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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
BM see styles |
b m b m b m bii emu; biiemu(sk) / bi emu; biemu(sk) ビー・エム; ビーエム(sk) |
Brandy Melville, fashion brand known for clothes targeted at very slim young women; (generic usage) fashions for petite young women (abbreviation) BMW |
ＣＳ see styles |
shii esu; shiiesu(sk) / shi esu; shiesu(sk) シー・エス; シーエス(sk) |
(1) (See 通信衛星) communications satellite; (2) (See コンテナ船) container ship; (3) (See 顧客満足) customer satisfaction; (4) {med} (See 化学物質過敏症) multiple chemical sensitivity; (5) {baseb} (See クライマックスシリーズ) Climax Series (annual playoff system used by Nippon Professional Baseball); (6) (See コンピュータサイエンス) computer science; CS; (7) {vidg} (from "consumer software") console game |
ＩＳ see styles |
ai esu; aiesu(sk) アイ・エス; アイエス(sk) |
(1) (See イスラム国) Islamic State; IS; Daesh; (2) {comp} information separator; delimiter |
すげ see styles |
suge すげ |
(counter) (colloquialism) square millimetre (of the thickness of a cable); square millimeter; (female given name) Suge |
ラ変 see styles |
rahen ラへん |
(abbreviation) (See ラ行変格活用) irregular conjugation (inflection, declension) of a limited number of verbs ending in "ru" (in written Japanese) |
りま see styles |
rima リマ |
Lima (Peru); (female given name) Rima; Lima; (place-name) Ar Rimah (Saudi Arabia) |
一次 see styles |
yī cì yi1 ci4 i tz`u i tzu katsuji かつじ |
first; first time; once; (math.) linear (of degree one) (adj-f,n) (1) first; preliminary; (can act as adjective) (2) primary (sources, industry, etc.); original; (can act as adjective) (3) {math} linear (function, equation); first-order; (given name) Katsuji |
一目 see styles |
yī mù yi1 mu4 i mu ichimoku いちもく |
(noun, transitive verb) (1) look; glance; glimpse; (2) {go} one stone; (surname) Ichimoku a single title |
一眼 see styles |
yī yǎn yi1 yan3 i yen ichigan いちがん |
a glance; a quick look; a glimpse (noun - becomes adjective with の) one eye; single lens (e.g. camera) |
一睹 see styles |
yī dǔ yi1 du3 i tu |
to look; to have a glimpse at; to observe (something's splendor) |
一瞥 see styles |
yī piē yi1 pie1 i p`ieh i pieh ichibetsu いちべつ |
glance; glimpse (noun, transitive verb) a glance; a look; a glimpse |
一見 see styles |
hitomi ひとみ |
(noun/participle) (1) look; glimpse; glance; (adverb) (2) apparently; seemingly; at first glance; on the face of it; (noun/participle) (3) (archaism) first meeting; (surname, female given name) Hitomi |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
七賢 七贤 see styles |
qī xián qi1 xian2 ch`i hsien chi hsien shichiken しちけん |
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove (七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三振 see styles |
sān zhèn san1 zhen4 san chen sanshin さんしん |
to strike out; strikeout (baseball, softball); (Tw) to ditch; to eliminate from consideration (n,vs,vi) {baseb} strikeout |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
上り see styles |
nobori のぼり |
(1) ascent; climbing; ascending (path); climb; (2) up-train (e.g. going to Tokyo); (noun - becomes adjective with の) (3) northward (towards Tokyo); (place-name) Nobori |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上坡 see styles |
shàng pō shang4 po1 shang p`o shang po |
uphill; upslope; to move upwards; to climb a slope |
上山 see styles |
shàng shān shang4 shan1 shang shan jouyama / joyama じょうやま |
to climb a hill; to go to the mountains; (of silkworms) to go up bundles of straw (to spin cocoons); to pass away; (of the sun or moon) to rise (surname) Jōyama |
上岸 see styles |
shàng àn shang4 an4 shang an kamigishi かみぎし |
to go ashore; to climb ashore; (fig.) to achieve a stable and secure life after a period of struggle (e.g. to get a government job, be admitted to a desirable university, or finally pay off one's debts) (surname) Kamigishi |
上肢 see styles |
shàng zhī shang4 zhi1 shang chih joushi / joshi じょうし |
upper limb upper limbs; arms |
上臉 上脸 see styles |
shàng liǎn shang4 lian3 shang lien |
to turn red in the face (while drinking); to become smug (when complimented) |
上限 see styles |
shàng xiàn shang4 xian4 shang hsien jougen / jogen じょうげん |
upper bound (noun - becomes adjective with の) (1) upper limit; (2) {math} supremum |
下体 see styles |
katai かたい |
(noun - becomes adjective with の) lower leg; lower part of the body; lower limbs |
下染 see styles |
shitazome したぞめ |
(noun/participle) preliminary dyeing; bottoming |
下煮 see styles |
shitani したに |
(noun/participle) preliminary boiling (of hard-to-cook ingredients); cooking in advance |
下肢 see styles |
xià zhī xia4 zhi1 hsia chih kashi かし |
lower limbs {anat} lower limbs; legs |
下脚 see styles |
kakyaku かきゃく |
legs; lower limbs |
下見 see styles |
shimomiru しもみる |
(noun, transitive verb) (1) preliminary inspection; having a look in advance; (noun, transitive verb) (2) preparatory read-through (e.g. of lesson notes); (3) (See 下見板) siding (on a house); clapboard; weatherboard; (place-name) Shimomiru |
下限 see styles |
xià xiàn xia4 xian4 hsia hsien kagen かげん |
lower bound (1) lower limit; (2) {math} infimum |
不僅 不仅 see styles |
bù jǐn bu4 jin3 pu chin |
not just; not limited to; (as a correlative conjunction) not only (..., but also ...) |
不成 see styles |
bù chéng bu4 cheng2 pu ch`eng pu cheng funari ふなり |
won't do; unable to; (at the end of a rhetorical question) can that be? (adj-no,n) (1) {shogi} unpromoted (piece); (2) limit orders that become market orders at the closing auction if not already executed incomplete |
不止 see styles |
bù zhǐ bu4 zhi3 pu chih fushi |
incessantly; without end; more than; not limited to unceasing |
世辞 see styles |
seji せじ |
(usu. お〜) (See お世辞) flattery; compliment |
乾燥 干燥 see styles |
gān zào gan1 zao4 kan tsao kansou / kanso かんそう |
(of weather, climate, soil etc) dry; arid; (of skin, mouth etc) dry; (fig.) dull; dry; boring; (of timber etc) to dry out; to season; to cure (n,vs,vt,vi) (1) dryness; aridity; drying (e.g. clothes); dehydration; desiccation; (noun or adjectival noun) (2) (See 無味乾燥) insipidity |
予備 see styles |
yobi よび |
(noun - becomes adjective with の) preparation; preliminaries; reserve; spare |
予告 see styles |
yokoku よこく |
(noun, transitive verb) (1) (advance) notice; preliminary announcement; warning; (2) (abbreviation) (See 予告編) trailer (for a film, TV show, etc.) |
予審 see styles |
yoshin よしん |
preliminary examination; pretrial hearing |
予稿 see styles |
yokou / yoko よこう |
preliminary draft; abstract |
予選 see styles |
yosen よせん |
(noun/participle) preliminary contest; qualifying round; trial; heat; primary |
予震 see styles |
yoshin よしん |
preliminary tremor |
二圓 二圆 see styles |
èr yuán er4 yuan2 erh yüan nien |
The two perfect doctrines, a term of the Tiantai School, called 今圓 (also 開顯圓 and 絶待圓) and 昔圓 (also 相待圓 ). 今圓 is the present really perfect 一實 doctrine arising from the Lotus Sūtra; 昔圓 is the older, or 相待 comparatively speaking perfect doctrine of the pre-Lotus teaching, that of the 藏, 通, and 別 schools; but the older was for limited salvation and not universal like the 今圓; these two are also termed 部圓 and 教圓 . The Huayan school has a division of the two perfections into 漸圓 gradual perfection and 頓圓 immediate perfection. |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五繫 五系 see styles |
wǔ xì wu3 xi4 wu hsi goke |
The five suspended corpses, or dead snakes, hanging from the four limbs and neck of Mara as Papiyan; v. Nirvana sutra 6. |
亞伯 亚伯 see styles |
yà bó ya4 bo2 ya po |
Abe (short form for Abraham); Abel, a figure of Jewish, Christian and Muslim mythologies |
人梯 see styles |
rén tī ren2 ti1 jen t`i jen ti |
human ladder (formed to help sb climb a wall etc); (fig.) person who sacrifices himself for others' success |
仕切 see styles |
shikiri しきり |
(irregular okurigana usage) (1) partition; division; boundary; compartment; (2) settlement of accounts; (3) (sumo) preliminary warm-up ritual; toeing the mark; (4) directing; controlling; managing; taking responsibility for; (surname) Shikiri |
何啻 see styles |
hé chì he2 chi4 ho ch`ih ho chih |
(literary) far more than; not limited to |
佛土 see styles |
fó tǔ fo2 tu3 fo t`u fo tu butsudo |
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa. |
佳境 see styles |
jiā jìng jia1 jing4 chia ching kakyou / kakyo かきょう |
the most pleasant or enjoyable stage (1) most interesting part (of a story); climax; good part; (2) scenic spot; beautiful place |
俗我 see styles |
sú wǒ su2 wo3 su wo zokuga |
The popular idea of the ego or soul, i.e. the empirical or false ego 假我 composed of the five skandhas. This is to be distinguished from the true ego 眞我 or 實我, the metaphysical substratum from which all empirical elements have been eliminated; v.八大自在我. |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen masami まさみ |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
假肢 see styles |
jiǎ zhī jia3 zhi1 chia chih |
artificial limb; prosomethingetic limb |
做掉 see styles |
zuò diào zuo4 diao4 tso tiao |
to kill; to get rid of; (sports) to defeat; to eliminate |
傘貝 see styles |
kasagai かさがい |
(kana only) limpet (esp. species Cellana mazatlandica) |
僅差 see styles |
kinsa きんさ |
narrow margin; slim margin |
克日 see styles |
kè rì ke4 ri4 k`o jih ko jih |
to set a date; to set a time frame; within a certain time limit |
克期 see styles |
kè qī ke4 qi1 k`o ch`i ko chi |
to set a date; to set a time frame; within a certain time limit |
免掉 see styles |
miǎn diào mian3 diao4 mien tiao |
to eliminate; to scrap |
入る see styles |
iru いる |
(v5r,vi) (1) (mainly used in fixed expressions and literary language) (See 入る・はいる・1) to enter; to go in; to get in; to come in; (v5r,vi) (2) to set (of the sun or moon); to sink; to go down; (v5r,vi) (3) to attain (nirvana, enlightenment, etc.); to achieve; to reach (e.g. a climax); (suf,v5r) (4) (after -masu stem of verb) (See 感じ入る,聞き入る) to do fully; to do intently; to do sincerely; to do deeply; to feel keenly; (suf,v5r) (5) (after -masu stem of verb) (See 寝入る・1,絶え入る) to (reach a state) completely; (place-name) Iru |
入山 see styles |
rù shān ru4 shan1 ju shan iriyama いりやま |
(n,vs,vi) (1) entering a mountain area (for climbing); (n,vs,vi) (2) entering a monastery; coming to live in a temple; (place-name, surname) Iriyama to enter the mountains |
內卷 内卷 see styles |
nèi juǎn nei4 juan3 nei chüan |
(embryology) to involute; involution; (neologism c. 2017) (of a society) to become more and more of a rat race; to become increasingly competitive (due to limited resources) |
公釐 公厘 see styles |
gōng lí gong1 li2 kung li |
millimeter |
六瑞 see styles |
liù ruì liu4 rui4 liu jui roku sui |
The six auspicious indications attributed to the Buddha as a preliminary to his delivery of the Lotus Sutra, see 法華經, 序品: (1) his opening address on the infinite; (2) his samādhi; (3) the rain of flowers; (4) the earthquake; (5) the delight of the beholders; (6) the Buddha-ray. |
内旋 see styles |
naisen ないせん |
(noun/participle) (1) internal rotation (rotating a limb towards the midline of the body); medial rotation; endorotation; (2) {bot} involution |
内枠 see styles |
uchiwaku うちわく |
inner frame; within given limits |
内検 see styles |
naiken ないけん |
preliminary inspection |
内覧 see styles |
nairan ないらん |
(noun, transitive verb) preview (of an exhibition); private viewing; preliminary inspection |
冠省 see styles |
kanshou; kansei(ik) / kansho; kanse(ik) かんしょう; かんせい(ik) |
(formal salutation for a brief letter) Forgive me for dispensing with the preliminaries, but I hasten to inform you that ... |
冬令 see styles |
dōng lìng dong1 ling4 tung ling |
winter; winter climate |
冬山 see styles |
dōng shān dong1 shan1 tung shan fuyuyama ふゆやま |
Dongshan or Tungshan Township in Yilan County 宜蘭縣|宜兰县[Yi2 lan2 Xian4], Taiwan (1) wintry mountain; (2) mountain that is popular for climbing in winter; (surname) Fuyuyama |
凝華 see styles |
gyouka / gyoka ぎょうか |
{chem} (ant: 昇華・1) deposition (phase transition); desublimation |
処暑 see styles |
shosho しょしょ |
(See 二十四節気) "limit of heat" solar term (approx. August 23, when the weather is said to start cooling down) |
出世 see styles |
chū shì chu1 shi4 ch`u shih chu shih shutsuse しゅつせ |
to be born; to come into being; to withdraw from worldly affairs (n,vs,vi) success in life; getting ahead; successful career; promotion; climbing the corporate ladder; eminence; (surname) Shutsuse (1) Appearance in the world e. g. the Buddha's appearing. (2) To leave the world; a monk or nun. (3) Beyond, or outside this world, not of this world; of nirvana character. |
出局 see styles |
chū jú chu1 ju2 ch`u chü chu chü |
(of a batter) to be put out (in baseball); to be dismissed (in cricket); (of a player or team) to be eliminated from a competition; (fig.) to be weeded out; to get the chop (in a competitive environment) |
分外 see styles |
fèn wài fen4 wai4 fen wai bungai ぶんがい |
exceptionally; not one's responsibility or job (noun or adjectival noun) not within proper limits; excessive; unmerited; special to be beyond one's limitations |
分身 see styles |
fēn shēn fen1 shen1 fen shen bunshin(p); funjin(ok) ぶんしん(P); ふんじん(ok) |
(of one who has supernatural powers) to replicate oneself so as to appear in two or more places at the same time; a derivative version of sb (or something) (e.g. avatar, proxy, clone, sockpuppet); to spare some time for a separate task; to cut a corpse into pieces; to pull a body apart by the four limbs; parturition (1) other self; alter ego; part of oneself (in someone or something else); representation of oneself; (2) {Buddh} incarnations of Buddha Parturition: in Buddhism it means a Buddha's power to reproduce himself ad infinitum and anywhere. |
分際 分际 see styles |
fèn jì fen4 ji4 fen chi bunzai ぶんざい |
boundary; dividing line (between roles, spheres or concepts); limits (of propriety, duty etc); degree; extent (oft. scornful) one's social standing; one's position; one's place; one's station in life distinction |
切り see styles |
kiri きり |
(1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state) |
切る see styles |
kiru(p); kiru(sk) きる(P); キる(sk) |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} (sometimes キる) (See キリ・1) to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
初估 see styles |
chū gū chu1 gu1 ch`u ku chu ku |
to make a preliminary estimate |
初動 see styles |
shodou / shodo しょどう |
(1) initial response (e.g. to a crisis); action in the earliest stages; (2) initial shock (of an earthquake); preliminary tremor |
初審 初审 see styles |
chū shěn chu1 shen3 ch`u shen chu shen shoshin しょしん |
preliminary trial first trial |
初探 see styles |
chū tàn chu1 tan4 ch`u t`an chu tan |
to conduct an exploratory foray into (an area of study, a market etc); a preliminary study |
初步 see styles |
chū bù chu1 bu4 ch`u pu chu pu |
initial; preliminary; tentative |
初試 初试 see styles |
chū shì chu1 shi4 ch`u shih chu shih |
preliminary exam; qualifying exam; first try; preliminary testing |
初賽 初赛 see styles |
chū sài chu1 sai4 ch`u sai chu sai |
preliminary contest; initial heats of a competition |
利人 see styles |
lì rén li4 ren2 li jen rihito りひと |
(given name) Rihito To benefit or profit men, idem利他 parahita; the bodhisattva-mind is 自利利他 to improve oneself for the purpose of improving or benefiting others; the Buddha-mind is 利他一心 with single mind to help others, pure altruism; 利生 is the extension of this idea to 衆生 all the living, which of course is not limited to men or this earthly life; 利物 is also used with the same meaning, 物 being the living. |
刪汰 删汰 see styles |
shān tài shan1 tai4 shan t`ai shan tai |
(literary) to eliminate; to delete |
制止 see styles |
zhì zhǐ zhi4 zhi3 chih chih seishi / seshi せいし |
to curb; to put a stop to; to stop; to check; to limit (noun, transitive verb) control; check; restraint; inhibition restraint |
制約 制约 see styles |
zhì yuē zhi4 yue1 chih yüeh seiyaku / seyaku せいやく |
to restrict; condition (noun, transitive verb) limitation; restriction; condition; constraints to limit |
制限 see styles |
seigen / segen せいげん |
(noun, transitive verb) restriction; restraint; limitation; limit |
刺す see styles |
sasu さす |
(transitive verb) (1) to pierce; to stab; to prick; to stick; to thrust; (transitive verb) (2) (See 螫す) to sting; to bite; (transitive verb) (3) to sew; to stitch; to embroider; (transitive verb) (4) (See 差す・11) to pole (a boat); (transitive verb) (5) to catch (with a limed pole); (transitive verb) (6) {baseb} to put (a runner) out; to pick off |
削除 see styles |
xuē chú xue1 chu2 hsüeh ch`u hsüeh chu sakujo さくじょ |
to remove; to eliminate; to delete (noun, transitive verb) deletion; elimination; erasure; striking out |
前審 see styles |
zenshin ぜんしん |
preliminary trials |
前略 see styles |
zenryaku ぜんりゃく |
(expression) (1) (at the beginning of a brief letter) dispensing with the preliminaries ...; (n,vs,vi) (2) (when quoting something) omitting the previous part |
前肢 see styles |
qián zhī qian2 zhi1 ch`ien chih chien chih maeashi まえあし zenshi ぜんし |
forelimb; foreleg forefoot; forefeet; foreleg; forelimb |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lim" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.