There are 923 total results for your Strength-Physical Jp search in the dictionary. I have created 10 pages of results for you. Each page contains 100 results...
<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
力技 see styles |
chikarawaza ちからわざ |
(irregular kanji usage) (1) heavy work; manual labour; (2) feat of strength |
力投 see styles |
rikitou / rikito りきとう |
(n,vs,vi) {baseb} pitching with all one's strength |
力業 see styles |
chikarawaza ちからわざ |
(1) heavy work; manual labour; (2) feat of strength |
力氣 力气 see styles |
lì qi li4 qi5 li ch`i li chi |
physical strength |
力道 see styles |
lì dào li4 dao4 li tao rikidou / rikido りきどう |
strength; power; efficacy (male given name) Rikidō |
力餅 see styles |
chikaramochi ちからもち |
(1) fortifying mochi; mochi that improves one's strength; (2) (See 汁の餅) mochi received from one's parents after giving birth; (3) mochi given to a toddler on its first birthday |
加力 see styles |
jiā lì jia1 li4 chia li kariki |
Added strength or power (by the Buddhas or bodhisattvas); aid. |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kamochi かもち |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
努む see styles |
rikimu りきむ |
(transitive verb) (1) to strain; to bear up; to exert one's strength; (2) to swagger; to bluff; to boast |
勁力 劲力 see styles |
jìn lì jin4 li4 chin li |
physical strength; power |
勁頭 劲头 see styles |
jìn tóu jin4 tou2 chin t`ou chin tou |
enthusiasm; zeal; vigor; strength |
勉む see styles |
rikimu りきむ |
(transitive verb) (1) to strain; to bear up; to exert one's strength; (2) to swagger; to bluff; to boast |
勞動 劳动 see styles |
láo dòng lao2 dong4 lao tung |
work; toil; physical labor; CL:次[ci4] |
勢力 势力 see styles |
shì li shi4 li5 shih li seiriki / seriki せいりき |
power; influence; a force (military, political etc) (1) influence; power; might; strength; potency; force; energy; (2) {go} (See 外勢) influence (of stones); (place-name, surname) Seiriki momentum |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
參孫 参孙 see styles |
cān sūn can1 sun1 ts`an sun tsan sun |
Samson, biblical figure in the Book of Judges known for his strength and feats against the Philistines |
反応 see styles |
hannou(p); hanou / hanno(p); hano はんのう(P); はんおう |
(n,vs,vi) (1) reaction; response; (n,vs,vi) (2) physical reaction (to a stimulus); observable response (of an organism); (n,vs,vi) (3) {chem} reaction; effect; change |
反跳 see styles |
hanchou / hancho はんちょう |
(physical) recoil |
和尚 see styles |
hé shang he2 shang5 ho shang wajou / wajo わじょう |
Buddhist monk (1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school. |
品相 see styles |
pǐn xiàng pin3 xiang4 p`in hsiang pin hsiang |
condition; physical appearance (of a museum piece, item of food produced by a chef, postage stamp etc) |
四德 see styles |
sì dé si4 de2 ssu te shitoku |
four Confucian injunctions 孝悌忠信 (for men), namely: piety 孝 to one's parents, respect 悌 to one's older brother, loyalty 忠 to one's monarch, faith 信 to one's male friends; the four Confucian virtues for women of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 The four nirvana virtues, or values, according to the Mahāyāna Nirvana Sutra: (1) 常德 permanence or eternity; (2) 樂德 joy; (3) 我德 personality or the soul; (4) 淨德 purity. These four important terms, while denied in the lower realms, are affirmed by the sutra in the transcendental, or nirvana-realm. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
国勢 see styles |
kokusei / kokuse こくせい |
state of a country (population, resources, etc.); condition of a country; strength of a country |
國勢 国势 see styles |
guó shì guo2 shi4 kuo shih |
national strength; situation in a state |
園舎 see styles |
ensha えんしゃ |
building (physical structure) of a kindergarten, preschool, etc. |
地文 see styles |
chimon; chibun ちもん; ちぶん |
(1) features of the Earth (rivers, mountains, etc.); topography; (2) (ちもん only) (abbreviation) (See 地文学) physiography; physical geography |
地肩 see styles |
jigata じがた |
(one's natural) shoulder strength |
垢汗 see styles |
gòu hàn gou4 han4 kou han kukan |
Defilement (of the physical as type of mental illusion). |
外傷 外伤 see styles |
wài shāng wai4 shang1 wai shang gaishou / gaisho がいしょう |
injury; wound; trauma external injury; external wound; (physical) trauma |
外界 see styles |
wài jiè wai4 jie4 wai chieh gaikai がいかい |
the outside world; external (noun - becomes adjective with の) (See 内界) outside world; physical world |
婆羅 婆罗 see styles |
pó luó po2 luo2 p`o lo po lo bara |
pāla; keeper, guardian, warden; vihārapāla, warden of a monastery. bala; power, strength, especially the 五力 five powers, pañca bālani, i.e. 五根; also the 十力 daśabala, ten powers. Name of the sister of Ānanda who offered milk to Śākyamuni. bāla; 'young,' 'immature,' 'simpleton, fool,' 'hair' (M.W.); ignorant, unenlightened, see bālapṛthagjana, below. |
官能 see styles |
guān néng guan1 neng2 kuan neng kannou / kanno かんのう |
organic function; physical faculty; sense (of sight, hearing, smell etc) (1) the senses; (2) sensuality; carnality; (surname) Kannou |
実力 see styles |
jitsuryoku じつりょく |
(1) (real) ability; true strength; merit; efficiency; competency; (2) (See 実力行使) arms; force |
実網 see styles |
jitsumou / jitsumo じつもう |
physical (telephone) network |
容姿 see styles |
youshi / yoshi ようし |
(physical) appearance (of a person); one's face and figure |
實力 实力 see styles |
shí lì shi2 li4 shih li |
strength |
常眼 see styles |
cháng yǎn chang2 yan3 ch`ang yen chang yen jōgen |
The ordinary physical eye. |
底力 see styles |
sokojikara そこぢから |
hidden reserves of strength; latent energy; potentiality; real strength |
底牌 see styles |
dǐ pái di3 pai2 ti p`ai ti pai |
cards in one's hand; (fig.) undisclosed strength or information; hidden trump |
度数 see styles |
dosuu(p); tabikazu / dosu(p); tabikazu どすう(P); たびかず |
(1) frequency; number of times; incidence; (2) (どすう only) degree (e.g. temperature); strength (e.g. alcohol, lens, etc.) |
度數 度数 see styles |
dù shu du4 shu5 tu shu |
number of degrees; reading (on a meter); strength (alcohol, lenses etc) See: 度数 |
弓勢 see styles |
yumise ゆみせ |
strength needed to pull back a bow; (surname) Yumise |
強さ see styles |
tsuyosa つよさ |
strength; power |
強度 强度 see styles |
qiáng dù qiang2 du4 ch`iang tu chiang tu kyoudo / kyodo きょうど |
strength; intensity; CL:個|个[ge4] (1) strength; intensity; (can be adjective with の) (2) strong (e.g. glasses); powerful (e.g. lens); intense (e.g. fear); extreme |
強弱 强弱 see styles |
qiáng ruò qiang2 ruo4 ch`iang jo chiang jo kyoujaku / kyojaku きょうじゃく |
strong or weak; intensity; amount of force or pressure (1) strength and weakness; (degree of) strength; (2) stress (of a sound); loudness |
強項 强项 see styles |
qiáng xiàng qiang2 xiang4 ch`iang hsiang chiang hsiang |
key strength; strong suit; specialty |
形神 see styles |
xíng shén xing2 shen2 hsing shen katagami かたがみ |
body and soul; physical and spiritual; material form and internal spirit (surname) Katagami body and spirit |
心力 see styles |
xīn lì xin1 li4 hsin li shinriki |
mental and physical efforts mental power |
心法 see styles |
xīn fǎ xin1 fa3 hsin fa shinpou / shinpo しんぽう |
(surname) Shinpou Mental dharmas, idea— all 'things' are divided into two classes 色 and 心 physical and mental; that which has 質礙 substance and resistance is physical, that which is devoid of these is mental; or the root of all phenomena is mind 緣起諸法之根本者爲心法. The exoteric and esoteric schools differ in their interpretation: the exoterics hold that mental ideas or 'things' are 無色無形 unsubstantial and invisible, the esoterics that they 有色有形 have both substance and form. |
心的 see styles |
shinteki しんてき |
(adjectival noun) mental; psychological; physical |
心相 see styles |
xīn xiàng xin1 xiang4 hsin hsiang shinsō |
Heart-shape (of the physical heart); manifestation of mind in action; (the folly of assuming that) mind has shape. |
心蓮 心莲 see styles |
xīn lián xin1 lian2 hsin lien Shinren |
The lotus of the mind or heart; the exoteric school interprets it by original purity; the esoteric by the physical heart, which resembles a closed lotus with eight petals. |
怪力 see styles |
kairiki; kairyoku かいりき; かいりょく |
superhuman strength |
戊種 see styles |
boshu ぼしゅ |
person whose physical suitability for conscription in the former Japanese military could not be determined in that year (e.g. due to illness) |
戦力 see styles |
senryoku せんりょく |
(1) war potential; military strength; fighting power; (2) ability (to compete); capabilities; valuable asset |
戰力 战力 see styles |
zhàn lì zhan4 li4 chan li |
military strength; military power; military capability |
手力 see styles |
tejikara てぢから |
(archaism) arm strength; (place-name) Tejikara |
手勁 手劲 see styles |
shǒu jìn shou3 jin4 shou chin |
grip strength; hand strength |
扶根 see styles |
fú gēn fu2 gen1 fu ken bu kon |
physical [sense] organs |
折檻 see styles |
sekkan せっかん |
(noun, transitive verb) (1) physical punishment; beating; smacking; spanking; (noun, transitive verb) (2) severe scolding; chastisement; discipline |
捲腹 卷腹 see styles |
juǎn fù juan3 fu4 chüan fu |
crunch (physical exercise) |
掐架 see styles |
qiā jià qia1 jia4 ch`ia chia chia chia |
(of dogs, roosters etc) to fight; to tussle; (of people) to have an altercation with sb (physical or verbal) |
握力 see styles |
wò lì wo4 li4 wo li akuryoku あくりょく |
(strength of one's) grip grip (of hand); grip strength |
搬磚 搬砖 see styles |
bān zhuān ban1 zhuan1 pan chuan |
to do hard physical labor (as a job); (fig.) to play mahjong |
摸吧 see styles |
mō bā mo1 ba1 mo pa |
touch bar (hostess bar that allows physical contact) |
擬娩 see styles |
giben ぎべん |
(rare) couvade (custom in which a male acts out the physical process of his own child being born) |
攢勁 攒劲 see styles |
zǎn jìn zan3 jin4 tsan chin |
(dialect) to muster strength; to exert oneself; to strive |
敵勢 see styles |
tekisei; tekizei / tekise; tekize てきせい; てきぜい |
enemy's strength or fighting power |
早操 see styles |
zǎo cāo zao3 cao1 tsao ts`ao tsao tsao |
morning exercises (physical exercises commonly performed en masse at schools and workplaces in East Asian countries) |
有身 see styles |
yǒu shēn you3 shen1 yu shen ushin |
physical existence of a living being |
核威 see styles |
hé wēi he2 wei1 ho wei |
nuclear strength; nuclear might |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
步操 see styles |
bù cāo bu4 cao1 pu ts`ao pu tsao |
foot drill (military, physical exercises etc) |
死力 see styles |
shiryoku しりょく |
(usu. as ~を尽くす) (See 死力を尽くす) all one's strength; desperate effort; strength one has when ready to die |
死勁 死劲 see styles |
sǐ jìn si3 jin4 ssu chin |
all one's strength; with might and main |
沒勁 没劲 see styles |
méi jìn mei2 jin4 mei chin |
to have no strength; to feel weak; exhausted; feeling listless; boring; of no interest |
法力 see styles |
fǎ lì fa3 li4 fa li houriki / horiki ほうりき |
magic power power of Buddhism; (place-name, surname) Houriki The power of Buddha-truth to do away with calamity and subdue evil. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
活路 see styles |
huó lu huo2 lu5 huo lu katsuro かつろ |
labor; physical work means of survival; means of escape; way out of a difficulty living path |
満身 see styles |
mitsumi みつみ |
(1) the whole body; (can be adjective with の) (2) all one's (strength, anger, spirit, etc.); (surname) Mitsumi |
滿員 满员 see styles |
mǎn yuán man3 yuan2 man yüan |
full complement; at full strength; no vacancies |
滿嘴 满嘴 see styles |
mǎn zuǐ man3 zui3 man tsui |
a full mouth of (something physical); to have the mouth exclusively filled with (a certain language, lies, promises etc) |
滿格 满格 see styles |
mǎn gé man3 ge2 man ko |
(of battery level, signal level etc) at full capacity; at maximum strength |
漑ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
潅ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
濃淡 浓淡 see styles |
nóng dàn nong2 dan4 nung tan noutan / notan のうたん |
shade (of a color, i.e. light or dark) (1) light and shade; shade (of colour, color); (2) depth (of flavor); complexity; strength and weakness (of flavor) thick and thin |
濺ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
灌ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
無力 无力 see styles |
wú lì wu2 li4 wu li muryoku むりょく |
powerless; lacking strength (n,adj-na,adj-no) powerlessness; helplessness; incompetence; ineffectiveness powerless |
燃焼 see styles |
nenshou / nensho ねんしょう |
(n,vs,vi) (1) burning; combustion; (n,vs,vi) (2) exerting all strength; making an effort |
物力 see styles |
wù lì wu4 li4 wu li |
physical resources (as opposed to labor resources) |
物性 see styles |
bussei / busse ぶっせい |
physical properties; properties of matter; physicality |
物流 see styles |
wù liú wu4 liu2 wu liu butsuryuu / butsuryu ぶつりゅう |
distribution (business); logistics physical distribution; distribution of goods; logistics |
物理 see styles |
wù lǐ wu4 li3 wu li modoroi もどろい |
physics (1) laws of nature; physical laws; (2) (abbreviation) (See 物理学) physics; (place-name) Modoroi principles of things |
物療 see styles |
butsuryou / butsuryo ぶつりょう |
physical treatment; physiotherapy |
物的 see styles |
butteki ぶってき |
(adjectival noun) material; physical |
物証 see styles |
busshou / bussho ぶっしょう |
(abbreviation) (See 物的証拠) physical evidence; real evidence; material evidence |
牲口 see styles |
shēng kou sheng1 kou5 sheng k`ou sheng kou |
animals used for their physical strength (mules, oxen etc); beast of burden |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Strength-Physical Jp" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.