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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles

    ju1
chü
 wakashi
    わかし
to reside; to be (in a certain position); to store up; to be at a standstill; residence; house; restaurant; classifier for bedrooms
residence; (surname) Wakashi
Dwell, reside; be.

see styles
dùn
    dun4
tun
a village; to dwell together

see styles
bīn
    bin1
pin
 hin
    ひん
urbane; well-bred; cultivated
(personal name) Hin

see styles
xuān
    xuan1
hsüan
 yutaka
    ゆたか
well-being
(given name) Yutaka

see styles
chā
    cha1
ch`a
    cha
 sa
    さて
to fork
(conj,int) (kana only) well; now; then
to hit

see styles
 sate
    さて
(conj,int) (kana only) well; now; then

see styles

    yi4
i
 somo
    そも
to restrain; to restrict; to keep down; or
(conjunction) (kana only) (dated) (used when bringing up something already mentioned) (See そもそも・2) after all; anyway; actually; well, ...; ... on earth (e.g. "what on earth?"); ... in the world (e.g. "why in the world?")
Curb, repress; or.

see styles
tóu
    tou2
t`ou
    tou
 tou / to
    とう
to throw (something in a specific direction: ball, javelin, grenade etc); to cast (a ballot); to cast (a glance, a shadow etc); to put in (money for investment, a coin to operate a slot machine); to send (a letter, a manuscript etc); to throw oneself into (a river, a well etc to commit suicide); to go to; to seek refuge; to place oneself into the hands of; (coll.) to rinse (clothes) in water
(1) {baseb} pitching ability; (counter) (2) {sports} counter for throws (of a javelin, bowling ball, etc.); (counter) (3) {fish} counter for casts (of a line)
To cast, throw into, surrender, tender.

see styles
shì
    shi4
shih
 naoshi
    なおし
to be (followed by substantives only); correct; right; true; (respectful acknowledgement of a command) very well; (adverb for emphatic assertion)
righteousness; justice; right; (given name) Naoshi
The verb to be, is, are, etc.; right; this, these.

see styles

    ji4
chi
(literary) and; as well as; (literary) up to; as far as (as in 暨今[ji4 jin1] "up to now")

see styles

    ku1
k`u
    ku
 ku
(of plants) withered; (of wells, rivers etc) dried up; (bound form) dull; boring; (bound form) residue of pressed oilseeds
Wither, decay.

see styles

    qi1
ch`i
    chi
 sumihiro
    すみひろ
dwelling; house; residence; den; habitat; (1) nest; rookery; breeding place; hive; (2) den; (3) haunt; (4) (spider's) web; (personal name) Sumihiro
to roost

see styles
zēng
    zeng1
tseng
dwelling on top of wooden stakes

see styles
kuǎn
    kuan3
k`uan
    kuan
to treat well; to detain; variant of 款[kuan3]

see styles
zhǐ
    zhi3
chih
 tomeru
    とめる
to stop; to prohibit; until; only
(given name) Tomeru
To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause.

see styles
dài
    dai4
tai
 tai
    ほとほと
(literary) dangerous; perilous; (literary) almost; well-nigh
(adverb) (kana only) quite (usu. negative connotation); utterly; really
dangerous

see styles
dié
    die2
tieh
unwell; Taiwan pr. [ye4]

see styles
yǒng
    yong3
yung
 waku
    わく
variant of 湧|涌[yong3]
(surname) Waku
To well, spring up.

see styles
wěng
    weng3
weng
(of clouds) to rise; (of water) to swell


see styles
zhàng
    zhang4
chang
to swell; to distend


see styles
lán
    lan2
lan
 ran
swelling water
wave


see styles
làn
    lan4
lan
 ran
    らん
soft; mushy; well-cooked and soft; to rot; to decompose; rotten; worn out; chaotic; messy; utterly; thoroughly; crappy; bad
(adj-t,adv-to) (rare) brilliant; bright; (female given name) Ran
Glittering, as iridescent fish.

see styles
shuǎng
    shuang3
shuang
 takashi
    たかし
bright; clear; crisp; open; frank; straightforward; to feel well; fine; pleasurable; invigorating; to deviate
(given name) Takashi

see styles
zhòu
    zhou4
chou
brickwork of well

see styles
liú
    liu2
liu
 kobu
    こぶ
tumor
(kana only) bump; lump; protuberance; swelling

see styles

    ti2
t`i
    ti
well-being

see styles
rěn
    ren3
jen
 yutaka
    ゆたか
(literary) ripe grain; ripe; harvest; year; (literary) very familiar with; well acquainted with
(personal name) Yutaka

see styles
xué
    xue2
hsüeh
 ana
    あな
cave; cavity; hole; acupuncture point; Taiwan pr. [xue4]
(1) (colloquialism) ass; arse; buttocks; (2) (colloquialism) rear; end; (3) acupuncture point; (counter) (4) hole; notch; (n,n-suf) (1) hole; (2) deficit; shortage; missing person (in a team, meeting, etc.); (3) vacancy; opening; (4) flaw; (5) profitable place (or item, etc.) not well known by others; (6) upset victory (with a large payoff); (7) (slang) pit (of a theater); (8) (archaism) hiding place; (9) (archaism) underbelly (of society, etc.); (surname) Ana
a hole

穿

see styles
chuān
    chuan1
ch`uan
    chuan
 haku
    はく
to wear; to put on; to dress; to bore through; to pierce; to perforate; to penetrate; to pass through; to thread
(female given name) Haku
To bore, pierce; to thread; to don, put on. To bore a well and gradually discover water, likened to the gradual discovery of the Buddha-nature.


see styles
yáo
    yao2
yao
 kama
    かま
kiln; oven; coal pit; cave dwelling; (coll.) brothel
stove; furnace; kiln; (place-name) Kama


see styles
gěng
    geng3
keng
(literary) well rope (for drawing water)

see styles

    yu4
a well-rope

see styles
ér
    er2
erh
 ji
and; as well as; and so; but (not); yet (not); (indicates causal relation); (indicates change of state); (indicates contrast)
and


see styles
wén
    wen2
wen
 mineyuki
    みねゆき
to hear; news; well-known; famous; reputation; fame; to smell; to sniff at
(personal name) Mineyuki
To hear; to make known to; to smell.


see styles
zhàng
    zhang4
chang
to swell; to distend; to expand; swollen; bloated


see styles
zhǒng
    zhong3
chung
 shu
    しゅ
to swell; swelling; swollen
(suffix noun) tumor; tumour

see styles
zhuì
    zhui4
chui
swelling of foot

see styles
xìng
    xing4
hsing
to swell; swelling

see styles

    zi3
tzu
Common Gromwell or European stoneseed (Lithospermum officinale)


see styles
chù
    chu4
ch`u
    chu
 tokoro
    ところ
(bound form) place; locality; (bound form) part; aspect; (bound form) office; department; bureau; classifier for locations: spot, point
(out-dated kanji) (n,suf) (1) place; spot; scene; site; (2) (kana only) address; (3) (kana only) district; area; locality; (4) (kana only) one's house; (5) (kana only) point; aspect; side; facet; (6) (kana only) passage (in text); part; (7) (kana only) space; room; (8) (kana only) thing; matter; (9) (kana only) whereupon; as a result; (10) (kana only) about to; on the verge of; (11) (kana only) was just doing; was in the process of doing; have just done; just finished doing; (surname) Tokoro
To dwell, abide; fix, decide, punish; a place, state. āyatana, 阿耶怛那, also tr. 入, place or entrance of the sense, both the organ and the sensation, or sense datum; hence the 十二處 twelve āyatana, i. e. six organs, and six sense data that enter for discrimination.

see styles
yuán
    yuan2
yüan
Protura (soil dwelling primitive hexapod); variant of 螈, salamander; newt; triton


see styles
jué
    jue2
chüeh
 satoshi
    さとし
to bid farewell; tricks of the trade; pithy mnemonic formula (e.g. Mao Zedong's 16-character mantra 十六字訣|十六字诀 on guerrilla warfare)
(male given name) Satoshi
to branch off

調


see styles
tiáo
    tiao2
t`iao
    tiao
 mitsugu
    みつぐ
to harmonize; to reconcile; to blend; to suit well; to adjust; to regulate; to season (food); to provoke; to incite
(n,n-suf) (1) {music} key; (n,n-suf) (2) {music} mode (in gagaku); (suffix noun) (3) time; tempo; rhythm; (suffix noun) (4) meter (of a poem); metre; (suffix noun) (5) style; form; mood; pattern; (6) (hist) tax in kind (paid with locally produced goods; under the ritsuryō system); (male given name) Mitsugu
To harmonize, blend; regulate, control; to change about, exchange; a song, tune.


see styles
ān
    an1
an
to be versed in; to know well

see styles
jìn
    jin4
chin
farewell presents


see styles
jìn
    jin4
chin
 hanamuke
    はなむけ
farewell presents
farewell gift; parting gift; viaticum


see styles
zài
    zai4
tsai
 mitsuru
    みつる
to carry; to convey; to load; to hold; to fill up; and; also; as well as; simultaneously
(numeric) 10^44; hundred tredecillion; (given name) Mitsuru
ride (on a vehicle)

see styles
tòng
    tong4
t`ung
    tung
 michiaki
    みちあき
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc)
(n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki
Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration.

see styles
 appari
    あっぱり
(noun or adjectival noun) (1) (kana only) splendid; praiseworthy; admirable; brilliant; (interjection) (2) (kana only) well done!; bravo!; (surname) Appari


see styles
shì
    shi4
shih
 teki
    てき
to fit; suitable; proper; just (now); comfortable; well; to go; to follow or pursue
(adverb) (kana only) casually; unexpectedly; accidentally; by chance; (adj-no,adj-na,n) (kana only) occasional; rare; (given name) Teki
To go to, reach; happen; follow, accord with; suddenly, now, then.


see styles
kuò
    kuo4
k`uo
    kuo
 hiroshi
    ひろし
rich; wide; broad
(given name) Hiroshi
Broad, wide, spacious; well-off, liberal.

see styles
lóng
    long2
lung
 riyuu / riyu
    りゆう
grand; intense; prosperous; to swell; to bulge
(personal name) Riyū
to grow


see styles
chì
    chi4
ch`ih
    chih
(bound form) to put in order; to arrange properly; circumspect; well-behaved; to give (sb) an order


see styles
jiàn
    jian4
chien
 hanamuke
    はなむけ
farewell dinner; preserves
farewell gift; parting gift; viaticum

see styles
 shachihoko
    しゃちほこ
(1) (kana only) orca (Orcinus orca); killer whale; grampus; (2) (abbreviation) (See 鯱・しゃちほこ・1) shachi; mythical carp with the head of a tiger and the body of a fish, considered auspicious protectors of well-being; (3) (abbreviation) (See 鯱・しゃちほこ・2) roof ornament in the shape of a shachi (believed to provide protection against fire by causing rain to fall); (surname) Shachihoko


see styles

    fu4
fu
 fugu
    ふぐ
    awabi
    あわび
Haliotis gigantea; sea ear
(kana only) puffer fish; blow fish; fugu; globefish; swellfish; (kana only) abalone; ear shell

see styles

    gu3
ku
 hibiki
    ひびき
drum; CL:通[tong4],面[mian4]; to drum; to strike; to rouse; to bulge; to swell
hand drum; (female given name) Hibiki
A drum.

あの

see styles
 ano
    あの
(interjection) say; well; errr ...; (female given name) Ano

いさ

see styles
 iza
    イザ
(adv,int) now; come (now); well; (personal name) Isa

いで

see styles
 ide
    イデ
(interjection) (archaism) oh no; well; er; (personal name) Ide

うむ

see styles
 umu
    うむ
(interjection) (1) yes; yeah; uh huh; (2) hum; hmmm; well; erm; (place-name) Umu

さあ

see styles
 saa / sa
    さあ
(conj,int) (1) come; come now; come along; go on; hurry up; (2) well; who knows; I don't know...; uh; hmm; (3) (said when surprised or happy) well now; let's see; there we go; all right; (4) about that; you see

スジ

see styles
 suji
    スジ
(1) muscle; tendon; sinew; (2) vein; artery; (3) fiber; fibre; string; (4) line; stripe; streak; (5) reason; logic; (6) plot; storyline; (7) lineage; descent; (8) school (e.g. of scholarship or arts); (9) aptitude; talent; (10) source (of information, etc.); circle; channel; (11) well-informed person (in a transaction); (12) logical move (in go, shogi, etc.); (13) (shogi) ninth vertical line; (14) seam on a helmet; (15) (abbreviation) gristly fish paste (made of muscle, tendons, skin, etc.); (16) (archaism) social position; status; (n-suf,n,adj-no) (17) on (a river, road, etc.); along; (suf,ctr) (18) counter for long thin things; counter for roads or blocks when giving directions; (19) (archaism) (Edo period) counter for hundreds of mon (obsolete unit of currency); (given name) Suji

ては

see styles
 deba
    デバ
(conjunction) (1) (See それでは・1) then; well; so; well then; (interjection) (2) bye then; (expression) (3) (compound of particles で and は; indicates contrast with other possibilities) at; in; by; with; using; (expression) (4) (archaism) (after a -nai stem) (See で) if not ...; unless ...; (place-name) Deva (Roumania); Desbats

てん

see styles
 den
    デン
(1) den; wild animal dwelling; (2) den (e.g. of thieves); hiding place; hideout; (3) den; small snug room; (personal name) Den

にも

see styles
 nimo
    ニモ
(expression) (1) also; too; not ... either; as well; even; (expression) (2) (after the volitional or dictionary form of verb) (it's not possible) no matter what; although one might wish otherwise; (female given name) Nimo

はあ

see styles
 baa / ba
    バア
(interjection) (1) yes; indeed; well; (2) ha!; (3) what?; huh?; (4) sigh; (female given name) Baa

ふん

see styles
 fun
    フン
(interjection) (1) hmm; well ...; humph; huh; pshaw; pish; (prefix) (2) roughly; harshly; violently; (personal name) Fung; Hunn

ほな

see styles
 bona
    ボナ
(conjunction) (ksb:) (See それでは・1,それでは・2,それなら) then; well then; if so; (personal name) Bonnat

まあ

see styles
 maa / ma
    まあ
(adverb) (1) just (e.g. "just wait here"); come now; now, now; (2) tolerably; passably; moderately; reasonably; fairly; rather; somewhat; (3) well...; I think...; it would seem...; you might say...; Hmmm, I guess so...; (interjection) (4) (feminine speech) oh!; oh dear!; oh, my!; wow!; goodness gracious!; good heavens!

むむ

see styles
 mumu
    むむ
(interjection) (1) (onomatopoeic or mimetic word) (expressing mild surprise or doubt) hum; hmm; (interjection) (2) (onomatopoeic or mimetic word) (See ふふ) hm hm (light chuckle with mouth closed); (interjection) (3) (onomatopoeic or mimetic word) (indicating agreement) (See うんうん・1) uh-huh; (interjection) (4) (onomatopoeic or mimetic word) (deep in thought) mm; hmm; (interjection) (5) (onomatopoeic or mimetic word) (calling attention) well; (female given name) Mumu

ヤサ

see styles
 yasa
    ヤサ
(slang) (police jargon) home; dwelling

一丁

see styles
 icchou / iccho
    いっちょう
(1) one sheet; one page; one leaf; (2) one block of tofu; one serving (in a restaurant); (3) (also written as 一挺, 一梃) one long and narrow thing (e.g. guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.); (4) one chō (unit of distance, 109.09 m); (5) one game; one task; (n,adv) (6) well then; come then

三界

see styles
sān jiè
    san1 jie4
san chieh
 mikai
    みかい
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

三軌


三轨

see styles
sān guǐ
    san1 gui3
san kuei
 sanki
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 .

下飯


下饭

see styles
xià fàn
    xia4 fan4
hsia fan
 shimomeshi
    しもめし
to eat one's rice with an accompanying dish (to make the rice more palatable); (of a dish) to go well with rice
(surname) Shimomeshi

不和

see styles
bù hé
    bu4 he2
pu ho
 fuwa
    ふわ
not to get along well; to be on bad terms; to be at odds; discord
discord; trouble; dissension; disagreement; friction; conflict; feud; bad terms
disharmony

不妨

see styles
bù fáng
    bu4 fang2
pu fang
 fubō
there is no harm in; might as well
unobstructed

不爽

see styles
bù shuǎng
    bu4 shuang3
pu shuang
not well; out of sorts; in a bad mood; without discrepancy; accurate

不睦

see styles
bù mù
    bu4 mu4
pu mu
to not get along well; to be at odds

不適


不适

see styles
bù shì
    bu4 shi4
pu shih
 futeki
    ふてき
unwell; indisposed; out of sorts
(noun or adjectival noun) inadequacy; inappropriateness; unfitness; impropriety

丘井

see styles
qiū jǐng
    qiu1 jing3
ch`iu ching
    chiu ching
 okai
    おかい
(surname) Okai
A (dry) well on a hill top, symbolical of old age.

両刀

see styles
 ryoutou / ryoto
    りょうとう
(1) two swords; (2) (abbreviation) (See 両刀使い・りょうとうづかい・2) being skilled in two fields; (an) expert in two fields; (3) (abbreviation) (See 両刀使い・りょうとうづかい・3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) (abbreviation) (See 両刀使い・りょうとうづかい・4) bisexual (person)

九份

see styles
jiǔ fèn
    jiu3 fen4
chiu fen
Jiufen (or Jioufen or Chiufen), mountainside town in north Taiwan, former gold mining town, used as the setting for two well-known movies

九有

see styles
jiǔ yǒu
    jiu3 you3
chiu yu
 kū
The nine realities, states, or conditions in which sentient beings enjoy to dwell, v. next.

也好

see styles
yě hǎo
    ye3 hao3
yeh hao
that's fine; may as well; (reduplicated) regardless of whether ... or ...

乳香

see styles
rǔ xiāng
    ru3 xiang1
ju hsiang
 nyuukou / nyuko
    にゅうこう
frankincense
frankincense; olibanum
kunduruka, boswellia thurifera, both the plant and its resin.

乾脆


干脆

see styles
gān cuì
    gan1 cui4
kan ts`ui
    kan tsui
candid; direct and to the point; simply; just; might as well

二土

see styles
èr tǔ
    er4 tu3
erh t`u
    erh tu
 nido
There are three groups: 性土 and 相土 : the former is the ubiquitous, unadulterated or innocent 法性之理 dharma-name, or essence of things; the latter is the form-nature, or formal existence of the dharma, pure or impure according to the mind and action of the living. The 淨土 and 穢土 are Pure-land or Paradise; and impure land, e.g. the present world. In the Pure-land there are also 報土 , the land in which a Buddha himself dwells and 化土 in which all beings are transformed. There are other definitions, e. g. the former is Buddha's Paradise, the latter the world in which he dwells and which he is transforming, e. g. this Sahā-world.

五法

see styles
wǔ fǎ
    wu3 fa3
wu fa
 gohō
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc.

井口

see styles
jǐng kǒu
    jing3 kou3
ching k`ou
    ching kou
 inoguchi
    いのぐち
mouth of a well
(surname) Inoguchi

井宿

see styles
 chichiriboshi
    ちちりぼし
(astron) Chinese "Well" constellation (one of the 28 mansions)

井底

see styles
 seitei / sete
    せいてい
well bottom; narrow place

井戸

see styles
 idosaki
    いどさき
water well; (surname) Idosaki

井桁

see styles
 ikou / iko
    いこう
(1) well curb consisting of wooden beams crossed at the ends; (2) pattern resembling the symbol #; parallel crosses; (3) (See 番号記号) number sign; hash; (surname) Ikou

井水

see styles
 imizu
    いみず
well water; (surname) Imizu

井河

see styles
jǐng hé
    jing3 he2
ching ho
 igawa
    いがわ
(surname) Igawa
Like the well and the river', indicating the impermanence of life. The 'well ' refers to the legend of the man who running away from a mad elephant fell into a well; the 'river ' to a great tree growing on the river bank yet blown over by the wind.

井泉

see styles
 izumi
    いずみ
(water) well; (personal name) Izumi

井田

see styles
jǐng tián
    jing3 tian2
ching t`ien
    ching tien
 seiden / seden
    せいでん
the well-field system of ancient China
(place-name) Seiden

井筒

see styles
 itou / ito
    いとう
(1) well curb; well kerb; (2) family crest design based on a square wooden well curb; (surname) Itou

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Well" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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