There are 981 total results for your Last search in the dictionary. I have created 10 pages of results for you. Each page contains 100 results...
<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
前擺 前摆 see styles |
qián bǎi qian2 bai3 ch`ien pai chien pai |
(dialect) last time |
前月 see styles |
maetsuki まえつき |
last month; previous month; (surname) Maetsuki |
前職 see styles |
zenshoku ぜんしょく |
(1) last position; previous job; (2) predecessor |
前週 see styles |
zenshuu / zenshu ぜんしゅう |
(n,adv) last week; the week before |
前電 see styles |
zenden ぜんでん |
the last telegram |
助炭 see styles |
jotan じょたん |
paper-covered frame put over a hearth or brazier to make the fire last longer |
半夏 see styles |
bàn xià ban4 xia4 pan hsia hange はんげ |
Pinellia ternata (1) (kana only) (See カラスビシャク) crow dipper (Pinellia tuber); (2) (abbreviation) (See 半夏生・2) 11th day after the summer solstice; last seed-sowing and rice-planting day; (surname) Hange |
去る see styles |
saru さる |
(v5r,vi) (1) to leave; to go away; (2) to pass; to elapse; (3) to be distant; (transitive verb) (4) to send away; to drive off; to divorce; (suf,v5r) (5) ... completely; (pre-noun adjective) (6) last ... (e.g. "last April") |
去月 see styles |
kyogetsu きょげつ |
(n,adv) last month |
去歲 去岁 see styles |
qù suì qu4 sui4 ch`ü sui chü sui |
last year |
取り see styles |
dori どり tori とり |
(suffix noun) (1) samurai receiving this much rice as a fee; (2) offering of rice cake containing this much rice; (3) (obsolete) person receiving this amount of money as a salary; (n,n-suf) (1) taking; taker; collecting; collector; remover; removal; (2) last performer of the day (usu. the star performer); last performance of the day; (3) active partner (e.g. in judo demonstration); (prefix) (4) emphatic or formal prefix |
古茶 see styles |
furucha ふるちゃ |
last year's tea; (surname) Furucha |
古草 see styles |
furukusa ふるくさ |
last year's grass; dead grass; (surname) Furukusa |
古酒 see styles |
koshu こしゅ |
well-cured sake; last year's sake; old sake; (surname) Koshu |
吃雞 吃鸡 see styles |
chī jī chi1 ji1 ch`ih chi chih chi |
(video games) PlayerUnknown's Battlegrounds (PUBG); battle royale game; last-man-standing game; to play PUBG (or similar game); to win at PUBG (or similar game) |
名列 see styles |
míng liè ming2 lie4 ming lieh |
to rank (number 1, or third last etc); to be among (those who are in a particular group) |
名色 see styles |
míng sè ming2 se4 ming se nashiki なしき |
{Buddh} (See 十二因縁) namarupa; name and form; (place-name) Nashiki nāmarūpa, name-form, or name and form, one of the twelve nidānas. In Brahminical tradition it served 'to denote spirit and matter', 'the concrete individual', Keith; in Buddhism it is intp. as the 五蘊 five skandhas or aggregates, i, e. a 'body', 受, 想, 行, and 識 vedana, saṃjñā, karman, and vijñāna being the 'name' and 色 rupa the 'form'; the first-named four are mental and the last material. 色 Rupa is described as the minutest particle of matter, that which has resistance; the embryonic body or foetus is a nāmarūpa, something that can be named. |
嚥氣 咽气 see styles |
yàn qì yan4 qi4 yen ch`i yen chi |
to die; to breathe one's last |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
墊底 垫底 see styles |
diàn dǐ dian4 di3 tien ti |
to put something on the bottom; to eat something to tide oneself over until mealtime; to lay the foundation; to come last in the rankings |
夕べ see styles |
yuube / yube ゆうべ |
(n-adv,n-t) (1) evening; (2) last night |
多羅 多罗 see styles |
duō luó duo1 luo2 to lo tara たら |
(1) (abbreviation) (See 多羅樹) palmyra; (2) (abbreviation) (See 多羅葉) lusterleaf holly; (3) patra (silver incense dish placed in front of a Buddhist statue); (surname, female given name) Tara tārā, in the sense of starry, or scintillation; Tāla, for the fan-palm; Tara, from 'to pass over', a ferry, etc. Tārā, starry, piercing, the eye, the pupil; the last two are both Sanskrit and Chinese definitions; it is a term applied to certain female deities and has been adopted especially by Tibetan Buddhism for certain devīs of the Tantric school. The origin of the term is also ascribed to tar meaning 'to cross', i. e. she who aids to cross the sea of mortality. Getty, 19-27. The Chinese derivation is the eye; the tara devīs; either as śakti or independent, are little known outside Lamaism. Tāla is the palmyra, or fan-palm, whose leaves are used for writing and known as 具多 Pei-to, pattra. The tree is described as 70 or 80 feet high, with fruit like yellow rice-seeds; the borassus eabelliformis; a measure of 70 feet. Taras, from to cross over, also means a ferry, and a bank, or the other shore. Also 呾囉. |
夜前 see styles |
yazen やぜん |
(n,adv) last night |
夜来 see styles |
yarai やらい |
(n,adv) overnight; since last night |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大取 see styles |
ootori おおとり |
key performer; last performer of the day; (surname) Ootori |
大将 see styles |
hiromasa ひろまさ |
(1) {mil} general; admiral; (2) head; chief; leader; boss; kingpin; (3) (familiar language) (familiar or jocular term for addressing a male) old chap; mate; boss; chief; man; (4) (See 先鋒・せんぽう・2) athlete who competes in the last match of a team competition (kendo, judo, etc.); (given name) Hiromasa |
大晦 see styles |
ootsugomori おおつごもり |
the last day of the year; New Year's Eve |
天華 天华 see styles |
tiān huā tian1 hua1 t`ien hua tien hua yuki ゆき |
(Buddhist term) flowers that bloom in the heavens; paper flowers scattered before the Buddha's image; snow; (female given name) Yuki Deva, or divine, flowers, stated in the Lotus Sutra as of four kinds, mandāras, mahāmandāras, mañjūṣakas, and mahāmañjūṣakas, the first two white, the last two red. |
奔荼 see styles |
bēn tú ben1 tu2 pen t`u pen tu honda |
(奔荼利迦) puṇḍarīka, the white lotus, v. 分 or 芬; also the last of the eight great cold hells, v. 地獄. |
妲己 see styles |
dá jǐ da2 ji3 ta chi |
Daji (c. 11th century BC), concubine of the last Shang dynasty king Zhou Xin 紂辛|纣辛[Zhou4 Xin1] |
始終 始终 see styles |
shǐ zhōng shi3 zhong1 shih chung shijuu / shiju しじゅう |
from beginning to end; all along (adv,n) continuously; from beginning to end; from first to last Beginning and end, first and last. |
季子 see styles |
jì zǐ ji4 zi3 chi tzu yoshiko よしこ |
youngest brother; a period of two or three months last child; (female given name) Yoshiko |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
客冬 see styles |
kakutou / kakuto かくとう |
last winter |
客年 see styles |
kakunen; kyakunen かくねん; きゃくねん |
(n,adv) last year |
客月 see styles |
kyakugetsu; kakugetsu きゃくげつ; かくげつ |
(n,adv) last month |
客歲 客岁 see styles |
kè suì ke4 sui4 k`o sui ko sui kyakusai |
last year |
宣統 宣统 see styles |
xuān tǒng xuan1 tong3 hsüan t`ung hsüan tung sentou / sento せんとう |
reign name (1909-1911) of the last Qing emperor Pu Yi 溥儀|溥仪 (hist) Xuantong era (of emperor Puyi; 1909-1911) |
宿草 see styles |
sù cǎo su4 cao3 su ts`ao su tsao |
grass that has grown on a grave since last year; (fig.) grave; to have died long ago; fodder provided to animals for the night |
寄せ see styles |
yose(p); yose よせ(P); ヨセ |
(1) (kana only) {go;shogi} (usu. ヨセ) yose; end game; last stage of a game; ending; (esp. in go) endgame moves that expand one's territory or reduce opponent's; (suffix noun) (2) gathering; collecting; coming together |
密家 see styles |
mì jiā mi4 jia1 mi chia |
idem the last. |
尸棄 尸弃 see styles |
shī qì shi1 qi4 shih ch`i shih chi Shiki |
Śikhin, 式棄; 式詰; 尸棄那 (or 尸棄佛); 罽那尸棄; crested, or a fame; explained by 火 fire; 刺那尸棄 Ratnaśikhin occurs in the Abhidharma. In the 本行經 it is 螺髻 a shell like tuft of hair. (1) The 999th Buddha of the last kalpa, whom Śākyamuni is said to have met. (2) The second of the seven Buddhas of antiquity, born in Prabhadvaja 光相城 as a Kṣatriya. (3) A Maha-brahma, whose name Śikhin is defined as 頂髻 or 火災頂 having a flaming tuft on his head; connected with the world-destruction by fire. The Fanyimingyi 翻譯名義 describes Śikhin as 火 or 火首 fame, or a flaming head and as the god of fire, styled also 樹提 Suddha, pure; he observed the 火定 Fire Dhyāna, broke the lures of the realm of desire, and followed virtue. |
尻取 see styles |
shiritori しりとり |
(irregular okurigana usage) (kana only) shiritori; word-chain game; word game in which players must give a word starting with the last syllable of the word given by the previous player |
尽日 see styles |
jinjitsu じんじつ |
(n,adv) (1) all day long; (n,adv) (2) last day of the month; last day of the year; New Year's Eve |
尾班 see styles |
wěi bān wei3 ban1 wei pan |
last service (of train, bus, boat etc) |
尾號 尾号 see styles |
wěi hào wei3 hao4 wei hao |
last digit (or last few digits) of a phone number, license plate number etc |
尾頁 尾页 see styles |
wěi yè wei3 ye4 wei yeh |
last page |
山家 see styles |
shān jiā shan1 jia1 shan chia yanbe やんべ |
mountain villa; chalet; mountain cottage; mountain retreat; house in the mountains; (surname) Yanbe The 'mountain school', the ' profounder ' interpretation of Tiantai doctrines developed by 四明 Ssu-ming; v. last entry. |
崇禎 崇祯 see styles |
chóng zhēn chong2 zhen1 ch`ung chen chung chen takayoshi たかよし |
Chongzhen, reign name of last Ming emperor (1628-1644) (personal name) Takayoshi |
帝辛 see styles |
dì xīn di4 xin1 ti hsin |
Emperor Xin, last ruler of Shang (11th Century BC), famous as a tyrant |
平句 see styles |
hiraku ひらく |
ordinary verse of a renga (i.e. not the first three verses or the last verse) |
年來 年来 see styles |
nián lái nian2 lai2 nien lai |
this past year; over the last years See: 年来 |
年弱 see styles |
toshiyowa としよわ |
(noun or adjectival noun) child born in last half of the year |
延續 延续 see styles |
yán xù yan2 xu4 yen hsü |
to continue; to go on; to last |
引導 引导 see styles |
yǐn dǎo yin3 dao3 yin tao indou / indo いんどう |
to guide; to lead (around); to conduct; to boot; introduction; primer (1) {Buddh} last words recited to the newly departed; requiem; (2) {Buddh} converting people to Buddhism To lead men into Buddha-truth); also a phrase used at funerals implying the leading of the dead soul to the other world, possibly arising from setting alight the funeral pyre. |
引業 引业 see styles |
yǐn yè yin3 ye4 yin yeh ingō |
引因; 牽引業; 總報業 The principal or integral direction of karma, in contrast with 滿引 its more detailed stages; see last entry. |
弥々 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
弥弥 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
後月 see styles |
shitsuki しつき |
(archaism) (See 先月) last month; (place-name) Shitsuki |
後段 后段 see styles |
hòu duàn hou4 duan4 hou tuan koudan / kodan こうだん |
final part; rear; back end; final segment; the following section; last paragraph latter or second part |
後邊 后边 see styles |
hòu bian hou4 bian5 hou pien gohen |
the back; the rear; the last bit; behind; near the end; at the back; later; afterwards final limit |
後面 后面 see styles |
hòu mian hou4 mian5 hou mien ushiromen うしろめん |
the back; the rear; the last bit; behind; near the end; at the back; later; afterwards rear side; rear; back; (place-name) Ushiromen |
愈々 see styles |
iyoiyo いよいよ |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time |
愈愈 see styles |
iyoiyo いよいよ |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time |
手抜 see styles |
tenuki てぬき |
(noun/participle) (1) omitting crucial steps; cutting corners; skimping; (2) intentional negligence; (3) tenuki; taking the initiative by ignoring the opponent's last move and playing somewhere else (in go) |
持つ see styles |
motsu もつ |
(transitive verb) (1) to hold (in one's hand); to take; to carry; (transitive verb) (2) to possess; to have; to own; (transitive verb) (3) to maintain; to keep; (transitive verb) (4) to last; to be durable; to keep; to survive; (transitive verb) (5) to take charge of; to be in charge of; (transitive verb) (6) to hold (meeting, etc.); to have (opportunity, etc.); (v5t,vt,vi) (7) (colloquialism) (esp. as 持ってる) to have "it"; to have that special something; to be blessed with good luck |
持續 持续 see styles |
chí xù chi2 xu4 ch`ih hsü chih hsü |
to continue; to persist; to last; sustainable; preservation |
挙句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
掃尾 扫尾 see styles |
sǎo wěi sao3 wei3 sao wei |
to complete the last stage of work; to round off |
揚句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
散日 see styles |
sàn rì san4 ri4 san jih sannichi |
The dispersing day, the last of an assembly. |
敵陣 敌阵 see styles |
dí zhèn di2 zhen4 ti chen tekijin てきじん |
the enemy ranks (1) enemy camp; enemy line; (2) {shogi} last 3 rows of the board |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斷氣 断气 see styles |
duàn qì duan4 qi4 tuan ch`i tuan chi |
to stop breathing; to breathe one's last; to die; to cut the gas supply |
旧冬 see styles |
kyuutou / kyuto きゅうとう |
(n,adv) former winters; the last winter |
旧年 see styles |
kyuunen; furutoshi / kyunen; furutoshi きゅうねん; ふるとし |
(n,adv) the old year; last year |
旧臘 see styles |
kyuurou / kyuro きゅうろう |
(n,adv) last December; end of last year |
昨冬 see styles |
sakutou / sakuto さくとう |
(n,adv) last winter |
昨夏 see styles |
sakka; sakuka さっか; さくか |
last summer; summer of last year |
昨夕 see styles |
sakuyuu / sakuyu さくゆう |
(n,adv) yesterday evening; last night |
昨季 see styles |
sakuki; sakki さくき; さっき |
last season (e.g. in sports); equivalent season last year |
昨年 see styles |
sakunen さくねん |
(n,adv) (form) last year |
昨春 see styles |
sakushun さくしゅん |
(n,adv) last spring; the spring of last year |
昨晚 see styles |
zuó wǎn zuo2 wan3 tso wan |
yesterday evening; last night |
昨晩 see styles |
sakuban さくばん |
(n,adv) last night |
昨期 see styles |
sakuki; sakki さくき; さっき |
(n,adv) last period; previous period |
昨秋 see styles |
sakushuu / sakushu さくしゅう |
(n,adv) autumn of last year; fall of last year |
昨週 see styles |
sakushuu / sakushu さくしゅう |
last week |
晦日 see styles |
misoka みそか |
last day of the month; (surname) Misoka |
晦朔 see styles |
kaisaku かいさく |
(archaism) last and first days of the month |
晩期 see styles |
banki ばんき |
(noun - becomes adjective with の) the last stage |
暮歲 暮岁 see styles |
mù suì mu4 sui4 mu sui |
the last days of the year; old age |
最期 see styles |
saigo さいご |
(n,adv) one's last moment; one's death; one's end |
最終 最终 see styles |
zuì zhōng zui4 zhong1 tsui chung saishuu / saishu さいしゅう |
final; ultimate (adj-no,n) (1) last; final; closing; (2) last train (bus, flight, etc.; of the day) |
月杪 see styles |
yuè miǎo yue4 miao3 yüeh miao |
last few days of the month |
月蓋 月盖 see styles |
yuè gài yue4 gai4 yüeh kai Gatsugai |
An elder of Vaiśālī, who at the Buddha's bidding sought the aid of Amitābha, 勢至 (Mahāsthamaprāpta) and Guanyin, especially the last, to rid his people of a pestilence. See Vimalakīrti Sutra. |
有學 有学 see styles |
yǒu xué you3 xue2 yu hsüeh ugaku |
śaikṣa; in Hīnayāna those in the first three stages of training as arhats, the fourth and last stage being 無學 those beyond the need of further teaching or study. There are eighteen grades of śaikṣa. |
有頂 有顶 see styles |
yǒu dǐng you3 ding3 yu ting uchō |
(有頂天) Akaniṣṭha, 色究竟天 the highest heaven of form, the ninth and last of the fourth dhyāna heavens. |
末上 see styles |
mò shàng mo4 shang4 mo shang suegami すえがみ |
(surname) Suegami On the last, at last, finally. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Last" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.