a day, one of the twelve dhūtas. |
七宝 see styles |
nanahou / nanaho ななほう |
(1) {Buddh} the seven treasures (gold, silver, pearls, agate, crystal, coral, lapis lazuli); (2) (abbreviation) (See 七宝焼き) cloisonne ware; (3) (しっぽう only) (abbreviation) (See 七宝つなぎ) shippō pattern (of overlapping circles); (4) (しっぽう only) shippō emblem; (surname) Nanahou |
七度 see styles |
shichido しちど |
(1) seven times; many times; (2) (しちど only) {music} seventh (interval); (surname) Shichido |
七色 see styles |
nanairo なないろ |
(1) seven colours (of the rainbow); prismatic colors; (2) (なないろ only) (abbreviation) (See 七色唐辛子) blend of seven spices (cayenne, sesame, Japanese pepper, citrus peel, etc.); (f,p) Nanairo |
丈に see styles |
dakeni だけに |
(exp,conj) (1) (kana only) given that ... it is only natural that ...; ... being the case, it is unavoidable that ...; (precisely) because ...; as might be expected (from ...); (exp,conj) (2) (kana only) (when used with negatives) contrary to expectations ... |
三世 see styles |
sān shì san1 shi4 san shih miyo みよ |
the Third (of numbered kings) (1) {Buddh} three temporal states of existence; past, present and future; (2) (さんぜ only) three generations; (female given name) Miyo The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際. |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三家 see styles |
miya みや |
(1) (hist) three noble families (Kan'in, Kazan'in and Nakanoin or Koga); (2) (hist) (See 御三家・1) three branches of the Tokugawa family (Owari, Kii and Mito); (surname) Miya |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三性 see styles |
sān xìng san1 xing4 san hsing sanshō |
The three types of character 善, 惡, 無記 good, bad and undefinable, or neutral; v. 唯識論 5. Also, 徧依圓三性 the three aspects of the nature of a thing— partial, as when a rope is mistaken for a snake; only partly reliable, i.e. incomplete inference, as when it is considered as mere hemp; all around, or perfect, when content, form, etc., are all considered. |
三悪 see styles |
sanaku; sannaku; sanmaku さんあく; さんなく; さんまく |
(1) (abbreviation) {Buddh} (See 三悪道・さんあくどう) the world of hungry spirits and the world of animals; three evil worlds hell; (2) (さんあく only) three evils (prostitution, drugs and venereal diseases) |
三盆 see styles |
sanbon さんぼん |
(archaism) (usu. only in compounds) (See 和三盆,唐三盆) traditional high-grade white sugar |
三社 see styles |
sanja さんじゃ |
(1) {Shinto} three shrines (usu. in ref. to Ise Grand Shrine, Iwashimizu Hachimangū and Kamo Shrine, or Kasuga Grand Shrine); (2) (さんしゃ only) three companies; (place-name) Sanja |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
上代 see styles |
shàng dài shang4 dai4 shang tai wandai わんだい |
previous generation (noun - becomes adjective with の) (1) (じょうだい only) ancient times (e.g. Heian and Nara periods in Japan); remote ages; early history; (2) (nominal) retail price; (place-name) Wandai |
上木 see styles |
jouki / joki じょうき |
(noun/participle) (1) (じょうぼく only) (See 上梓・1) publication; wood-block printing; (2) (usu. うわき) (See 下木) canopy (trees); (surname) Jōki |
上様 see styles |
uesama; uezama; kamisama うえさま; うえざま; かみさま |
(1) emperor; shogun; (2) honored person (honoured); (3) (かみさま only) (polite language) (another person's) wife |
上皮 see styles |
shàng pí shang4 pi2 shang p`i shang pi uwakawa; jouhi / uwakawa; johi うわかわ; じょうひ |
(anatomy) epithelium; epithelial tissue (noun - becomes adjective with の) (1) (うわかわ only) outer layer (e.g. of skin); cuticle; epidermis; bark; rind; crust; film (on the surface of a liquid); scum; (noun - becomes adjective with の) (2) {anat} (esp. じょうひ) epithelium |
上綱 上纲 see styles |
shàng gāng shang4 gang1 shang kang kamitsuna かみつな |
(n,n-suf) (1) (じょうこう only) {biol} superclass; (2) (archaism) {Buddh} (See 僧綱) top-ranking priest in the Office of Monastic Affairs; (surname) Kamitsuna The "higher bond' or superior, the 上座 or Sthavira, among the three directors of a monastery. v. 三綱. |
不二 see styles |
bù èr bu4 er4 pu erh fuji ふじ |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
不但 see styles |
bù dàn bu4 dan4 pu tan fudan |
not only (... but also ...) not only |
不僅 不仅 see styles |
bù jǐn bu4 jin3 pu chin |
not just; not limited to; (as a correlative conjunction) not only (..., but also ...) |
不光 see styles |
bù guāng bu4 guang1 pu kuang |
not the only one; not only |
不只 see styles |
bù zhǐ bu4 zhi3 pu chih |
not only; not merely |
不單 不单 see styles |
bù dān bu4 dan1 pu tan |
not the only; not merely; not simply |
不孝 see styles |
bù xiào bu4 xiao4 pu hsiao fukou(p); fukyou / fuko(p); fukyo ふこう(P); ふきょう |
unfilial (noun or adjectival noun) (1) undutifulness to one's parents; lack of filial piety; (noun or adjectival noun) (2) (ふきょう only) (archaism) (See 八虐) (the crime of) cursing one's parents; (noun or adjectival noun) (3) (ふきょう only) (archaism) disowning one's child unfilial |
不惟 see styles |
bù wéi bu4 wei2 pu wei |
not only |
不歸 不归 see styles |
bù guī bu4 gui1 pu kuei fu ki |
does not return |
不毀 不毁 see styles |
bù huǐ bu4 hui3 pu hui fu ki |
does not denigrate |
不特 see styles |
bù tè bu4 te4 pu t`e pu te |
not only |
不獨 不独 see styles |
bù dú bu4 du2 pu tu |
not only |
不觀 不观 see styles |
bù guān bu4 guan1 pu kuan fu kan |
does not contemplate |
不過 不过 see styles |
bù guò bu4 guo4 pu kuo fu ka |
only; merely; no more than; but; however; anyway (to get back to a previous topic); cannot be more (after adjectival) does not go beyond |
両国 see styles |
ryougoku / ryogoku りょうごく |
(1) both countries; (2) (りょうごく only) Ryōgoku (area of Tokyo); (place-name, surname) Ryōgoku |
両端 see styles |
ryoutan(p); ryouhashi; ryouhaji / ryotan(p); ryohashi; ryohaji りょうたん(P); りょうはし; りょうはじ |
(1) both ends; either end; both edges; (2) (りょうたん only) double-mindedness; sitting on the fence |
中古 see styles |
zhōng gǔ zhong1 gu3 chung ku chuuko / chuko ちゅうこ |
medieval; Middle Ages; Chinese middle antiquity, 3rd to 9th centuries, including Sui and Tang Dynasties; Middle (of a language, e.g. Middle English); used; second-hand (can be adjective with の) (1) used; second-hand; old; (2) (ちゅうこ only) Middle Ages (in Japan esp. Heian period); (surname) Chuuko |
中空 see styles |
zhōng kōng zhong1 kong1 chung k`ung chung kung nakazora なかぞら |
hollow; empty interior (adj-no,n) (1) (ちゅうくう only) hollow; (noun - becomes adjective with の) (2) mid-air; air; sky; (surname) Nakazora |
中論 中论 see styles |
zhōng lùn zhong1 lun4 chung lun Chūron |
中觀論 Prāñnyāya-mūla-śāstra-ṭīkā, or Prāṇyamula-śāstra-ṭīkā; the Mādhyamika-śāstra, attributed to the bodhisattvas Nāgārjuna as creator, and Nīlacakṣus as compiler; tr. by Kumārajīva A. D. 409. It is the principal work of the Mādhyamika, or Middle School, attributed to Nāgārjuna. Versions only exist in Chinese and Tibetan; an English translation by Miyamoto exists and publication is promised; a German version is by Walleser. The 中論 is the first and most?? important of the 三論 q. v. The teaching of this School is found additionally in the 順中論; 般若燈論釋大乘中觀釋論 and 中論疏. Cf. 中道. The doctrine opposes the rigid categories of existence and non-existence 假 and 空, and denies the two extremes of production (or creation) and nonproduction and other antitheses, in the interests of a middle or superior way. |
丸裸 see styles |
maruhadaka まるはだか |
(noun or adjectival noun) nude; utterly stark naked; wearing only one's birthday suit |
丹青 see styles |
dān qīng dan1 qing1 tan ch`ing tan ching tansei; tanzei / tanse; tanze たんせい; たんぜい |
painting (1) (たんせい only) red and blue; (2) (たんせい only) paints; colors; (3) painting; picture |
主典 see styles |
shuten しゅてん |
(1) (archaism) (See 四等官) secretary (lowest of the four administrative ranks of the ritsuryō system); (2) (しゅてん only) (obsolete) (See 禰宜・1) shrine official (ranking below a negi); (personal name) Shuten |
九品 see styles |
jiǔ pǐn jiu3 pin3 chiu p`in chiu pin kuhon くほん |
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum. |
九百 see styles |
kyuuhyaku; kuhyaku / kyuhyaku; kuhyaku きゅうひゃく; くひゃく |
(1) 900; (2) (くひゃく only) (archaism) (derogatory term) fool; idiot |
九輪 九轮 see styles |
jiǔ lún jiu3 lun2 chiu lun kurin くりん |
kurin; nine vertically stacked rings on a pagoda finial; (given name) Kurin The nine wheels or circles on the top of a pagoda, also called 空輪the wheels of space; the nine should only be on the stūpa of a Buddha, others are entitled to as many as eight and a few as one. |
乳汁 see styles |
rǔ zhī ru3 zhi1 ju chih nyuujuu; chishiru; chichishiru / nyuju; chishiru; chichishiru にゅうじゅう; ちしる; ちちしる |
milk; (botany) latex (1) (See 乳・1) milk (of a mammal); (2) (ちちしる only) (See 乳液・1) latex (milky fluid found in plants) |
乳肉 see styles |
nyuuniku; chichiniku / nyuniku; chichiniku にゅうにく; ちちにく |
(1) (にゅうにく only) breast meat (e.g. of chicken); (2) (slang) (vulgar) big boobs; huge tits |
乾煸 干煸 see styles |
gān biān gan1 bian1 kan pien |
to stir-fry with oil only (no addition of water) |
二利 see styles |
èr lì er4 li4 erh li ji ri |
The dual benefits, or profits: benefiting or developing oneself and others; 自利 in seeking enlightenment in bodhisattvahood, 利他 in saving the multitude. Hīnayāna "seeks only one's own benefit"; the bodhisattva rule seeks both one's own benefit and that of others, or personal improvement for the improving of others. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二空 see styles |
èr kōng er4 kong1 erh k`ung erh kung nikū |
The two voids, unrealities, or immaterialities; v. 空. There are several antitheses: (1) (a) 人空; 我空 The non-reality of the atman, the soul, the person; (6) 法空 the non-reality of things. (2) (a) 性空 The Tiantai division that nothing has a nature of its own; (b) 相空 therefore its form is unreal, i.e. forms are temporary names. (3) (a) 但空 Tiantai says the 藏 and 通 know only the 空; (b) 不但空 the 別 and 圓 have 空, 假, and 中 q.v. (4) (a) 如實空 The division of the 起信論 that the 眞如 is devoid of all impurity; (b) 如實不空 and full of all merit, or achievement. |
于一 see styles |
kanichi かんいち |
(given name) Kan'ichi |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
亜父 see styles |
afu あふ |
(archaism) person one respects second only to one's father |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Shito-Ryu Ki-Me-Kan Karate-Do Only" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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