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<...20212223242526272829>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
苦集二諦 苦集二谛 see styles |
kǔ jí èr dì ku3 ji2 er4 di4 k`u chi erh ti ku chi erh ti kujū nitai |
two truths of suffering and arising |
苦集滅道 苦集灭道 see styles |
kǔ jí miè dào ku3 ji2 mie4 dao4 k`u chi mieh tao ku chi mieh tao kujuumetsudou; kujumetsudou; kushumetsudou / kujumetsudo; kujumetsudo; kushumetsudo くじゅうめつどう; くじゅめつどう; くしゅめつどう |
the Four Noble Truths (Budd.), namely: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]; also called 四諦|四谛[si4 di4] {Buddh} (See 四諦) Suffering, Source of Suffering Desire, The Cessation of Suffering, The Way Leading to the Cessation of Suffering (The Four Noble Truths of Buddhism) The four axioms or truths: i. e. duḥkha, pain; samudaya, as above; nirodha, the extinguishing of pain and reincarnation; mārga, the way to such extinction; cf. 四諦. |
英姿颯爽 英姿飒爽 see styles |
yīng zī sà shuǎng ying1 zi1 sa4 shuang3 ying tzu sa shuang eishisassou / eshisasso えいしさっそう |
(of a person) valiant and formidable-looking; to carry oneself tall (adj-t,adv-to) (archaism) (yoji) cutting a fine (dashing, gallant, noble) figure |
薩婆悉多 萨婆悉多 see styles |
sà pó xī duō sa4 po2 xi1 duo1 sa p`o hsi to sa po hsi to satsubashitta |
薩婆悉達多; 薩婆曷剌他悉陀 sarvāthasiddha, sarvasiddhārtha, every object (or desire) attained, personal birthname of Śākyamuni; also 薩婆頞他悉陀; 薩縛頞他悉地; abbrev. to 悉達. |
薬物四法 see styles |
yakubutsuyonpou / yakubutsuyonpo やくぶつよんぽう |
(See 麻薬及び向精神薬取締法,大麻取締法,あへん法,覚せい剤取締法) the four drug-control laws of Japan |
藏頭露尾 藏头露尾 see styles |
cáng tóu lù wěi cang2 tou2 lu4 wei3 ts`ang t`ou lu wei tsang tou lu wei |
to hide the head and show the tail (idiom); to give a partial account; half-truths |
藤原四家 see styles |
fujiwarashike ふじわらしけ |
(hist) the four Fujiwara families; Fujiwara clan |
蘭艾同焚 兰艾同焚 see styles |
lán ài tóng fén lan2 ai4 tong2 fen2 lan ai t`ung fen lan ai tung fen |
lit. to burn both fragrant orchids and stinking weeds (idiom); fig. to destroy indiscriminately the noble and common; the rain falls on the just and unjust alike |
行住坐臥 see styles |
xíng zhù zuò wò xing2 zhu4 zuo4 wo4 hsing chu tso wo gyō jū za ga ぎょうじゅうざが |
(yoji) daily life; daily routine; while awake or asleep; at all times; day in, day out; constantly; the four cardinal behaviors - walking, standing, sitting and lying walking, standing, sitting, lying down |
行住座臥 see styles |
gyoujuuzaga / gyojuzaga ぎょうじゅうざが |
(irregular kanji usage) (yoji) daily life; daily routine; while awake or asleep; at all times; day in, day out; constantly; the four cardinal behaviors - walking, standing, sitting and lying |
行無著行 行无着行 see styles |
xíng wú zhuó xíng xing2 wu2 zhuo2 xing2 hsing wu cho hsing gyō mujaku gyō |
practice without attachment |
補瀉温涼 see styles |
hoshaonryou / hoshaonryo ほしゃおんりょう |
(rare) supplementation, causing bowel movements, heating, and cooling (four main treatments of traditional Chinese medicine) |
解深蜜經 解深蜜经 see styles |
jiě shēn mì jīng jie3 shen1 mi4 jing1 chieh shen mi ching Gejn mikkyō |
Sandhi-nirmocana-sūtra, tr. by Xuanzang, the chief text of the Dharmalakṣana school, 法相宗. Four tr. have been made, three preceding that of Xuanzang, the first in the fifth century A. D. |
說四衆過 说四众过 see styles |
shuō sì zhòng guò shuo1 si4 zhong4 guo4 shuo ssu chung kuo setsu shishu ka |
accuse the four groups of Buddhist practitioners of faults |
諸佛聖教 诸佛圣教 see styles |
zhū fó shèng jiào zhu1 fo2 sheng4 jiao4 chu fo sheng chiao shobutsu shōkyō |
all the Buddha's noble teachings |
諸惡無作 诸恶无作 see styles |
zhū è wú zuò zhu1 e4 wu2 zuo4 chu o wu tso shoaku musa |
To do no evil, to do only good, to purify the will, is the doctrine of all Buddhas,' i.e. 諸惡無作, 諸善奉行, 自淨其意, 是諸佛教. These four sentences are said to include all the Buddha-teaching: cf. 阿含經 1. |
謗賢聖者 谤贤圣者 see styles |
bàng xián shèng zhě bang4 xian2 sheng4 zhe3 pang hsien sheng che hōken shōja |
reviling the noble ones |
護世四王 护世四王 see styles |
hù shì sì wáng hu4 shi4 si4 wang2 hu shih ssu wang gose shiō |
four guardian kings |
豪情壯志 豪情壮志 see styles |
háo qíng zhuàng zhì hao2 qing2 zhuang4 zhi4 hao ch`ing chuang chih hao ching chuang chih |
lofty ideals; noble aspirations |
貴い家柄 see styles |
tattoiiegara / tattoiegara たっといいえがら |
(expression) (rare) noble birth |
貴族階級 see styles |
kizokukaikyuu / kizokukaikyu きぞくかいきゅう |
(noun - becomes adjective with の) noble class; nobility |
貴賤結婚 see styles |
kisenkekkon きせんけっこん |
morganatic marriage (marriage of a noble and a commoner that disallows the passage of title, possessions, etc.) |
買い物欲 see styles |
kaimonoyoku かいものよく |
desire to go shopping; desire to buy (something) |
資性端正 see styles |
shiseitansei / shisetanse しせいたんせい |
(noun or adjectival noun) being of an upright character; being of a noble nature |
赴湯蹈火 赴汤蹈火 see styles |
fù tāng dǎo huǒ fu4 tang1 dao3 huo3 fu t`ang tao huo fu tang tao huo |
lit. to jump into scalding water and plunge into raging fire (idiom); fig. to brave any danger; to go to any lengths (for a noble cause) |
起承轉合 起承转合 see styles |
qǐ chéng zhuǎn hé qi3 cheng2 zhuan3 he2 ch`i ch`eng chuan ho chi cheng chuan ho |
(idiom) four-part structure of a composition: introduction, elucidation, pivot (shift in perspective), synthesis; (fig.) coherent structural progression in writing, narrative, or any unfolding process |
超過四句 超过四句 see styles |
chāo guō sì jù chao1 guo1 si4 ju4 ch`ao kuo ssu chü chao kuo ssu chü chōka shiku |
go beyond the four logical possibilities |
足上戒取 see styles |
zú shàng jiè qǔ zu2 shang4 jie4 qu3 tsu shang chieh ch`ü tsu shang chieh chü shokujō kaishu |
inverted view of attachment to the precepts |
身を焼く see styles |
mioyaku みをやく |
(exp,v5k) to burn (with jealousy, desire, etc.) |
身邊二見 身边二见 see styles |
shēn biān èr jiàn shen1 bian1 er4 jian4 shen pien erh chien shinhen niken |
two deluded views of attachment to self and attachment to extremes |
迦摩駄都 see styles |
jiā mó tuó dōu jia1 mo2 tuo2 dou1 chia mo t`o tou chia mo to tou |
Kāmadhātu; the realm of desire, of sensuous gratification; this world and the six devalokas; any world in which the elements of desire have not been suppressed. |
迷悟因果 see styles |
mí wù yīn guǒ mi2 wu4 yin1 guo3 mi wu yin kuo meigo inga |
In the four axioms, that of 'accumulation' is caused by illusion, with suffering as effect; that of 'the way' is caused by enlightenment, with extinction (of suffering) as effect. |
逆耳之言 see styles |
nì ěr zhī yán ni4 er3 zhi1 yan2 ni erh chih yen |
speech that grates on the ear (idiom); bitter truths; home truths (that one does not want to hear) |
遊虛空天 遊虚空天 see styles |
yóu xū kōng tiān you2 xu1 kong1 tian1 yu hsü k`ung t`ien yu hsü kung tien yu kokū ten |
To roam in space, as do the devas of the sun, moon, stars, etc.; also the four upper devalokas. |
達官貴人 达官贵人 see styles |
dá guān guì rén da2 guan1 gui4 ren2 ta kuan kuei jen |
(idiom) high officials and noble lords; the powerful and influential |
遽務憂苦 遽务忧苦 see styles |
jù wù yōu kǔ ju4 wu4 you1 ku3 chü wu yu k`u chü wu yu ku kyomu uku |
excessive attachment and anxiety |
還來欲界 还来欲界 see styles |
huán lái yù jiè huan2 lai2 yu4 jie4 huan lai yü chieh genrai yokkai |
reversion to the desire realm |
邪分別執 邪分别执 see styles |
xié fēn bié zhí xie2 fen1 bie2 zhi2 hsieh fen pieh chih ja funbetsu shū |
mistakenly discriminated attachment |
酒色財氣 酒色财气 see styles |
jiǔ sè cái qì jiu3 se4 cai2 qi4 chiu se ts`ai ch`i chiu se tsai chi |
wine, sex, avarice and temper (idiom); four cardinal vices |
錦幡四流 锦幡四流 see styles |
jǐn fān sì liú jin3 fan1 si4 liu2 chin fan ssu liu nishikibata shiryū |
four brocaded banners |
開示悟入 开示悟入 see styles |
kāi shì wù rù kai1 shi4 wu4 ru4 k`ai shih wu ju kai shih wu ju kai ji go nyū |
The four reasons for a Buddha's appearing in the world: to open up the treasury of truth; to indicate its meaning; to cause men to apprehend it; and to lead them into it. |
関関同立 see styles |
kankandouritsu / kankandoritsu かんかんどうりつ |
Kansai University, Kwansei Gakuin University, Doshisha University and Ritsumeikan University (four leading private universities in the Kansai region) |
阿那含果 see styles |
ān à hán guǒ an1 a4 han2 guo3 an a han kuo anagon ka |
The third of the 四果 four fruits, i.e. the reward of the seeker after the above stage. |
隨戲論着 随戏论着 see styles |
suí xì lùn zhāo sui2 xi4 lun4 zhao1 sui hsi lun chao zui keron chaku |
attachment according to conceptual elaborations |
隨戲論著 随戏论着 see styles |
suí xì lùn zhuó sui2 xi4 lun4 zhuo2 sui hsi lun cho zui keron jaku |
attachment according to conceptual elaborations |
隨類應同 随类应同 see styles |
suí lèi yìng tóng sui2 lei4 ying4 tong2 sui lei ying t`ung sui lei ying tung zuirui ōdō |
Buddhas and bodhisattvas reveal themselves in varying forms according to the need or nature of the beings whom they desire to save. 隨類生 They are also born into the conditions of those they seek to save. |
雙連接站 双连接站 see styles |
shuāng lián jiē zhàn shuang1 lian2 jie1 zhan4 shuang lien chieh chan |
dual attachment station |
離三界欲 离三界欲 see styles |
lí sān jiè yù li2 san1 jie4 yu4 li san chieh yü ri sankai yoku |
free from desire throughout the three realms |
離欲之道 离欲之道 see styles |
lí yù zhī dào li2 yu4 zhi1 dao4 li yü chih tao riyoku no dō |
path of freedom from desire |
離欲界欲 离欲界欲 see styles |
lí yù jiè yù li2 yu4 jie4 yu4 li yü chieh yü ri yokukai yoku |
free from the desire of the desire realm |
靑面金剛 靑面金刚 see styles |
qīng miàn jīn gāng qing1 mian4 jin1 gang1 ch`ing mien chin kang ching mien chin kang |
The blue-faced rāja, protector of Buddhism, king of the yaksas, with open mouth, dog's fangs, three eyes, four arms, wearing skulls on his head, serpents on his legs, etc. |
青面金剛 see styles |
shoumenkongou; seimenkongou / shomenkongo; semenkongo しょうめんこんごう; せいめんこんごう |
{Buddh} (See 密教,庚申待) Shōmen Kongō; Blue-Faced Vajra; blue-skinned deity depicted with two, four or six arms; originally associated with esoteric Buddhism, thought to bring sickness; revered as part of kōshin-machi beliefs during the Edo period |
順上分結 顺上分结 see styles |
shùn shàng fēn jié shun4 shang4 fen1 jie2 shun shang fen chieh |
The five ties in the higher realm which hold the individual in the realms of form and formlessness: desire for form, desire for formlessness, restlessness, pride, and ignorance. |
順下分結 顺下分结 see styles |
shùn xià fēn jié shun4 xia4 fen1 jie2 shun hsia fen chieh |
The five ties in the lower realm which hold the individual in the realms of desire, i.e. desire, resentment, egoism, false tenets, and doubt. |
願いごと see styles |
negaigoto ねがいごと |
wish; dream; prayer; one's desire |
食色性也 see styles |
shí sè xìng yě shi2 se4 xing4 ye3 shih se hsing yeh |
Appetite and lust are only natural (Mencius 6A:4).; By nature we desire food and sex. |
饞涎欲滴 馋涎欲滴 see styles |
chán xián yù dī chan2 xian2 yu4 di1 ch`an hsien yü ti chan hsien yü ti |
lit. to drool with desire (idiom); fig. to hunger for; greedy |
高風亮節 高风亮节 see styles |
gāo fēng liàng jié gao1 feng1 liang4 jie2 kao feng liang chieh |
of noble character and unquestionable integrity (idiom) |
龍樹四教 see styles |
lóng shù sì jiào long2 shu4 si4 jiao4 lung shu ssu chiao |
the four part doctrinal taxonomy according to Nāgârjuna |
龍龕手鑑 龙龛手鉴 see styles |
lóng kān shǒu jiàn long2 kan1 shou3 jian4 lung k`an shou chien lung kan shou chien |
Longkan Shoujian, Chinese character dictionary from 997 AD containing 26,430 entries, with radicals placed into 240 rhyme groups and arranged according to the four tones, and the rest of the characters similarly arranged under each radical |
４の字固め see styles |
yonnojigatame よんのじがため |
{prowres} figure-four leg lock |
Variations: |
yonpun よんぷん |
four minutes |
Variations: |
yonkyou / yonkyo よんきょう |
semifinalists; final four (in a tournament) |
Ｄスイッチ see styles |
diisuicchi / disuicchi ディースイッチ |
(See ４路スイッチ・よんろスイッチ) intermediate switch (UK); crossover switch (UK); four-way switch (US) |
おしろい花 see styles |
oshiroibana おしろいばな |
(kana only) marvel-of-Peru (Mirabilis jalapa); four-o'clock plant |
Variations: |
otsugi おつぎ |
(noun - becomes adjective with の) (1) (polite language) (honorific or respectful language) (See 次・つぎ・1) next; next person; (noun - becomes adjective with の) (2) (from お次の間) room adjoining a noble's parlor |
Variations: |
goei; miei(御影); gyoei(御影) / goe; mie(御影); gyoe(御影) ごえい; みえい(御影); ぎょえい(御影) |
(honorific or respectful language) (ぎょえい is usu. for royalty; みえい for Buddhism) image (esp. of a deity, buddha, royal, noble, etc.) |
Variations: |
shima; shima シマ; しま |
{hanaf} four-of-a-kind |
しゃれっ気 see styles |
sharekke しゃれっけ |
(1) fashion-consciousness; desire to be stylish; (2) humor; humour; wit |
シュンラン see styles |
shunran シュンラン |
(kana only) noble orchid (Cymbidium goeringii) |
ストレート see styles |
sutoreeto ストレート |
(noun or adjectival noun) (1) straight; (noun or adjectival noun) (2) straightforward; direct; blunt; candid; (adj-no,n) (3) straight (wins, sets, etc.); (adj-no,n) (4) straight (liquor); neat; black (tea or coffee); (5) entering university right after graduating high school; (6) {baseb} (See 直球・1) (four-seam) fastball; (7) {boxing} straight (punch); (8) {cards} straight (in poker); (noun or adjectival noun) (9) straight (i.e. heterosexual); straight person; (personal name) Straight; Streit |
タイカラー see styles |
taikaraa / taikara タイカラー |
four-in-hand (type of necktie) |
ディザイア see styles |
dizaia ディザイア |
desire |
デザイアー see styles |
dezaiaa / dezaia デザイアー |
desire |
プチフール see styles |
puchifuuru / puchifuru プチフール |
petit four (fre:) |
ボトリチス see styles |
botorichisu ボトリチス |
(See 貴腐・きふ) botrytis (Botrytis cinerea); noble rot |
やな明後日 see styles |
yanaasatte / yanasatte やなあさって |
(n-adv,n-t) (1) (kana only) three days from today; (2) (kana only) four days from today |
やの明後日 see styles |
yanoasatte やのあさって |
(n-adv,n-t) (1) (kana only) three days from today; (2) (kana only) four days from today |
ヨツメウオ see styles |
yotsumeuo ヨツメウオ |
(kana only) four-eyed fish (Anableps spp.) |
一切普門身 一切普门身 see styles |
yī qiè pǔ mén shēn yi1 qie4 pu3 men2 shen1 i ch`ieh p`u men shen i chieh pu men shen issai fumon shin |
The one who completely fills all the "four realms' (dharmadhātu), a doctrine of the 華嚴 School. |
七種懺悔心 七种忏悔心 see styles |
qī zhǒng chàn huǐ xīn qi1 zhong3 chan4 hui3 xin1 ch`i chung ch`an hui hsin chi chung chan hui hsin shichishu sange shin |
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence. |
三十七道品 see styles |
sān shí qī dào pǐn san1 shi2 qi1 dao4 pin3 san shih ch`i tao p`in san shih chi tao pin sanjūnana dōhon |
三十七分法, 三十七菩提分法, 三十七品 The thirty-seven conditions leading to bodhi, or Buddhahood, i. e. 四念處 smṛtyupasthāna, four states of memory, or subjects of reflection; 四正勤 samyakprahāṇa, four proper lines of exertion; 四如意足 ṛddhipāda, four steps towards supernatural power; 五根 pañca indriyāṇi, five spiritual faculties; 五力pañca balāni, their five powers; 七覺支 sapta bodhyaṅga, seven degrees of enlightenment, or intelligence; and 八正道 aṣṭa-mārga, the eightfold noble path. |
三摩難呾囉 三摩难呾囉 see styles |
sān mó nán dá luō san1 mo2 nan2 da2 luo1 san mo nan ta lo sanmanandara |
samanantaram, immediately following or contiguous; 等無間緣緣 i.e. one of the four 緣q.v.; it means without interval, i.e. an immediate cause. |
三業四威儀 三业四威仪 see styles |
sān yè sì wēi yí san1 ye4 si4 wei1 yi2 san yeh ssu wei i sangō shiigi |
three activities and four comportments |
三諦圓融觀 三谛圆融观 see styles |
sān dì yuán róng guān san1 di4 yuan2 rong2 guan1 san ti yüan jung kuan sandai enyū kan |
contemplation on the interfusion of the three truths |
不受一切法 see styles |
bù shòu yī qiè fǎ bu4 shou4 yi1 qie4 fa3 pu shou i ch`ieh fa pu shou i chieh fa fuju issai hō |
Free from the receptivity, or sensation, of things, emancipated from desire. |
不活性気体 see styles |
fukasseikitai / fukassekitai ふかっせいきたい |
(1) {chem} (See 不活性ガス) inert gas; (2) {chem} (See 貴ガス・1) noble gas |
中臺八葉院 中台八叶院 see styles |
zhōng tái bā shě yuàn zhong1 tai2 ba1 she3 yuan4 chung t`ai pa she yüan chung tai pa she yüan chūdai hachiyō in |
The Court of the eight-petaled lotus in the middle of the Garbhadhātu, with Vairocana in its center and four Buddhas and four bodhisattvas on the eight petals. The lotus is likened to the human heart, with the Sun-Buddha 大日 at its center. The four Buddhas are E. Akṣobhya, S. Ratnasambhava, W. Amitābha, N. Amoghasiddhi; the four bodhisattvas are S. E. Samantabhadra, S. W. Mañjuśrī, N. W. Avalokiteśvara, and N. E. Maitreya. |
二入四行論 二入四行论 see styles |
èr rù sì xíng lùn er4 ru4 si4 xing2 lun4 erh ju ssu hsing lun ninyuushigyouron / ninyushigyoron ににゅうしぎょうろん |
{Buddh} Treatise on the Two Entrances and Four Practices Treatise on the Two Entrances and Four Practices |
二十八部衆 二十八部众 see styles |
èr shí bā bù zhòng er4 shi2 ba1 bu4 zhong4 erh shih pa pu chung nijūhachi bushu |
The thousand-hand Guanyin has twenty-eight groups of 大仙衆great ṛṣis or genii, under the direction of the 孔雀王 Peacock king, Mayūrarāja; also each of the 四天王 mahārājas, or guardians of the four regions, has the same provision of demons, known as 鬼神衆 company of spirits. |
二十四時間 see styles |
nijuuyojikan / nijuyojikan にじゅうよじかん |
24 hours; twenty-four hours |
二十四重戒 see styles |
èr shí sì zhòng jiè er4 shi2 si4 zhong4 jie4 erh shih ssu chung chieh nijūshi jūkai |
twenty-four grave precepts |
二百五十戒 see styles |
èr bǎi wǔ shí jiè er4 bai3 wu3 shi2 jie4 erh pai wu shih chieh nihyaku gojik kai |
The 250 commandments, or 具足戒 perfect or complete commandments, which are obligatory on monks and nuns. They are 四波羅夷 or 四根本極惡the four pārājika; 十三殘 thirteen saṅghāvaseṣa; 二不定法 two aniyata; 三十捨隨 thirty naiḥsargikāḥ-pāyattikāḥ; 九十波逸提ninety prāyaścittikāḥ; 四提舍尼four pratideśanīya; 百衆學 hundred śikṣākaraṇīya, and 七滅諍 seven kinds of vinaya for ending disputes. |
二重接続局 see styles |
nijuusetsuzokukyoku / nijusetsuzokukyoku にじゅうせつぞくきょく |
{comp} dual attachment station |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
五大力菩薩 五大力菩萨 see styles |
wǔ dà lì pú sà wu3 da4 li4 pu2 sa4 wu ta li p`u sa wu ta li pu sa go dairiki bosatsu |
The five powerful Bodhisattvas, guardians of the four quarters and the centre. |
五蘊熾盛苦 五蕴炽盛苦 see styles |
wǔ yùn chì shèng kǔ wu3 yun4 chi4 sheng4 ku3 wu yün ch`ih sheng k`u wu yün chih sheng ku goun shijōku |
the five aggregates of attachment involve suffering |
五順上分結 五顺上分结 see styles |
wǔ shùn shàng fēn jié wu3 shun4 shang4 fen1 jie2 wu shun shang fen chieh gojun jōbunketsu |
five higher bonds of desire still existing in the upper realms |
他毘梨與部 他毘梨与部 see styles |
tā pí lí yǔ bù ta1 pi2 li2 yu3 bu4 t`a p`i li yü pu ta pi li yü pu Tabiriyo bu |
他毘利 (or 梯毘利); 他鞞羅部; 體毘履 (or 體毘裏) Sthavirāḥ; 上巫; 老宿 One of the four branches of the Vaibhāṣika School, so called after the Vaibhāṣika-śāstra, v. 毘; the school was reputed as later represented by the Mahāvihāra-vāsins, Jetavanīyās, Abhayagirivāsins, in Ceylon; but the history of the Buddhist sects is uncertain. |
仮差し押え see styles |
karisashiosae かりさしおさえ |
provisional seizure; provisional attachment; provisional garnishment |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Four Noble Truths: - Desire and Attachment" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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