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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
之間 之间 see styles |
zhī jiān zhi1 jian1 chih chien |
(after a noun) between; among; amid; (used after certain bisyllabic words to form expressions indicating a short period of time, e.g. 彈指之間|弹指之间[tan2 zhi3 zhi1 jian1]) |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kuji くじ |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九字 see styles |
jiǔ zì jiu3 zi4 chiu tzu kuji くじ |
{Buddh} (See 臨兵闘者皆陣裂在前) nine-character charm chanted with ritual gestures to ward off evil (esp. by mountain ascetics and adherents of Esoteric Buddhism) The nine magical characters 臨兵鬪者皆陳列在前 implying that the armed forces are arrayed against the powers of evil. After reciting these words, four vertical and five horizontal lines, forming a grid, are drawn in the air to show that the forces are arrayed. It was used among Taoists and soldiers, and is still used in Japan, especially when going into the mountains. |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
亜ぐ see styles |
tsugu つぐ |
(v5g,vi) to rank next to; to come after |
交う see styles |
kau かう |
(suf,v5u) (after the -masu stem of a verb) (See 行き交う,飛び交う) to pass each other; to brush past each other; to mingle together |
交九 see styles |
jiāo jiǔ jiao1 jiu3 chiao chiu |
the coldest period of the year; three nine day periods after the winter solstice |
交差 see styles |
jiāo chāi jiao1 chai1 chiao ch`ai chiao chai kousa / kosa こうさ |
to report back after completion of one's mission (n,vs,adj-no) (1) crossing; intersection; (2) (genetic) crossing over |
人球 see styles |
rén qiú ren2 qiu2 jen ch`iu jen chiu |
person who is passed back and forth, with nobody willing to look after them (e.g. a child of divorced parents); (esp.) patient who gets shuttled from hospital to hospital, each of which refuses to admit the patient for treatment |
今更 see styles |
imasara いまさら |
(adverb) (1) now (after such a long time); at this late hour (i.e. it is too late for something); at this point of time; (2) afresh; anew; again |
介抱 see styles |
kaihou / kaiho かいほう |
(noun, transitive verb) nursing; looking after |
仕初 see styles |
shizome しぞめ |
(1) outset; beginning; starting (things); (2) resuming work after the New Year's vacation |
他世 see styles |
tā shì ta1 shi4 t`a shih ta shih tase |
Another life, or world, either previous to or after this. |
代々 see styles |
yoyo よよ |
(n-adv,n-t) for generations; hereditary; generation after generation; (surname) Yoyo |
以來 以来 see styles |
yǐ lái yi3 lai2 i lai irai |
since (used after a specified time or event) since... |
以降 see styles |
yǐ jiàng yi3 jiang4 i chiang ikou / iko いこう |
since (some point in the past) (n-adv,n-t) on and after; as from; hereafter; thereafter; since |
仿行 see styles |
fǎng xíng fang3 xing2 fang hsing |
to fashion after; to imitate |
仿賽 see styles |
fǎng sài fang3 sai4 fang sai |
race-replica motorcycle; street-legal motorcycle styled after racing bikes |
仿造 see styles |
fǎng zào fang3 zao4 fang tsao |
to copy; to produce something after a model; to counterfeit |
伍奢 see styles |
wǔ shē wu3 she1 wu she |
Wu She (–522 BC), father of Wu Zixu 伍子胥[Wu3 Zi3 xu1], official of the state of Chu, executed after being falsely accused by King Ping of Chu |
休屠 see styles |
xiū tú xiu1 tu2 hsiu t`u hsiu tu kyūto |
Lit. 'Desist from butchering, 'said to be the earliest Han term for 浮屠, 佛圖, etc., Buddha. The 漢武故事 says that the King of Vaiśālī 毘邪 killed King 體屠 (or the non-butchering kings), took his golden gods, over 10 feet in height, and put them in the 甘泉宮 Sweet-spring palace; they required no sacrifices of bulls or rams, but only worship of incense, so the king ordered that they should be served after their national method. |
伝い see styles |
zutai づたい |
(suffix) (after a noun; oft. 〜に) (See 伝う) along (a wall, river, railroad tracks, etc.); alongside; following |
似る see styles |
niru にる |
(v1,vi) to resemble; to look like; to be like; to be alike; to be similar; to take after |
佉沙 see styles |
qiā shā qia1 sha1 ch`ia sha chia sha Kasha |
Kashgar, a country in E. Turkestan, east of the Pamirs, S. of Tianshan; the older name, after the name of its capital, is sometimes given as 疏勒 or 室利訖栗多底 Śrīkrītati. |
住位 see styles |
zhù wèi zhu4 wei4 chu wei jūi |
Abiding place, one of the ten stages, resting and developing places or abodes of the bodhisattva, which is entered after the stage of belief has been passed; v. 十住; 十地; 地. |
余効 see styles |
yokou / yoko よこう |
aftereffect; after effect |
余波 see styles |
yoha(p); nagori; nagoro(ok) よは(P); なごり; なごろ(ok) |
(1) waves that remain after the wind has subsided; (2) (よは only) after-effect; aftermath |
余芳 see styles |
yohou / yoho よほう |
lingering fragrance; continuing fame (after death) |
佛像 see styles |
fó xiàng fo2 xiang4 fo hsiang butsuzō ぶつぞう |
Buddhist image; statue of Buddha or Bodhisattva; CL:尊[zun1], 張|张[zhang1] statue of Buddha; image of Buddha; Buddhist statue; Buddhist image Buddha's image, or pratimā. There is a statement that in the fifth century A.D. the images in China were of Indian features, thick lips, high nose, long eyes, full jaws, etc., but that after the Tang the form became "more effeminate". |
佛刹 see styles |
fó chà fo2 cha4 fo ch`a fo cha bussetsu |
buddhakṣetra. 佛紇差怛羅 Buddha realm, land or country; see also 佛土, 佛國. The term is absent from Hīnayāna. In Mahāyāna it is the spiritual realm acquired by one who reaches perfect enlightenment, where he instructs all beings born there, preparing them for enlightenment. In the schools where Mahāyāna adopted an Ādi-Buddha, these realms or Buddha-fields interpenetrated each other, since they were coexistent with the universe. There are two classes of Buddhakṣetra: (1) in the Vairocana Schools, regarded as the regions of progress for the righteous after death; (2) in the Amitābha Schools, regarded as the Pure Land; v. McGovern, A Manual of Buddhist Philosophy, pp. 70-2. |
來電 来电 see styles |
lái diàn lai2 dian4 lai tien raiden らいでん |
incoming telephone call (or telegram); to phone in; to send in a telegram; to have an instant attraction to sb; (of electricity, after an outage) to come back (personal name) Raiden |
侍り see styles |
haberi; hanberi(ok) はべり; はんべり(ok) |
(vr,vi) (1) (archaism) to wait upon; to serve; (vr,vi) (2) (archaism) (polite language) (humble language) to be; (suf,vr) (3) (archaism) (polite language) (humble language) (after the -masu stem of a verb) to humbly do ... |
侍史 see styles |
jishi じし |
(1) (honorific or respectful language) (after the name of an addressee) respectfully; (2) (orig. meaning) private secretary |
侍弄 see styles |
shì nòng shi4 nong4 shih nung |
to look after; to tend (one's crops, garden, livestock, pets etc); to repair |
侍曹 see styles |
jisou / jiso じそう |
(honorific or respectful language) (rare) (after the name of an addressee) (See 侍史・1) respectfully |
保定 see styles |
bǎo dìng bao3 ding4 pao ting yasusada やすさだ |
see 保定市[Bao3 ding4 Shi4] (noun, transitive verb) (1) restraining (an animal during medical treatment); (noun, transitive verb) (2) {dent} retaining teeth in position (after an orthodontic procedure); (given name) Yasusada |
保育 see styles |
bǎo yù bao3 yu4 pao yü hoiku ほいく |
to look after (children); childcare; to protect (wildlife, cultural heritage etc); conservation (noun, transitive verb) nurturing; rearing; childcare; day care |
倒れ see styles |
daore だおれ |
(suffix) (1) (after the -masu stem of a verb) doing ... until one goes bankrupt; doing ... until one goes broke; (suffix) (2) falling short of (one's reputation); failing to live up to (one's appearance); falling through (e.g. of a plan) |
倒彩 see styles |
dào cǎi dao4 cai3 tao ts`ai tao tsai |
adverse audience reaction: boos and jeers, hissing, catcalls or deliberate applause after a mistake |
候ふ see styles |
sourou / soro そうろう sourau / sorau そうらう |
(out-dated or obsolete kana usage) (v4h,vi) (1) (archaism) to serve (by a superior's side); (aux-v,v4h) (2) (archaism) (polite language) to be (auxiliary used in place of "aru" after "de" or "ni" when forming a copula); to do (auxiliary used in place of "-masu" after a -masu stem) |
偏西 see styles |
piān xī pian1 xi1 p`ien hsi pien hsi |
inclining to the west (e.g. of the sun after noon, indicating lateness of the day) |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
像類 像类 see styles |
xiàng lèi xiang4 lei4 hsiang lei zōrui |
to model after |
元鞘 see styles |
motosaya もとさや |
returning to normal after all is said and done |
入る see styles |
iru いる |
(v5r,vi) (1) (mainly used in fixed expressions and literary language) (See 入る・はいる・1) to enter; to go in; to get in; to come in; (v5r,vi) (2) to set (of the sun or moon); to sink; to go down; (v5r,vi) (3) to attain (nirvana, enlightenment, etc.); to achieve; to reach (e.g. a climax); (suf,v5r) (4) (after -masu stem of verb) (See 感じ入る,聞き入る) to do fully; to do intently; to do sincerely; to do deeply; to feel keenly; (suf,v5r) (5) (after -masu stem of verb) (See 寝入る・1,絶え入る) to (reach a state) completely; (place-name) Iru |
全休 see styles |
quán xiū quan2 xiu1 ch`üan hsiu chüan hsiu zenkyuu / zenkyu ぜんきゅう |
complete rest (after an illness) (n,vs,vt,vi) (1) taking the whole day (week, period, etc.) off; being off work (school, etc.) the whole period; (n,vs,vi) (2) suspension of all (transportation) services (e.g. trains, flights) |
全般 see styles |
quán bān quan2 ban1 ch`üan pan chüan pan zenpan ぜんぱん |
entire (1) (the) whole; (suffix noun) (2) (after a noun) as a whole; in general; at large |
八戒 see styles |
bā jiè ba1 jie4 pa chieh hakkai; hachikai はっかい; はちかい |
the eight precepts (Buddhism) {Buddh} (See 五戒) the eight precepts (the five precepts with the addition of prohibitions against lying in a luxurious bed, self-decoration, song and dance, and eating after noon) (八戒齋) The first eight of the ten commandments, see 戒; not to kill; not to take things not given; no ignoble (i.e. sexual) conduct; not to speak falsely; not to drink wine; not to indulge in cosmetics, personal adornments, dancing, or music; not to sleep on fine beds, but on a mat on the ground; and not to eat out of regulation hours, i.e. after noon. Another group divides the sixth into two―against cosmetics and adornments and against dancing and music; the first eight are then called the eight prohibitory commands and the last the 齋 or fasting commandment. Also 八齋戒; 八關齋 (八支齋) ; cf. 八種勝法. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
其後 其后 see styles |
qí hòu qi2 hou4 ch`i hou chi hou |
next; later; after that |
再活 see styles |
saikatsu さいかつ |
(n,vs,vi) (abbreviation) (colloquialism) (abbr. of 再婚活動) (See 婚活) searching for a marriage partner (after having divorced once or more) |
冥道 see styles |
míng dào ming2 dao4 ming tao meidō |
path to the underworld (in Daoist or folk beliefs, referring to the journey of spirits after death) 冥途; 冥土 The dark way, or land of darkness, the shades, Hades, pretas, etc. |
冷食 see styles |
reishoku / reshoku れいしょく |
(1) (abbreviation) (See 冷凍食品) frozen food; (2) (See 火食) eating raw food; (3) (See 寒食) Chinese tradition of consuming only cold food on the 105th day after the winter solstice; 105th day after the winter solstice |
出す see styles |
dasu だす |
(transitive verb) (1) to take out; to get out; (transitive verb) (2) to put out; to reveal; to show; (transitive verb) (3) to submit (e.g. thesis); to turn in; (transitive verb) (4) (See あぶり出す・あぶりだす) to publish; to make public; (transitive verb) (5) (See 手紙を出す) to send (e.g. letter); (transitive verb) (6) (See 声を出す) to produce (a sound); to start (fire); (transitive verb) (7) to serve (food term); (suf,v5s) (8) (after the -masu stem of a verb) (See 飛び出す・とびだす・1) ... out (e.g. to jump out, to carry out); (suf,v5s) (9) (after the -masu stem of a verb) (See 歌いだす・うたいだす) to begin ...; to start to ...; to burst into ... |
出來 出来 see styles |
chu lai chu5 lai5 ch`u lai chu lai deki でき |
(after a verb, indicates coming out, completion of an action, or ability to discern or detect) (personal name) Deki |
出戲 出戏 see styles |
chū xì chu1 xi4 ch`u hsi chu hsi |
(of an actor) to disengage from the performance (e.g. after the show ends); (of an audience) to lose interest in the performance |
出月 see styles |
chū yuè chu1 yue4 ch`u yüeh chu yüeh dezuki でづき |
next month; after this month (surname) Dezuki |
出目 see styles |
deme でめ |
(noun - becomes adjective with の) (1) protruding eyes; (noun - becomes adjective with の) (2) number of pips visible after a throw of the dice; (surname) Deme |
出頭 出头 see styles |
chū tóu chu1 tou2 ch`u t`ou chu tou dedou / dedo でどう |
to get out of a predicament; to stick out; to take the initiative; remaining odd fraction after a division; a little more than (n,vs,vi) (1) appearance; presence; attendance; (n,vs,vi) (2) surrender (e.g. to the police); turning oneself in; (surname) Dedou to appear |
切り see styles |
kiri きり |
(1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state) |
切る see styles |
kiru(p); kiru(sk) きる(P); キる(sk) |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} (sometimes キる) (See キリ・11) to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
別条 see styles |
betsujou / betsujo べつじょう |
something unusual; something wrong; mishap; accident; serious condition (e.g. after an injury); different situation |
別状 see styles |
betsujou / betsujo べつじょう |
something unusual; something wrong; mishap; accident; serious condition (e.g. after an injury); different situation |
到底 see styles |
dào dǐ dao4 di3 tao ti toutei / tote とうてい |
finally; in the end; when all is said and done; after all; to the end; to the last (adverb) (kana only) (with neg. sentence) (cannot) possibly; (not) by any means; (not) at all; utterly; absolutely |
前後 前后 see styles |
qián hòu qian2 hou4 ch`ien hou chien hou zengo ぜんご |
around; from beginning to end; all around; front and rear (archaism) front and rear; front and back; before and behind; (place-name, surname) Zengo before and after |
前文 see styles |
zenbun ぜんぶん |
(1) the above sentence; the foregoing remark; (2) preamble (to a statute, constitution, etc.); (3) opening part of a letter (used for season's greetings, asking after someone's health, etc.) |
割増 see styles |
warimashi わりまし |
(noun - becomes adjective with の) premium; bonus; extra wages; (after a number) tenths increase |
割引 see styles |
waribiki わりびき |
(n,suf,adj-no) discount; reduction; rebate; (after a number) tenths discounted; tenths reduced |
力餅 see styles |
chikaramochi ちからもち |
(1) fortifying mochi; mochi that improves one's strength; (2) (See 汁の餅) mochi received from one's parents after giving birth; (3) mochi given to a toddler on its first birthday |
劫灰 see styles |
jié huī jie2 hui1 chieh hui kōkai |
kalpa-ash, the ashes after the fire kalpa of destruction. |
劫餘 劫余 see styles |
jié yú jie2 yu2 chieh yü |
remnants after a disaster; aftermath |
勃海 see styles |
bó hǎi bo2 hai3 po hai |
Han dynasty province around the Bohai sea; renamed 渤海 after the Han |
勘進 see styles |
kanshin かんしん |
reporting after careful investigation |
勝ち see styles |
gachi がち |
(suf,adj-na) (1) (kana only) (after a noun or -masu stem of verb; describes a negative tendency) apt to (do); liable to; prone to; inclined to; tend to; (suf,adj-na) (2) (kana only) predominantly; mostly; having lots of; (suffix) (3) (usu. as ...もの〜) ... reaps the rewards; ... takes the prize; ... wins |
勝継 see styles |
kachitsugi かちつぎ |
(rare) (See 勝ち抜く・1) winning game after game |
化開 化开 see styles |
huà kāi hua4 kai1 hua k`ai hua kai |
to spread out after being diluted or melted; to dissolve into a liquid |
北藏 see styles |
běi zàng bei3 zang4 pei tsang Hokuzō |
The northern collection or edition of 1,621 works first published in Peking by order of Ch'eng Tsu (1403-1424), together with forty-one additional works, published by 密藏 Mizang after thirty years, labour beginning A. D. 1586. Later this edition was published in Japan 1678-1681 by 鐵眼 Tetsugen. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
半夏 see styles |
bàn xià ban4 xia4 pan hsia hange はんげ |
Pinellia ternata (1) (kana only) (See カラスビシャク) crow dipper (Pinellia tuber); (2) (abbreviation) (See 半夏生・2) 11th day after the summer solstice; last seed-sowing and rice-planting day; (surname) Hange |
半面 see styles |
hanmen はんめん |
(conj,prt) (1) (after the attributive form of a verb or adjective, or the particle の) (See 反面・1) while; although; though; but; (conjunction) (2) (See 反面・2,その半面) (but) at the same time; on the other hand; then again; and yet; (noun - becomes adjective with の) (3) (rare) half the face; profile; (noun - becomes adjective with の) (4) (rare) one side; a half; the other side; the reverse; the contrary; the opposite; (noun - becomes adjective with の) (5) (rare) half the surface (of) |
卒後 see styles |
sotsugo そつご |
(n,adv) (See 卒業後) after graduation |
卓上 see styles |
takujou / takujo たくじょう |
(noun - becomes adjective with の) (1) desktop; desk-top; tabletop; (2) (abbreviation) (See 卓上演説・たくじょうえんぜつ) after-dinner speech |
參後 参后 see styles |
sān hòu san1 hou4 san hou sango |
參退 after the evening assembly. |
參退 参退 see styles |
sān tuì san1 tui4 san t`ui san tui san tsui |
after the evening assembly |
反撲 反扑 see styles |
fǎn pū fan3 pu1 fan p`u fan pu |
to counterattack; to come back after a defeat; to retrieve lost ground |
反面 see styles |
fǎn miàn fan3 mian4 fan mien hanmen はんめん |
reverse side; backside; the other side (of a problem etc); negative; bad (conj,prt) (1) (after the attributive form of a verb or adjective, or the particle の) while; although; though; but; (conjunction) (2) (See その反面) (but) on the other hand; at the same time; then again; and yet; (3) (rare) opposite side; other side; reverse |
另存 see styles |
lìng cún ling4 cun2 ling ts`un ling tsun |
to save (a file) after options (name, location, format etc) have been selected by the user |
召す see styles |
mesu めす |
(transitive verb) (1) (honorific or respectful language) to call; to summon; to send for; to invite; (transitive verb) (2) (honorific or respectful language) to eat; to drink; (transitive verb) (3) (honorific or respectful language) to put on; to wear; (transitive verb) (4) (honorific or respectful language) to buy; to purchase; (transitive verb) (5) (honorific or respectful language) to take (a bath); (v5s,vi) (6) (honorific or respectful language) to ride; to get in (a vehicle); to take; (transitive verb) (7) (honorific or respectful language) to catch (a cold); (transitive verb) (8) (honorific or respectful language) (as お年を召す) to put on (years); to get old; (v5s,vi) (9) (honorific or respectful language) (as お気に召す) to strike one's fancy; to please one; (transitive verb) (10) (honorific or respectful language) (See 召される・1) to do; (transitive verb) (11) (honorific or respectful language) (as お腹を召す) to commit seppuku; (aux-v,v5s) (12) (honorific or respectful language) (after -masu stem of verb) indicates respect |
可き see styles |
beki べき |
(auxiliary) (1) (kana only) (after plain verbs) should; must; that one ought to; to be done; (auxiliary) (2) (kana only) (passive ending) -able; (auxiliary) (3) (kana only) probably; likely |
可兒 可儿 see styles |
kě ér ke3 er2 k`o erh ko erh kani かに |
a person after one's heart (charming person); capable person (surname) Kani |
吃傷 see styles |
chī shāng chi1 shang1 ch`ih shang chih shang |
to become sick of a food after eating it too much |
合う see styles |
au(p); ou(ik) / au(p); o(ik) あう(P); おう(ik) |
(v5u,vi) (1) to come together; to merge; to unite; to meet; (v5u,vi) (2) to fit; to match; to suit; to agree with; to be correct; (v5u,vi) (3) to be profitable; to be equitable; (aux-v,v5u) (4) (after the -masu stem of a verb) to do ... to each other; to do ... together |
名祖 see styles |
naoya なおや |
eponym (person after whom something is named) |
味噌 see styles |
wèi cēng wei4 ceng1 wei ts`eng wei tseng miso みそ |
miso (orthographic borrowing from Japanese 味噌 "miso"); also pr. [wei4 zeng1] (1) {food} miso; fermented condiment usu. made from soybeans; (2) innards (from crabs, shrimps, etc.) resembling miso; (3) (See 手前味噌・てまえみそ) key (main) point; good part (of something); (4) (derogatory term) (See 泣き味噌・なきみそ,弱味噌・よわみそ) weakling; weak person; (expression) (5) (kana only) (slang) (joc) (imperative; after the -te form of a verb; pun on 見ろ) (See 見る・5) try; (surname) Miso |
味欲 see styles |
wèi yù wei4 yu4 wei yü miyoku |
味著 The taste-desire, hankering after the pleasures of food, etc.; the bond of such desire. |
命名 see styles |
mìng míng ming4 ming2 ming ming meimei / meme めいめい |
to give a name to; to dub; to christen; to designate; named after; naming (n,vs,adj-no) naming; christening |
哼哧 see styles |
hēng chī heng1 chi1 heng ch`ih heng chih |
to puff hard (e.g. after running) |
商定 see styles |
shāng dìng shang1 ding4 shang ting |
to agree; to decide after consultation; to come to a compromise |
問名 问名 see styles |
wèn míng wen4 ming2 wen ming |
to enquire, according to custom, after the name and horoscope of intended bride; one of a set of six traditional marriage protocols (六禮|六礼), in which name as well as date and time of birth (for horoscope) are formally requested of the prospective bride's family |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "After" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.