I am shipping orders on Thursday this week. News and More Info
Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 3601 total results for your Ones search. I have created 37 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
㗎 see styles |
jià jia4 chia |
sentence-final particle, contraction of "嘅呀" (Cantonese); see also 嘅[kai4] |
一己 see styles |
yī jǐ yi1 ji3 i chi kazumi かづみ |
oneself (noun - becomes adjective with の) personal; private; oneself; (female given name) Kazumi |
一手 see styles |
yī shǒu yi1 shou3 i shou hitote ひとて |
a skill; mastery of a trade; by oneself; without outside help (1) one's own effort; doing single-handedly; (2) a game (of go, shogi, etc.); a match; (3) a dance; a (musical) composition; (4) a company (e.g. of soldiers); a group; a party; (5) one hand one hand |
一揃 see styles |
pinzoro; pinzoro ピンぞろ; ピンゾロ |
(kana only) (See ピン・1) roll of all ones (dice); snake eyes |
一桁 see styles |
hitoketa ひとけた |
one digit; one column; the "ones" column |
一身 see styles |
yī shēn yi1 shen1 i shen kazumi かずみ |
whole body; from head to toe; single person; a suit of clothes oneself; one's body; (female given name) Kazumi a single person |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
七知 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichichi |
The seven knowings - to know the Law, its meaning, the times for all duties, moderation, oneself, the different classes of people, and people as individuals. |
七聲 七声 see styles |
qī shēng qi1 sheng1 ch`i sheng chi sheng shichishō |
tones of the musical scale See 七轉九列. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三歸 三归 see styles |
sān guī san1 gui1 san kuei sanki |
Triśaraṇa, or Śaraṇa-gamana. The three surrenders to, or "formulas of refuge" in, the Three Precious Ones 三賓, i.e. to the Buddha 佛, the Dharma 法, the Saṅgha 僧. The three formulas are 歸依佛 Buddham śaraṇaṃ gacchāmi, 歸依法 Dharmaṃ saraṇaṃ gacchāmi, 歸依僧 Saṅghaṃ śaraṇaṃ gacchāmi. It is "the most primitive formula fidei of the early Buddhists". The surrender is to the Buddha as teacher 師, the Law as medicine 藥, the Ecclesia as friends 友. These are known as the 三歸依. |
三聖 三圣 see styles |
sān shèng san1 sheng4 san sheng misato みさと |
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教. |
上吊 see styles |
shàng diào shang4 diao4 shang tiao |
to hang oneself |
下す see styles |
kudasu くだす orosu おろす |
(transitive verb) (1) to make a decision; to draw a conclusion; (2) to judge; to hand down a verdict; to pass sentence; (3) to let go down; to lower; (4) to do oneself; to do by oneself; (5) to beat; to defeat; (6) to have loose bowels; to have diarrhea; to pass excrement; (irregular okurigana usage) (transitive verb) (1) to take down (e.g. flag); to launch (e.g. boat); to drop; to lower (e.g. ladder); to let (a person) off; to unload; to discharge; (2) to drop off (a passenger from a vehicle); to let (a person) off; (3) to withdraw money from an account; (4) to wear (clothing) for the first time; (5) to fillet (e.g. a fish) |
下愚 see styles |
xià yú xia4 yu2 hsia yü kagu かぐ |
(1) (ant: 上智) very stupid (person); great fool; (2) (humble language) oneself very stupid (person) |
下線 下线 see styles |
xià xiàn xia4 xian4 hsia hsien kasen かせん |
to go offline; (of a product) to roll off the assembly line; downline (person below oneself in a pyramid scheme) underline; underscore |
下臺 下台 see styles |
xià tái xia4 tai2 hsia t`ai hsia tai |
to go off the stage; to fall from position of prestige; to step down (from office etc); to disentangle oneself; to get off the hook See: 下台 |
不力 see styles |
bù lì bu4 li4 pu li |
not to do one's best; not to exert oneself |
不急 see styles |
bù jí bu4 ji2 pu chi fukyuu / fukyu ふきゅう |
(adj-na,adj-no,n) in no hurry; nonessential (industry) not urgent |
不愧 see styles |
bù kuì bu4 kui4 pu k`uei pu kuei |
to be worthy of; to deserve to be called; to prove oneself to be |
不拘 see styles |
bù jū bu4 ju1 pu chü fuku |
not stick to; not confine oneself to; whatever regardless (of person, class, kind) |
不正 see styles |
bù zhèng bu4 zheng4 pu cheng fusei / fuse ふせい |
(n,adj-na,adj-no) injustice; unfairness; wrongdoing; iniquity; impropriety; irregularity; dishonesty; illegality; fraud untrue |
不純 see styles |
fujun ふじゅん |
(noun or adjectival noun) impure; adulterated; foul; mixed; dishonest |
中座 see styles |
nakaza なかざ |
(noun/participle) leaving one's seat; temporarily excusing oneself (from a meeting, meal, etc.); stepping outside; leaving before an affair is over; (place-name, surname) Nakaza |
中正 see styles |
zhōng zhèng zhong1 zheng4 chung cheng nakamasa なかまさ |
fair and honest (noun or adjectival noun) impartiality; fairness; (given name) Nakamasa |
乜嘢 see styles |
miē yě mie1 ye3 mieh yeh |
what? (Cantonese) (Mandarin equivalent: 什麼|什么[shen2 me5]) |
九尊 see styles |
jiǔ zūn jiu3 zun1 chiu tsun kuson |
The nine honoured ones in the eight-petalled hall of the Garbhadhātu, i.e. Vairocana in the centre of the lotus, with four Buddhas and four bodhisattvas on the petals, the lotus representing the human heart; v. 五佛. |
九想 see styles |
jiǔ xiǎng jiu3 xiang3 chiu hsiang kusō |
(九想觀) or 九相 navasaṃjñā. Meditation on a corpse in order to curb desire; one of the meditations on the unclean: vyādhmātakasaṃjñā, its tumefaction; vinīlakas., its blue, mottled colour; vipadumakas., its decay; vilohitakas., its mess of blood,etc.; vipūyakas., its discharges and rotten flesh; vikhāditakas., its being devoured by birds and beasts; vikṣiptakas., its dismembering; asthis., its bones; vidagdhakas., their being burnt and returning to dust. |
九族 see styles |
kyuuzoku / kyuzoku きゅうぞく |
(form) nine nearest generations of relatives; four generations back, oneself, and four generations to come |
亀腹 see styles |
kamebara かめばら |
white plaster bun-shaped mound (used to support base stones, etc.) |
亂石 乱石 see styles |
luàn shí luan4 shi2 luan shih |
rocks; stones; rubble; riprap |
了斷 了断 see styles |
liǎo duàn liao3 duan4 liao tuan |
to bring to a conclusion; to settle (a dispute); to do away with (oneself); to break off (a relationship); resolution (of a problem) |
二利 see styles |
èr lì er4 li4 erh li ji ri |
The dual benefits, or profits: benefiting or developing oneself and others; 自利 in seeking enlightenment in bodhisattvahood, 利他 in saving the multitude. Hīnayāna "seeks only one's own benefit"; the bodhisattva rule seeks both one's own benefit and that of others, or personal improvement for the improving of others. |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二尊 see styles |
èr zūn er4 zun1 erh tsun nison |
The two honoured ones, Śākyamuni and Amitābha. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
五音 see styles |
wǔ yīn wu3 yin1 wu yin itsune いつね |
five notes of pentatonic scale, roughly do, re, mi, sol, la; five classes of initial consonants of Chinese phonetics, namely: 喉音[hou2 yin1], 牙音[ya2 yin1], 舌音[she2 yin1], 齒音|齿音[chi3 yin1], 唇音[chun2 yin1] pentatonic scale; (female given name) Itsune The five musical tones, or pentatonic scale— do, re, mi, sol, la; also 五聲; 五調子. |
亞齊 亚齐 see styles |
yà qí ya4 qi2 ya ch`i ya chi |
Aceh province of Indonesia in northwest Sumatra; Aceh sultanate 16th-19th century |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
人家 see styles |
rén jia ren2 jia5 jen chia jinka じんか |
other people; sb else; he, she or they; I, me (referring to oneself as "one" or "people") house; dwelling; human habitation |
人我 see styles |
rén wǒ ren2 wo3 jen wo jinga じんが |
oneself and others Personality, the human soul, i.e. the false view, 人我見 that every man has a permanent lord within 常一生宰, which he calls the ātman, soul, or permanent self, a view which forms the basis of all erroneous doctrine. Also styled 人見; 我見; 人執; cf. 二我. |
人骨 see styles |
jinkotsu じんこつ |
human bones |
仁厚 see styles |
rén hòu ren2 hou4 jen hou masaatsu / masatsu まさあつ |
kindhearted; tolerant; honest and generous (personal name) Masaatsu |
仄声 see styles |
sokusei / sokuse そくせい |
(See 平声・1) oblique tones (the three tones of Chinese that exclude the high-level, or first, tone) |
仆街 see styles |
pū jiē pu1 jie1 p`u chieh pu chieh |
drop dead!; go to hell!; fuck you! (Cantonese) |
他家 see styles |
taya たや |
{mahj} the three players other than oneself (chi:); (surname) Taya |
他己 see styles |
tā jǐ ta1 ji3 t`a chi ta chi tako |
Another and oneself; both he and I. |
任情 see styles |
rèn qíng ren4 qing2 jen ch`ing jen ching |
to let oneself go; to do as much as one pleases |
伊麵 伊面 see styles |
yī miàn yi1 mian4 i mien |
yi mein (or yee mee or yee-fu noodles etc), a variety of Cantonese egg noodle |
伏す see styles |
fusu ふす |
(v5s,vi) (1) to bend down; to bow down; to prostrate oneself; (v5s,vi) (2) to hide oneself |
伏惟 see styles |
fú wéi fu2 wei2 fu wei |
to lie prostrate; to prostrate oneself (in veneration) |
佗人 see styles |
wabibito わびびと |
lonesome person; unwanted person; poverty-stricken person |
佗寝 see styles |
wabine わびね |
lonesome sleep; sleeping alone |
佗歌 see styles |
wabiuta わびうた |
sad song; singing in a lonesome tone |
佛寶 佛宝 see styles |
fó bǎo fo2 bao3 fo pao buppō |
法寳, 僧寳 Buddha, Dharma, Saṅgha, i.e. Buddha, the Law, the Order; these are the three Jewels, or precious ones, the Buddhist Trinity; v. 三寳. |
佛骨 see styles |
fó gǔ fo2 gu3 fo ku bukkotsu |
Buddha's bones (as a sacred relic) A bone of the Buddha, especially the bone against whose reception by the emperor Xianzong the famous protest of Hanyu was made in 819. |
作人 see styles |
zuò rén zuo4 ren2 tso jen sakujin さくじん |
to conduct oneself; same as 做人 (given name) Sakujin |
作對 作对 see styles |
zuò duì zuo4 dui4 tso tui |
to set oneself against; to oppose; to make a pair |
使命 see styles |
shǐ mìng shi3 ming4 shih ming shimei / shime しめい |
mission; long-term task to which one devotes oneself; a calling (1) mission; errand; (2) task; duty; obligation |
依附 see styles |
yī fù yi1 fu4 i fu efu |
to adhere; to attach oneself to; to append to attach to as a basis |
保重 see styles |
bǎo zhòng bao3 zhong4 pao chung yasushige やすしげ |
to take care of oneself (given name) Yasushige |
信伏 see styles |
xìn fú xin4 fu2 hsin fu shinpuku しんぷく |
(noun/participle) being convinced To believe in and submit oneself to. |
信向 see styles |
xìn xiàng xin4 xiang4 hsin hsiang shinkō |
To believe in and entrust oneself to the triratna 三寳. |
信実 see styles |
masami まさみ |
(noun or adjectival noun) sincerity; honesty; truth; faithfulness; (female given name) Masami |
信筆 信笔 see styles |
xìn bǐ xin4 bi3 hsin pi |
to write freely; to express oneself as one pleases |
個人 个人 see styles |
gè rén ge4 ren2 ko jen kojin こじん |
individual; personal; oneself (1) individual; private person; personal; private; (2) (See 法人) natural person |
假托 see styles |
jiǎ tuō jia3 tuo1 chia t`o chia to |
to pretend; to use a pretext; to make something up; to pass oneself off as sb else; to make use of |
假扮 see styles |
jiǎ bàn jia3 ban4 chia pan |
to impersonate; to act the part of sb; to disguise oneself as sb else |
偏斜 see styles |
piān xié pian1 xie2 p`ien hsieh pien hsieh hensha へんしゃ |
crooked; not upright; diverging from straight line; improper; dishonest declination; deviation |
偏門 偏门 see styles |
piān mén pian1 men2 p`ien men pien men henmon |
side door; doing things by the side door (i.e. dishonestly) A side door, one through which offenders are expelled. |
偕楽 see styles |
kairaku かいらく |
enjoying oneself with others |
做人 see styles |
zuò rén zuo4 ren2 tso jen |
to conduct oneself; to behave with integrity |
做活 see styles |
zuò huó zuo4 huo2 tso huo |
to work for a living (esp. of woman needleworker); life of a group of stones in Go 圍棋|围棋[wei2 qi2] |
偽裝 伪装 see styles |
wěi zhuāng wei3 zhuang1 wei chuang |
to pretend to be (asleep etc); to disguise oneself as; pretense; disguise; (military) to camouflage; camouflage |
傾倒 倾倒 see styles |
qīng dào qing1 dao4 ch`ing tao ching tao keitou / keto けいとう |
to dump; to pour out; to empty out (n,vs,vi) (1) devoting oneself to; concentrating on; being an ardent admirer of; having great esteem for; (n,vs,vi) (2) (archaism) (orig. meaning) tipping over and collapsing |
傾吐 倾吐 see styles |
qīng tǔ qing1 tu3 ch`ing t`u ching tu |
to pour out (emotions); to unburden oneself (of strong feelings); to vomit comprehensively |
傾注 倾注 see styles |
qīng zhù qing1 zhu4 ch`ing chu ching chu keichuu / kechu けいちゅう |
to throw into (noun, transitive verb) devoting (oneself) to; concentrating (one's efforts) on |
元い see styles |
motoi もとい |
(interjection) (1) (kana only) (in drill, calisthenics, etc.) as you were; return to your original position!; (interjection) (2) (kana only) (used in speech to correct oneself) (See 元へ・2) er, rather |
元へ see styles |
motohe もとへ |
(interjection) (1) (kana only) (in drill, calisthenics, etc.) as you were; return to your original position!; (interjection) (2) (kana only) (used in speech to correct oneself) er, rather |
兄貴 see styles |
aniki(p); aniki あにき(P); アニキ |
(1) (familiar language) (honorific or respectful language) elder brother; (2) one's senior; (3) older man; man older than oneself |
克明 see styles |
yoshiaki よしあき |
(adjectival noun) (1) detailed; scrupulous; careful; minute; faithful; elaborate; (adjectival noun) (2) (archaism) diligent; honest; upright; sincere; (male given name) Yoshiaki |
入世 see styles |
rù shì ru4 shi4 ju shih |
to engage with secular society; to involve oneself in human affairs; to join the WTO (abbr. for 加入世界貿易組織|加入世界贸易组织[jia1 ru4 Shi4 jie4 Mao4 yi4 Zu3 zhi1]) |
入塔 see styles |
rù tǎ ru4 ta3 ju t`a ju ta nyuttō |
To inter the bones or body of a monk in a dagoba; v. 入骨. |
入水 see styles |
irimizu いりみず |
(noun/participle) (1) suicide by drowning; drowning oneself; (noun/participle) (2) (にゅうすい only) entering the water; hitting the water; (place-name, surname) Irimizu |
入聲 入声 see styles |
rù shēng ru4 sheng1 ju sheng |
entering tone; checked tone; one of the four tones of Middle Chinese See: 入声 |
入骨 see styles |
rù gǔ ru4 gu3 ju ku nyū kotsu |
To inter the bones (of a monk) in a stūpa, or a grave. |
內省 内省 see styles |
nèi xǐng nei4 xing3 nei hsing naishō |
to reflect upon oneself; introspection introspection |
內觀 内观 see styles |
nèi guān nei4 guan1 nei kuan naikan |
to introspect; to examine oneself; (Buddhism) vipassana meditation (seeking insight into the true nature of reality) internal observation |
全う see styles |
mattou / matto まっとう |
(adjectival noun) (1) (kana only) proper; respectable; decent; honest; (adverb) (2) (archaism) entirely; completely; wholly; perfectly |
全拼 see styles |
quán pīn quan2 pin1 ch`üan p`in chüan pin |
(computing) full pinyin (input method where the user types pinyin without tones, e.g. "shiqing" for 事情[shi4 qing5]) |
八婆 see styles |
bā pó ba1 po2 pa p`o pa po |
meddling woman; nosy parker (Cantonese) |
八慢 see styles |
bā màn ba1 man4 pa man hachiman |
The eight kinds of pride, māna, arrogance, or self-conceit, 如慢 though inferior, to think oneself equal to others (in religion); 慢慢 to think oneself superior among manifest superiors; 不如慢 to think oneself not so much inferior among manifest superiors; 增上慢 to think one has attained more than is the fact, or when it is not the fact; 我慢 self-superiority, or self-sufficiency; 邪慢 pride in false views, or doings; 憍慢 arrogance; 大慢 extreme arrogance. |
八苦 see styles |
bā kǔ ba1 ku3 pa k`u pa ku hakku はっく |
the eight distresses - birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas (Buddhism) {Buddh} the eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) The eight distresses―birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas. |
八音 see styles |
bā yīn ba1 yin1 pa yin hatton |
ancient classification system for musical instruments, based on the material of which the instrument is made (metal 金, stone 石, clay 土, leather 革, silk 絲|丝, wood 木, gourd 匏, bamboo 竹); the eight kinds of sound produced by instruments in these categories; music The eight tones of a Buddha's voice―beautiful, flexible, harmonious, respect-producing, not effeminate (i.e. manly), unerring, deep and resonant. |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
冒充 see styles |
mào chōng mao4 chong1 mao ch`ung mao chung |
to feign; to pretend to be; to pass oneself off as |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
凝る see styles |
koru こる |
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ones" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.