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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
神智 see styles |
shén zhì shen2 zhi4 shen chih jinchi |
mind; wisdom; consciousness Spiritual wisdom, divine wisdom which comprehends all things, material and immaterial. |
神枯 see styles |
shén kū shen2 ku1 shen k`u shen ku |
spiritual desolation |
神根 see styles |
shén gēn shen2 gen1 shen ken jinkon |
The vital spirit as the basis of bodily life. |
神竜 see styles |
shenron シェンロン |
(myth) Shen Long (spiritual dragon in Chinese mythology); Shen-lung |
神足 see styles |
shén zú shen2 zu2 shen tsu jinsoku じんそく |
(surname) Jinsoku (神足通) deva-foot ubiquity. ṛddhipādaṛddhi-sākṣātkriyā. Also 神境智通; 如意通 Supernatural power to appear at will in any place, to fly or go without hindrance, to have absolute freedom; cf. 大教. |
神鬼 see styles |
shén guǐ shen2 gui3 shen kuei shinki しんき |
(1) gods and demons; divine spirits and souls of the dead; (2) one with (spiritual) power beyond that of humans; (3) (See 鬼神・きしん) fierce god spirits |
空塵 空尘 see styles |
kōng chén kong1 chen2 k`ung ch`en kung chen kūjin |
śūnya as sub-material, ghostly, or spiritual, as having diaphanous form, a non-Buddhist view of the immaterial as an entity, hence the false view of a soul or ego that is real. |
空慧 see styles |
kōng huì kong1 hui4 k`ung hui kung hui kūe |
The wisdom which beholds spiritual truth. |
空諦 空谛 see styles |
kōng dì kong1 di4 k`ung ti kung ti kuutai / kutai くうたい |
{Buddh} (See 三諦) truth of emptiness (holding that all things are void) The doctrine of immateriality, one of the three dogmas of Tiantai, that all things animate and inanimate, seeing that they result from previous causes and are without reality in themselves, are therefore 空or not material, but "spiritual". |
精室 see styles |
jīng shì jing1 shi4 ching shih shōshitsu |
精廬; 精舍 A place for pure, or spiritual, cultivation, a pure abode, the abode of the celibate, a monastery or nunnery. |
至神 see styles |
zhì shén zhi4 shen2 chih shen shiishin |
extremely spiritual |
色身 see styles |
sè shēn se4 shen1 se shen iromi いろみ |
{Buddh} rupakaya (the physical body, esp. of a buddha); (personal name) Iromi rūpakāya. The physical body, as contrasted with the 法身 dharmakāya, the immaterial, spiritual, or immortal body. |
藥師 药师 see styles |
yào shī yao4 shi1 yao shih yakushi やくし |
pharmacist (surname) Yakushi Bhaiṣajya-guru-vaiḍūrya-prabhāṣa; 藥師璢璃光如來; 大醫王佛; 醫王善逝, etc. The Buddha of Medicine, who heals all diseases, including the disease of ignorance. His image is often at the left of Śākyamuni Buddha's, and he is associated with the east. The history of this personification is not yet known, but cf. the chapter on the 藥王 in the Lotus Sutra. There are several sutras relating to him, the藥王璢璃光, etc., tr. by Xuanzang circa A.D. 650, and others. There are shrines of the 藥王三尊 the three honoured doctors, with Yaoshi in the middle and as assistants 日光邊照 the Bodhisattva Sunlight everywhere shining on his right and 月光邊照 the Bodhisattva Moonlight, etc., on his left. The 藥王七佛 seven healing Buddhas are also all in the east. There are also the 藥王十二神將 twelve spiritual generals or protectors of Yaoshi, for guarding his worshippers. |
見佛 见佛 see styles |
jiàn fó jian4 fo2 chien fo kenbutsu |
Beholding Buddha; to see Buddha. Hīnayāna sees only the nirmāṇakāya or body of incarnation, Mahāyāna sees the spiritual body, or body in bliss, the saṃbhogakāya. |
覚り see styles |
satori さとり |
(1) comprehension; understanding; (2) (Buddhist term) enlightenment; spiritual awakening; satori |
覺悟 觉悟 see styles |
jué wù jue2 wu4 chüeh wu kakugo |
to come to understand; to realize; consciousness; awareness; Buddhist enlightenment (Sanskrit: cittotpāda) To awake, become enlightened, comprehend spiritual reality. |
諦念 see styles |
tainen たいねん |
understanding and acceptance; spiritual awakening; a heart that understands truth; (feeling of) resignation; (given name) Tainen |
諸通 诸通 see styles |
zhū tōng zhu1 tong1 chu t`ung chu tung shotsū |
All spiritual or magical powers. |
證德 证德 see styles |
zhèng dé zheng4 de2 cheng te shōtoku |
Attainment of virtue, or spiritual power, through the four dogmas, twelve nidānas and six pāramitās, in the Hīnayāna and Madhyamayāna. |
識食 识食 see styles |
shì shí shi4 shi2 shih shih shikijiki |
Spiritual food, mental food, by which are kept alive the devas of the formless realms and the dwellers in the hells. |
轉輪 转轮 see styles |
zhuàn lún zhuan4 lun2 chuan lun tenrin |
rotating disk; wheel; rotor; cycle of reincarnation in Buddhism cakravartī, "a ruler the wheels of whose chariot roll everywhere without hindrance." M.W. Revolving wheels; to turn a wheel: also 轉輪王 (轉輪聖王); 輪王; 轉輪聖帝, cf. 斫. The symbol is the cakra or disc, which is of four kinds indicating the rank, i.e. gold, silver, copper, or iron, the iron cakravartī ruling over one continent, the south; the copper, over two, east and south: the silver, over three, east, west, and south; the golden being supreme over all the four continents. The term is also applied to the gods over a universe, and to a buddha as universal spiritual king, and as preacher of the supreme doctrine. Only a cakravartī possesses the 七寳 saptaratna and 1, 000 sons. The cakra, or discus, is also a missile used by a cakravartī for overthrowing his enemies. Its origin is probably the sun with its myriad rays. |
通力 see styles |
tōng lì tong1 li4 t`ung li tung li tooriki とおりき |
to cooperate; concerted effort mysterious power; (surname) Tooriki The capacity to employ supernatural power without hindrance. Buddhas, bodhisattvas, etc., have 神力 spiritual or transcendent power; demons have 業力 power acquired through their karma. |
速通 see styles |
sù tōng su4 tong1 su t`ung su tung sokutsū |
to get through something quickly; (gaming) speedrun (abbr. for 快速通關|快速通关[kuai4 su4 tong1 guan1]) sharp spiritual faculties |
開眼 开眼 see styles |
kāi yǎn kai1 yan3 k`ai yen kai yen kaigan; kaigen かいがん; かいげん |
to open one's eyes; to widen one's horizons (n,vs,vi) (1) (esp. かいげん) enlightenment; spiritual awakening; opening one's eyes to the truth; (n,vs,vi) (2) (esp. かいげん) reaching one's peak (as a performer, etc.); reaching the highest echelons; (n,vs,vi,vt) (3) (かいがん only) gaining eyesight; restoring eyesight; opening the eyes; (n,vs,vi) (4) (かいげん only) {Buddh} filling out the eyes (of a Buddha) as the last step of consecrating a new statue or picture; ceremony where a newly made image or idol is consecrated opening the eye |
霊体 see styles |
reitai / retai れいたい |
(1) ghost; spirit; apparition; (2) spiritual body; causal body |
霊力 see styles |
reiryoku / reryoku れいりょく |
spiritual power |
霊歌 see styles |
reika / reka れいか |
(See スピリチュアル・2) spiritual (religious song) |
霊界 see styles |
reikai / rekai れいかい |
(noun - becomes adjective with の) the spiritual world |
霊的 see styles |
reiteki / reteki れいてき |
(adjectival noun) (ant: 肉的) spiritual; incorporeal |
霊能 see styles |
reinou / reno れいのう |
spiritual ability |
靈像 灵像 see styles |
líng xiàng ling2 xiang4 ling hsiang |
Spirit-image, that of a Buddha or a god. |
靈性 灵性 see styles |
líng xìng ling2 xing4 ling hsing |
spiritual nature; spirituality; intelligence (esp. in animals) |
靈應 see styles |
líng yìng ling2 ying4 ling ying |
spiritual response |
靈明 see styles |
líng míng ling2 ming2 ling ming |
spiritual luminosity |
靈界 灵界 see styles |
líng jiè ling2 jie4 ling chieh ryōkai |
spiritual world The realm of departed spirits; the world of spirits. |
靈禽 see styles |
líng qín ling2 qin2 ling ch`in ling chin |
spiritual bird |
靈語 灵语 see styles |
líng yǔ ling2 yu3 ling yü |
tongues (spiritual gift) |
靈驗 灵验 see styles |
líng yàn ling2 yan4 ling yen ryōken |
efficacious; effective; (of a prediction) accurate; correct spiritual efficacy |
風土 风土 see styles |
fēng tǔ feng1 tu3 feng t`u feng tu fuudo / fudo ふうど |
natural conditions and social customs of a place; local conditions natural features; topography; climate; spiritual features; (surname) Fūdo |
養性 养性 see styles |
yǎng xìng yang3 xing4 yang hsing yousei / yose ようせい |
mental or spiritual cultivation (surname) Yōsei |
駐錫 驻锡 see styles |
zhù xī zhu4 xi1 chu hsi |
(Buddhism) (of a monk) to take up residence (usually at a temple for teaching or spiritual enlightenment) |
鷲山 鹫山 see styles |
jiù shān jiu4 shan1 chiu shan washiyama わしやま |
(place-name, surname) Washiyama Gṛdhrakūṭa, Vulture Peak near Rājagṛha, 'the modern Giddore, so called because Piśuna (Māra) once as assumed there the guise of a vulture to interrupt the meditation of Ānanda' (Eitel); more probably because of its shape, or because of the vultures who fed there on the dead; a place frequented by the Buddha; the imaginary scene of the preaching of the Lotus Sūtra, and called 靈鷲山 Spiritual Vulture Peak, as the Lotus Sūtra is also known as the 鷲峯偈 Vulture Peak gāthā. The peak is also called 鷲峯; 鷲頭 (鷲頭山); 鷲臺; 鷲嶽; 鷲巖; 靈山; cf. 耆闍崛山. |
イナウ see styles |
inau イナウ |
inaw (ritual wood shaving stick used in Ainu prayers to the spiritual world.) (ain:) |
スピ系 see styles |
supikei / supike スピけい |
(adj-no,n) (abbreviation) (from スピリチュアル系) spiritual (person) |
ばらか see styles |
baraka バラカ |
barakah (type of spiritual power in Islam) (ara:); baraka; (place-name) Baraka (Sudan) |
一法界 see styles |
yī fǎ jiè yi1 fa3 jie4 i fa chieh ippokkai |
The bhūtatathatā considered in terms of mind and as a whole; a law-realm; a spiritual realm; a universe. |
七最勝 七最胜 see styles |
qī zuì shèng qi1 zui4 sheng4 ch`i tsui sheng chi tsui sheng shichi saishō |
The seven perfections, see唯識論, 9. 安住最勝 Perfect rest in the bodhisattva nature. 依止最勝 perfect reliance on, or holding fast to the great bodhi (awakened mind). 意果最勝 perfect resultant aim in-pity for all 事業最勝 Perfect in constant performance. 巧便最勝 Perfect in able device (for spiritual presentation). 廻向最勝 Perfect direction towards the highest bodhi. 滿淨最勝 Perfect purity and peace. |
三力偈 see styles |
sān lì jié san1 li4 jie2 san li chieh sanrikige |
The triple-power verse: 以我功德力 In the power of my virtue, 如來加持力. And the aiding power of the Tathāgata, 及與法界力 And the power of the spiritual realm, 周遍衆生界 I can go anywhere in the land of the living. |
三昧耶 see styles |
sān mèi yé san1 mei4 ye2 san mei yeh sanmaiya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) samaya is variously defined as 會 coming together, meeting, convention; 時 timely; 宗 in agreement, of the same class; 平等 equal, equalized; 驚覺 aroused, warned; 除垢障 riddance of unclean hindrances. Especially it is used as indicating the vows made by Buddhas and bodhisattvas, hence as a tally, symbol, or emblem of the spiritual quality of a Buddha or bodhisattva. |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
二種病 二种病 see styles |
èr zhǒng bìng er4 zhong3 bing4 erh chung ping nishu no yamai |
Two kinds of sickness: physical and mental or spiritual. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
住種姓 住种姓 see styles |
zhù zhǒng xìng zhu4 zhong3 xing4 chu chung hsing jū shushō |
established in a spiritual family |
信仰的 see styles |
shinkouteki / shinkoteki しんこうてき |
(adjectival noun) religious; spiritual |
修養会 see styles |
shuuyoukai / shuyokai しゅうようかい |
(See リトリート・2) retreat (religious, spiritual) |
出世藏 see styles |
chū shì zàng chu1 shi4 zang4 ch`u shih tsang chu shih tsang shusse zō |
store of the eternal spiritual nature, free from earthly errors |
出世間 出世间 see styles |
chū shì jiān chu1 shi4 jian1 ch`u shih chien chu shih chien shusseken しゅっせけん |
monastic life To go out of the world; the world (or life) beyond this; the supra-mundane; the spiritual world. |
利衆生 利众生 see styles |
lì zhòng shēng li4 zhong4 sheng1 li chung sheng ri shūjō |
to improve [the spiritual condition of] sentient beings |
勤神足 see styles |
qín shén zú qin2 shen2 zu2 ch`in shen tsu chin shen tsu gon jinsoku |
spiritual power of diligence |
十住心 see styles |
shí zhù xīn shi2 zhu4 xin1 shih chu hsin jū jū shin |
Ten stages of mental or spiritual development in the 眞言 Shingon sect, beginning with the human animal and ending with perfect enlightenment; a category by the Japanese monk 弘法 Kōbō, founded on the 大日經,十心品. |
受用身 see styles |
shòu yòng shēn shou4 yong4 shen1 shou yung shen juyū shin |
The saṃbhogakāya 報身 v. 三身 trikāya, i. e. the functioning glorious body, 自受用 for a Buddha's own use, or bliss; 他受用 for the spiritual benefit of others. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
塩断ち see styles |
shiodachi しおだち |
(noun/participle) abstinence from salt (for vow or spiritual reasons) |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
士夫見 士夫见 see styles |
shì fū jiàn shi4 fu1 jian4 shih fu chien shifu ken |
One of the eight heterodox views, i.e. the pride arising from belief in a puruṣa, 補慮沙 q.v. |
大明神 see styles |
daimyoujin / daimyojin だいみょうじん |
deity with extraordinary spiritual powers; (person) Daimyoujin |
宗教上 see styles |
shuukyoujou / shukyojo しゅうきょうじょう |
(can be adjective with の) religious; spiritual |
宗教的 see styles |
shuukyouteki / shukyoteki しゅうきょうてき |
(adjectival noun) religious; spiritual |
富樓沙 富楼沙 see styles |
fù lóu shā fu4 lou2 sha1 fu lou sha furōsha |
puruṣa, v. 布; a man, mankind. Man personified as Nārāyaṇa; the soul and source of the universe; soul. Explained by 神我 the spiritual self; the ātman whose characteristic is thought, and which produces, through successive modifications, all forms of existence. |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
得神通 see styles |
dé shén tōng de2 shen2 tong1 te shen t`ung te shen tung toku jinzū |
to acquire spiritual powers |
心靈上 心灵上 see styles |
xīn líng shàng xin1 ling2 shang4 hsin ling shang |
spiritual |
憍陳如 憍陈如 see styles |
jiāo chén rú jiao1 chen2 ru2 chiao ch`en ju chiao chen ju Kyōchinnyo |
(or 憍陳那) Kauṇḍinya; also 阿若拘鄰; 阿若憍陳那 Ājñātakauṇḍinya. (1) A prince of Magadha, uncle and first disciple of Śākyamuni. (2) A grammarian mentioned in the Prātiśākhya sūtras. (3) Vyākaraṇa-Kauṇḍinya, who was told by the Buddha that a Buddha is too spiritual to leave any relics behind. Eitel. |
拔底耶 see styles |
bá dǐ yé ba2 di3 ye2 pa ti yeh bateiya |
upādhyāya, a spiritual teacher, or monk 和尚 v. 烏. |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
法供養 法供养 see styles |
fǎ gōng yǎng fa3 gong1 yang3 fa kung yang hō kuyō |
dharmapūjā. Serving the Dharma, i. e. believing, explaining, keeping, obeying it, cultivating the spiritual nature, protecting and assisting Buddhism. Also, offerings of or to the Dharma. |
法同舍 see styles |
fǎ tóng shè fa3 tong2 she4 fa t`ung she fa tung she hō dōsha |
A communal religious abode, i. e. a monastery or convent where religion and food are provided for spiritual and temporal needs. |
法舍利 see styles |
fǎ shè lì fa3 she4 li4 fa she li hō shari |
(法身舍利); 法身偈 The śarīra, or spiritual relics of the Buddha, his sutras, or verses, his doctrine and immutable law. |
法身塔 see styles |
fǎ shēn tǎ fa3 shen1 ta3 fa shen t`a fa shen ta hosshin tō |
The pagoda where abides a spiritual relic of Buddha: the esoteric sect uses the letter पं as such an abode of the dharmakāya. |
法輪功 法轮功 see styles |
fǎ lún gōng fa3 lun2 gong1 fa lun kung hourinkou; farungon / horinko; farungon ほうりんこう; ファルンゴン |
Falun Gong (Chinese spiritual movement founded in 1992, regarded as a cult by the PRC government) Falun Gong; Falun Dafa |
淫欲病 see styles |
yín yù bìng yin2 yu4 bing4 yin yü ping inyoku byō |
The (spiritual) disease it causes. |
無作戒 无作戒 see styles |
wú zuò jiè wu2 zuo4 jie4 wu tso chieh musa kai |
無表戒 The intangible, invisible moral law that influences the ordinand when he receives visible ordination; i.e. the internal spiritual moral law and its influence; the invisible grace of which the visible ordination is a sign; v. 無表 avijñapti. |
無漏門 无漏门 see styles |
wú lòu mén wu2 lou4 men2 wu lou men muro mon |
āsravakṣaya-jñāna, entry into spiritual knowledge free from all faults, the last of the 六通 q.v. |
無神我 无神我 see styles |
wú shén wǒ wu2 shen2 wo3 wu shen wo mu jinga |
no spiritual essence; no soul |
無種姓 无种姓 see styles |
wú zhǒng xìng wu2 zhong3 xing4 wu chung hsing mu shushō |
devoid of a spiritual family |
煩惱賊 烦恼贼 see styles |
fán nǎo zéi fan2 nao3 zei2 fan nao tsei bonnō zoku |
Temptation, or passion, as a thief injuring the spiritual nature. |
發心偈 发心偈 see styles |
fā xīn jié fa1 xin1 jie2 fa hsin chieh hosshin no ge |
Verse of Spiritual Aspiration |
眞解脫 眞解脱 see styles |
zhēn jiě tuō zhen1 jie3 tuo1 chen chieh t`o chen chieh to shin gedatsu |
Release from all the hindrances of passion and attainment of the Buddha's nirvana, which is not a permanent state of absence from the needs of the living, but is spiritual, omniscient, and liberating. |
睡眠欲 see styles |
shuì mián yù shui4 mian2 yu4 shui mien yü suimin yoku |
The lust for sleep, physical and spiritual, hence 睡眠蓋 sleep, drowsiness, or sloth as a hindrance to progress. |
神力品 see styles |
shén lì pǐn shen2 li4 pin3 shen li p`in shen li pin Jinriki bon |
Chapter on Spiritual Powers |
神家園 神家园 see styles |
shén jiā yuán shen2 jia1 yuan2 shen chia yüan |
spiritual home |
神變月 神变月 see styles |
shén biàn yuè shen2 bian4 yue4 shen pien yüeh jinhen gatsu |
months of spiritual marvels |
神足月 see styles |
shén zú yuè shen2 zu2 yue4 shen tsu yüeh jinsoku gatsu |
The first, fifth, and ninth months, when the devas go on circuit throughout the earth. |
神足輪 神足轮 see styles |
shén zú lún shen2 zu2 lun2 shen tsu lun jinsokurin |
ability of the possession of spiritual powers |
神通月 see styles |
shén tōng yuè shen2 tong1 yue4 shen t`ung yüeh shen tung yüeh jinzū gatsu |
idem 神足月. |
精神界 see styles |
seishinkai / seshinkai せいしんかい |
(ant: 物質界) spiritual world; mental world |
精神的 see styles |
seishinteki / seshinteki せいしんてき |
(adjectival noun) mental; spiritual; emotional |
精神面 see styles |
seishinmen / seshinmen せいしんめん |
spiritual aspect; mental aspect; emotional aspect |
Variations: |
kate; ryou; karite(ok) / kate; ryo; karite(ok) かて; りょう; かりて(ok) |
(1) food; provisions; (2) (かて only) nourishment (mental, spiritual, etc.); sustenance (e.g. of one's life); source of encouragement |
縛日羅 缚日罗 see styles |
fú rì luó fu2 ri4 luo2 fu jih lo bajira |
vajra, 嚩日囉 (or 嚩馹囉); 跋日囉 (or 跋折囉, or 跋闍囉); 跋折囉; 波闍羅; 伐折羅 (or 伐闍羅); intp. as 金剛 (金剛杵), a diamond (club). Adamantine, hard. The sceptre of Indra as god of thunder and lightning with which he slays the enemies of Buddhism. Used by monks to indicate spiritual authority, and the all-subduing power of Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Spiritual" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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