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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
遮難 遮难 see styles |
zhēn án zhen1 an2 chen an shanan |
Tests for applicants for full orders; there are sixteen (or ten) 遮 and thirteen 難, the former relating to general character and fitness, the latter referring to moral conduct. |
遺訓 遗训 see styles |
yí xùn yi2 xun4 i hsün ikun いくん |
moral instruction handed down by sages of the past or departed elders teachings left by a deceased person; last instructions transmitted teachings |
邪戒 see styles |
xié jiè xie2 jie4 hsieh chieh jakai |
mistaken moral discipline |
邪見 邪见 see styles |
xié jiàn xie2 jian4 hsieh chien jaken じゃけん |
evil point of view Heterodox views, not recognizing the doctrine of moral karma, one of the five heterodox opinions and ten evils 五見十惡. |
邪魔 see styles |
xié mó xie2 mo2 hsieh mo jama じゃま |
evil spirit (n,adj-na,vs,vt) (1) hindrance; obstacle; nuisance; disturbance; interruption; interference; (vs,vi) (2) (as お〜) (See お邪魔します) to visit (someone's home); (3) {Buddh} (orig. meaning) demon who hinders Buddhist training; demon who obstructs sentient beings from maintaining moral behaviour; (given name) Jama Evil demons and spirits, māras. |
長老 长老 see styles |
zhǎng lǎo zhang3 lao3 chang lao nagao ながお |
elder; term of respect for a Buddhist monk (noun - becomes adjective with の) (1) elder; senior; (2) {Buddh} senior monk; (3) dean; presbyter; patriarch; (surname) Nagao Senior, venerable, title for aged and virtuous monks; also an abbot. |
長者 长者 see styles |
zhǎng zhě zhang3 zhe3 chang che choujiya / chojiya ちょうじや |
an elder; a senior (1) (ちょうじゃ only) millionaire; (2) one's superior; one's elder; one's senior; (3) (archaism) virtuous and gentle person; (4) (ちょうじゃ only) (archaism) female owner of a whorehouse in a post town; (5) (ちょうじゃ only) (archaism) (See 宿駅) chief of a post town; (place-name, surname) Chōjiya 揭利呵跋底; 疑叻賀鉢底 gṛhapati. A householder; one who is just, straightforward, truthful, honest, advanced in age, and wealthy; an elder. |
開制 开制 see styles |
kāi zhì kai1 zhi4 k`ai chih kai chih kaisei |
encouraging [proper moral behavior] and suppressing [immoral behavior] |
開廢 开废 see styles |
kāi fèi kai1 fei4 k`ai fei kai fei kaihai |
idem 開遮. |
開遮 开遮 see styles |
kāi zhē kai1 zhe1 k`ai che kai che kaisha |
The adversatives, permit 開 or prohibit 遮; also 開廢. |
雜染 杂染 see styles |
zá rǎn za2 ran3 tsa jan zōzen |
All kinds of moral infection, the various causes of transmigration.; The three kaṣāya, i.e. "mixed dyes" or infections: the passions; their karma; reincarnation; or illusion, karma, and suffering. |
霊剣 see styles |
reiken / reken れいけん |
sword possessing mystical powers; virtuous sword |
風紀 风纪 see styles |
fēng jì feng1 ji4 feng chi fuuki / fuki ふうき |
standard of behavior; moral standards; discipline public morals; discipline; rules governing social behavior |
骨頭 骨头 see styles |
gǔ tou gu3 tou5 ku t`ou ku tou |
bone; CL:根[gen1],塊|块[kuai4]; moral character; bitterness; Taiwan pr. [gu2 tou5] |
高僧 see styles |
gāo sēng gao1 seng1 kao seng takasou / takaso たかそう |
a senior monk (1) high priest; highly ranked priest; (2) virtuous priest; priest of great sanctity and learning; (surname) Takasou Eminent monks. |
高潔 高洁 see styles |
gāo jié gao1 jie2 kao chieh takakiyo たかきよ |
noble and clean-living; lofty and unsullied (noun or adjectival noun) noble; lofty; high-minded; virtuous; upright; (given name) Takakiyo |
鸞鳳 鸾凤 see styles |
luán fèng luan2 feng4 luan feng |
luan and phoenix; husband and wife; virtuous person; sovereign; belle |
鹿戒 see styles |
lù jiè lu4 jie4 lu chieh |
Deer morals i.e. to live, as some ascetics, like deer. |
齋法 斋法 see styles |
zhāi fǎ zhai1 fa3 chai fa |
The rule of not eating after noon; also the discipline of the order, or the establishment. |
かん養 see styles |
kanyou / kanyo かんよう |
(noun/participle) (1) cultivation (esp. character, virtue, moral sentiment); fostering; training; (2) penetration (e.g. surface water into an aquifer) |
七法財 七法财 see styles |
qī fǎ cái qi1 fa3 cai2 ch`i fa ts`ai chi fa tsai shichi hōzai |
The seven riches, or seven ways of becoming rich in the Law : 信 faith, 進 zeal, 戒 moral restraint, 漸愧 shame, 聞 obedient hearing (of the Law), 捨 abnegation, and 定慧 wisdom arising from meditation. |
七賢位 七贤位 see styles |
qī xián wèi qi1 xian2 wei4 ch`i hsien wei chi hsien wei shichiken i |
seven virtuous stages |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三相續 三相续 see styles |
sān xiāng xù san1 xiang1 xu4 san hsiang hsü san sōzoku |
The three links, or consequences: (a) the worlds with their kingdoms, which arise from the karma of existence; (b) all beings, who arise out of the five skandhas; (c) rewards and punishments, which arise out of moral karma causes. |
二種子 二种子 see styles |
èr zhǒng zǐ er4 zhong3 zi3 erh chung tzu ni shūji |
Two kinds of seed: (1) (a) 本有種子 the seed or latent undivided (moral) force immanent in the highest of the eight 識, i.e. the ālaya-vijñāna; (b) 新薰種子the newly influenced, or active seed when acted upon by the seven other 識, thus becoming productive. (2) (a) 名言種子 The so-called seed which causes moral action similar to 本有種子, e.g. good or evil seed producing good or evil deeds; (b) 業種子 karma seed, the sixth 識 acting with the eighth. |
五支戒 see styles |
wǔ zhī jiè wu3 zhi1 jie4 wu chih chieh go shikai |
The five moral laws or principles arising out of the idea of the mahā-nirvāṇa in the 大涅槃經 11. |
佛性戒 see styles |
fó xìng jiè fo2 xing4 jie4 fo hsing chieh busshō kai |
The moral law which arises out of the Buddha-nature in all beings; also which reveals or evolves the Buddha-nature. |
作加行 see styles |
zuò jiā xíng zuo4 jia1 xing2 tso chia hsing sa kegyō |
applies [meditative, moral] practices |
倫理学 see styles |
rinrigaku りんりがく |
ethics; moral philosophy |
倫理観 see styles |
rinrikan りんりかん |
ethics; ethical viewpoint; moral value; sense of duty; sense of ethics |
倶解脫 倶解脱 see styles |
jù jiě tuō ju4 jie3 tuo1 chü chieh t`o chü chieh to gu gedatsu |
Complete release, i.e. the freedom of the arhat from moral and meditative hindrances. |
六和敬 see styles |
liù hé jìng liu4 he2 jing4 liu ho ching roku wakyō |
(六和) The six points of reverent harmony or unity in a monastery or convent: 身 bodily unity in form of worship, 口 oral unity in chanting, 意 mental unity in faith, 戒 moral unity in observing the commandments, 見 doctrinal unity in views and explanations, and 利, 行, 學, or 施 economic unity in community of goods, deeds, studies, or charity. |
具尸羅 具尸罗 see styles |
jù shī luó ju4 shi1 luo2 chü shih lo gushira |
endowed with moral discipline |
功德使 see styles |
gōng dé shǐ gong1 de2 shi3 kung te shih kudoku shi |
Envoy to the virtuous, or officer supervising virtue, controller of monks and nuns appointed by the Tang Court. |
善根力 see styles |
shàn gēn lì shan4 gen1 li4 shan ken li zengon riki |
the power of virtuous roots |
善知識 善知识 see styles |
shàn zhī shì shan4 zhi1 shi4 shan chih shih zen chishiki ぜんぢしき |
friend who guides one to Buddhism through teaching A good friend or intimate, one well known and intimate. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四悉檀 see styles |
sì xī tán si4 xi1 tan2 ssu hsi t`an ssu hsi tan shi shitsudan |
The four siddhānta, v. 悉檀. The Buddha taught by (1) mundane or ordinary modes of expression; (2) individual treatment, adapting his teaching to the capacity of his hearers; (3) diagnostic treatment of their moral diseases; and (4) the perfect and highest truth. |
四無記 四无记 see styles |
sì wú jì si4 wu2 ji4 ssu wu chi shi muki |
four kinds of undefiled moral indeterminacy |
四自在 see styles |
sì zì zài si4 zi4 zai4 ssu tzu tsai shi jizai |
The four sovereign powers: 戒 the moral law; 神通 supernatural powers; 智 knowledge; and 慧 wisdom. |
增戒學 增戒学 see styles |
zēng jiè xué zeng1 jie4 xue2 tseng chieh hsüeh zōkai gaku |
Advanced or increasing study of the moral law; the study of the higher moral law. |
天台律 see styles |
tiān tái lǜ tian1 tai2 lv4 t`ien t`ai lü tien tai lü Tendai ritsu |
The laws of the Tiantai sect as given in the Lotus, and the ten primary commandments and forty-eight secondary commandments of 梵網經 the Sutra of Brahma's Net 梵網經 (Brahmajāla); they are ascribed as the 大乘圓頓戒 the Mahāyāna perfect and immediate moral precepts, immediate in the sense of the possibility of all instantly becoming Buddha. |
好循環 see styles |
koujunkan / kojunkan こうじゅんかん |
(ant: 悪循環) virtuous cycle; virtuous circle |
好樣的 好样的 see styles |
hǎo yàng de hao3 yang4 de5 hao yang te |
(idiom) a good person, used to praise sb's moral integrity or courage |
尸怛羅 尸怛罗 see styles |
shī dá luó shi1 da2 luo2 shih ta lo shitara |
moral discipline |
尼陀那 see styles |
ní tuó nà ni2 tuo2 na4 ni t`o na ni to na nidana |
nidāna, a band, bond, link, primary cause. I. The 十二因緣 twelve causes or links in the chain of existence: (1) jarā-maraṇa 老死 old age and death. (2) jāti 生 (re) birth. (3) bhava 有 existence. (4) upādāna 取 laying hold of, grasping. (5) tṛṣṇā 愛 love, thirst, desire. (6) vedana 受 receiving, perceiving, sensation. (7) sparśa 觸 touch, contact, feeling. (8) ṣaḍ-āyatana, 六入 the six senses. (9) nāma-rūpa 名色 name and form, individuality (of things). (10) vijñāna 六識 the six forms of perception, awareness or discernment. (11) saṃskāra 行 action, moral conduct. (12) avidyā 無明 unenlightenment, 'ignorance which mistakes the illusory phenomena of this world for realities. ' Eitel. These twelve links are stated also in Hīnayāna in reverse order, beginning with avidyā and ending with jarā-maraṇa. The Fanyimingyi says the whole series arises from 無明 ignorance, and if this can be got rid of the whole process of 生死 births and deaths (or reincarnations) comes to an end. II. Applied to the purpose and occasion of writing sutras, nidāna means (1) those written because of a request or query; (2) because certain precepts were violated; (3) because of certain events. |
徳義心 see styles |
tokugishin とくぎしん |
moral sense |
德育處 德育处 see styles |
dé yù chù de2 yu4 chu4 te yü ch`u te yü chu |
Moral Education Office (administrative department in Chinese schools responsible for overseeing student conduct, moral and ideological education, mental health, safety, aesomethingetic and patriotic education, extracurricular activities and coordination with families and student organizations) |
戒具足 see styles |
jiè jù zú jie4 ju4 zu2 chieh chü tsu kai gusoku |
moral discipline is complete |
戒取使 see styles |
jiè qǔ shǐ jie4 qu3 shi3 chieh ch`ü shih chieh chü shih kaishu shi |
The delusion resulting from clinging to heterodox commandments. |
戒和敬 see styles |
jiè hé jìng jie4 he2 jing4 chieh ho ching kai wakyō |
reverent harmony in moral unity in observing the precepts |
戒四別 戒四别 see styles |
jiè sì bié jie4 si4 bie2 chieh ssu pieh kai no shibetsu |
four distinctions in moral discipline |
有德者 see styles |
yǒu dé zhě you3 de2 zhe3 yu te che utoku sha |
the virtuous |
有德行 see styles |
yǒu dé xíng you3 de2 xing2 yu te hsing |
virtuous |
榮辱觀 荣辱观 see styles |
róng rǔ guān rong2 ru3 guan1 jung ju kuan |
precepts regarding what is honorable and what is shameful (in particular, refers to the Socialist Concepts on Honors and Disgraces, PRC official moral principles promulgated from 2006); abbr. for 社會主義榮辱觀|社会主义荣辱观; also known as the Eight Honors and Eight Shames 八榮八恥|八荣八耻[Ba1 Rong2 Ba1 Chi3] |
正義感 see styles |
seigikan / segikan せいぎかん |
sense of justice; feeling of righteousness; moral sense |
毘柰耶 毗柰耶 see styles |
pín ài yé pin2 ai4 ye2 p`in ai yeh pin ai yeh binaya |
Vinaya, 毘那耶; 毘尼 (毘泥迦) (or 鞞尼, 鞞泥迦); 鼻那夜 Moral training; the disciplinary rules; the precepts and commands of moral asceticism and monastic discipline (said to have been given by Buddha); explained by 律 q. v ordinances; 滅 destroying sin; 調伏 subjugation of deed, word, and thought; 離行 separation from action, e. g. evil. |
無作戒 无作戒 see styles |
wú zuò jiè wu2 zuo4 jie4 wu tso chieh musa kai |
無表戒 The intangible, invisible moral law that influences the ordinand when he receives visible ordination; i.e. the internal spiritual moral law and its influence; the invisible grace of which the visible ordination is a sign; v. 無表 avijñapti. |
煩惱冰 烦恼冰 see styles |
fán nǎo bīng fan2 nao3 bing1 fan nao ping bonnō hyō |
The ice of moral affliction, i.e. its congealing, chilling influence on bodhi. |
煩惱林 烦恼林 see styles |
fán nǎo lín fan2 nao3 lin2 fan nao lin bonnō rin |
The forest of moral affliction. |
煩惱河 烦恼河 see styles |
fán nǎo hé fan2 nao3 he2 fan nao ho bonnō ka |
The river of moral affliction which overwhelms all beings. |
煩惱泥 烦恼泥 see styles |
fán nǎo ní fan2 nao3 ni2 fan nao ni bonnō dei |
The soil or mud of moral affliction, out of which grows the lotus of enlightenment. |
煩惱海 烦恼海 see styles |
fán nǎo hǎi fan2 nao3 hai3 fan nao hai bonnō kai |
The ocean of moral affliction which engulfs all beings. |
煩惱病 烦恼病 see styles |
fán nǎo bìng fan2 nao3 bing4 fan nao ping bonnō byō |
The disease of moral affliction. |
煩惱藏 烦恼藏 see styles |
fán nǎo zàng fan2 nao3 zang4 fan nao tsang bonnō zō |
The store of moral affliction, or defilement, contained in the five 住地 q.v. |
白虎觀 白虎观 see styles |
bái hǔ guàn bai2 hu3 guan4 pai hu kuan |
White Tiger Hall, a Han dynasty palace hall in which the famous Virtuous Discussions Held in White Tiger Hall 白虎通德論|白虎通德论 were held under the aegis of Han Emperor Zhang 漢章帝|汉章帝 |
等起善 see styles |
děng qǐ shàn deng3 qi3 shan4 teng ch`i shan teng chi shan tōki zen |
manifest physical activities and verbal expressions that are based on virtuous mental functions |
精進力 精进力 see styles |
jīng jìn lì jing1 jin4 li4 ching chin li shōjin riki |
vīryabala. The power of unfailing progress, one of the five moral powers. |
聖天子 see styles |
seitenshi / setenshi せいてんし |
virtuous emperor |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自性戒 see styles |
zì xìng jiè zi4 xing4 jie4 tzu hsing chieh jishō kai |
The ten natural moral laws, i. e. which are natural to man, apart from the Buddha's commands; also 自性善. |
薩跢也 萨跢也 see styles |
sà duò yě sa4 duo4 ye3 sa to yeh sattaya |
satya, true, genuine, virtuous, etc., tr. 諦 a proved, or accepted, truth. Also 薩底也. |
調柔行 调柔行 see styles |
tiáo róu xíng tiao2 rou2 xing2 t`iao jou hsing tiao jou hsing jōjū gyō |
virtuous conduct |
跋達羅 跋达罗 see styles |
bá dá luó ba2 da2 luo2 pa ta lo badara |
bhadra, good, auspicious, gracious, excellent, virtuous; an epithet for every Buddha; the present 賢劫 Bhadrakalpa. |
過庭錄 过庭录 see styles |
guò tíng lù guo4 ting2 lu4 kuo t`ing lu kuo ting lu |
lit. Notes on Passing the Hall, historical jottings by 12th century Southern Song poet Fan Gongcheng 范公偁[Fan4 Gong1 cheng1], containing moral instructions derived from great men of Song dynasty |
道徳上 see styles |
doutokujou / dotokujo どうとくじょう |
(adverb) (1) morally; from a moral point of view; (can be adjective with の) (2) moral (issue, responsibility, etc.); ethical |
道徳学 see styles |
doutokugaku / dotokugaku どうとくがく |
moral philosophy |
道徳家 see styles |
doutokuka / dotokuka どうとくか |
virtuous person |
道徳律 see styles |
doutokuritsu / dotokuritsu どうとくりつ |
moral law |
道徳心 see styles |
doutokushin / dotokushin どうとくしん |
moral sense |
道徳的 see styles |
doutokuteki / dotokuteki どうとくてき |
(adjectival noun) ethical; moral |
道義心 see styles |
dougishin / dogishin どうぎしん |
moral sense |
道義的 see styles |
dougiteki / dogiteki どうぎてき |
(adjectival noun) moral |
隨相戒 随相戒 see styles |
suí xiàng jiè sui2 xiang4 jie4 sui hsiang chieh zui sōkai |
To follow the forms and discipline of the Buddha, i.e. become a monk. |
頌徳碑 see styles |
shoutokuhi / shotokuhi しょうとくひ |
monument (commemorating a virtuous deed) |
風流債 风流债 see styles |
fēng liú zhài feng1 liu2 zhai4 feng liu chai |
lit. love debt; fig. moral obligation in consequence of a love affair; karmic consequences of a love affair |
モラハラ see styles |
morahara モラハラ |
(abbreviation) (See モラルハラスメント) moral harassment; psychological abuse; victimization; workplace bullying |
三從四德 三从四德 see styles |
sān cóng sì dé san1 cong2 si4 de2 san ts`ung ssu te san tsung ssu te |
Confucian moral injunctions for women, namely: obey in turn three men father, husband and son, plus the four virtues of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 |
三性分別 三性分别 see styles |
sān xìng fēn bié san1 xing4 fen1 bie2 san hsing fen pieh sanshō funbetsu |
The differentiation of the three conditions of good, evil, and neutral. |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三種示導 三种示导 see styles |
sān zhǒng shì dǎo san1 zhong3 shi4 dao3 san chung shih tao sanshu jidō |
Three ways in which bodhisattvas manifest themselves for saving those suffering the pains of hell, i.e. 身 physically, by supernatural powers, change of form, etc.; 意 mentally, through powers of memory and enlightenment; 口 orally, by moral exhortation. |
三處木叉 三处木叉 see styles |
sān chù mù chā san1 chu4 mu4 cha1 san ch`u mu ch`a san chu mu cha san sho mokusha |
The mokṣa of the three places, i.e. moral control over body, mouth, and mind. |
三賢十聖 三贤十圣 see styles |
sān xián shí shèng san1 xian2 shi2 sheng4 san hsien shih sheng sangen jisshō |
(or三賢十地). The three virtuous positions, or states, of a bodhisattva are 十住, 十行 and 十廻向. The ten excellent characteristics of a 聖 saint or holy one are the whole of the 十地. |
乘戒倶緩 乘戒倶缓 see styles |
shèng jiè jù huǎn sheng4 jie4 ju4 huan3 sheng chieh chü huan jōkai gukan |
One who is indifferent to both meditative insight and moral discipline. |
九十八使 see styles |
jiǔ shí bā shǐ jiu3 shi2 ba1 shi3 chiu shih pa shih kujūhasshi |
Also 九十八隨眠 The Hīnayāna ninety-eight tempters, or temptations, that follow men with all subtlety to induce laxity. They are the ninety-eight kleśas, or moral temptations in the realm of 見思 view and thought, or external and internal ideas. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
人心不古 see styles |
rén xīn bù gǔ ren2 xin1 bu4 gu3 jen hsin pu ku |
(idiom) moral standards are much lower now than in former times |
任賢使能 任贤使能 see styles |
rèn xián shǐ néng ren4 xian2 shi3 neng2 jen hsien shih neng |
to appoint the virtuous and use the able (idiom); appointment on the basis of ability and integrity |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Moral-Virtuous" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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