There are 1586 total results for your Spiritual Strength - Strength of Spirit search in the dictionary. I have created 16 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
藴 see styles |
yùn yun4 yün |
variant of 蘊|蕴, to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
谺 see styles |
kodama こだま |
(noun/participle) (1) (kana only) echo; (noun or participle which takes the aux. verb suru) (2) (kana only) to echo; to reverberate; (3) the spirit of a tree; tree spirit; (surname) Kodama |
輪 轮 see styles |
lún lun2 lun run るん |
wheel; disk; ring; steamship; to take turns; to rotate; classifier for big round objects: disk, or recurring events: round, turn (counter) counter for wheels and flowers; (female given name) Run cakra; wheel, disc, rotation, to revolve; v. 研. The three wheels are 惑業苦illusion, karma, suffering, in constant revolution. The five are earth, water, fire, wind, and space; the earth rests on revolving spheres of water, fire, wind, and space. The nine are seen on the tops of pagodas, cf. 九輪.; The two wheels of a cart compared by the Tiantai school to 定 (or to its Tiantai form 止觀) and 慧 meditation and wisdom; see 止觀 5. Also 食 food and 法 the doctrine, i. e. food physical and spiritual. |
醝 see styles |
cuó cuo2 ts`o tso |
liquor; spirit |
鉚 铆 see styles |
mǎo mao3 mao |
to fasten with a rivet; to rivet; to hammer in a rivet; (coll.) to concentrate one's strength |
魄 see styles |
pò po4 p`o po haku はく |
(literary) soul; mortal soul (i.e. attached to the body) (See 魂・こん) Yin energy; spirit soul |
魅 see styles |
mèi mei4 mei miiru / miru みいる |
demon; magic; to charm (female given name) Miiru An ogre, evil spirit. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
お使 see styles |
otsukai おつかい |
(irregular okurigana usage) (1) (polite language) errand; mission; going as envoy; (2) (polite language) messenger; bearer; errand boy; errand girl; (3) (polite language) (honorific or respectful language) familiar spirit |
ド肝 see styles |
dogimo ドぎも |
guts; pluck; nerve; spirit |
一寶 一宝 see styles |
yī bǎo yi1 bao3 i pao ippou / ippo いっぽう |
(surname) Ippou The one precious thing, the spirit, or intelligent nature; the intelligent mind (behind all things). |
七趣 see styles |
qī qù qi1 qu4 ch`i ch`ü chi chü shichishu |
The seven gati or states of sentient beings- nārakagati, in hell; preta, hungry ghost; tiryagyoni, animal; manuṣya, man; ṛṣi, a genius or higher spiritual being; deva, god; asura, demon of the higher order. |
三位 see styles |
sān wèi san1 wei4 san wei mitsui みつい |
(1) (esp. さんい) third place; third rank; (2) (esp. さんみ) third rank (in the Japanese court system); (3) {Christn} (esp. さんみ) Trinity; the Father, the Son, and the Holy Spirit; (surname) Mitsui three stages |
三堅 三坚 see styles |
sān jiān san1 jian1 san chien sanken |
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品. |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三智 see styles |
sān zhì san1 zhi4 san chih michi みち |
(female given name) Michi The three kinds of wisdom: (1) (a) 一切智 śrāvaka and pratyeka-buddha knowledge that all the dharma or laws are 空 void and unreal; (b) 道種智 bodhisattva-knowledge. of all things in their proper discrimination; (c) 一切種智 Buddha-knowledge, or perfect knowledge of all things in their every aspect and relationship past, present, and future. Tiantai associates the above with 室, 候, 中. (2) (a) 世間智 earthly or ordinary wisdom; (b) 出世間智 supra-mundane, or spiritual (śrāvaka and pratyeka-buddha) wisdom; (c) 出世間上上智 supreme wisdom of bodhisattvas and Buddhas. v. 智度論 27, 止觀 3, and 概伽經 3. Cf. — 心三智. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三目 see styles |
sān mù san1 mu4 san mu mitsume みつめ |
(surname) Mitsume The three-eyed, a term for Śiva, i.e Maheśvara; simile for the dharmakāya, or spiritual body, prajñā, or wisdom, and nirvāṇa emancipation. |
三等 see styles |
sān děng san1 deng3 san teng santō さんとう |
third class The three equal and universal characteristics of the one Tathāgata, an esoteric definition: (1) (a) his 身 body, (b) 語 discourse, (c) 意 mind. (2) (a) his life or works 修行; (b) spiritual body 法身; (c) salvation 度生; in their equal values and universality. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
上慢 see styles |
shàng màn shang4 man4 shang man jōman |
pride in superior [spiritual] attainment |
上身 see styles |
shàng shēn shang4 shen1 shang shen jōshin |
upper part of the body; to put on (clothes on the upper body); (of a spirit, disease, misfortune etc) to afflict one; to possess one upper body |
不覺 不觉 see styles |
bù jué bu4 jue2 pu chüeh fukaku |
unconsciously Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally. |
中宗 see styles |
zhōng zōng zhong1 zong1 chung tsung nakamune なかむね |
(surname) Nakamune The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra. |
主力 see styles |
zhǔ lì zhu3 li4 chu li shuryoku しゅりょく |
main force; main strength of an army (1) main force; main strength; (2) main effort; primary focus |
主脳 see styles |
shunou / shuno しゅのう |
(noun - becomes adjective with の) (1) head; leader; leading spirit; (2) (archaism) important part |
乏力 see styles |
fá lì fa2 li4 fa li |
lacking in strength; weak; feeble; not up to the task |
乗り see styles |
nori(p); nori のり(P); ノリ |
(1) riding; ride; (2) spread (of paints); (suffix noun) (3) -seater (e.g. two-seater); (4) (kana only) (esp. ノリ. possibly from 気乗り) (getting into the) mood; (entering into the) spirit; energy; enthusiasm; rhythm; feeling |
九曜 see styles |
jiǔ yào jiu3 yao4 chiu yao kuyou / kuyo くよう |
(1) (myth) Navagraha (divine personifications of the nine celestial bodies in Hindu mythology); nine luminaries; (2) (abbreviation) (See 九曜星,陰陽道) (in Onmyōdō) divination of a person's fate based on the nine celestial bodies's positions at birth; (surname) Kuyou 九執 q.v. Navagraha. The nine luminaries: 日 Āditya, the sun; 月 Sōma, the moon; the five planets, i.e. 火星 Aṅgāraka, Mars; 水 Budha, Mercury; 木 Bṛhaspati, Jupiter; 金 Sukra, Venus; and 土 Śanaiścara, Saturn; also 羅睺 Rāhu, the spirit that causes eclipses; and 計都 Ketu, a comet. Each is associated with a region of the sky and also with a bodhisattva, etc., e.g. the sun with Guanyin, Venus with Amitābha, etc. |
乩童 see styles |
jī tóng ji1 tong2 chi t`ung chi tung |
(Daoism) a spirit medium, often a young person, believed to be possessed by a deity during rituals, acting as an intermediary for communication between the spirit world and humans |
乾道 see styles |
kendou / kendo けんどう |
(1) the ways of heaven; the virtue of good health and strength; (2) the ways of men; the path that men should follow |
事工 see styles |
shì gōng shi4 gong1 shih kung |
(Christianity) ministry (work of a spiritual or charitable nature) |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二檀 see styles |
èr tán er4 tan2 erh t`an erh tan nidan |
The two dāna 檀那, i. e, kinds of donating, or almsgiving: (a) 世間檀 ordinary alms, and (b) 出世間檀 spiritual, or other-worldly gifts. |
二湯 二汤 see styles |
èr tāng er4 tang1 erh t`ang erh tang |
second bouillon, a light broth obtained by reboiling ingredients that were previously used to make a full-strength first bouillon 頭湯|头汤[tou2 tang1] |
二現 二现 see styles |
èr xiàn er4 xian4 erh hsien nigen |
The two kinds of manifestation, or appearance, 須現 the necessary appearance in the flesh of the Buddha for ordinary people, and 不須現 the non-necessity for this to those of spiritual vision. |
五明 see styles |
wǔ míng wu3 ming2 wu ming gomei / gome ごめい |
(hist) the five sciences of ancient India (grammar and composition, arts and mathematics, medicine, logic, and philosophy); (surname) Gomei pañca-vidyā, the five sciences or studies of India: (1) śabda, grammar and composition; śilpakarmasthāna, the arts and mathematics; cikitsā, medicine; hetu, logic; adhyātma, philosophy, which Monier Williams says is the 'knoowledge of the supreme spirit, or of ātman', the basis of the four Vedas; the Buddhists reckon the Tripiṭṭaka and the 十二部教 as their 内明, i. e. their inner or special philosophy. |
五根 see styles |
wǔ gēn wu3 gen1 wu ken gokon |
pañcendriyāṇi. (1) The five roots, i. e. the five organs of the senses: eyes, ears, nose, tongue, and body as roots of knowing. (2) The five spiritual organs pr positive agents: 信 faith, 精進 energy, 念 memory, 定 visionary meditation, 慧 wisdom. The 五力 q. v. are regarded as negative agents. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
亡霊 see styles |
bourei / bore ぼうれい |
(1) departed spirit; soul of the dead; (2) ghost; apparition |
亡靈 亡灵 see styles |
wáng líng wang2 ling2 wang ling |
spirit of the dead; departed soul |
亡魂 see styles |
wáng hún wang2 hun2 wang hun boukon / bokon ぼうこん |
soul of the deceased; departed spirit departed soul; spirit The soul of the dead. |
人力 see styles |
rén lì ren2 li4 jen li jinriki; jinryoku じんりき; じんりょく |
manpower; labor power human power; human strength; human effort; human agency |
人品 see styles |
rén pǐn ren2 pin3 jen p`in jen pin jinpin じんぴん |
character; moral strength; integrity; (coll.) looks; appearance; bearing personal appearance; character; personality |
人心 see styles |
rén xīn ren2 xin1 jen hsin jinshin じんしん |
popular feeling; the will of the people (1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin minds of men |
人狐 see styles |
hitogitsune; ninko ひとぎつね; にんこ |
fox spirit that possesses people (typical of the Chūgoku region) |
人界 see styles |
rén jiè ren2 jie4 jen chieh ningai にんがい |
{Buddh} (See 十界) spiritual realm of humanity realm of human existence |
人精 see styles |
rén jīng ren2 jing1 jen ching |
sophisticate; man with extensive experience; child prodigy; Wunderkind (i.e. brilliant child); spirit within a person (i.e. blood and essential breath 血氣|血气 of TCM) |
仁侠 see styles |
ninkyou / ninkyo にんきょう jinkyou / jinkyo じんきょう |
(adj-na,n,adj-no) chivalry; generosity; heroism; chivalrous spirit; helping the weak and fighting the strong |
仏界 see styles |
bukkai ぶっかい |
(1) {Buddh} pure land; (2) (See 十界) spiritual realm of Buddhahood |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
任侠 see styles |
ninkyou / ninkyo にんきょう |
(adj-na,n,adj-no) chivalry; generosity; heroism; chivalrous spirit; helping the weak and fighting the strong; (given name) Ninkyō |
伴夜 see styles |
bàn yè ban4 ye4 pan yeh hanya |
伴靈 To watch with the spirit of a departed monk the night before the cremation. |
余力 see styles |
yoriki よりき |
(1) remaining strength; surplus energy; reserve power; (2) money to spare; (surname) Yoriki |
佛刹 see styles |
fó chà fo2 cha4 fo ch`a fo cha bussetsu |
buddhakṣetra. 佛紇差怛羅 Buddha realm, land or country; see also 佛土, 佛國. The term is absent from Hīnayāna. In Mahāyāna it is the spiritual realm acquired by one who reaches perfect enlightenment, where he instructs all beings born there, preparing them for enlightenment. In the schools where Mahāyāna adopted an Ādi-Buddha, these realms or Buddha-fields interpenetrated each other, since they were coexistent with the universe. There are two classes of Buddhakṣetra: (1) in the Vairocana Schools, regarded as the regions of progress for the righteous after death; (2) in the Amitābha Schools, regarded as the Pure Land; v. McGovern, A Manual of Buddhist Philosophy, pp. 70-2. |
佛土 see styles |
fó tǔ fo2 tu3 fo t`u fo tu butsudo |
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa. |
使い see styles |
tsukai つかい |
(1) errand; mission; going as envoy; (2) messenger; bearer; errand boy; errand girl; (3) familiar spirit; (n-suf,n-pref) (4) use; usage; user; trainer; tamer; charmer |
使勁 使劲 see styles |
shǐ jìn shi3 jin4 shih chin |
to exert all one's strength |
使盡 使尽 see styles |
shǐ jìn shi3 jin4 shih chin |
to exert all one's strength |
依代 see styles |
iyo いよ |
object representative of a divine spirit; object to which a spirit is drawn or summoned; object or animal occupied by a kami; (female given name) Iyo |
侠心 see styles |
kyoushin / kyoshin きょうしん |
(obsolete) (See 義侠心) chivalrous spirit; chivalry |
侠気 see styles |
kyouki / kyoki きょうき otokogi おとこぎ |
chivalrous spirit; chivalry |
侠骨 see styles |
kyoukotsu / kyokotsu きょうこつ |
chivalrous spirit |
修真 see styles |
xiū zhēn xiu1 zhen1 hsiu chen shuuma / shuma しゅうま |
to practice Taoism; to cultivate the true self through spiritual exercises (personal name) Shuuma |
假色 see styles |
jiǎ sè jia3 se4 chia se keshiki |
Invisible, or internal form, i. e. spiritual form. |
健祥 see styles |
kenshou / kensho けんしょう |
spirit; pep; energy; (personal name) Kenshou |
元氣 元气 see styles |
yuán qì yuan2 qi4 yüan ch`i yüan chi genki げんき |
vigor; strength; vitality (given name) Genki |
元神 see styles |
yuán shén yuan2 shen2 yüan shen motogami もとがみ |
primordial spirit; fundamental essence of life (surname) Motogami |
党勢 see styles |
tousei / tose とうせい |
strength of a party |
入寂 see styles |
rù jí ru4 ji2 ju chi nyuujaku / nyujaku にゅうじゃく |
(n,vs,vi) death of a priest; nirvana; spiritual liberty To inter into rest, or nirvana; also, to die. Also 入滅 or 入寂滅. |
全力 see styles |
quán lì quan2 li4 ch`üan li chüan li zenryoku ぜんりょく |
with all one's strength; full strength; all-out (effort); fully (support) (noun - becomes adjective with の) all one's power (strength, energy, efforts); one's utmost |
八憍 see styles |
bā jiāo ba1 jiao1 pa chiao hakkyō |
The eight kinds of pride, or arrogance, resulting in domineering: because of strength; of clan, or name; of wealth; of independence, or position; of years, or age; of cleverness, or wisdom; of good or charitable deeds; of good looks. Of these, eight birds are named as types: 鴟梟 two kinds of owl, eagle, vulture, crow, magpie, pigeon, wagtail. |
八諦 八谛 see styles |
bā dì ba1 di4 pa ti hachitai |
The eight truths, postulates, or judgments of the 法相 Dharmalakṣana school, i.e. four common or mundane, and four of higher meaning. The first four are (1) common postulates on reality, considering the nominal as real, e.g. a pot; (2) common doctrinal postulates, e.g. the five skandhas; (3) abstract postulates, e.g. the four noble truths 四諦; and (4) temporal postulates in regard to the spiritual in the material. The second abstract or philosophical four are (5) postulates on constitution and function, e.g. of the skandhas; (6) on cause and effect, e.g. the 四諦; (7) on the void, the immaterial, or reality; and (8) on the pure inexpressible ultimate or absolute. |
公心 see styles |
gōng xīn gong1 xin1 kung hsin |
fair-mindedness; public spirit |
兵力 see styles |
bīng lì bing1 li4 ping li hyouriki / hyoriki ひょうりき |
military strength; armed forces; troops military force; force of arms; strength of an army; (given name) Hyōriki |
兵員 兵员 see styles |
bīng yuán bing1 yuan2 ping yüan heiin / hen へいいん |
soldiers; troops military strength; military personnel |
兵馬 兵马 see styles |
bīng mǎ bing1 ma3 ping ma heima / hema へいま |
troops and horses; military forces (1) (form) arms and cavalry; soldiers and (war) horses; (2) (form) troops; armed forces; military strength; armaments; (3) (form) war; battle; combat; military affairs; (personal name) Heima |
冤魂 see styles |
yuān hún yuan1 hun2 yüan hun |
ghost of one who died unjustly; departed spirit demanding vengeance for grievances |
冥利 see styles |
míng lì ming2 li4 ming li myouri / myori みょうり |
providence; luck; favor; favour; advantage 冥益 Invisible benefit, or merit, i.e. within, spiritual. |
冥加 see styles |
míng jiā ming2 jia1 ming chia myouga / myoga みょうが |
(1) divine protection; divine blessing; providence; (adjectival noun) (2) blessed; fortunate; lucky; (3) (abbreviation) (See 冥加金・1) monetary offering (to a temple or shrine); (4) (abbreviation) (hist) (See 冥加金・2) form of Edo-period business tax; (surname) Myōga The invisible aid of the spiritual powers. |
凄い see styles |
sugoi(p); sugoi(p); sugoi(sk) すごい(P); スゴイ(P); スゴい(sk) |
(adjective) (1) (kana only) terrible; dreadful; (adjective) (2) (kana only) amazing (e.g. of strength); great (e.g. of skills); wonderful; terrific; (adjective) (3) (kana only) to a great extent; vast (in numbers); (adverb) (4) (kana only) (colloquialism) (See 凄く) awfully; very; immensely |
分霊 see styles |
bunrei / bunre ぶんれい |
division of a shrine's tutelary deity, in order to share it with another shrine; spirit divided in such a manner |
初住 see styles |
chū zhù chu1 zhu4 ch`u chu chu chu shojū |
The first of the ten stages, or resting-places, of the bodhisattva. 住 is the resting-place or stage for a particular course of development; 地 is the position or rank attained by the spiritual characteristics achieved in this place. |
利基 see styles |
lì jī li4 ji1 li chi toshimoto としもと |
asset that gives a competitive advantage; a strength; (market) niche (given name) Toshimoto |
剛力 see styles |
gouriki / goriki ごうりき |
(noun or adjectival noun) herculean strength; mountain carrier-guide; (surname) Gouriki |
剛強 刚强 see styles |
gāng qiáng gang1 qiang2 kang ch`iang kang chiang tsuyotake つよたけ |
firm; unyielding (noun or adjectival noun) strength; firmness; (personal name) Tsuyotake stiff |
剛気 see styles |
gouki / goki ごうき |
(noun or adjectival noun) sturdy spirit; bold; daring; brave; valiant; undaunted; stouthearted |
力む see styles |
rikimu りきむ |
(v5m,vi) (1) to strain (oneself); to bear down; to exert oneself; to try (too) hard; to draw one's body taut; (v5m,vi) (2) to put on a bold front; to make a show of strength; to swagger; to bluff; to boast |
力倆 see styles |
rikiryou / rikiryo りきりょう |
(out-dated kanji) (1) ability; capacity; capability; talent; (2) physical strength |
力勝 力胜 see styles |
lì shèng li4 sheng4 li sheng rikishō |
excellence in terms of strength |
力度 see styles |
lì dù li4 du4 li tu |
strength; vigor; efforts; (music) dynamics |
力技 see styles |
chikarawaza ちからわざ |
(irregular kanji usage) (1) heavy work; manual labour; (2) feat of strength |
力投 see styles |
rikitou / rikito りきとう |
(n,vs,vi) {baseb} pitching with all one's strength |
力業 see styles |
chikarawaza ちからわざ |
(1) heavy work; manual labour; (2) feat of strength |
力氣 力气 see styles |
lì qi li4 qi5 li ch`i li chi |
physical strength |
力道 see styles |
lì dào li4 dao4 li tao rikidou / rikido りきどう |
strength; power; efficacy (male given name) Rikidō |
力餅 see styles |
chikaramochi ちからもち |
(1) fortifying mochi; mochi that improves one's strength; (2) (See 汁の餅) mochi received from one's parents after giving birth; (3) mochi given to a toddler on its first birthday |
功力 see styles |
gōng lì gong1 li4 kung li kouriki / koriki こうりき |
merit; efficacy; competence; skill; power spiritual power resulting from Buddhist discipline; (surname) Kōriki capability |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Spiritual Strength - Strength of Spirit" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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