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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
豝 see styles |
bā ba1 pa |
corned beef; female pig; sow |
軒 轩 see styles |
xuān xuan1 hsüan noki のき |
pavilion with a view; high; tall; high fronted, curtained carriage (old) (suf,ctr) (1) counter for buildings (esp. houses); (suffix) (2) suffix for a pen name, stage name, etc.; (surname) Noki |
軿 see styles |
píng ping2 p`ing ping |
curtained carriage used by women; to gather together; to assemble |
輸 输 see styles |
shū shu1 shu yu |
to lose; to be beaten; (bound form) to transport; (literary) to donate; to contribute; (coll.) to enter (a password) To pay one's dues, to lose, be beaten, ruined: translit. su, śu; cf. 首; 室; 蘇. |
遇 see styles |
yù yu4 yü gū |
(bound form) to encounter; to happen upon; to meet unplanned; (bound form) to treat; to receive to meet |
郁 see styles |
yù yu4 yü yuu / yu ゆう |
(bound form) strongly fragrant (female given name) Yū Elegant, refined, translit. y and u. |
醅 see styles |
pēi pei1 p`ei pei |
unstrained spirits |
醪 see styles |
láo lao2 lao moromi もろみ mosoro もそろ |
wine or liquor with sediment (1) (kana only) main fermenting mash (in production of sake or soy sauce); unrefined sake or soy sauce; (can act as adjective) (2) (kana only) unrefined (sake, soy sauce, etc.); rough; (archaism) weak sake; unrefined sake |
鈍 钝 see styles |
dùn dun4 tun don どん |
blunt; stupid (noun or adjectival noun) (ant: 鋭・1) dull; slow; stupid; dull-brained; (given name) Don Dull, blunt, stupid. |
鐵 铁 see styles |
tiě tie3 t`ieh tieh tetsu てつ |
iron (metal); arms; weapons; hard; strong; violent; unshakeable; determined; close; tight (slang) (out-dated kanji) (1) iron (Fe); (adj-no,n) (2) strong and hard (as iron); (n,n-suf,n-pref) (3) (abbreviation) railway; (n,n-pref) (4) (colloquialism) railway enthusiast; (surname, given name) Tetsu Iron. |
閑 闲 see styles |
xián xian2 hsien nodoka のどか |
enclosure; (variant of 閒|闲[xian2]) idle; unoccupied; leisure spare time; free time; leisure; (female given name) Nodoka To bar, a barrier; to shut out; trained. |
陛 see styles |
bì bi4 pi mineda みねだ |
the steps to the throne (personal name) Mineda |
頗 颇 see styles |
pō po1 p`o po ha |
rather; quite; considerably; oblique; inclined; slanting; Taiwan pr. [po3] Somewhat, quite, very; partial; translit. pha, bha. Cf. 叵. |
飆 飙 see styles |
biāo biao1 piao |
(literary) very strong wind; gale; (bound form) wild; violent; unrestrained; furious |
駐 驻 see styles |
zhù zhu4 chu chuu / chu ちゅう |
to halt; to stay; to be stationed (of troops, diplomats etc) (abbreviation) (See 駐車場) parking; parking lot; parking space |
騷 骚 see styles |
sāo sao1 sao sō |
(bound form) to disturb; to disrupt; flirty; coquettish; abbr. for 離騷|离骚[Li2 Sao1]; (literary) literary writings; poetry; foul-smelling (variant of 臊[sao1]); (dialect) (of certain domestic animals) male Trouble, sad; poetic, learned; translit. su, s. |
驚 惊 see styles |
jīng jing1 ching miharu みはる |
to startle; to be frightened; to be scared; alarm (given name) Miharu uttras-; santras-; alarm, startle, arouse. |
驥 骥 see styles |
jì ji4 chi ki き |
thoroughbred horse; refined and virtuous (given name) Ki |
髻 see styles |
jì ji4 chi motodori; tabusa; takifusa もとどり; たぶさ; たきふさ |
hair rolled up in a bun, topknot (archaism) place where hair is gathered together atop the head; hair tied (or pinned) together in this position Topknot, tuft, the hair coiled on top. |
鬻 see styles |
yù yu4 yü |
to sell, esp. in strained circumstances |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
鱠 鲙 see styles |
kuài kuai4 k`uai kuai namasu なます |
used in 鱠魚|鲙鱼[kuai4 yu2]; minced or diced fish (variant of 膾|脍[kuai4]) (food term) (kana only) dish of raw fish and vegetables seasoned in vinegar |
麤 粗 see styles |
cū cu1 ts`u tsu so |
remote; distant; variant of 粗[cu1] sthūla. course, rough, crude, unrefined, immature. |
黛 see styles |
dài dai4 tai mayuzumi まゆづみ |
umber-black dye for painting the eyebrow (1) eyebrow pencil; (2) blackened eyebrows; (3) (metaphorically) distant mountain range; (surname) Mayuzumi |
CP see styles |
c p c p c p shii pii; shiipii(sk) / shi pi; shipi(sk) シー・ピー; シーピー(sk) |
an imagined romantic relationship between two characters in fiction (or in real life) that one wishes for or fantasizes about (abbr. of "coupling") (1) (See コマーシャルペーパー) commercial paper; CP; (2) (See 共産党) communist party; CP; (3) (See 脳性麻痺) cerebral palsy; cerebral paralysis; CP; (4) (See カウンターパーチェス) counterpurchase; (5) (See クリーナープロダクション) cleaner production; (6) (See コンプライアンスプログラム) compliance program; (7) {physics} charge parity; C parity; CP; (8) (See カップリング・2) shipping; pairing of characters in a romantic relationship (in fan fiction, manga, etc.) |
ＬＤ see styles |
eru dii; erudii(sk) / eru di; erudi(sk) エル・ディー; エルディー(sk) |
(1) (See リビングダイニング) living-cum-dining room; combined living room and dining room; (2) (See レーザーディスク) laser disc; LD; (3) (See 学習障害) learning disability; (4) lighting director; (5) (See 半導体レーザー) laser diode |
ＮＴ see styles |
enu tii; enutii(sk) / enu ti; enuti(sk) エヌ・ティー; エヌティー(sk) |
(1) Near Threatened (conservation status); NT; (2) {Christn} (See 新約聖書) New Testament; (3) {med} nuchal translucency |
ウロ see styles |
uro ウロ |
(See 中腸腺) (inedible) midgut gland of a scallop |
お印 see styles |
oshirushi おしるし |
(1) (kana only) (See 破水) show (blood-stained mucus discharge that happens towards the end of pregnancy); bloody show; (2) signature mark (crest) used by members of the imperial family to mark their belongings; (3) (polite language) (See 印・1) mark; sign |
お萩 see styles |
ohagi おはぎ |
rice ball coated with sweetened red beans, soybean flour or sesame |
しべ see styles |
jibe ジベ |
{food} civet (fre:); stew of a game animal, red wine and various alliums (often thickened with the animal's blood); (place-name) Givet |
ツナ see styles |
tsuna ツナ |
{food} tuna (esp. canned); (female given name) Tsuna |
とは see styles |
doha ドハ |
(exp,prt) (1) (See と言うのは・というのは・2) indicates word or phrase being defined; (exp,prt) (2) (indicates contrast or adds emphasis to a negative statement) (See と・4) used for quoting (thoughts, speech, etc.); (exp,prt) (3) (more emphatic than と) (See と・3) with; (exp,prt) (4) (with neg. verb) (not) as much as; (not) so much as; (exp,prt) (5) (indicates surprise, disbelief, anger, etc.; sometimes at sentence end) the fact that; to think that; such a thing as; (personal name) Doha |
どぶ see styles |
tofu トフ |
(abbreviation) (See 濁酒・どぶろく) unrefined sake; (personal name) Toff |
まい see styles |
mai マイ |
(prefix) (See マイホーム) my; one's own; personal; privately owned; (female given name) Mai; Maj |
ヤボ see styles |
yabo ヤボ |
(noun or adjectival noun) boorish; unsophisticated; unrefined; uncouth; tasteless; insensitive; thoughtless; dumb |
一同 see styles |
yī tóng yi1 tong2 i t`ung i tung ichidou / ichido いちどう |
together (n,n-suf) all present; all concerned; all of us all together |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一定 see styles |
yī dìng yi1 ding4 i ting kazusada かずさだ |
surely; certainly; necessarily; fixed; a certain (extent etc); given; particular; must (vs,vt,vi) (1) to fix; to settle; to standardize; to regularize; (can be adjective with の) (2) constant; definite; uniform; defined; certain; prescribed; (given name) Kazusada |
一念 see styles |
yī niàn yi1 nian4 i nien kazune かずね |
(1) determined purpose; (2) {Buddh} an incredibly short span of time (i.e. the time occupied by a single thought); (3) {Buddh} (See 浄土宗) a single repetition of a prayer (esp. in Jodo-shu); (personal name) Kazune A kṣaṇa, or thought; a concentration of mind; a moment; the time of a thought, of which there are varying measurements from 60 kṣaṇa upwards; the Fan-yi-ming-yi makes it one kṣaṇa. A reading. A repetition (especially of Amitābha's name). The Pure-land sect identify the thought of Buddha with Amitābha's vow, hence it is an assurance of salvation. |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
一輪 一轮 see styles |
yī lún yi1 lun2 i lun ichirin いちりん |
first round or stage (of a match, election, talks, planned policy etc) (1) one flower; (2) one wheel; (3) (archaism) full moon |
一道 see styles |
yī dào yi1 dao4 i tao kazumichi かずみち |
together one road; ray (of hope); (given name) Kazumichi One way, the one way; the way of deliverance from mortality, the Mahāyāna. Yidao, a learned monk of the Pure-land sect. |
一體 一体 see styles |
yī tǐ yi1 ti3 i t`i i ti ittai |
an integral whole; all concerned; everybody Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me. |
七夢 七梦 see styles |
qī mèng qi1 meng4 ch`i meng chi meng hiyu ひゆ |
(female given name) Hiyu Ānanda's seven dreams, which are explained in the 七夢經. |
七子 see styles |
qī zǐ qi1 zi3 ch`i tzu chi tzu fumiko ふみこ |
(female given name) Fumiko The parable in the Nirvana Sutra of the sick son whose parents, though they love all their sons equally, devote themselves to him. So does the Buddha specially care for sinners. The seven sons are likened to mankind, devas, sravakas, pratyeka-buddhas, and the three kinds of bodhisattvas of the 藏, 通 and 別教. |
七祖 see styles |
qī zǔ qi1 zu3 ch`i tsu chi tsu shichiso |
(1) The seven founders of the 華嚴 Huayan School, whose names are given as 馬鳴 Aśvaghoṣa, 龍樹 Nāgārjuna 杜順 (i.e. 法順) , Zhiyan 智儼, Fazang 法藏, Chengguan 澄觀 and Zongmi 宗密; (2) the seven founders of the 禪Chan School, i.e. 達磨 or 菩提達磨 Bodhidharma, Huike 慧可, Sengcan 僧璨, Daoxin 道信, Hongren 弘忍, Huineng 慧能 and Heze 荷澤 (or Shenhui 神曾); (3) The seven founders of the 淨土 Pure Land School, i.e. Nagarjuna, 世親 Vasubandhu, Tanluan 曇鸞, Daochuo 道綽, Shandao 善導, Yuanxin 源信 and Yuankong 源空 (or Faran 法然), whose teaching is contained in the Qizushengjiao 七祖聖教. |
七聖 七圣 see styles |
qī shèng qi1 sheng4 ch`i sheng chi sheng nanasei / nanase ななせい |
(male given name) Nanasei v.七賢, 七聖, 七聖財, saptadhana. The seven sacred graces variously defined, e.g. 信 faith, 戒 observation of the commandments, 聞hearing instruction, 慙 shame (for self), 愧 shame (for others); 捨 renunciation; and慧 wisdom. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三戒 see styles |
sān jiè san1 jie4 san chieh sankai さんかい |
(1) (from the Analects of Confucius) three lifetime commandments (youth's femininity, middle-aged struggle, old-age gain); (2) {Buddh} three categories of precepts (lay, ordination, moral) The three sets of commandments, i.e. the ten for the ordained who have left home, the eight for the devout at home, and the five for the ordinary laity. |
三混 see styles |
sankon さんこん |
(abbreviation) (See 三種混合) combined vaccination for diphtheria, pertussis (whooping cough) and tetanus |
三獸 三兽 see styles |
sān shòu san1 shou4 san shou sanshū |
The three animals— hare, horse, elephant— crossing a stream. The śrāvaka is like the hare who crosses by swimming on the surface; the pratyeka-buddha is like the horse who crosses deeper than the hare; the bodhisattva is like the elephant who walks across on the bottom. Also likened to the triyāna. 涅槃經 23, 27. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三盆 see styles |
sanbon さんぼん |
(See 和三盆) fine high-grade Japanese refined sugar |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三聖 三圣 see styles |
sān shèng san1 sheng4 san sheng misato みさと |
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
上掲 see styles |
joukei / joke じょうけい |
(adj-na,n,vs,vt) the above-mentioned |
上記 see styles |
jouki / joki じょうき |
(noun - becomes adjective with の) (ant: 下記) above-mentioned; above-named; above |
上述 see styles |
shàng shù shang4 shu4 shang shu joujutsu / jojutsu じょうじゅつ |
aforementioned; above-mentioned (adj-no,n,vs,vt) above-mentioned; above-stated; aforementioned; aforesaid above-explained |
上邊 上边 see styles |
shàng bian shang4 bian5 shang pien uwabe うわべ |
the top; above; overhead; upwards; the top margin; above-mentioned; those higher up (surname) Uwabe |
上面 see styles |
shàng miàn shang4 mian4 shang mien joumen / jomen じょうめん |
on top of; above-mentioned; also pr. [shang4 mian5] (See 下面) top (side); surface; (place-name, surname) Jōmen |
下乘 see styles |
xià shèng xia4 sheng4 hsia sheng gejō |
The lower yāna, i.e. Hīnayāna; likened to an old worn-out horse. To alight from (a vehicle, horse, etc.). |
下名 see styles |
shimonmyou / shimonmyo しもんみょう |
undermentioned; undersigned; (place-name, surname) Shimonmyou |
下士 see styles |
xià shì xia4 shi4 hsia shih kashi かし |
lowest-ranked noncommissioned officer (e.g. corporal in the army or petty officer, third class in the navy) noncommissioned officer inferior disciple |
下敷 see styles |
shimoshiki しもしき |
(1) desk pad; sheet of plastic (or cardboard, felt, etc.) placed under writing paper; underlay; (2) being pinned under; being caught under; being trapped under; being buried under; being crushed beneath; (3) model; pattern; (surname) Shimoshiki |
不労 see styles |
furou / furo ふろう |
unearned |
不問 不问 see styles |
bù wèn bu4 wen4 pu wen fumon ふもん |
to pay no attention to; to disregard; to ignore; to let go unpunished; to let off (n,n-suf) (See 不問に付す) not asking (about); letting go unquestioned; disregarding; ignoring; overlooking |
不学 see styles |
fugaku ふがく |
(adjectival noun) unlearned; uneducated; (given name) Fugaku |
不學 不学 see styles |
bù xué bu4 xue2 pu hsüeh fugaku |
aśaikṣa; no longer studying, graduated, one who has attained. |
不定 see styles |
bù dìng bu4 ding4 pu ting fujou(p); futei / fujo(p); fute ふじょう(P); ふてい |
indefinite; indeterminate; (botany) adventitious (adj-na,adj-no,n) uncertainty; insecurity; inconstancy; indefinite; undecided Unfixed, unsettled, undetermined, uncertain. |
不文 see styles |
fubun ふぶん |
(can be adjective with の) (1) unwritten; (can be adjective with の) (2) illiterate; uneducated; (3) poor writing |
不會 不会 see styles |
bù huì bu4 hui4 pu hui fu e |
improbable; unlikely; will not (act, happen etc); not able; not having learned to do something; (coll.) (Tw) don't mention it; not at all does not meet |
不甘 see styles |
bù gān bu4 gan1 pu kan |
unreconciled to; not resigned to; unwilling |
不祥 see styles |
bù xiáng bu4 xiang2 pu hsiang fushou / fusho ふしょう |
ominous; inauspicious (noun or adjectival noun) disgraceful; inauspicious; ill-omened; ominous; scandalous |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
不管 see styles |
bù guǎn bu4 guan3 pu kuan |
not to be concerned; regardless of; no matter |
不覺 不觉 see styles |
bù jué bu4 jue2 pu chüeh fukaku |
unconsciously Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally. |
不輕 不轻 see styles |
bù qīng bu4 qing1 pu ch`ing pu ching fukyō |
Never Despise, 常不輕菩薩 a previous incarnation of the Buddha, as a monk whose constant greeting to all he met, that they were destined for Buddhahood, brought him much persecution; see the chapter of this title in the Lotus Sutra. |
与式 see styles |
yoshiki よしき |
{math} (used in mathematics to avoid writing out the original equation again in full) the assigned equation; (given name) Yoshiki |
世宗 see styles |
shì zōng shi4 zong1 shih tsung sejon セジョン |
Sejong the Great or Sejong Daewang (1397-1450), reigned 1418-1450 as fourth king of Joseon or Chosun dynasty, in whose reign the hangeul alphabet was invented (place-name) Sejong City (South Korea) |
世福 see styles |
shì fú shi4 fu2 shih fu sefuku |
Earthly happiness, arising from the ordinary good living of those unenlightened by Buddhism, one of the 三福; also, the blessings of this world. |
世論 世论 see styles |
shì lùn shi4 lun4 shih lun seron よろん |
public opinion worldly discussions; ordinary unenlightened ways of description or definition; also styled 惡論 evil discussions, especially when applied to the hedonistic lokāyatika teachings, v. 路迦. |
並稱 并称 see styles |
bìng chēng bing4 cheng1 ping ch`eng ping cheng |
joint name; combined name |
丫挺 see styles |
yā tǐng ya1 ting3 ya t`ing ya ting |
(Beijing dialect) bastard; damned |
中印 see styles |
zhōng yìn zhong1 yin4 chung yin nakain なかいん |
China-India China and India; Sino-Indian; (place-name) Nakain Central India, i. e. of the 五印 five Indies, as mentioned by Xuanzang in the 西域記. |
中止 see styles |
zhōng zhǐ zhong1 zhi3 chung chih chuushi / chushi ちゅうし |
to cease; to suspend; to break off; to stop; to discontinue (noun, transitive verb) (1) interruption; discontinuance; suspension; stoppage; (noun, transitive verb) (2) cancellation (of a planned event); calling off |
中毒 see styles |
zhòng dú zhong4 du2 chung tu chuudoku / chudoku ちゅうどく |
to be poisoned (n,vs,vi) (1) poisoning; (suffix noun) (2) addiction |
中油 see styles |
zhōng yóu zhong1 you2 chung yu chuuyu / chuyu ちゅうゆ |
CPC Corporation, a state-owned petroleum company in Taiwan (abbr. for 台灣中油|台湾中油[Tai2 wan1 Zhong1 you2]) {chem} middle oil (oil fraction extracted at intermediate temperatures) |
丹頂 see styles |
tanchou / tancho たんちょう |
(1) (kana only) red-crowned crane (Grus japonensis); Japanese crane; (2) red-cap oranda (goldfish); (3) Tanchō (koi variety); (4) having a red crest or patch on the head (of a bird, fish, etc.); (place-name, surname) Tanchō |
乃往 see styles |
nǎi wǎng nai3 wang3 nai wang naiō |
As far as the past (is concerned). |
乃東 乃东 see styles |
nǎi dōng nai3 dong1 nai tung |
Nêdong county, Tibetan: Sne gdong rdzong, in Lhokha prefecture 山南地區|山南地区[Shan1 nan2 di4 qu1], Tibet |
乗機 see styles |
jouki / joki じょうき |
(1) (usu. ...の乗機) airplane (manned by ...); (2) boarding (an airplane) |
乞士 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih kosshi こっし |
(rare) (See 比丘) bhikkhu (fully ordained Buddhist monk) A bhikṣu, mendicant monk, or almsman. |
乾瘦 干瘦 see styles |
gān shòu gan1 shou4 kan shou |
wizened; skinny and shriveled |
乾癟 干瘪 see styles |
gān biě gan1 bie3 kan pieh |
dried out; wizened; shriveled |
乾隆 see styles |
qián lóng qian2 long2 ch`ien lung chien lung kenryuu / kenryu けんりゅう |
the Qianlong era; Qianlong Emperor (1711–1799), sixth Qing emperor, princely title 寶親王|宝亲王[Bao3 Qin1 wang2], personal name 弘曆|弘历[Hong2 li4], reigned 1735–1799 (hist) Qianlong era (of emperor Gaozong of Qing; 1735-1796) |
亀田 see styles |
yoneda よねだ |
(surname) Yoneda |
予価 see styles |
yoka よか |
probable (predetermined) price; expected price |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ned" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.