There are 524 total results for your Existence search in the dictionary. I have created 6 pages of results for you. Each page contains 100 results...
<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
群有 see styles |
qún yǒu qun2 you3 ch`ün yu chün yu gunu |
all existence |
背念 see styles |
bèi niàn bei4 nian4 pei nien hainen |
To turn one's back to; carry on the transmigration life and abide quietly in the nirvāṇa-mind. |
背捨 背舍 see styles |
bèi shě bei4 she3 pei she haisha |
To turn the back on and leave the (the world). |
自存 see styles |
jison じそん |
(n,vs,adj-no) existing of or by itself; self-existence |
興墜 兴坠 see styles |
xīng zhuì xing1 zhui4 hsing chui kōtsui |
to fall into (a bad state of) existence (?) |
色有 see styles |
sè yǒu se4 you3 se yu shikiu |
Material existence. |
色諦 色谛 see styles |
sè dì se4 di4 se ti shikitai |
idem 假諦. |
萬法 万法 see styles |
wàn fǎ wan4 fa3 wan fa banbō |
All things, everything that has noumenal or phenomenal existence. |
落在 see styles |
luò zài luo4 zai4 lo tsai rakuzai |
a fallen existence |
著有 着有 see styles |
zhāo yǒu zhao1 you3 chao yu jakuu |
attachment to existence |
薩埵 萨埵 see styles |
sà duǒ sa4 duo3 sa to satta さった |
(1) {Buddh} sattva (sentient beings); (2) (abbreviation) {Buddh} (See 菩提薩埵) bodhisattva; (3) (abbreviation) {Buddh} (See 金剛薩埵) Vajrasattva sattva, being, existence, essence, nature, life, sense, consciousness, substance, any living or sentient being, etc. M.W. Tr. by 情 sentient, 有情 possessing sentience, feeling, or consciousness; and by 衆生 all the living. Abbrev. for bodhisattva. Also 薩多婆; 薩怛嚩; 索埵, etc. |
處中 处中 see styles |
chù zhōng chu4 zhong1 ch`u chung chu chung shochū |
To abide in the via media, which transcends ideas both of existence and non-existence. |
衆結 众结 see styles |
zhòng jié zhong4 jie2 chung chieh shuketsu |
all bonds (of existence) |
衆苦 众苦 see styles |
zhòng kǔ zhong4 ku3 chung k`u chung ku shuku; shuuku / shuku; shuku しゅく; しゅうく |
(archaism) numerous sufferings; suffering of many people All the miseries of existence, the sufferings of all. |
行苦 see styles |
xíng kǔ xing2 ku3 hsing k`u hsing ku gyōku |
The suffering inevitably consequent on action. |
許有 许有 see styles |
xǔ yǒu xu3 you3 hsü yu kou |
acknowledge existence |
諸趣 诸趣 see styles |
zhū qù zhu1 qu4 chu ch`ü chu chü shoshu |
All paths or destinies of sentient existence, i.e. devas, men, asuras, beings in purgatory, pretas, and animals. |
賢護 贤护 see styles |
xián hù xian2 hu4 hsien hu Kengo |
Bhadrapāla, a disciple who kept the faith at home at the time of the Buddha. Also, a bodhisattva who with 500 others slighted Śākyamuni in a previous existence, was converted and became a Buddha. An image of Bhadrapāla is kept in the monastic bathroom; cf. 楞嚴經5. |
賦存 see styles |
fuzon; fuson ふぞん; ふそん |
(n,vs,vi) existence (of natural resources); presence |
身業 身业 see styles |
shēn yè shen1 ye4 shen yeh shingō |
The karma operating in the body; the body as representing the fruit of action in previous existence. One of the three karmas, the other two referring to speech and thought. |
身田 see styles |
shēn tián shen1 tian2 shen t`ien shen tien shinden |
The body regarded as a field which produces good and evil fruit in future existence. |
輪囘 轮囘 see styles |
lún huí lun2 hui2 lun hui rinne |
cyclic existence |
輪迴 轮回 see styles |
lún huí lun2 hui2 lun hui rinne |
to reincarnate; reincarnation (Buddhism); (of the seasons etc) to follow each other cyclically; cycle; CL:個|个[ge4] cyclic existence |
退沒 退没 see styles |
tuì mò tui4 mo4 t`ui mo tui mo taimotsu |
To be reborn in a lower stage of existence. |
過度 过度 see styles |
guò dù guo4 du4 kuo tu kado かど |
excessive; over-; excess; going too far; extravagant; intemperate; overdue (adj-na,adj-no,n) excessive; immoderate To pass from mortal life. |
遣有 see styles |
qiǎn yǒu qian3 you3 ch`ien yu chien yu ken'u |
to reject existence |
遣無 遣无 see styles |
qiǎn wú qian3 wu2 ch`ien wu chien wu kenmu |
to reject non-existence |
離有 离有 see styles |
lí yǒu li2 you3 li yu riu |
free from existence |
露命 see styles |
lù mìng lu4 ming4 lu ming romei / rome ろめい |
transient life; ephemeral existence Dew-like life; transient. |
非無 see styles |
fēi wú fei1 wu2 fei wu |
no non-existence [of...] |
願主 愿主 see styles |
yuàn zhǔ yuan4 zhu3 yüan chu ganshu がんしゅ |
temple petitioner; (surname) Ganshu The original resolve in a previous existence which incites a man to build a pagoda, copy a sutra, etc., leading him to become Buddha or reach the Pure Land. |
鬼道 see styles |
guǐ dào gui3 dao4 kuei tao |
鬼趣 The way or destiny of yakṣas, rākṣasas, and hungry ghosts; 鬼道 also means in league with demons, or following devilish ways. |
ＵＭＡ see styles |
yuuma / yuma ユーマ |
(See 未確認生物) cryptid (animal whose existence is unsubstantiated, e.g. the yeti) (wasei: U(nidentified) M(ysterious) A(nimal)) |
さいん see styles |
sain さいん |
existence (ger: Sein); (female given name) Sain |
一相智 see styles |
yī xiàng zhì yi1 xiang4 zhi4 i hsiang chih issō chi |
The wisdom that all is bhūtatathatā and a unity. |
三善道 see styles |
sān shàn dào san1 shan4 dao4 san shan tao san zendō |
(or 三善趣) The three good or upward directions or states of existence: 天 the highest class of goodness rewarded with the deva life, or heaven; 人 the middle class of goodness with a return to human life; 阿修羅 the inferior class of goodness with the asura state. Cf. 三惡道; v. 智度論 30. |
三法印 see styles |
sān fǎ yìn san1 fa3 yin4 san fa yin sanbouin / sanboin さんぼういん |
Dharma seals; three marks of existence (suffering, impermanence, non-Self) idem 三印. |
三無性 三无性 see styles |
sān wú xìng san1 wu2 xing4 san wu hsing san mushō |
The three things without a nature or separate existence of their own: (a) 相無性 form, appearance or seeming, is unreal, e.g. a rope appearing like a snake; (b) 生無性 life ditto, for it is like the rope, which is derived from constituent materials; (c) 勝義無性 the 勝義, concept of the 眞如 or bhūtatathatā, is unreal, e.g. the hemp of which the rope is made; the bhūtatathatā is perfect and eternal. Every representation of it is abstract and unreal. The three are also known as 相無性, 無自然性, 法無性; v. 唯識論 9. |
三界有 see styles |
sān jiè yǒu san1 jie4 you3 san chieh yu sankai u |
three realms of existence |
三相續 三相续 see styles |
sān xiāng xù san1 xiang1 xu4 san hsiang hsü san sōzoku |
The three links, or consequences: (a) the worlds with their kingdoms, which arise from the karma of existence; (b) all beings, who arise out of the five skandhas; (c) rewards and punishments, which arise out of moral karma causes. |
三種有 三种有 see styles |
sān zhǒng yǒu san1 zhong3 you3 san chung yu sanshu u |
Three kinds of existence: (a) 相待有 that of qualities, as of opposites, e.g. length and shortness; (b) 假名有 that of phenomenal things so-called, e.g. a jar, a man; (c) 法有 that of the noumenal, or imaginary, understood as facts and not as illusions, such as a "hare's horns" or a "turtle's fur". |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
不可有 see styles |
bù kě yǒu bu4 ke3 you3 pu k`o yu pu ko yu bekarazū |
The existence of those who do the 不可, or forbidden, i. e. the hells. |
不墮有 不堕有 see styles |
bù duò yǒu bu4 duo4 you3 pu to yu fu da u |
does not fall into [the extreme view of] existence |
不存在 see styles |
fusonzai ふそんざい |
(noun - becomes adjective with の) non-existence; absence; lack |
世俗有 see styles |
shì sú yǒu shi4 su2 you3 shih su yu sezoku u |
conventional existence |
事法界 see styles |
shì fǎ jiè shi4 fa3 jie4 shih fa chieh ji hokkai |
The phenomenal world, phenomenal existence. v. 四法界. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
人空觀 人空观 see styles |
rén kōng guān ren2 kong1 guan1 jen k`ung kuan jen kung kuan ningū kan |
The meditation on, or insight into the selflessness of person 人空. |
假名有 see styles |
jiǎ míng yǒu jia3 ming2 you3 chia ming yu kemyō u |
Things which exist only in name, i. e. all things are combinations of other things and are empirically named. |
僧娑洛 see styles |
sēng suō luò seng1 suo1 luo4 seng so lo sōsharaku |
cyclic existence |
先の世 see styles |
sakinoyo さきのよ |
previous existence |
免輪廻 免轮廻 see styles |
miǎn lún huí mian3 lun2 hui2 mien lun hui men rinne |
escape from cyclical existence |
六句義 六句义 see styles |
liù jù yì liu4 ju4 yi4 liu chü i rokukō gi |
six categories (padârtha) of existence |
出生死 see styles |
chū shēng sǐ chu1 sheng1 si3 ch`u sheng ssu chu sheng ssu shutsu shōji |
to escape cyclic existence |
分別性 分别性 see styles |
fēn bié xìng fen1 bie2 xing4 fen pieh hsing funbetsu shō |
nature of existence according to the discriminating mind |
前の世 see styles |
maenoyo まえのよ |
previous existence |
勝生道 胜生道 see styles |
shèng shēng dào sheng4 sheng1 dao4 sheng sheng tao shō shōdō |
[re-]birth in a superior existence |
勝義有 胜义有 see styles |
shèng yì yǒu sheng4 yi4 you3 sheng i yu shōgi u |
existence in the ultimate sense |
十法界 see styles |
shí fǎ jiè shi2 fa3 jie4 shih fa chieh jū hōkai |
The ten dharma-worlds, or states of existence, i.e. the hells (or purgatories), pretas, animals, asmas, men, devas, śrāvakas, pratyekabuddhas, bodhisattvas, Buddhas. In the esoteric teaching there is a series of hells, pretas, animals, asuras, men, devas, śrāvakas, bodhisattvas, 權佛 relative Buddhas, 實佛 absolute Buddhas. |
千如是 see styles |
qiān rú shì qian1 ru2 shi4 ch`ien ju shih chien ju shih sen nyoze |
The thousand "suchnesses" or characteristics, a term of the Tiantai sect. In each of the ten realms 十界, from Buddha to purgatory, the ten are present, totaling one hundred. These multiplied by the ten categories of existence make a thousand, and multiplied by the three categories of group existence make 3,000. |
四正勤 see styles |
sì zhèng qín si4 zheng4 qin2 ssu cheng ch`in ssu cheng chin shi shōgon |
saṃyakprahāṇa, v. 三十七道品; the four right efforts一to put an end to existing evil; prevent evil arising; bring good into existence; develop existing good; 四正斷; 四意斷 are similar but the third point is the conservation of the good. |
四法施 see styles |
sì fǎ shī si4 fa3 shi1 ssu fa shih shi hōse |
The Buddha' s gift of the four laws or dogmas, that all things are impermanent, that all (sentient) existence is suffering, that there is no (essential) personality, that all form (or matter) returns to the void. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
在中有 see styles |
zài zhōng yǒu zai4 zhong1 you3 tsai chung yu zai chūu |
abiding in intermediate existence |
執有我 执有我 see styles |
zhí yǒu wǒ zhi2 you3 wo3 chih yu wo shū uga |
to attach to the existence of a self |
基本盤 基本盘 see styles |
jī běn pán ji1 ben3 pan2 chi pen p`an chi pen pan |
(political party's) voter base; (musician's) fan base; (a business's) customer base; the funds necessary for a venture; foundation on which something's existence depends; bedrock (in the figurative sense) |
增益執 增益执 see styles |
zēng yì zhí zeng1 yi4 zhi2 tseng i chih zōekishū |
attachment to the view of existence |
墮常邊 堕常边 see styles |
duò cháng biān duo4 chang2 bian1 to ch`ang pien to chang pien da jōhen |
to fall into the extreme of existence |
大有經 大有经 see styles |
dà yǒu jīng da4 you3 jing1 ta yu ching Daiu kyō |
Scripture of the Great Existence |
大苦海 see styles |
dà kǔ hǎi da4 ku3 hai3 ta k`u hai ta ku hai dai kukai |
The great bitter sea, or great sea of suffering i.e. of mortality in the six gati, or ways of incarnate existence. |
妙有法 see styles |
miào yǒu fǎ miao4 you3 fa3 miao yu fa myōu hō |
dharma of wondrous existence |
存在感 see styles |
cún zài gǎn cun2 zai4 gan3 ts`un tsai kan tsun tsai kan sonzaikan そんざいかん |
sense of presence; sense of existence (sense of) presence |
孟婆湯 孟婆汤 see styles |
mèng pó tāng meng4 po2 tang1 meng p`o t`ang meng po tang |
potion given to souls by the goddess Meng Po 孟婆[Meng4 po2] before they are reincarnated that makes them forget their previous existence |
安立有 see styles |
ān lì yǒu an1 li4 you3 an li yu anryū u |
attributing existence [to] |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
宿福慶 宿福庆 see styles |
sù fú qìng su4 fu2 qing4 su fu ch`ing su fu ching shuku fukukyō |
merit accumulated in some previous existence |
富樓沙 富楼沙 see styles |
fù lóu shā fu4 lou2 sha1 fu lou sha furōsha |
puruṣa, v. 布; a man, mankind. Man personified as Nārāyaṇa; the soul and source of the universe; soul. Explained by 神我 the spiritual self; the ātman whose characteristic is thought, and which produces, through successive modifications, all forms of existence. |
尼陀那 see styles |
ní tuó nà ni2 tuo2 na4 ni t`o na ni to na nidana |
nidāna, a band, bond, link, primary cause. I. The 十二因緣 twelve causes or links in the chain of existence: (1) jarā-maraṇa 老死 old age and death. (2) jāti 生 (re) birth. (3) bhava 有 existence. (4) upādāna 取 laying hold of, grasping. (5) tṛṣṇā 愛 love, thirst, desire. (6) vedana 受 receiving, perceiving, sensation. (7) sparśa 觸 touch, contact, feeling. (8) ṣaḍ-āyatana, 六入 the six senses. (9) nāma-rūpa 名色 name and form, individuality (of things). (10) vijñāna 六識 the six forms of perception, awareness or discernment. (11) saṃskāra 行 action, moral conduct. (12) avidyā 無明 unenlightenment, 'ignorance which mistakes the illusory phenomena of this world for realities. ' Eitel. These twelve links are stated also in Hīnayāna in reverse order, beginning with avidyā and ending with jarā-maraṇa. The Fanyimingyi says the whole series arises from 無明 ignorance, and if this can be got rid of the whole process of 生死 births and deaths (or reincarnations) comes to an end. II. Applied to the purpose and occasion of writing sutras, nidāna means (1) those written because of a request or query; (2) because certain precepts were violated; (3) because of certain events. |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
後法罪 后法罪 see styles |
hòu fǎ zuì hou4 fa3 zui4 hou fa tsui gohō zai |
fault in a subsequent existence |
怛鉢那 怛钵那 see styles |
dàn bō nà dan4 bo1 na4 tan po na tahana |
tapana, an ego, or self, personal, permanent existence, both 人我 and 法我 q. v. |
我語取 我语取 see styles |
wǒ yǔ qǔ wo3 yu3 qu3 wo yü ch`ü wo yü chü gago shu |
The attachment to doctrines or statements about the ego. One of the 四取. |
扶塵根 扶尘根 see styles |
fú chén gēn fu2 chen2 gen1 fu ch`en ken fu chen ken fujin kon |
The external organs, i.e. of sight, etc., which aid the senses; 扶塵根 is also written 浮塵根 meaning fleeting, vacuous, these external things having an illusory existence; the real organs, or indriya, are the 正根 or 勝義根 which evolve the ideas. |
斷有縛 断有缚 see styles |
duàn yǒu fú duan4 you3 fu2 tuan yu fu dan ubaku |
severing of the bonds to existence |
於現法 于现法 see styles |
yú xiàn fǎ yu2 xian4 fa3 yü hsien fa o genpō |
in presently manifest existence |
昇有頂 昇有顶 see styles |
shēng yǒu dǐng sheng1 you3 ding3 sheng yu ting shō uchō |
ascend to the highest level of existence |
時外道 时外道 see styles |
shí wài dào shi2 wai4 dao4 shih wai tao ji gedō |
(時散外道) The non-Buddhist sect which regarded Time, or Chronos, as creator of all things. |
最後有 最后有 see styles |
zuì hòu yǒu zui4 hou4 you3 tsui hou yu saigo u |
final existence |
有分別 有分别 see styles |
yǒu fēn bié you3 fen1 bie2 yu fen pieh u funbetsu |
The sixth sense of mental discrimination manas, as contrasted with the other five senses, sight, hearing, etc., each of which deals only with its own perceptions, and is 無分別. |
有分識 有分识 see styles |
yǒu fēn shì you3 fen1 shi4 yu fen shih ubun shiki |
Discrimination, another name for the ālaya-vijñāna. |
有愛數 有爱数 see styles |
yǒu ài shù you3 ai4 shu4 yu ai shu uaishu |
(entrenchments) in the category of attachment in the realms of existence |
有我見 有我见 see styles |
yǒu wǒ jiàn you3 wo3 jian4 yu wo chien uga ken |
view of the existence of a self |
有暴流 see styles |
yǒu bào liú you3 bao4 liu2 yu pao liu ubōru |
raging current of attachment to existence |
有無見 有无见 see styles |
yǒu wú jiàn you3 wu2 jian4 yu wu chien umu ken |
(false) views about existence and nonexistence |
有相宗 see styles |
yǒu xiàng zōng you3 xiang4 zong1 yu hsiang tsung usō shū |
v. 法相宗 and 有部 Sarvāstivāda. |
有相教 see styles |
yǒu xiàng jiào you3 xiang4 jiao4 yu hsiang chiao usō kyō |
The first twelve years of the Buddha's teaching, when he treated the phenomenal as real; v. 有空中. |
有相法 see styles |
yǒu xiàng fǎ you3 xiang4 fa3 yu hsiang fa usō hō |
teaching that admits the existence of characteristics |
有相續 有相续 see styles |
yǒu xiāng xù you3 xiang1 xu4 yu hsiang hsü u sōzoku |
continuity of existence |
有神論 有神论 see styles |
yǒu shén lùn you3 shen2 lun4 yu shen lun yuushinron / yushinron ゆうしんろん |
theism (the belief in the existence of God) theism |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Existence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.