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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
六瑞 see styles |
liù ruì liu4 rui4 liu jui roku sui |
The six auspicious indications attributed to the Buddha as a preliminary to his delivery of the Lotus Sutra, see 法華經, 序品: (1) his opening address on the infinite; (2) his samādhi; (3) the rain of flowers; (4) the earthquake; (5) the delight of the beholders; (6) the Buddha-ray. |
六神 see styles |
liù shén liu4 shen2 liu shen |
the six spirits that rule the vital organs (heart 心[xin1], lungs 肺[fei4], liver 肝[gan1], kidneys 腎|肾[shen4], spleen 脾[pi2] and gall bladder 膽|胆[dan3]) |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
兼營 兼营 see styles |
jiān yíng jian1 ying2 chien ying |
a second job; supplementary way of making a living |
凄腕 see styles |
sugoude / sugode すごうで |
(noun - becomes adjective with の) (1) go-getter; live wire; resourceful person; wizard; virtuoso; (2) remarkable ability; mastery; brilliant technique |
出前 see styles |
demae でまえ |
(noun, transitive verb) home delivery (of food); outside catering; (surname) Demae |
出居 see styles |
dei / de でい |
(1) (archaism) sitting outdoors; (2) (See 寝殿造り) room that served both as a reception room and as a living room in a Heian-period mansion; (3) temporary sitting place installed in the garden at the imperial court, used on the occasion of archery or sumo ceremonies; (surname) Dei |
出庫 see styles |
shukko しゅっこ |
(noun/participle) (1) (See 入庫・1) delivery from a storehouse; shipping; (noun/participle) (2) (See 入庫・2) leaving a garage; leaving the depot |
出産 see styles |
shussan しゅっさん |
(n,vs,vt,vi) (1) childbirth; (giving) birth; delivery; parturition; (n,vs,vt,vi) (2) production (of goods) |
出荷 see styles |
shukka しゅっか |
(noun, transitive verb) shipping; shipment; forwarding; sending (goods); delivery |
刀風 刀风 see styles |
dāo fēng dao1 feng1 tao feng tōfū |
The wind that cuts all living beings to pieces—at the approach of a world-kalpa's end; also described as the disintegrating force at death. |
分娩 see styles |
fēn miǎn fen1 mian3 fen mien bunben ぶんべん |
to give birth to a baby; (of animals) to give birth to young (n,vs,adj-no) delivery; confinement; childbirth |
分家 see styles |
fēn jiā fen1 jia1 fen chia bunke ぶんけ |
to separate and live apart; division of a large family into smaller groups (n,vs,vi) (See 本家・1) branch family; cadet family; establishing a branch family; (surname) Bunke |
分居 see styles |
fēn jū fen1 ju1 fen chü |
to separate (married couple); to live apart (of husband and wife, family members) |
分納 see styles |
bunnou / bunno ぶんのう |
(noun, transitive verb) (1) installment payment (instalment); (noun, transitive verb) (2) installment delivery |
分荷 see styles |
bunka ぶんか |
divided delivery of cargo, etc. (to different places) |
分衛 分卫 see styles |
fēn wèi fen1 wei4 fen wei wakee わけえ |
(surname) Wakee piṇḍapāta, 賓荼波多; 儐荼夜 food given as alms; piṇḍapātika means one who lives on alms; it is also interpreted as 團墮 lumps (of food) falling (into the begging bowl); the reference is to the Indian method of rolling the cooked food into a bolus for eating, or such a bolus given to the monks. |
切り see styles |
kiri きり |
(1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state) |
別報 别报 see styles |
bié bào bie2 bao4 pieh pao beppou / beppo べっぽう |
another report Differentiated rewards according to previous deeds, i.e. the differing conditions of people in this life resulting from their previous lives. |
別居 see styles |
bekkyo べっきょ |
(n,vs,vi) (ant: 同居) separation; living separately; living apart |
別納 see styles |
betsunou / betsuno べつのう |
(noun/participle) (1) separate payment; (noun/participle) (2) separate delivery; (surname) Betsunou |
利人 see styles |
lì rén li4 ren2 li jen rihito りひと |
(given name) Rihito To benefit or profit men, idem利他 parahita; the bodhisattva-mind is 自利利他 to improve oneself for the purpose of improving or benefiting others; the Buddha-mind is 利他一心 with single mind to help others, pure altruism; 利生 is the extension of this idea to 衆生 all the living, which of course is not limited to men or this earthly life; 利物 is also used with the same meaning, 物 being the living. |
利生 see styles |
lì shēng li4 sheng1 li sheng risei / rise りせい |
(rare) {Buddh} blessings bestowed by the Buddha on all living creatures; (given name) Risei giving benefit to [all] sentient beings |
到付 see styles |
dào fù dao4 fu4 tao fu |
collect on delivery (COD) |
制服 see styles |
zhì fú zhi4 fu2 chih fu seifuku / sefuku せいふく |
to subdue; to check; to bring under control; (in former times) what one is allowed to wear depending on social status; uniform (army, party, school etc); livery (for company employees); CL:套[tao4] uniform |
前世 see styles |
qián shì qian2 shi4 ch`ien shih chien shih zensei / zense ぜんせい |
previous generations; previous incarnation (Buddhism) antiquity; the previous era 前生 Former life or lives. |
劑型 剂型 see styles |
jì xíng ji4 xing2 chi hsing |
delivery mechanism of a medicine (e.g. pill, powder etc) |
加急 see styles |
jiā jí jia1 ji2 chia chi |
to expedite; (of a delivery etc) expedited; express; urgent |
加被 see styles |
jiā bèi jia1 bei4 chia pei kabi |
加祐; 加備; 加護 Divine or Buddha aid or power bestowed on the living, for their protection or perfection. |
助興 助兴 see styles |
zhù xìng zhu4 xing4 chu hsing |
to add to the fun; to liven things up |
勇む see styles |
isamu いさむ |
(v5m,vi) to be in high spirits; to be encouraged; to be lively; to cheer up |
勇壮 see styles |
yuusou / yuso ゆうそう |
(adjectival noun) heroic; brave; majestic; soul-stirring; lively; gallant |
動L 动L see styles |
dòng l dong4 l tung l |
flowing; flexible; lively (Internet slang) |
動感 动感 see styles |
dòng gǎn dong4 gan3 tung kan doukan / dokan どうかん |
sense of movement (often in a static work of art); dynamic; vivid; lifelike (form) (feeling of) movement; liveliness; vividness (e.g. of a painting); life |
勝手 see styles |
katsute かつて |
(noun or adjectival noun) (1) one's own convenience; one's way; selfishness; (2) surroundings; environment; way of doing things; (3) convenience; ease of use; (4) financial circumstances; living; livelihood; (5) (See 台所・1) kitchen; (6) right hand (in archery); hand that pulls the bowstring; (prefix noun) (7) unauthorised (e.g. phone app, WWW site); unofficial; (surname) Katsute |
勢む see styles |
hazumu はずむ |
(v5m,vi) to spring; to bound; to bounce; to be stimulated; to be encouraged; to get lively; to treat oneself to; to splurge on |
勸化 劝化 see styles |
quàn huà quan4 hua4 ch`üan hua chüan hua kanke |
to exhort (sb) to live a virtuous life (Buddhism); to beg for alms To exhort to conversion, to convert. |
化相 see styles |
huà xiàng hua4 xiang4 hua hsiang kesō |
The transformation form or body (in which the Buddha converts the living). |
化緣 化缘 see styles |
huà yuán hua4 yuan2 hua yüan keen |
(of a monk) to beg The cause of a Buddha's or bodhisattva's coming to the world, i. e. the transformation of the living; also, a contribution to the needs of the community. |
化轉 化转 see styles |
huà zhuǎn hua4 zhuan3 hua chuan keten |
To transform, convert (from evil to good, delusion to deliverance). |
北漂 see styles |
běi piāo bei3 piao1 pei p`iao pei piao |
to migrate to Beijing or Taipei in search of better job opportunities; migrant worker living and working in Beijing or Taipei without a residence permit |
匡救 see styles |
kyoukyuu / kyokyu きょうきゅう |
(noun/participle) delivering from sin; succor; succour |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
半天 see styles |
bàn tiān ban4 tian1 pan t`ien pan tien hanten はんてん |
half of the day; a long time; quite a while; midair; CL:個|个[ge4] (1) traditional short winter coat resembling a haori without gussets; (2) livery coat; (3) half the sky; (4) mid-air; middle of the sky |
半纏 see styles |
hanten はんてん |
(1) traditional short winter coat resembling a haori without gussets; (2) livery coat |
半纒 see styles |
hanten はんてん |
(1) traditional short winter coat resembling a haori without gussets; (2) livery coat |
半被 see styles |
happi はっぴ |
happi coat (happy coat); workman's livery coat |
即納 see styles |
sokunou / sokuno そくのう |
(n,vs,vt,adj-no) prompt payment or delivery |
原鴿 原鸽 see styles |
yuán gē yuan2 ge1 yüan ko |
(bird species of China) rock dove (Columba livia) |
厭求 厌求 see styles |
yàn qiú yan4 qiu2 yen ch`iu yen chiu engu |
Weary of the miseries of earth and seeking deliverance. |
友釣 see styles |
tomozuri ともづり |
live decoy fishing (esp. for sweetfish) |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
取件 see styles |
qǔ jiàn qu3 jian4 ch`ü chien chü chien |
to pick up a pre-arranged item (e.g. package, document, ticket, reserved book) from a delivery point or collection location |
口播 see styles |
kǒu bō kou3 bo1 k`ou po kou po |
(broadcasting) to speak to the audience; to advertise a product by speaking directly to the audience; endorsement (by a celebrity for a product, delivered orally) |
口水 see styles |
kǒu shuǐ kou3 shui3 k`ou shui kou shui |
saliva |
口沫 see styles |
kǒu mò kou3 mo4 k`ou mo kou mo |
spittle; saliva |
另開 另开 see styles |
lìng kāi ling4 kai1 ling k`ai ling kai |
to break up; to divide property and live apart; to start on a new (path) |
吃土 see styles |
chī tǔ chi1 tu3 ch`ih t`u chih tu |
(neologism c. 2015) (slang) (used jokingly) to live on dirt (typically because one has spent all one's money on consumer items) |
吃飯 吃饭 see styles |
chī fàn chi1 fan4 ch`ih fan chih fan |
to have a meal; to eat; to make a living |
同堂 see styles |
tóng táng tong2 tang2 t`ung t`ang tung tang |
to live under the same roof (of different generations) |
同居 see styles |
tóng jū tong2 ju1 t`ung chü tung chü doukyo / dokyo どうきょ |
to live together; to cohabit (n,vs,vi) (ant: 別居) living together; coexistence living together |
同棲 see styles |
dousei / dose どうせい |
(noun/participle) cohabitation (usu. of a romantically involved couple); living together |
吐沫 see styles |
tù mo tu4 mo5 t`u mo tu mo |
saliva; spittle |
含生 see styles |
hán shēng han2 sheng1 han sheng gan shō |
含靈 Living beings, all beings possessing life, especially sentient life. |
呂岩 吕岩 see styles |
lǚ yán lu:3 yan2 lü yen |
Lü Yan (lived c. 874), Tang dynasty poet |
命数 see styles |
meisuu / mesu めいすう |
(1) span of life; one's term of existence; one's time (alive); one's days; (2) destiny; fate; (3) (See 命数法) assigning a name to a number |
命者 see styles |
mìng zhě ming4 zhe3 ming che myōsha |
The living being; the one possessing life; life. |
命難 命难 see styles |
mìng nán ming4 nan2 ming nan myō nan |
Life's hardships; the distress of living. |
和僑 see styles |
wakyou / wakyo わきょう |
Japanese person living and working abroad (esp. in Asia as a business person) |
咨文 see styles |
zī wén zi1 wen2 tzu wen |
(old) official communication (between government offices of equal rank); report delivered by the head of government on affairs of state |
唾き see styles |
tsuwaki つわき tsubaki つばき |
(noun/participle) saliva; spit; sputum |
唾沫 see styles |
tuò mo tuo4 mo5 t`o mo to mo |
spittle; saliva |
唾液 see styles |
tuò yè tuo4 ye4 t`o yeh to yeh daeki だえき |
saliva saliva; sputum |
唾腺 see styles |
dasen だせん |
(See 唾液腺) salivary gland |
啃老 see styles |
kěn lǎo ken3 lao3 k`en lao ken lao |
(coll.) to live with and depend on one's parents even upon reaching adulthood |
啖う see styles |
kuu / ku くう |
(out-dated kanji) (transitive verb) (1) (masculine speech) to eat; (2) to live; to make a living; to survive; (3) to bite; to sting (as insects do); (4) to tease; to torment; to taunt; to make light of; to make fun of; (5) to encroach on; to eat into; to consume; (6) to defeat a superior; to threaten a position; (7) to consume time and-or resources; (8) (colloquialism) to receive something (usu. an unfavourable event); (9) (masculine speech) (vulgar) to have sexual relations with a woman, esp. for the first time |
善人 see styles |
shàn rén shan4 ren2 shan jen yoshihito よしひと |
philanthropist; charitable person; well-doer (1) good person; virtuous person; (2) good-natured person; gullible person; (given name) Yoshihito A good man, especially one who believes in Buddhist ideas of causality and lives a good life. |
善劫 see styles |
shàn jié shan4 jie2 shan chieh zenkō |
A good kalpa, bhadrakalpa, especially that in which we now live. |
喜提 see styles |
xǐ tí xi3 ti2 hsi t`i hsi ti |
(neologism c. 2018) to be thrilled to receive; to excitedly take delivery of |
喧然 see styles |
kenzen けんぜん |
(adj-t,adv-to) noisy; boisterous; lively |
單過 单过 see styles |
dān guò dan1 guo4 tan kuo |
to live independently; to live on one's own |
喰う see styles |
kuu / ku くう |
(transitive verb) (1) (masculine speech) to eat; (2) to live; to make a living; to survive; (3) to bite; to sting (as insects do); (4) to tease; to torment; to taunt; to make light of; to make fun of; (5) to encroach on; to eat into; to consume; (6) to defeat a superior; to threaten a position; (7) to consume time and-or resources; (8) (colloquialism) to receive something (usu. an unfavourable event); (9) (masculine speech) (vulgar) to have sexual relations with a woman, esp. for the first time |
噍類 噍类 see styles |
jiào lèi jiao4 lei4 chiao lei |
a living being (esp. human) |
囘向 回向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō |
迴向 pariṇāmanā. To turn towards; to turn something from one person or thing to another; transference of merit); the term is intp. by 轉趣 turn towards; it is used for works of supererogation, or rather, it means the bestowing on another, or others, of merits acquired by oneself, especially the merits acquired by a bodhisattva or Buddha for the salvation of all, e. g. the bestowing of his merits by Amitābha on all the living. There are other kinds, such as the turning of acquired merit to attain further progress in bodhi, or nirvana. 囘事向理 to turn (from) practice to theory; 囘自向他 to turn from oneself to another; 囘因向果 To turn from cause to effect. 囘世而向出世 to turn from this world to what is beyond this world, from the worldly to the unworldly. |
四忘 see styles |
sì wàng si4 wang4 ssu wang shimō |
The state of a saint, i. e. beyond, or oblivious of the four conditions of 一異有無 unity, difference, existence, non-existence. |
四恩 see styles |
sì ēn si4 en1 ssu en shion しおん |
{Buddh} four gratitudes (to one's parents, all living beings, one's sovereign and the Three Jewels); four obligations; (surname) Shion four kinds of compassion |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四重 see styles |
sì zhòng si4 zhong4 ssu chung shijuu / shiju しじゅう |
(noun - becomes adjective with の) fourfold (四重禁) The four grave prohibitions, or sins, 四重罪 pārājikas: killing, stealing, carnality, lying. Also four of the esoteric sect, i. e. discarding the truth, discarding the bodhi-mind, being mean or selfish in regard to the supreme law, injuring the living. |
回族 see styles |
huí zú hui2 zu2 hui tsu kaizoku かいぞく |
Hui Islamic ethnic group living across China Hui (Islamic ethnic minority group of China) |
固唾 see styles |
katazu; katazu かたず; かたづ |
(See 固唾を飲む) saliva held in one's mouth during times of tension |
在る see styles |
aru ある |
(v5r-i,vi) (1) (kana only) to be (usu. of inanimate objects); to exist; to live; (2) (kana only) to have; (3) (kana only) to be located; (4) (kana only) to be equipped with; (5) (kana only) to happen; to come about |
在世 see styles |
zài shì zai4 shi4 tsai shih ariyo ありよ |
to be alive (n,vs,vi) being alive; living; (female given name) Ariyo In the world, while alive here. |
在伯 see styles |
zaihaku ざいはく |
staying in Brazil; living in Brazil |
在住 see styles |
arizumi ありずみ |
(n,vs,vi,n-suf) residing; living; dwelling; (surname) Arizumi |
在俗 see styles |
zài sú zai4 su2 tsai su zaizoku ざいぞく |
(noun - becomes adjective with の) {Buddh} living as a layperson; not entering the priesthood; layperson In and of the world, unenlightened; in a lay condition. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Liv" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.