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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
叙情 see styles |
jojou / jojo じょじょう |
(noun - becomes adjective with の) lyricism; description or expression of one's feelings |
口辺 see styles |
kouhen / kohen こうへん |
(noun - becomes adjective with の) around one's lips |
只有 see styles |
zhǐ yǒu zhi3 you3 chih yu |
only have ...; there is only ...; (used in combination with 才[cai2]) it is only if ... (that one can ...) (as in 只有通過治療才能痊愈|只有通过治疗才能痊愈[zhi3 you3 tong1 guo4 zhi4 liao2 cai2 neng2 quan2 yu4] "the only way to cure it is with therapy"); it is only (someone) who ... (as in 只有男性才有此需要[zhi3 you3 nan2 xing4 cai2 you3 ci3 xu1 yao4] "only men would have such a requirement"); (used to express lack of alternatives) can only; have no choice but to (as in 只有屈服[zhi3 you3 qu1 fu2] "the only thing you can do is give in") |
只管 see styles |
zhǐ guǎn zhi3 guan3 chih kuan koreuchi これうち |
solely engrossed in one thing; just (one thing, no need to worry about the rest); simply; by all means; please feel free; do not hesitate (to ask for something) (adj-na,adv) (kana only) nothing but; earnest; intent; determined; set on (something); (personal name) Koreuchi |
同一 see styles |
tóng yī tong2 yi1 t`ung i tung i douitsu / doitsu どういつ |
identical; the same (adj-no,adj-na) (1) identical; same; one and the same; equal; (adj-no,adj-na) (2) fair; equal treatment; without discrimination same |
同事 see styles |
tóng shì tong2 shi4 t`ung shih tung shih douji / doji どうじ |
colleague; co-worker the same event; no change (on the stock market); (female given name) Douji samānārthatā, working together (with and for others); one of the 四攝法. |
同心 see styles |
tóng xīn tong2 xin1 t`ung hsin tung hsin doushin / doshin どうしん |
to be of one mind; united; concentric (noun - becomes adjective with の) (1) concentricity; (noun - becomes adjective with の) (2) same mind; unanimity; (3) (hist) (subordinate of 与力) (See 与力・1) policeman; constable in the Edo period; (place-name) Doushin same mind |
同音 see styles |
tóng yīn tong2 yin1 t`ung yin tung yin douon / doon どうおん |
(music) unison; (linguistics) homophonous; homonymic (noun - becomes adjective with の) (1) {ling} homophony; same pronunciation; same sound; (noun - becomes adjective with の) (2) {music} unison; same pitch; (noun - becomes adjective with の) (3) (in) one voice; (speaking in) unison assist in singing, or intoning |
否や see styles |
inaya いなや |
(expression) (1) as soon as; no sooner than; one way or another; (2) objection |
吾ら see styles |
warera われら |
(pn,adj-no) (1) we; us; (2) (archaism) I; me; (3) (archaism) you (referring to a group of one's equals or inferiors) |
吾等 see styles |
wú děng wu2 deng3 wu teng warera われら |
(literary) we; us (pn,adj-no) (1) we; us; (2) (archaism) I; me; (3) (archaism) you (referring to a group of one's equals or inferiors) |
和鋏 see styles |
wabasami わばさみ |
(See 握り鋏) U-shaped scissors with no place to put one's fingers |
唯一 see styles |
wéi yī wei2 yi1 wei i yuuichi / yuichi ゆういち |
only; sole (adj-no,n,adv) only; sole; unique; (given name) Yūichi only one |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
在郷 see styles |
arisato ありさと |
(n,adj-no,vs,vi) (1) being in one's hometown; (2) (ざいごう only) countryside; the country; rural districts; (surname) Arisato |
外目 see styles |
sotome そとめ |
(1) appearance; how one looks to others; (noun - becomes adjective with の) (2) towards the outside; outside part; (place-name) Sotome |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
夢話 梦话 see styles |
mèng huà meng4 hua4 meng hua |
talking in one's sleep; words spoken during sleep; fig. speech bearing no relation to reality; delusions |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka てんか |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
奮力 奋力 see styles |
fèn lì fen4 li4 fen li |
to do everything one can; to spare no effort; to strive |
妙齢 see styles |
myourei / myore みょうれい |
(adj-no,n) (1) young (usu. of a woman); blooming; in the prime of youth; marriageable; (adj-no,n) (2) with a charm appropriate to one's age |
孰れ see styles |
izure いづれ |
(adv,pn,adj-no) (1) (kana only) where; which; who; (2) (kana only) anyway; anyhow; at any rate; (adv,adj-no) (3) (kana only) sooner or later; eventually; one of these days; at some future date or time; (pn,adj-no) (4) (kana only) both; either; any; all; whichever |
孰方 see styles |
nanizama なにざま docchi どっち dochira どちら dochi どち izuchi いずち izushi いずし izukata いずかた |
(out-dated kanji) (out-dated or obsolete kana usage) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who; (out-dated kanji) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who |
容貌 see styles |
róng mào rong2 mao4 jung mao youbou / yobo ようぼう |
one's appearance; one's aspect; looks; features (noun - becomes adjective with の) looks; personal appearance; features |
寝言 see styles |
negoto ねごと |
(1) talking in one's sleep; somniloquy; (noun - becomes adjective with の) (2) nonsense; gibberish |
専断 see styles |
sendan せんだん |
(n,vs,adj-na,adj-no) arbitrary decision; on one's own authority; arbitrariness |
専用 see styles |
senyou / senyo せんよう |
(n,vs,vt,n-suf,adj-no) (1) (one's) exclusive use; private use; personal use; (n,n-suf,adj-no) (2) dedicated use; use for a particular purpose; (noun, transitive verb) (3) exclusive use (of particular products); using only (e.g. a certain brand); using solely |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
屈指 see styles |
qū zhǐ qu1 zhi3 ch`ü chih chü chih kusshi くっし |
to count on one's fingers (adj-no,n) leading; foremost; preeminent; outstanding; one of the best |
平生 see styles |
píng shēng ping2 sheng1 p`ing sheng ping sheng heizei / heze へいぜい |
all one's life (adj-no,n,adv) usual; ordinary; (surname) Heizei Throughout life; all one's life. |
座右 see styles |
zayuu; zau / zayu; zau ざゆう; ざう |
(noun - becomes adjective with の) (1) (by) one's side; place close to one's person; place within arm's reach; (2) (honorific or respectful language) used in letters to refer to the recipient indirectly or written beside an addressee's name to show respect |
当番 see styles |
touban / toban とうばん |
(noun - becomes adjective with の) being on duty; person on duty; one's turn |
彼ら see styles |
karera かれら arera あれら |
(pn,adj-no) they (usually male); them; (noun - becomes adjective with の) (1) (kana only) those (indicating something distant from both speaker and listener, or something understood without naming it directly); (2) (archaism) they (of people) (used to refer to one's equals or inferiors) |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
彼等 see styles |
bǐ děng bi3 deng3 pi teng hitō かれら |
(pn,adj-no) they (usually male); them; (noun - becomes adjective with の) (1) (kana only) those (indicating something distant from both speaker and listener, or something understood without naming it directly); (2) (archaism) they (of people) (used to refer to one's equals or inferiors) such as that |
得意 see styles |
dé yì de2 yi4 te i tokui とくい |
proud of oneself; pleased with oneself; complacent (n,adj-na,adj-no) (1) satisfaction; pride; triumph; elation; (n,adj-na,adj-no) (2) one's strong point; one's forte; one's specialty; (3) regular customer; regular client; patron To obtain one's desires, or aims; to obtain the meaning (of a sutra). |
御主 see styles |
onushi おぬし |
(pn,adj-no) (archaism) you (when referring to one's equals or inferiors) |
御宅 see styles |
otaku おたく |
(1) (honorific or respectful language) your house; your home; your family; (2) (honorific or respectful language) your husband; (3) (honorific or respectful language) your organization; (pn,adj-no) (4) (honorific or respectful language) you (referring to someone of equal status with whom one is not especially close) |
応分 see styles |
oubun / obun おうぶん |
(adj-na,adj-no,n) according to one's abilities; appropriate; reasonable |
快足 see styles |
kaisoku かいそく |
(noun - becomes adjective with の) being nimble-footed; being quick on one's feet; fast running legs |
念願 see styles |
nengan ねんがん |
(n,vs,vt,adj-no) one's heart's desire; one's dearest wish |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
憂国 see styles |
yuukoku / yukoku ゆうこく |
(noun - becomes adjective with の) patriotic concern for the future of one's country |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
我ら see styles |
warera われら |
(pn,adj-no) (1) we; us; (2) (archaism) I; me; (3) (archaism) you (referring to a group of one's equals or inferiors) |
我流 see styles |
garyuu / garyu がりゅう |
(noun - becomes adjective with の) self-taught method; one's own way; one's own style |
我等 see styles |
wǒ děng wo3 deng3 wo teng ga tō われら |
we; us (archaic) (pn,adj-no) (1) we; us; (2) (archaism) I; me; (3) (archaism) you (referring to a group of one's equals or inferiors) we |
所蔵 see styles |
shozou / shozo しょぞう |
(n,vs,vt,adj-no) (in one's) possession |
手持 see styles |
temochi てもち |
(adj-no,n) (1) in hand; on hand; on one; in stock; in store; (can act as adjective) (2) handheld; (surname) Temochi |
抒情 see styles |
shū qíng shu1 qing2 shu ch`ing shu ching jojou / jojo じょじょう |
to express emotion; lyric (noun - becomes adjective with の) lyricism; description or expression of one's feelings |
持前 see styles |
mochimae もちまえ |
(noun - becomes adjective with の) one's nature; characteristic; inherent; natural |
推し see styles |
oshi おし |
(n,adj-no,n-suf) (1) (colloquialism) (See 推す・1) being a fan of; being a supporter of; pushing for; (2) (slang) one's favourite (member of an idol group, character in an anime, player in a team, etc.) |
揃い see styles |
soroi そろい |
(noun - becomes adjective with の) (1) set; suit; uniform collection; matching items; (suffix noun) (2) (Often as ぞろい) entirely; all; every one; nothing but |
撇清 see styles |
piē qīng pie1 qing1 p`ieh ch`ing pieh ching |
to say a matter has no relationship with the individual referred to, to emphasize one is innocent or in the clear |
擅断 see styles |
sendan せんだん |
(n,vs,adj-na,adj-no) arbitrary decision; on one's own authority; arbitrariness |
放空 see styles |
fàng kōng fang4 kong1 fang k`ung fang kung |
to relax completely; to empty one's mind; (finance) to sell short; (of a commercial vehicle) to travel empty (no cargo or passengers); to deadhead |
教主 see styles |
jiào zhǔ jiao4 zhu3 chiao chu kyoushu / kyoshu きょうしゅ |
founder or leader of a religion or sect; (fig.) revered figure (noun - becomes adjective with の) founder of a religious sect The founder of a religion, e.g. the Buddha. |
新湯 see styles |
shinyu しんゆ |
clean, freshly poured bath; hot water just poured into a bath that no one has entered yet; (place-name, surname) Shin'yu |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
更湯 see styles |
sarayu さらゆ |
clean, freshly poured bath; hot water just poured into a bath that no one has entered yet |
最後 最后 see styles |
zuì hòu zui4 hou4 tsui hou saigo さいご |
final; last; ultimate; finally; in the end (1) end; conclusion; (can be adjective with の) (2) last; final; latest; most recent; (expression) (3) (after -tara form, or -ta form followed by "ga") no sooner than; once; right after (often having negative consequences); (4) (archaism) (See 最期) one's final moments (最末後) The last of all, ultimate; final, finally, at death. |
月鼠 see styles |
yuè shǔ yue4 shu3 yüeh shu tsuki no nezumi |
The moon rat, one of the two rats, black and white, that gnaw the cord of life, i. e. night and day. |
有繋 see styles |
sasuga さすが |
(adj-na,adv,adj-no) (1) (kana only) as one would expect; (2) (kana only) still; all the same; (3) (kana only) even... (e.g. "even a genius...") |
望外 see styles |
bougai / bogai ぼうがい |
(adj-no,adj-na,n) unexpected (joy, success, etc.); unanticipated; beyond what one hoped; beyond one's expectations |
木魚 木鱼 see styles |
mù yú mu4 yu2 mu yü mokugyo もくぎょ |
mokugyo; wooden fish (percussion instrument) (Buddhist term) fish gong; fish wood block; temple block; round, hollow, wood block (vaguely fish-shaped, usu. with scales), struck while chanting sutras The wooden fish; there are two kinds, one round for use to keep time in chanting, the other long for calling to meals. The origin of the use of a fish is unkজxample to monks to be watchful: there is no evidence of connection with the Christian ίχθύς.ί 木馬 Wooden horse, a symbol of emancipation. |
本命 see styles |
honmei / honme ほんめい |
(noun - becomes adjective with の) (1) favorite (to win); favourite; likely winner; (noun - becomes adjective with の) (2) (colloquialism) one's heart's desire; first choice |
枕元 see styles |
makuramoto まくらもと |
(noun - becomes adjective with の) bedside; near one's pillow |
枕許 see styles |
makuramoto まくらもと |
(noun - becomes adjective with の) bedside; near one's pillow |
横臥 see styles |
ouga / oga おうが |
(n,vs,vi,adj-no) lying on one's side |
歸屬 归属 see styles |
guī shǔ gui1 shu3 kuei shu |
to belong to; to be affiliated to; to fall under the jurisdiction of; a place where one feels that one belongs; one's final destination (where one need look no further) |
法定 see styles |
fǎ dìng fa3 ding4 fa ting houjou / hojo ほうじょう |
statutory; law-based; legal (noun - becomes adjective with の) legal; designated by law; (surname) Hōjō One of the twelve names for the Dharma-nature, implying that it is the basis of all phenomena. |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) (loanword from Sanskrit) to achieve nirvana (extinction of desire and pain); to die (abbr. for 涅槃那[nie4 pan2 na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
清一 see styles |
seiichi / sechi せいいち |
(kana only) {mahj} (See 清一色・1) having only tiles of one suit and no honor tiles (meld) (chi:); (given name) Seiichi |
渾身 浑身 see styles |
hún shēn hun2 shen1 hun shen konshin こんしん |
all over; from head to foot (noun - becomes adjective with の) (usu. 〜の) (using) one's whole body; (putting in) all one's efforts; (exerting) all one's energies |
満期 see styles |
manki まんき |
(noun - becomes adjective with の) expiration (of a term); maturity (e.g. investment); serving one's (full) time |
満腹 see styles |
manpuku まんぷく |
(n,vs,adj-no,adj-na) (1) (ant: 空腹) full stomach; filling one's stomach; eating one's fill; (can be adjective with の) (2) complete; total; full; heartfelt; sincere |
満身 see styles |
mitsumi みつみ |
(1) the whole body; (can be adjective with の) (2) all one's (strength, anger, spirit, etc.); (surname) Mitsumi |
満面 see styles |
manmen まんめん |
(1) the whole face; (adv,adj-no) (2) (wearing an expression) all over one's face |
漸次 渐次 see styles |
jiàn cì jian4 ci4 chien tz`u chien tzu zenji ぜんじ |
gradually; one by one (adv,adj-no) gradually; slowly; little by little; incrementally step by step, by degrees, gradually. |
焚硯 焚砚 see styles |
fén yàn fen2 yan4 fen yen |
to destroy one's ink-slab (i.e. to write no more because others write so much better) |
無妨 无妨 see styles |
wú fáng wu2 fang2 wu fang |
no harm (in doing it); One might as well.; It won't hurt.; no matter; it's no bother |
無字 无字 see styles |
wú zì wu2 zi4 wu tzu muji むじ |
{Buddh} (See 狗子仏性) the one-character reply ("no") offered by Zhaozhou to the question "Does a dog have Buddha nature?" without letters |
無後 无后 see styles |
wú hòu wu2 hou4 wu hou mugo |
(literary) to have no descendants; to have no son to continue one's lineage nothing after |
無從 无从 see styles |
wú cóng wu2 cong2 wu ts`ung wu tsung |
not to have access; beyond one's authority or capability; something one has no way of doing |
無縁 see styles |
muen むえん |
(adj-no,adj-na,n) (1) (ant: 有縁・2) unrelated; unconnected; irrelevant; indifferent; divorced from; having nothing to do with one; being foreign to one; (adj-no,n) (2) without relations (esp. of a deceased person); having no surviving relatives; (adj-no,n) (3) {Buddh} (ant: 有縁・1) unrelated to the teachings of Buddha; unable to be saved by Buddha |
片務 see styles |
henmu へんむ |
(noun - becomes adjective with の) unilaterality (e.g. of a contract); one-sidedness (e.g. of a treaty) |
片手 see styles |
katade かたで |
(noun - becomes adjective with の) one hand; (surname) Katade |
片方 see styles |
katagata かたがた |
(1) (See 両方) one side; one party; the other side; the other party; (noun - becomes adjective with の) (2) one (of a pair); the other (one); the mate; the fellow; (surname) Katagata |
片眼 see styles |
katame かため |
(noun - becomes adjective with の) one eye; one of one's eyes |
片翼 see styles |
katayoku; katatsubasa; henyoku かたよく; かたつばさ; へんよく |
(noun - becomes adjective with の) (See 一翼・いちよく・1) one wing; single wing |
片脚 see styles |
kataashi / katashi かたあし |
(noun - becomes adjective with の) one leg; one-legged |
片腕 see styles |
kataude かたうで |
(noun - becomes adjective with の) (1) one arm; (2) one's right-hand man; one's right hand |
片足 see styles |
kataashi / katashi かたあし |
(noun - becomes adjective with の) one leg; one-legged |
片道 see styles |
katamichi かたみち |
(noun - becomes adjective with の) (1) one-way (trip); (2) (abbreviation) (See 片道切符・かたみちきっぷ) one-way ticket; (surname) Katamichi |
片面 see styles |
piàn miàn pian4 mian4 p`ien mien pien mien katamen かためん |
unilateral; one-sided (noun - becomes adjective with の) one side |
独断 see styles |
dokudan どくだん |
(n,vs,adj-no) (1) one's own judgement (judgment); decision made without consulting others; arbitrary decision; (2) dogmatism |
独眼 see styles |
dokugan どくがん |
(noun - becomes adjective with の) one-eyed |
玉砕 see styles |
gyokusai ぎょくさい |
(n,vs,adj-no) (1) honourable defeat; honorable defeat; honourable death; honorable death; death without surrender; (2) (colloquialism) trying but being utterly beaten; being completely rejected when professing one's love |
琥珀 see styles |
hǔ pò hu3 po4 hu p`o hu po kohaku こはく |
amber (noun - becomes adjective with の) amber; (female given name) Kohaku Amber; intp. of aśmagarbha, v. 阿, one of the saptaratna; cf. 七寳. |
生得 see styles |
shēng dé sheng1 de2 sheng te seitoku / setoku せいとく |
(1) one's nature or personality; (can be adjective with の) (2) inherent; innate; (given name) Seitoku innately endowed |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "No One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.