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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
唯 see styles |
wěi wei3 wei yuiji ゆいじ |
yes (adj-no,n) (1) (kana only) ordinary; common; usual; (2) (kana only) free of charge; (3) unaffected; as is; safe; (adverb) (4) only; merely; just; simply; (conjunction) (5) but; however; nevertheless; (personal name) Yuiji eva. Affirmative, yes; to answer, respond; said to interpret mātratā, and is defined as discrimination, decision, approval. It is also used for only, alone, but. |
垡 see styles |
fá fa2 fa |
to turn the soil; upturned soil; (used in place names) |
塃 see styles |
huāng huang1 huang |
(dialect) newly-mined ore |
塗 涂 see styles |
tú tu2 t`u tu nuri ぬり |
to apply (paint etc); to smear; to daub; to blot out; to scribble; to scrawl; (literary) mud; street (suffix) (kana only) covered with; stained; smeared; (surname) Nuri To smear, rub on. |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
士 see styles |
shì shi4 shih mamoru まもる |
member of the senior ministerial class (old); scholar (old); bachelor; honorific; soldier; noncommissioned officer; specialist worker (1) man (esp. one who is well-respected); (2) (See 侍・1) samurai; (suffix noun) (3) person (in a certain profession, esp. licensed); member; (personal name) Mamoru A gentleman, scholar, officer. |
夆 see styles |
féng feng2 feng |
to butt (as horned animals) |
夾 夹 see styles |
jià jia4 chia kyou / kyo きょう |
Taiwan pr. used in 夾生|夹生[jia1 sheng1] and 夾竹桃|夹竹桃[jia1 zhu2 tao2] (female given name) Kyō Squeeze, clip, nip; lined. |
嫻 娴 see styles |
xián xian2 hsien hanako はなこ |
elegant; refined; to be skilled at (female given name) Hanako |
尼 see styles |
ní ni2 ni ni に |
Buddhist nun; (often used in phonetic spellings) (n,n-suf) (1) (abbreviation) {Buddh} (See 比丘尼・1) bhikkhuni (fully ordained nun); (2) (abbreviation) (See 印度尼西亜・インドネシア) Indonesia; (given name) Ni To stop; a nun; near; translit. ni. When used for a nun it is an abbrev. for 比丘尼 bhikṣuṇī. |
屎 see styles |
shǐ shi3 shih ki ばば |
feces; excrement; a stool; (bound form) secretion (of the ear, eye etc) (child. language) (kana only) pooh-pooh; poop; something dirty; (interjection) (1) (colloquialism) bullshit; shit; damn; (2) (colloquialism) feces; excrement; dung; (can act as adjective) (3) damn; damned; blasted; stupid; (4) (slang) very; extremely; (adverb) (5) (slang) a lot Excrement. |
廢 废 see styles |
fèi fei4 fei hai |
to abolish; to abandon; to abrogate; to discard; to depose; to oust; crippled; abandoned; waste To fall in ruins; come to nought; cast aside, do away with, discard; spoil, waste. |
廾 see styles |
gǒng gong3 kung |
hands joined |
彥 彦 see styles |
yàn yan4 yen gen |
accomplished; elegant Accomplished, refined. |
彰 see styles |
zhāng zhang1 chang shou / sho しょう |
clear; conspicuous; manifest (given name) Shou Variegated, adorned; to display, show, make manifest. |
得 see styles |
dei dei3 tei toku とく |
to have to; must; ought to; to need to (noun or adjectival noun) (1) (also written as 徳) profit; advantage; benefit; gain; (noun or adjectival noun) (2) {Buddh} rebirth in paradise, entering nirvana; (surname) Toku prāp; prāpta. To get, obtain, attain to; got, obtained, etc. |
怖 see styles |
bù bu4 pu fu こわ |
terror; terrified; afraid; frightened (interjection) (kana only) frightening; terrifying uttras-; santras-; fear, afraid. |
恐 see styles |
kǒng kong3 k`ung kung ku こわ |
afraid; frightened; to fear (interjection) (kana only) frightening; terrifying; (expression) (kana only) (feminine speech) yours sincerely (used to sign off on letters); respectfully yours fearful |
悚 see styles |
sǒng song3 sung |
frightened |
悪 see styles |
è e4 o aku あく |
Japanese variant of 惡|恶[e4] (1) wicked person; evil person; scoundrel; bad guy; (2) bad child; naughty child; brat; (prefix noun) (3) bad thing; mischief; (can act as adjective) (4) excessive; unrestrained; overindulgent; (surname) Aku |
惝 see styles |
chǎng chang3 ch`ang chang |
disappointed; listless; frightened; also pr. [tang3] |
懶 懒 see styles |
lǎn lan3 lan ran ものぐさ |
lazy (noun or adjectival noun) laziness; lazy person Lazy, negligent, disinclined. 懶惰. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
戟 see styles |
jǐ ji3 chi geki げき |
halberd; long-handled weapon with pointed tip and crescent blade; combined spear and battle-ax ji (ancient Chinese halberd) |
打 see styles |
dǎ da3 ta da だ |
a semantically light, transitive verb that is combined with various grammatical objects to form compound verbs and verb-object phrases with a diverse range of meanings (e.g. 打傘|打伞[da3 san3] "to hold an umbrella", 打電話|打电话[da3 dian4 hua4] "to make a phone call", 打針|打针[da3 zhen1] "to get an injection", 打手套[da3 shou3 tao4] "to knit gloves", 打氣|打气[da3 qi4] "to inflate"); to hit; to strike; to fight; (coll.) from; since (as in 打那以後|打那以后[da3 na4 yi3 hou4] "since then") (n,ctr) {sports} hitting a ball (with a bat, golf club, etc.); batting; stroke To beat, strike, make, do; used for many kinds of such action. |
抑 see styles |
yì yi4 i somo そも |
to restrain; to restrict; to keep down; or (conjunction) (kana only) (dated) (used when bringing up something already mentioned) (See そもそも・2) after all; anyway; actually; well, ...; ... on earth (e.g. "what on earth?"); ... in the world (e.g. "why in the world?") Curb, repress; or. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
掛 挂 see styles |
guà gua4 kua kake かけ |
to hang; to suspend (from a hook etc); to hang up (the phone); (of a line) to be dead; to be worried; to be concerned; (dialect) to make a phone call; to register (at a hospital); to make an appointment (with a doctor); (slang) to kill; to die; to be finished; to fail (an exam); classifier for sets or clusters of objects (suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (suffix) charge; duty; person in charge; official; clerk; (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (surname) Kake To hang, suspend. |
敝 see styles |
bì bi4 pi teruo てるお |
my (polite); poor; ruined; shabby; worn out; defeated (personal name) Teruo |
斜 see styles |
xié xie2 hsieh naname ななめ |
inclined; slanting; oblique; tilting (adj-no,n) (See 斜め・1) diagonal; (given name) Naname |
㍼ |
zhāo hé zhao1 he2 chao ho terukazu てるかず |
Shōwa, Japanese era name, corresponding to the reign (1925-1989) of emperor Hirohito 裕仁[Yu4 ren2] (1) (hist) Shōwa era (1926.12.25-1989.1.7); (adjectival noun) (2) (colloquialism) reminiscent of the Shōwa era; Shōwa-nostalgic; old-fashioned; quaint; old-school; (given name) Terukazu |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3 yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
果 see styles |
guǒ guo3 kuo minoru みのる |
fruit; result; resolute; indeed; if really (1) {Buddh} (See 因・2) phala (attained state, result); (2) {Buddh} (See 悟り・2) enlightenment (as the fruits of one's Buddhist practice); (3) (See 果物) fruit; (counter) (4) counter for pieces of fruit; (male given name) Minoru phala, 頗羅 fruit; offspring; result, consequence, effect; reward, retribution; it contrasts with cause, i. e. 因果 cause and effect. The effect by causing a further effect becomes also a cause. |
楋 see styles |
là la4 la |
(archaic) species of tree mentioned in ancient texts |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
死 see styles |
sǐ si3 ssu shi し |
to die; impassable; uncrossable; inflexible; rigid; extremely; damned (1) death; (2) {baseb} (an) out; (3) (hist) (See 五刑・2) death penalty (by strangulation or decapitation; most severe of the five ritsuryō punishments) maraṇa; 末刺諵; mṛta 母陀; to die, death; dead; also cyuti. |
氰 see styles |
qíng qing2 ch`ing ching |
cyanogen (CN)2; ethanedinitrile; Taiwan pr. [qing1] |
汙 污 see styles |
wū wu1 wu o |
variant of 污[wu1] Stagnant water, impure; but it is explained as a torrent, impermanent; translit. o and u, and h. |
沒 没 see styles |
mò mo4 mo motsu |
drowned; to end; to die; to inundate Sunk, gone; not; translit. m, mu, mo, mau, ma, bu, v, etc. |
泥 see styles |
nì ni4 ni nazumi なずみ |
restrained (1) mud; (wet) dirt; (2) (abbreviation) (See 泥棒・1) thief; (3) (net-sl) (See アンドロイド・2) Android (mobile operating system); (surname) Nazumi Mud; paste; clogged; bigoted; translit. n; v. 尼. |
浪 see styles |
làng lang4 lang rou / ro ろう |
wave; breaker; unrestrained; dissipated; to stroll; to ramble (counter) (See 浪人・2) person who has spent X years after graduating high school attempting to get admitted to (a specific) university; (surname) Rou wave |
漏 see styles |
lòu lou4 lou ro |
to leak; to divulge; to leave out by mistake; waterclock or hourglass (old) āsrava, 'flowing, running, discharge; distress, pain, affliction.' M.W. It is defined as another term for 煩惱 q.v.; also as the discharge, or outflow, from the organs of sense, wherever those exist, hence it is applied to the passions and their filth; impure efflux from the mind, v. 欲有; also to the leakage or loss thereby of the 正道 truth; also to the stream of transmigration. |
漠 see styles |
mò mo4 mo masago まさご |
desert; unconcerned (adj-t,adv-to) (1) (See 漠然・ばくぜん) vague; obscure; (adj-t,adv-to) (2) vast; boundless; (personal name) Masago |
漫 see styles |
màn man4 man man まん |
free; unrestrained; to inundate (personal name) Man Overflowing, boundless; translit. man, van; cf. 曼, 滿. |
漬 渍 see styles |
zì zi4 tzu kiyozaki きよざき |
to soak; to be stained; stain; floodwater (surname) Kiyozaki |
狠 see styles |
hěn hen3 hen |
ruthless; fierce; ferocious; determined; resolute; to harden (one's heart); old variant of 很[hen3] |
猛 see styles |
měng meng3 meng mou / mo もう |
ferocious; fierce; violent; brave; suddenly; abrupt; (slang) awesome (adjectival noun) (1) greatly energetic; (adjectival noun) (2) ferocious; (prefix) (3) extreme; severe; (given name) Mou Fierce, violent; determined; sudden. |
獝 see styles |
xù xu4 hsü |
(literary) (of birds) to scatter in fear; (literary) wild; unrestrained |
甬 see styles |
yǒng yong3 yung |
path screened by walls on both sides |
界 see styles |
jiè jie4 chieh sakai さかい |
(bound form) boundary; border; (bound form) realm (suffix noun) (1) community; circles; world; (n,n-suf) (2) {biol} kingdom; (n,n-suf) (3) {geol} erathem; (suffix noun) (4) field (electrical); (5) border; boundary; division; (place-name, surname) Sakai dhātu. 馱都 Whatever is differentiated; a boundary, limit, region; that which is contained or limited, e. g. the nature of a thing; provenance; a species, class, variety; the underlying principle; the root or underlying principles of a discourse. |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
発 see styles |
fā fa1 fa hiraku ひらく |
Japanese variant of 發|发 (suffix noun) (1) (See 着・1) departure; departing from ...; leaving at (e.g. 8:30); (suffix noun) (2) sent from ...; (a letter, etc.) dated ...; datelined ...; (counter) (3) counter for engines (on an aircraft); (counter) (4) counter for gunshots, bursts of gas, etc.; counter for bullets, bombs, etc.; counter for blows (punches); counter for jokes, puns, etc.; counter for ideas, thoughts or guesses; (counter) (5) (vulgar) counter for ejaculations or sexual intercourse; (given name) Hiraku |
皙 晰 see styles |
xī xi1 hsi akira あきら |
(literary) fair-skinned; of light complexion (given name) Akira |
秀 see styles |
xiù xiu4 hsiu minoru みのる |
(bound form) refined; elegant; graceful; beautiful; (bound form) superior; excellent; (loanword) show; (literary) to grow; to bloom; (of grain crops) to produce ears (on a scale measuring quality, results, etc.; higher than 優) preeminence; supremacy; distinction; excellence; (given name) Minoru |
稀 see styles |
xī xi1 hsi rea れあ |
sparse; scattered; rare; uncommon; diluted; thin; watery; (bound form) something liquid or of thin consistency (as in 綠豆稀|绿豆稀[lu : 4 dou4 xi1] "sweet mung bean soup"); (bound form) totally; extremely (used with negative attributes, as in 稀糟[xi1 zao1] "utterly ruined") (adjectival noun) (kana only) rare; seldom; (prefix) (1) dilute; (2) rare; (female given name) Rea |
穿 see styles |
chuān chuan1 ch`uan chuan haku はく |
to wear; to put on; to dress; to bore through; to pierce; to perforate; to penetrate; to pass through; to thread (female given name) Haku To bore, pierce; to thread; to don, put on. To bore a well and gradually discover water, likened to the gradual discovery of the Buddha-nature. |
竈 灶 see styles |
zào zao4 tsao hekkoi へっこい |
variant of 灶[zao4] the rear of an old-fashioned Japanese hearth from which smoke was exhausted; (in Kyoto dialect) the hearth itself; (out-dated kanji) (kana only) kitchen range; cooking stove; hearth; (kitchen) furnace; stove; furnace; kiln; (place-name) Hekkoi A kitchen-stove. |
籼 see styles |
xiān xian1 hsien |
long-grained rice; same as 秈 |
粋 see styles |
cuì cui4 ts`ui tsui sui すい |
Japanese variant of 粹 (1) essence; the best; cream; (noun or adjectival noun) (2) (See 粋・いき・1) chic; smart; stylish; tasteful; refined; sophisticated; (noun or adjectival noun) (3) considerate; understanding; thoughtful; tactful; (noun or adjectival noun) (4) familiar with worldly pleasures (esp. sexual relations, geisha districts and red-light districts); (female given name) Sui |
粳 see styles |
jīng jing1 ching uru; uruchi うる; うるち |
round-grained nonglutinous rice (Japonica rice); Taiwan pr. [geng1] (うるち refers only to rice) (See 糯) nonglutinous grain (not sticky enough to make mochi rice cakes) |
精 see styles |
jīng jing1 ching makoto まこと |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
糟 see styles |
zāo zao1 tsao kasu かす |
dregs; draff; pickled in wine; rotten; messy; ruined (1) (kana only) dregs; sediment; grounds; meal; (2) (kana only) lees (esp. sake); (3) (kana only) leftovers; by-product; (4) (kana only) worthless item; thing of little to no value; (5) (kana only) dregs (e.g. of society); scum; dross; (6) (kana only) card only worth 1 point (in hanafuda); (surname) Kasu |
素 see styles |
sù su4 su motoi もとい |
raw silk; white; plain, unadorned; vegetarian (food); essence; nature; element; constituent; usually; always; ever (1) white silk; (2) {math} (See 互いに素・1) prime; (3) {chem} principle; (given name) Motoi Original colour or state; plain, white; heretofore, usual; translit. su.; To keep to vegetarian diet; vegetarian. |
紮 扎 see styles |
zhā zha1 cha |
(of troops) to be stationed (at); Taiwan pr. [zha2] |
絢 绚 see styles |
xuàn xuan4 hsüan jun じゅん |
adorned; swift; gorgeous; brilliant; variegated (female given name) Jun |
緣 缘 see styles |
yuán yuan2 yüan en |
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v. |
縟 缛 see styles |
rù ru4 ju |
adorned; beautiful |
縵 缦 see styles |
màn man4 man man |
plain thin silk; slow; unadorned unpatterned cloth |
繊 see styles |
xiān xian1 hsien sen せん |
Japanese variant of 纖|纤 (1) (abbreviation) (See 繊蘿蔔) daikon julienne; julienned daikon; (numeric) (2) one ten-millionth |
羱 see styles |
yuán yuan2 yüan |
large-horned wild goat |
者 see styles |
zhě zhe3 che mono(p); mon もの(P); もん |
(after a verb or adjective) one who (is) ...; (after a noun) person involved in ...; -er; -ist; (used after a number or 後|后[hou4] or 前[qian2] to refer to something mentioned previously); (used after a term, to mark a pause before defining the term); (old) (used at the end of a command); (old) this (rarely used without a qualifier) person the one [who, which] |
肆 see styles |
sì si4 ssu shi ほしいまま |
four (banker's anti-fraud numeral); unrestrained; wanton; (literary) shop (adjectival noun) (kana only) selfish; self-indulgent; arbitrary; (numeric) four a market |
肋 see styles |
lèi lei4 lei hasunuma はすぬま |
rib; Taiwan pr. [le4] (kana only) (abbreviation) (See 肋肉) boneless rib (esp. of pork or beef); boned rib; (personal name) Hasunuma |
膾 脍 see styles |
kuài kuai4 k`uai kuai namasu なます |
chopped meat or fish (food term) (kana only) dish of raw fish and vegetables seasoned in vinegar |
艕 see styles |
bàng bang4 pang |
two boats fastened side by side |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3 zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
芭 see styles |
bā ba1 pa hana はな |
an unidentified fragrant plant mentioned in the Songs of Chu 楚辭|楚辞[Chu3 ci2]; used in 芭蕉[ba1 jiao1]; used in transliteration (female given name) Hana |
茬 see styles |
chá cha2 ch`a cha |
stubble (crop residue); stubble (hair growth); classifier for a batch of something produced during a particular cycle: a crop; something just said or mentioned |
荀 see styles |
xún xun2 hsün jun じゅん |
(archaic) name of a plant mentioned in ancient texts; name of a state that existed during the Zhou dynasty in present-day Shanxi (surname) Jun |
菑 灾 see styles |
zī zi1 tzu |
(archaic) field recently opened for cultivation; (literary) to weed See: 灾 |
萇 苌 see styles |
cháng chang2 ch`ang chang hegosaki へごさき |
plant mentioned in Book of Songs, uncertainly identified as carambola or star fruit (Averrhoa carambola) (surname) Hegosaki |
蒄 see styles |
guān guan1 kuan |
(herb mentioned in ancient texts) |
虞 see styles |
yú yu2 yü wa わ |
(literary) to expect; to anticipate; (literary) to be concerned about; to be apprehensive; (literary) to deceive; to dupe fear; horror; anxiety; concern; uneasiness; (surname) Wa |
蟈 蝈 see styles |
guō guo1 kuo |
small green cicada or frog (meaning unclear, possibly onom.); see 蟈蟈|蝈蝈 long-horned grasshopper |
袍 see styles |
páo pao2 p`ao pao hou / ho ほう |
gown (lined) round-necked robe worn by members of nobility and the imperial court a robe. |
袗 see styles |
zhěn zhen3 chen |
unlined garment |
袘 see styles |
fuki ふき |
(rare) turned-back hem of a kimono |
被 see styles |
bèi bei4 pei hi ひ |
quilt; to cover (with); (literary) to suffer (a misfortune); used to indicate passive voice (placed before the doer of the action like "by" in English passive-voice sentences, or, if the doer is not mentioned, before the verb); (since c. 2009) (sarcastic or jocular) used to indicate that the following word should be regarded as being in air quotes (as in 被旅遊|被旅游[bei4 lu : 3 you2] to "go on a trip") (prefix noun) indicates being the subject or receiver of an action, decision, etc.; -ee (e.g. employee, examinee, trustee) A quilt, coverlet; to cover; to suffer; sign of the passive. |
袷 see styles |
qiā qia1 ch`ia chia awase あわせ |
used in 袷袢[qia1 pan4] (See 単物) lined kimono |
褂 see styles |
guà gua4 kua |
(bound form) Chinese-style unlined garment; gown |
複 复 see styles |
fù fu4 fu fuku ふく |
to repeat; to double; to overlap; complex (not simple); compound; composite; double; diplo-; duplicate; overlapping; to duplicate (prefix) (1) compound; composite; multiple; re-; bi-; (2) (abbreviation) (See 複試合) doubles (tennis, badminton, etc.); (3) (abbreviation) (See 複勝式) place bet (in horse racing, etc.); show bet; bet that predicts a top 2 or top 3 finish (depending on number of horses, etc. in race) Double garments, wadded, lined; double; repeated. |
襖 袄 see styles |
ǎo ao3 ao fusuma ふすま |
coat; jacket; short and lined coat or robe fusuma; Japanese sliding screen |
襢 袒 see styles |
zhàn zhan4 chan |
unadorned but elegant dress See: 袒 |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
觳 see styles |
hú hu2 hu |
ancient measuring vessel (same as 斛); frightened |
該 该 see styles |
gāi gai1 kai chikai ちかい |
should; ought to; probably; must be; to deserve; to owe; to be sb's turn to do something; that; the above-mentioned (prefix) said; matter in question; (personal name) Chikai To connect, belong to; proper; ought, owe; the said; the whole. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
講 讲 see styles |
jiǎng jiang3 chiang kousaki / kosaki こうさき |
to speak; to explain; to negotiate; to emphasize; to be particular about; as far as something is concerned; speech; lecture (n,n-suf) (1) (Buddhist) lecture meeting; (n,n-suf) (2) religious association; (n,n-suf) (3) mutual assistance association (i.e. for financial assistance); (surname) Kōsaki To talk, explain, preach, discourse. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
讋 詟 see styles |
zhé zhe2 che |
to be frightened |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ned" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.