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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
理事 see styles |
lǐ shì li3 shi4 li shih riji りじ |
member of council; (literary) to take care of matters director; trustee Noumena and phenomena, principle and practice, absolute and relative, real and empirical, cause and effect, fundamental essence and external activity, potential and actual; e.g. store and distribution, ocean and wave, static and kinetic. |
理入 see styles |
lǐ rù li3 ru4 li ju rinyū |
Entry by the truth, or by means of the doctrine, or reason, as 行入 is entry by conduct or practice, the two depending one on the other, cf. 二入. |
理則 理则 see styles |
lǐ zé li3 ze2 li tse |
principle; logic |
理卽 see styles |
lǐ jí li3 ji2 li chi risoku |
(理卽佛) The underlying truth of all things is Buddha; immanent reason; Buddhahood; the Tiantai doctrine of essential universal Buddhahood, or the undeveloped Buddha in all beings. |
理學 理学 see styles |
lǐ xué li3 xue2 li hsüeh rigaku |
science investigation of principle |
理性 see styles |
lǐ xìng li3 xing4 li hsing risei / rise りせい |
reason; rationality; rational reason; reasoning power; (one's) sense Absolute nature, immutable reality, fundamental principle or character. |
理懺 理忏 see styles |
lǐ chàn li3 chan4 li ch`an li chan risen |
repentance through principle |
理戒 see styles |
lǐ jiè li3 jie4 li chieh ri kai |
upholding the precepts in principle |
理教 see styles |
lǐ jiào li3 jiao4 li chiao rikyō |
principle and doctrine |
理數 理数 see styles |
lǐ shǔ li3 shu3 li shu risū |
principle |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
理水 see styles |
lǐ shuǐ li3 shui3 li shui masami まさみ |
(female given name) Masami principle-water |
理界 see styles |
lǐ jiè li3 jie4 li chieh rikai |
The realm of li in contrast with 智界; cf. 理智. |
理致 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
(archaism) reason; logic principle |
理觀 理观 see styles |
lǐ guān li3 guan1 li kuan rikan りかん |
{Buddh} (See 事観) contemplation of principle The concept of absolute truth; the concentration of the mind upon reality. |
理趣 see styles |
lǐ qù li3 qu4 li ch`ü li chü rishu |
appearance of the true principle |
理障 see styles |
lǐ zhàng li3 zhang4 li chang rishō |
The hindrance caused by incorrect views of truth. |
盡理 尽理 see styles |
jìn lǐ jin4 li3 chin li jinri |
exhaust the principle |
眞理 see styles |
zhēn lǐ zhen1 li3 chen li mari まり |
(female given name) Mari Truth, the true principle, the principle of truth; the absolute apart from phenomena. |
秘鍵 see styles |
hiken ひけん |
hidden mysteries; secret principle |
空理 see styles |
kōng lǐ kong1 li3 k`ung li kung li kuuri / kuri くうり |
empty theory; impracticable theory; (female given name) Kuuri The śūnya principle, or law, i.e. the unreality of the ego and phenomena. |
窮理 穷理 see styles |
qióng lǐ qiong2 li3 ch`iung li chiung li ri wo kiwamu きゅうり |
(1) study of natural laws; (2) branch of neo-Confusianist scholarship plumb the principle |
立法 see styles |
lì fǎ li4 fa3 li fa rippou / rippo りっぽう |
to enact laws; to legislate; legislation (n,vs,vt,vi) (1) (enactment of) legislation; lawmaking; (can act as adjective) (2) legislative To set up, or state a proposition; to make a law, or rule. |
立理 see styles |
lì lǐ li4 li3 li li ryūri |
establishing the principle |
簡則 简则 see styles |
jiǎn zé jian3 ze2 chien tse |
general rule; simple principle |
綱領 纲领 see styles |
gāng lǐng gang1 ling3 kang ling kouryou / koryo こうりょう |
program (i.e. plan of action); guiding principle general plan; main points; summary; platform (e.g. for a campaign); mission statement |
緣理 缘理 see styles |
yuán lǐ yuan2 li3 yüan li enri |
To study, or reason on fundamental principles; to contemplate ultimate reality, cf. 緣事. |
緣覺 缘觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
pratyekabuddha 辟支佛; 辟支迦佛; 鉢剌翳伽陀 (鉢剌翳伽佛陀) In the early translations it was rendered 緣覺, i.e. enlightened through reasoning on the riddle of life, especially as defined in the twelve nidānas. Later it was rendered 獨覺 or individual enlightenment, i.e. one who lives apart from others and attains enlightenment alone, or for himself, in contrast with the altruism of the bodhisattva principle. The term pratyekabuddha is not limited to Buddhists, but is also general for recluses pondering alone over the meaning of life, an illustration being the rhinoceros, which lives in isolation. The non-Buddhist enlightenment is illusion, e.g. from observing the 'flying flowers and falling leaves'; the Buddhist enlightenment arises from pondering over the twelve nidānas. As a degree of saintship it is undefined by early Buddhism, receiving its definition at a later period. |
聖理 圣理 see styles |
shèng lǐ sheng4 li3 sheng li seri せり |
(female given name) Seri holy principle |
至理 see styles |
zhì lǐ zhi4 li3 chih li shiri |
The utmost principle, the fundamental law. |
蓮理 莲理 see styles |
lián lǐ lian2 li3 lien li renri |
The mystic doctrine of the Lotus faith. |
藏理 see styles |
zàng lǐ zang4 li3 tsang li zōri |
The tathāgatagarbha, or universal storehouse whence all truth comes. |
表字 see styles |
biǎo zì biao3 zi4 piao tzu |
literary name (an alternative name of a person stressing a moral principle); courtesy name |
要綱 see styles |
youkou / yoko ようこう |
main principle; gist; general plan; guidelines; outline |
證理 证理 see styles |
zhèng lǐ zheng4 li3 cheng li shōri |
to witness the principle |
迷理 see styles |
mí lǐ mi2 li3 mi li meiri |
Deluded in regard to the fundamental principle, i.e. ignorant of reality; cf. 迷事. |
通則 通则 see styles |
tōng zé tong1 ze2 t`ung tse tung tse michinori みちのり |
general rule; general principle general rule; common rule; common provisions; (personal name) Michinori |
道理 see styles |
dào li dao4 li5 tao li michitada みちただ |
reason; argument; sense; principle; basis; justification; CL:個|个[ge4] reason; logic; sense; truth; right; (given name) Michitada Truth, doctrine, principle; the principles of Buddhism, Taoism, etc. |
違紀 违纪 see styles |
wéi jì wei2 ji4 wei chi |
lack of discipline; to break a rule; to violate discipline; to breach a principle |
那耶 see styles |
nà yé na4 ye2 na yeh naya |
naya; leading, conduct, politic, prudent, method; intp. by 正理 right principle; 乘 conveyance, i. e. mode of progress; and 道 way, or method. |
鉄則 see styles |
tetsunori てつのり |
ironclad rule; inviolable rule; invariable principle; iron law; (given name) Tetsunori |
順理 顺理 see styles |
shùn lǐ shun4 li3 shun li masamichi まさみち |
(given name) Masamichi in accordance with principle |
風界 风界 see styles |
fēng jiè feng1 jie4 feng chieh |
The realm of wind, or air, with motion as its principle one of the 四大 q.v. |
體達 体达 see styles |
tǐ dá ti3 da2 t`i ta ti ta |
The universal fundamental principle all pervasive. |
默理 see styles |
mò lǐ mo4 li3 mo li |
The principle of silence, that the absolute is indefinable, the doctrine of Vimalakīrti. |
一本槍 see styles |
ipponyari いっぽんやり |
(noun or adjectival noun) (1) guiding principle; single-minded policy; (2) single spear; (3) one's sole talent; (surname) Ippon'yari |
不殺生 不杀生 see styles |
bù shā shēng bu4 sha1 sheng1 pu sha sheng fusesshou / fusessho ふせっしょう |
{Buddh} (See アヒンサー) ahimsa; abstinence from taking life; principle of non-violence in Jainism, Buddhism, Hinduism, etc. prāṇātipātād vairamaṇī (virati). The first commandment, Thou shalt not kill the living. |
主義者 see styles |
shugisha しゅぎしゃ |
(1) advocate (of a theory or principle); ideologist; ideologue; (suffix noun) (2) -ist (i.e. adherent to a belief system); (3) (archaism) socialist; communist; anarchist |
事法身 see styles |
shì fǎ shēn shi4 fa3 shen1 shih fa shen ji hosshin |
The Buddha-nature in practice, cf. 理法身, which is the Buddha-nature in principle, or essence, or the truth itself. |
五八識 五八识 see styles |
wǔ bā shì wu3 ba1 shi4 wu pa shih gohachi shiki |
The five sense perceptions and the eighth or ālaya vijñāna, the fecundating principle of consciousness in man. |
依主釋 依主释 see styles |
yī zhǔ shì yi1 zhu3 shi4 i chu shih eshu shaku |
compound words that contain a principle component and qualifying component |
依士釋 依士释 see styles |
yī shì shì yi1 shi4 shi4 i shih shih ejshaku |
compound words that contain a principle component and qualifying component |
信義則 see styles |
shingisoku しんぎそく |
{law} (See 信義誠実の原則) fair and equitable principle |
六卽佛 see styles |
liù jí fó liu4 ji2 fo2 liu chi fo roku soku butsu |
Buddha in six forms; (1) 理佛 as the principle in and through all things, as pan-Buddha— all things being of Buddha-nature; (2) 名字佛 Buddha as a name or person. The other four are the last four forms above. |
原則上 原则上 see styles |
yuán zé shang yuan2 ze2 shang5 yüan tse shang |
in principle; generally |
同一律 see styles |
douitsuritsu / doitsuritsu どういつりつ |
{logic} law of identity; principle of identity |
同句義 同句义 see styles |
tóng jù yì tong2 ju4 yi4 t`ung chü i tung chü i dōkugi |
principle of generality |
唯識理 唯识理 see styles |
wéi shì lǐ wei2 shi4 li3 wei shih li yuishikiri |
principle of consciousness only |
因果律 see styles |
ingaritsu いんがりつ |
{phil} law of cause and effect; principle of causality |
大原則 see styles |
daigensoku だいげんそく |
overriding principle; main principle; great principle |
大方針 see styles |
daihoushin / daihoshin だいほうしん |
broad policy; overriding principle |
大道理 see styles |
dà dào li da4 dao4 li5 ta tao li oodoori おおどおり |
major principle; general truth; sermon (reproof); bombastic talk (place-name) Oodoori |
性唯識 性唯识 see styles |
xìng wéi shì xing4 wei2 shi4 hsing wei shih shō yuishiki |
true principle of consciousness-only |
所詮理 所诠理 see styles |
suǒ quán lǐ suo3 quan2 li3 so ch`üan li so chüan li shosenri |
principle that is explained |
排他律 see styles |
haitaritsu はいたりつ |
{physics} exclusion principle |
掲げる see styles |
kakageru かかげる |
(transitive verb) (1) to put up (a notice, sign, etc.); to hang out (e.g. a banner); to fly (e.g. a flag); to hoist; to raise; to display; (transitive verb) (2) to hold up high; to raise overhead; (transitive verb) (3) to tout (a principle, plan, etc.); to herald; to hold up (an ideal); to parade (e.g. a slogan); (transitive verb) (4) to publish; to print; to carry (e.g. an article); (transitive verb) (5) to tuck up (e.g. sleeves); to roll up; (transitive verb) (6) (archaism) to stoke (a fire); to fan (a flame) |
攘夷論 see styles |
jouiron / joiron じょういろん |
(hist) principle of excluding foreigners (late Edo period) |
曲げる see styles |
mageru まげる |
(transitive verb) (1) to bend; to crook; to bow; to curve; to curl; (2) to lean; to tilt; to incline; to slant; (3) to bend (the truth); to distort; to twist; to pervert; (4) to yield (a point); to depart (from a principle); to ignore (what one really thinks); (5) to pawn |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
有道理 see styles |
yǒu dào li you3 dao4 li5 yu tao li u dōri |
to make sense; reasonable has a principle |
枉げる see styles |
mageru まげる |
(transitive verb) (1) to bend (the truth); to distort; to twist; to pervert; (2) to yield (a point); to depart (from a principle); to ignore (what one really thinks); (3) to pawn |
染色素 see styles |
senshikiso せんしきそ |
coloring principle |
業句義 业句义 see styles |
yè jù yì ye4 ju4 yi4 yeh chü i gōkugi |
principle of karma |
法眞理 see styles |
fǎ zhēn lǐ fa3 zhen1 li3 fa chen li hōshinri |
principle of dharma(s) |
法空理 see styles |
fǎ kōng lǐ fa3 kong1 li3 fa k`ung li fa kung li hōkū ri |
principle of the selflessness of phenomena |
深妙理 see styles |
shēn miào lǐ shen1 miao4 li3 shen miao li shinmyōri |
profound and wonderful principle |
無從生 无从生 see styles |
wú cóng shēng wu2 cong2 sheng1 wu ts`ung sheng wu tsung sheng mujūshō |
(the principle of) unborn Dharmas |
無我理 无我理 see styles |
wú wǒ lǐ wu2 wo3 li3 wu wo li mugari |
principle of selflessness |
理佛性 see styles |
lǐ fó xìng li3 fo2 xing4 li fo hsing ri busshō |
The fundamental Buddha-nature in contrast with 行佛性the Buddha-nature in action or development. |
理卽佛 see styles |
lǐ jí fó li3 ji2 fo2 li chi fo risoku butsu |
things in principle are enlightened |
理懺悔 理忏悔 see styles |
lǐ chàn huǐ li3 chan4 hui3 li ch`an hui li chan hui ri sange |
repentance through principle |
理法身 see styles |
lǐ fǎ shēn li3 fa3 shen1 li fa shen ri hosshin |
The dharmakāya as absolute being, in contrast with 智法身 the dharmakāya as wisdom, both according to the older school being 無爲 noumenal; later writers treat 理法身 as noumenal and 智法身 as kinetic or active. |
理趣經 理趣经 see styles |
lǐ qù jīng li3 qu4 jing1 li ch`ü ching li chü ching Rishu kyō |
Scripture that Transcends the Principle |
眞如法 see styles |
zhēn rú fǎ zhen1 ru2 fa3 chen ju fa shinnyo hō |
principle of thusness |
眞如理 see styles |
zhēn rú lǐ zhen1 ru2 li3 chen ju li shinnyo ri |
[principle of] thusness |
眞實行 眞实行 see styles |
zhēn shí xíng zhen1 shi2 xing2 chen shih hsing shinjitsu gyō |
practicing reality attaining to the true principle |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
硬骨漢 see styles |
koukotsukan / kokotsukan こうこつかん |
man of principle; man of firm character; man of steadfast beliefs |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
第一義 第一义 see styles |
dì yī yì di4 yi1 yi4 ti i i daiichigi / daichigi だいいちぎ |
(1) primary significance; primary importance; first principle; (2) {Buddh} absolute truth; ultimate truth The supreme, or fundamental meaning, the supreme reality, i. e. enlightenment. |
老皇曆 老皇历 see styles |
lǎo huáng lì lao3 huang2 li4 lao huang li |
(lit.) past years' almanac; (fig.) ancient history; obsolete practice; old-fashioned principle |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自同律 see styles |
jidouritsu / jidoritsu じどうりつ |
{logic} law of identity; principle of identity |
苦味素 see styles |
kumiso くみそ |
{chem} bitter principle; bitter-tasting substance |
解脫義 解脱义 see styles |
jiě tuō yì jie3 tuo1 yi4 chieh t`o i chieh to i gedatsugi |
principle of emancipation |
諦道理 谛道理 see styles |
dì dào lǐ di4 dao4 li3 ti tao li tai dōri |
principle of the truth(s) |
順正理 see styles |
shùn zhèng lǐ shun4 zheng4 li3 shun cheng li |
corresponding principle |
アルケー see styles |
arukee アルケー |
{phil} arche (grc:); first principle |
一中原則 一中原则 see styles |
yī zhōng yuán zé yi1 zhong1 yuan2 ze2 i chung yüan tse |
One-China principle, the official doctrine that Taiwan is a province of China |
一以貫之 一以贯之 see styles |
yī yǐ guàn zhī yi1 yi3 guan4 zhi1 i i kuan chih |
(idiom) (of a principle, purpose etc) consistently upheld; adhered to from beginning to end |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Principle" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.