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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
同級 同级 see styles |
tóng jí tong2 ji2 t`ung chi tung chi doukyuu / dokyu どうきゅう |
on the same level; ranking equally the same grade; same class same class |
向背 see styles |
xiàng bèi xiang4 bei4 hsiang pei kouhai / kohai こうはい |
support or opposition; alignment with or against a person, group or cause (1) one's attitude (toward); one's position; support or opposition; (2) state of affairs; situation; developments |
和算 see styles |
wasan わさん |
(hist) Japanese mathematics; mathematics developed in Japan |
品格 see styles |
pǐn gé pin3 ge2 p`in ko pin ko hinkaku ひんかく |
(of a person) moral character; integrity; (of a work of art or literature) style; character; quality; (music) fret (on a stringed instrument) dignity; quality; grace; panache; level |
啓発 see styles |
keihatsu / kehatsu けいはつ |
(noun, transitive verb) enlightenment; development; edification; public awareness; illumination; education; inspiration |
啓示 see styles |
hiroshi ひろし |
(noun, transitive verb) (divine) revelation; (given name) Hiroshi |
單層 单层 see styles |
dān céng dan1 ceng2 tan ts`eng tan tseng |
single layer; single story; single deck; single level |
嘉山 see styles |
jiā shān jia1 shan1 chia shan yoshiyama よしやま |
Jiashan former county 1932-1992 in northeast Anhui, now part of Chuzhou prefecture 滁州[Chu2 zhou1]; provincial level scenic area in Hunan (surname) Yoshiyama |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
四結 四结 see styles |
sì jié si4 jie2 ssu chieh shiketsu |
The four knots, or bonds, saṃyojana, which hinder free development; they are likened to the 四翳 q. v. four things that becloud, i. e. rain clouds, resembling desire; dust-storms, hate; smoke, ignorance; and asuras, gain. |
四聲 四声 see styles |
sì shēng si4 sheng1 ssu sheng |
the four tones of Middle Chinese: level tone 平聲|平声, rising tone 上聲|上声, departing tone 去聲|去声 and entering tone 入聲|入声; the four tones of Modern Standard Mandarin See: 四声 |
四門 四门 see styles |
sì mén si4 men2 ssu men yotsukado よつかど |
(surname) Yotsukado The four doors, schools of thought, or theories: 有 is the phenomenal world real, or 空 unreal, or both, or neither ? According to the Tiantai school each of the four schools 四教 in discussing these four questions emphasizes one of them, i. e. 三藏教 that it is real 通教 unreal, 別通 both, 圓通 neither; v. 有 and 空, and each of the four schools. In esoteric symbolism the 四門 are four stages of initiation, development, enlightenment, and nirvana, and are associated with E., S., W., and N.; with the four seasons; with warmth, heat, coolness and cold, etc. |
回落 see styles |
huí luò hui2 luo4 hui lo |
to fall back; to return to low level after a rise (in water level, price etc) |
回跌 see styles |
huí diē hui2 die1 hui tieh |
to fall back (of water level or share prices) |
園區 园区 see styles |
yuán qū yuan2 qu1 yüan ch`ü yüan chü |
site developed for a group of related enterprises; (industrial or technology) park |
土層 土层 see styles |
tǔ céng tu3 ceng2 t`u ts`eng tu tseng |
layer of soil; ground level |
在線 在线 see styles |
zài xiàn zai4 xian4 tsai hsien |
online; connected to the Internet; (fig.) (coll.) (of a person) mentally focused; engaged; (of skills, performance etc) sharp; on point; functioning at a high level |
地上 see styles |
dì shang di4 shang5 ti shang chiue ちうえ |
on the ground; on the floor (noun - becomes adjective with の) (1) (ant: 地下・1) above ground; on the ground; earth's surface; (noun - becomes adjective with の) (2) this world; this earth; (surname) Chiue on the ground; above the ground; used for 初地以上 the stages above the initial stage of a Bodhisattva's development. |
地市 see styles |
dì shì di4 shi4 ti shih |
prefecture-level administrative jurisdiction (including prefecture-level cities, autonomous prefectures, prefectures and leagues) |
地平 see styles |
jihei / jihe ぢへい |
(1) level ground; (2) (See 地平線) horizon; (3) field of view; (personal name) Jihei |
地窓 see styles |
jimado じまど |
floor-level window |
地級 地级 see styles |
dì jí di4 ji2 ti chi |
(administrative) prefecture-level |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
均し see styles |
narashi ならし |
average; leveling; levelling |
均す see styles |
narasu ならす |
(transitive verb) (1) to make even; to make smooth; to make level; (2) to average |
均等 see styles |
jun děng jun1 deng3 chün teng kintou / kinto きんとう |
equal; impartial; fair (adj-na,adj-no,n) equal (distribution, treatment, level, etc.); even; uniform |
坎肩 see styles |
kǎn jiān kan3 jian1 k`an chien kan chien |
sleeveless jacket (usually cotton); Chinese waistcoat |
坑道 see styles |
kēng dào keng1 dao4 k`eng tao keng tao koudou / kodo こうどう |
mine shaft; gallery; tunnel tunnel; (mining) gallery; level; shaft; pit |
坦々 see styles |
tantan たんたん |
(noun or adjectival noun) level; peaceful |
坦坦 see styles |
tantan たんたん |
(noun or adjectival noun) level; peaceful |
坦懐 see styles |
tankai たんかい |
(noun or adjectival noun) level emotion; frankness |
坦蕩 坦荡 see styles |
tǎn dàng tan3 dang4 t`an tang tan tang |
magnanimous; broad and level |
坦途 see styles |
tǎn tú tan3 tu2 t`an t`u tan tu |
highway; level road |
基層 基层 see styles |
jī céng ji1 ceng2 chi ts`eng chi tseng kisou / kiso きそう |
basic level; grassroots unit; basement layer base layer; substratum; binder course |
墊平 垫平 see styles |
diàn píng dian4 ping2 tien p`ing tien ping |
to level (surfaces) |
変症 see styles |
henshou / hensho へんしょう |
(n,vs,vi) change in the nature of a disease; developing into (another disease); taking a turn (for the worse, etc.) |
多層 多层 see styles |
duō céng duo1 ceng2 to ts`eng to tseng tasou / taso たそう |
multilayered; multilevel; multistory (noun - becomes adjective with の) multilayer |
大台 see styles |
oodai おおだい |
(1) (major) mark; level; barrier; (2) {finc} 100-yen unit (stock market); (place-name, surname) Oodai |
大安 see styles |
dà ān da4 an1 ta an daiyasu だいやす |
Da'an, the name of a numerous entities, including districts of several cities, and a county-level city 大安市[Da4 an1 Shi4] in Baicheng 白城市[Bai2 cheng2 Shi4], Jilin (See 六曜) day that is lucky the whole day (in the traditional calendar); auspicious day; (surname) Daiyasu great peace |
大灶 see styles |
dà zào da4 zao4 ta tsao |
large kitchen stove made from bricks or earth; (PRC) ordinary mess hall (lowest dining standard, ranked below 中灶[zhong1 zao4] for mid-level cadres and 小灶[xiao3 zao4] for the most privileged) |
大關 大关 see styles |
dà guān da4 guan1 ta kuan oozeki おおぜき |
strategic pass; barrier or mark (i.e. a level considered impressive, usually a round figure such as 10,000); instrument of torture used to break limbs (surname) Oozeki |
天問 天问 see styles |
tiān wèn tian1 wen4 t`ien wen tien wen tenmon てんもん |
Tianwen, or Questions to Heaven, a long poem by Chu Yuan 屈原[Qu1 Yuan2]; Tianwen, a series of interplanetary missions developed by the China National Space Administration starting in 2016, named after the poem (1) (ev) Tianwen (Chinese interplanetary mission); (2) (work) Heavenly Questions (classical Chinese poem); (ev) Tianwen (Chinese interplanetary mission); (wk) Heavenly Questions (classical Chinese poem) |
天啓 see styles |
tenkei / tenke てんけい |
(noun - becomes adjective with の) (divine) revelation; divine oracle; (given name) Tenkei |
天門 天门 see styles |
tiān mén tian1 men2 t`ien men tien men amakado あまかど |
Tianmen sub-prefecture level city in Hubei (surname) Amakado |
失智 see styles |
shī zhì shi1 zhi4 shih chih |
to suffer a loss of cognitive function; to develop dementia |
夷平 see styles |
yí píng yi2 ping2 i p`ing i ping |
to level; to raze to the ground |
夷曠 夷旷 see styles |
yí kuàng yi2 kuang4 i k`uang i kuang |
expansive; level and broad; broad-minded |
夾生 夹生 see styles |
jiā shēng jia1 sheng1 chia sheng |
half-cooked; (fig.) not completely done, solved, developed etc; Taiwan pr. [jia4 sheng5] |
奉化 see styles |
fèng huà feng4 hua4 feng hua |
Fenghua, county-level city in Ningbo 寧波|宁波[Ning2 bo1], Zhejiang |
奥手 see styles |
okute おくて |
(noun - becomes adjective with の) (1) late-growing rice; (2) late-ripening crops; late-blooming flowers; (3) late developer (e.g. child who reaches puberty late); late bloomer; (surname) Okute |
婕妤 see styles |
jié yú jie2 yu2 chieh yü |
second-rank concubine (title for an imperial concubine ranked two levels below the empress) |
孕育 see styles |
yùn yù yun4 yu4 yün yü |
to be pregnant; to produce offspring; to nurture (a development, school of thought, artwork etc); fig. replete with (culture etc) |
宅造 see styles |
takuzou / takuzo たくぞう |
(abbreviation) (See 宅地造成) residential land development |
完善 see styles |
wán shàn wan2 shan4 wan shan |
(of systems, facilities etc) comprehensive; well-developed; excellent; to refine; to improve |
定級 定级 see styles |
dìng jí ding4 ji2 ting chi |
to grade; to rank; to establish the level of sb or something |
宮庭 see styles |
kyuutei / kyute きゅうてい |
(place-name) Kyūtei (development area near Shinjuku) |
密宗 see styles |
mì zōng mi4 zong1 mi tsung misshuu / misshu みっしゅう |
tantra (1) {Buddh} tantrism; esoteric Buddhism; (2) {Buddh} (See 真言宗) Shingon sect The esoteric, mantra, Shingon, or 'True word' sect, especially prevalent in Japan, where its two chief texts are 毘盧遮那成佛經 and 金剛頂經 founded by Kōbō Daishi, it developed the two maṇḍalas of the Garbhadhātu and Vajradhātu, q.v. |
富陽 富阳 see styles |
fù yáng fu4 yang2 fu yang |
Fuyang, county-level city in Hangzhou 杭州[Hang2 zhou1], Zhejiang |
寧岡 宁冈 see styles |
níng gāng ning2 gang1 ning kang |
former Ninggang county in Jiangxi, now within Jinggangshan, county-level city 井岡山市|井冈山市[Jing3 gang1 shan1 shi4] in Ji'an 吉安, Jiangxi |
寸胴 see styles |
zundou; zundo / zundo; zundo ずんどう; ずんど |
(adj-na,adj-no,n) (1) cylindrical container (pot, vase, etc.); (adj-na,n,adj-no) (2) having no waist (straight body figure, not curvy); being stumpy; (adj-na,n,adj-no) (3) sleeveless (coat etc.) |
專八 专八 see styles |
zhuān bā zhuan1 ba1 chuan pa |
TEM-8 or Test for English Majors-Band 8, highest level proficiency test for English major students in PRC (abbr. for 英語專業八級考試|英语专业八级考试[Ying1 yu3 Zhuan1 ye4 Ba1 ji2 Kao3 shi4]) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小妹 see styles |
xiǎo mèi xiao3 mei4 hsiao mei shoumai / shomai しょうまい |
little sister; girl; (Tw) young female employee working in a low-level role dealing with the public (assistant, waitress, attendant etc) (pronoun) little sister; younger sister |
局級 局级 see styles |
jú jí ju2 ji2 chü chi |
(administrative) bureau-level |
展開 展开 see styles |
zhǎn kāi zhan3 kai1 chan k`ai chan kai tenkai てんかい |
to unfold; to spread out; to open up; to launch; to carry out (n,vs,vt,vi) (1) development; evolution; progression; unfolding; (plot) twist; (n,vs,vt,vi) (2) expansion; spreading out; extending; deployment; building up; (n,vs,vt,vi) (3) {math} expansion (of an algebraic expression); (n,vs,vt,vi) (4) {math} development (of a three-dimensional shape); (n,vs,vt,vi) (5) {comp} extraction (of compressed data); decompression; unpacking; (noun, transitive verb) (6) {bus} sharing (information) |
層次 层次 see styles |
céng cì ceng2 ci4 ts`eng tz`u tseng tzu |
layer; level; gradation; arrangement of ideas; (a person's) standing |
層級 层级 see styles |
céng jí ceng2 ji2 ts`eng chi tseng chi |
level; hierarchy |
層面 层面 see styles |
céng miàn ceng2 mian4 ts`eng mien tseng mien |
aspect; facet; level (political, psychological, spiritual etc); (geology) bedding plane |
山外 see styles |
shān wài shan1 wai4 shan wai yamasoto やまそと |
{Buddh} (See 山家・さんげ) Off-Mountain School (of Song-period Tiantai Buddhism); (surname) Yamasoto A branch of the Tiantai School founded by 晤恩 Wu En (d. A. D. 986) giving the 'shallower' interpretation of the teaching of this sect; called Shan-wai because it was developed in temples away from the Tiantai mountain. The 'Profounder' sect was developed at Tien-tai and is known as 山家宗 'the sect of the mountain family ' or home sect. |
山家 see styles |
shān jiā shan1 jia1 shan chia yanbe やんべ |
mountain villa; chalet; mountain cottage; mountain retreat; house in the mountains; (surname) Yanbe The 'mountain school', the ' profounder ' interpretation of Tiantai doctrines developed by 四明 Ssu-ming; v. last entry. |
崩す see styles |
kuzusu くずす |
(transitive verb) (1) to destroy; to demolish; to pull down; to tear down; to level; (transitive verb) (2) to disturb; to put into disorder; to throw off balance; to make shaky; (transitive verb) (3) to relax (one's pose); to make oneself at ease; (transitive verb) (4) (oft. 札を崩す, etc.) to break (a bill); to change; to make change; (transitive verb) (5) (oft. as 字を崩す) to write in cursive style; to write in running style; (transitive verb) (6) (as 顔を崩す, etc.) to break into a smile; to let off a smile; (transitive verb) (7) to lower (a price) |
差す see styles |
sasu さす |
(v5s,vi) (1) (See 射す) to shine; (v5s,vi) (2) to be visible; (v5s,vi) (3) to be tinged with; (v5s,vi) (4) to rise (of water levels); to flow in; (v5s,vi) (5) (See 気が差す,魔が差す) to be felt (i.e. as an emotion); to come over one; (transitive verb) (6) to hold up (an umbrella, etc.); to put up; to raise; (transitive verb) (7) (See 指す・5) to extend one's arm straight ahead (in dance); (transitive verb) (8) (See 挿す・1) to insert; to put in; (transitive verb) (9) (See 挿す・4) to wear (a sword) in one's belt; to wear at one's side; to carry under one's arm; (transitive verb) (10) {sumo} to insert one's arm under an opponent's arm; (transitive verb) (11) (See 刺す・4) to pole (a boat); (transitive verb) (12) (See 注す・1) to pour; to add (liquid); to serve (drinks); (transitive verb) (13) (See 点す・2) to put on (lipstick, etc.); to apply; to colour; to dye; (transitive verb) (14) to light (a fire); to burn; (transitive verb) (15) (See 鎖す) to shut; to close; to lock; to fasten; (suf,v5s) (16) (after the -masu stem of a verb) (See 止す) to stop in the midst of; to leave undone |
差別 差别 see styles |
chā bié cha1 bie2 ch`a pieh cha pieh sabetsu(p); shabetsu(ok); shabechi(ok) さべつ(P); しゃべつ(ok); しゃべち(ok) |
difference; distinction; disparity (noun, transitive verb) (1) distinction; differentiation; discrimination; (noun, transitive verb) (2) discrimination (against people) pariccheda. Difference, different, discrimination; opposite of 平等 on a level, equal, identical. |
已下 see styles |
yǐ xià yi3 xia4 i hsia ige いげ |
(1) not exceeding; and downward; ... and below; (2) below (e.g. standard); under (e.g. a level); (3) the below-mentioned; the following; the rest and below |
市社 see styles |
shisha ししゃ |
district-level town (Vietnam) |
市鎮 市镇 see styles |
shì zhèn shi4 zhen4 shih chen shichin しちん |
small town (1) (hist) (See 鎮市) town (in China); (2) county-administered city (in Taiwan); urban township; (3) commune-level town (in Vietnam) |
師長 师长 see styles |
shī zhǎng shi1 zhang3 shih chang moronaga もろなが |
military division level commander; teacher teachers, superiors, and men of prominence; (place-name) Moronaga teachers |
平々 see styles |
hirado ひらど |
level; ordinary; (surname) Hirado |
平か see styles |
tairaka たいらか |
(irregular okurigana usage) (noun or adjectival noun) level; just; peaceful |
平し see styles |
narashi ならし |
average; leveling; levelling |
平す see styles |
narasu ならす |
(transitive verb) (1) to make even; to make smooth; to make level; (2) to average |
平ら see styles |
taira たいら |
(adjectival noun) (1) flat; level; even; smooth; (adjectival noun) (2) calm; tranquil; placid; composed; stable; (adjectival noun) (3) (usu. as お平らに) relaxed (sitting posture); comfortable; (suffix noun) (4) (after a place name, usu. だいら) (See 平・だいら) plateau; tableland; plain; (place-name) Taira |
平仄 see styles |
píng zè ping2 ze4 p`ing tse ping tse hyousoku / hyosoku ひょうそく |
level and oblique tones (technical term for Classical Chinese rhythmic poetry) meter (in Chinese poetry); consistency |
平地 see styles |
píng dì ping2 di4 p`ing ti ping ti heichi / hechi へいち |
to level the land; level ground; plain level ground; plain; flatland; (surname) Heichi |
平坦 see styles |
píng tǎn ping2 tan3 p`ing t`an ping tan byōtan へいたん |
level; even; smooth; flat (noun or adjectival noun) even; flat; level level |
平声 see styles |
hyoushou / hyosho ひょうしょう |
(1) first tone in old Chinese phonetics; level tone; (2) (of a Japanese accent) having a low, flat tone |
平實 平实 see styles |
píng shí ping2 shi2 p`ing shih ping shih |
simple and unadorned; plain; (of land) level; even |
平平 see styles |
píng píng ping2 ping2 p`ing p`ing ping ping hiradaira ひらだいら |
average; mediocre level; ordinary; (surname) Hiradaira |
平庭 see styles |
hiraniwa ひらにわ |
level garden; (place-name) Hiraniwa |
平整 see styles |
píng zhěng ping2 zheng3 p`ing cheng ping cheng |
smooth; level; to level off; to flatten (remove bumps) |
平板 see styles |
píng bǎn ping2 ban3 p`ing pan ping pan heiban / heban へいばん |
slab; flat board; (engineering) surface plate; flat; level; (fig.) dull; monotonous; tablet computer (abbr. for 平板電腦|平板电脑[ping2 ban3 dian4 nao3]); phablet (large smartphone combining features of phone and tablet) (abbr. for 平板手機|平板手机[ping2 ban3 shou3 ji1]) (1) flat board; slab; slat; plane table; (noun or adjectival noun) (2) monotonous; dull; flat; boring; (3) (abbreviation) {ling} (See 平板型) even pitch; accentless pitch; Japanese pitch accent pattern with no drop from high to low pitch |
平準 see styles |
heijun / hejun へいじゅん |
level |
平疇 平畴 see styles |
píng chóu ping2 chou2 p`ing ch`ou ping chou |
level farmland; well-cultivated land |
平直 see styles |
píng zhí ping2 zhi2 p`ing chih ping chih hiranao ひらなお |
smooth; level (given name) Hiranao |
平緩 平缓 see styles |
píng huǎn ping2 huan3 p`ing huan ping huan |
level; almost flat; not strongly sloping; (fig.) moderate; mild-mannered; gentle |
平聲 平声 see styles |
píng shēng ping2 sheng1 p`ing sheng ping sheng |
level or even tone; first and second tones in modern Mandarin See: 平声 |
平行 see styles |
píng xíng ping2 xing2 p`ing hsing ping hsing heikou / heko へいこう |
parallel (in a spatial or geometric sense, or figuratively); on an equal footing; on the same level; simultaneous; concurrent (n,vs,vi,adj-na,adj-no) (1) parallelism; running parallel (to, with); (n,vs,vi,adj-no) (2) (See 並行・2) running concurrently; occurring at the same time; keeping pace with; (n,vs,vi) (3) not reaching an agreement (e.g. of a debate) |
平面 see styles |
píng miàn ping2 mian4 p`ing mien ping mien hiraomote ひらおもて |
plane (flat surface); print media level surface; plane; (place-name) Hiraomote |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Evel" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.