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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
滿果 满果 see styles |
mǎn guǒ man3 guo3 man kuo manka |
滿業 The fruit, or karma, which fills out the details of any incarnation, as distinguished from 引業 which determines the type, e.g. man, animal, etc., of that incarnation. |
爭氣 争气 see styles |
zhēng qì zheng1 qi4 cheng ch`i cheng chi |
to work hard for something; to resolve on improvement; determined not to fall short |
發憤 发愤 see styles |
fā fèn fa1 fen4 fa fen |
to make a determined effort |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
研判 see styles |
yán pàn yan2 pan4 yen p`an yen pan |
to study and come to a conclusion; to judge; to determine |
硬要 see styles |
yìng yào ying4 yao4 ying yao |
firmly set on doing something; to insist on doing; determined in one's course of action |
確定 确定 see styles |
què dìng que4 ding4 ch`üeh ting chüeh ting kakutei / kakute かくてい |
definite; certain; fixed; to fix (on something); to determine; to be sure; to ensure; to make certain; to ascertain; to clinch; to recognize; to confirm; OK (on computer dialog box) (n,vs,vt,vi) decision; settlement; confirmation; establishment |
種差 种差 see styles |
zhǒng chā zhong3 cha1 chung ch`a chung cha tanesashi たねさし |
determinant (characteristic of a species) specific difference; difference between species (i.e. logical species, biological species, etc.); (place-name) Tanesashi |
立志 see styles |
lì zhì li4 zhi4 li chih ryuuji / ryuji りゅうじ |
to be determined; to be resolved fixing one's aim in life; deciding one's life goal; (given name) Ryūji |
立意 see styles |
lì yì li4 yi4 li i ryūi |
to conceptualize; to come up with the central idea; concept; central idea; to be determined (to do something) establish the meaning |
精根 see styles |
seikon / sekon せいこん |
energy; vitality; mental determination |
結界 结界 see styles |
jié jiè jie2 jie4 chieh chieh kekkai けっかい |
(Buddhism) to designate the boundaries of a sacred place within which monks are to be trained; a place so designated; (fantasy fiction) force field; invisible barrier (orthographic borrowing from Japanese 結界 "kekkai") (1) {Buddh} (fixing) boundaries for religious practices; (2) {Buddh} prohibition (of items, people, spirits, etc. that would hinder Buddhist practice); (3) {Buddh} fence between inner and outer sanctums in a temple; (4) (archaism) (See 帳場格子) short two or three-fold lattice around the front desk of a store; (5) (colloquialism) (esp. in games, manga, etc.) barrier; dimensional barrier; containment zone; containment barrier; mystical barrier A fixed place, or territory; a definite area; to fix a place for a monastery, or an altar; a determined number, e.g. for an assembly of monks; a limit. It is a term specially used by the esoteric sects for an altar and its area, altars being of five different shapes. |
自決 see styles |
jiketsu じけつ |
(n,vs,vi) (1) self-determination; (n,vs,vi) (2) suicide |
血書 血书 see styles |
xuè shū xue4 shu1 hsüeh shu kessho けっしょ |
letter written in one's own blood, expressing determination, hatred, last wishes etc (noun, transitive verb) writing in blood Written with (one's own) blood. |
表位 see styles |
biǎo wèi biao3 wei4 piao wei |
(immunology) antigenic determinant; epitope |
視乎 视乎 see styles |
shì hū shi4 hu1 shih hu |
to be determined by; to depend on |
覚悟 see styles |
kakugo かくご |
(noun, transitive verb) (1) readiness; (mental) preparedness; (noun, transitive verb) (2) resolution; determination; (noun, transitive verb) (3) resignation (to one's fate); (given name) Kakugo |
計着 计着 see styles |
jì zhāo ji4 zhao1 chi chao kejaku |
To maintain determinedly, bigotedly, on the basis of illusory thinking. |
評獎 评奖 see styles |
píng jiǎng ping2 jiang3 p`ing chiang ping chiang |
to determine the recipient of an award through discussion |
認定 认定 see styles |
rèn dìng ren4 ding4 jen ting nintei / ninte にんてい |
to maintain (that something is true); to determine (a fact); determination (of an amount); of the firm opinion; to believe firmly; to set one's mind on; to identify with (noun, transitive verb) authorization; authorisation; acknowledgment; acknowledgement; certification; recognition |
踏切 see styles |
fumikiri ふみきり |
(1) railway crossing; railroad crossing; train crossing; level crossing; (2) starting line; scratch; (3) determination; (4) (sumo) stepping over the edge of the ring |
通話 通话 see styles |
tōng huà tong1 hua4 t`ung hua tung hua tsuuwa / tsuwa つうわ |
to hold a conversation; to talk over the telephone; phone call (n,vs,vi) (1) telephone call; speaking over the telephone; (Internet) voice call; videoconference call; (counter) (2) (used to determine a charge) counter for telephone calls of a set duration |
遊撃 see styles |
yuugeki / yugeki ゆうげき |
(noun/participle) (1) raid; military attack by a mobile unit; hit-and-run attack; search-and-kill mission; search-and-destroy mission; military action without a predetermined target; attacking the enemy or assisting allies as the opportunity arises; (2) (baseb) (abbreviation) shortstop; short |
量刑 see styles |
liàng xíng liang4 xing2 liang hsing ryoukei / ryoke りょうけい |
(law) to determine the sentence (n,vs,vi) judge's sentence; assessment of a case |
銳志 锐志 see styles |
ruì zhì rui4 zhi4 jui chih |
firm determination |
銳意 锐意 see styles |
ruì yì rui4 yi4 jui i |
acute determination; dauntless |
鑑定 鉴定 see styles |
jiàn dìng jian4 ding4 chien ting kantei / kante かんてい |
to examine something to determine its authenticity, quality, value etc; to appraise; to evaluate; to authenticate (n,vs,vt,adj-no) judgement; judgment; expert opinion; appraisal |
静定 see styles |
seitei / sete せいてい |
(can act as adjective) {engr} statically determinate |
非業 非业 see styles |
fēi yè fei1 ye4 fei yeh higou / higo ひごう |
(noun or adjectival noun) {Buddh} unnatural or untimely death (esp. in contrast with the karma of the previous life) Death by accident said not to be determined by previous karma; a sudden, unnatural, accidental death. |
面魂 see styles |
tsuradamashii / tsuradamashi つらだましい |
fierce or defiant look; determined expression; plucky countenance |
きつい see styles |
kitsui きつい |
(adjective) (1) (sometimes written 緊い) intense; severe; hard; (2) determined; forceful; formidable; (3) strong; (4) tight; close |
ものか see styles |
monoka ものか |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!" |
もんか see styles |
monka モンカ |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!"; (personal name) Monca |
一向に see styles |
ikkouni / ikkoni いっこうに |
(adverb) (1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
三不管 see styles |
sān bù guǎn san1 bu4 guan3 san pu kuan |
of undetermined status; unregulated |
下決心 下决心 see styles |
xià jué xīn xia4 jue2 xin1 hsia chüeh hsin |
to determine; to resolve |
不定元 see styles |
bù dìng yuán bu4 ding4 yuan2 pu ting yüan futeigen / futegen ふていげん |
indeterminate element (math.), often denoted by x {math} indeterminate |
不定形 see styles |
bù dìng xíng bu4 ding4 xing2 pu ting hsing futeikei / futeke ふていけい |
indeterminate form (1) indeterminate form; (can be adjective with の) (2) undefined; indefinite; unstructured; protean; amorphous |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不定期 see styles |
bù dìng qī bu4 ding4 qi1 pu ting ch`i pu ting chi futeiki / futeki ふていき |
non-scheduled; irregularly (adj-na,adj-no,n) irregular (schedule, service, etc.); indeterminate (length of time); staggered (payments) |
不審死 see styles |
fushinshi ふしんし |
undetermined manner of death; suspicious death |
不退転 see styles |
futaiten ふたいてん |
determination; conviction |
二無記 二无记 see styles |
èr wú jì er4 wu2 ji4 erh wu chi ni muki |
The two neutrals, or indeterminates which cannot be noted as good or evil. |
共不定 see styles |
gòng bù dìng gong4 bu4 ding4 kung pu ting gū fujō |
sādhāraṇa; both indeterminate, i. e. one of the six indeterminates in Logic, 'when a thesis and its contradiction are both supported by equally valid reasons, ' e. g. 'that sound is not eternal, because it is a product, ' 'that it is eternal, because it is audible. ' Keith. |
初發心 初发心 see styles |
chū fā xīn chu1 fa1 xin1 ch`u fa hsin chu fa hsin sho hosshin |
The initial determination to seek enlightenment; about which the 晉 Jin dynasty Huayan jing says: 初發心時便成正覺 at this very moment the novice enters into the status of perfect enlightenment; but other schools dispute the point. |
判定詞 see styles |
hanteishi / hanteshi はんていし |
{ling} (e.g. です, だ, である) (See 繋辞) determinant; copula |
動真格 动真格 see styles |
dòng zhēn gé dong4 zhen1 ge2 tung chen ko |
to get serious about something; to pull no punches; to be determined to see something through |
勝ち気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
口うら see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
定める see styles |
sadameru さだめる |
(transitive verb) (1) to decide; to determine; (transitive verb) (2) to establish; to lay down; to prescribe; to provide; to stipulate; (transitive verb) (3) to bring peace (to); to make peaceful |
尼夜摩 see styles |
ní yè mó ni2 ye4 mo2 ni yeh mo niyama |
niyama, restraint, vow; determination, resolve; a degree of Bodhisattva progress, i. e. never turning back. |
年代學 年代学 see styles |
nián dài xué nian2 dai4 xue2 nien tai hsüeh |
chronology (the science of determining the dates of past events) |
心意気 see styles |
kokoroiki こころいき |
spirit; determination; pluck; mettle |
悲壮感 see styles |
hisoukan / hisokan ひそうかん |
feeling of tragic heroism; feeling of grim resolve; sense of determination |
惜敗率 see styles |
sekihairitsu せきはいりつ |
ratio of the margin of loss of an electoral candidate in a single-constituent district (used to break ties when determining the representative of a proportionally represented district) |
意欲的 see styles |
iyokuteki いよくてき |
(adjectival noun) keen; eager; enthusiastic; motivated; determined; positive; ambitious |
押える see styles |
osaeru おさえる |
(transitive verb) (1) to pin something down; to hold something down; to hold something back; to stop; to restrain; to curb; (2) to seize; to grasp; to arrest; (3) to gain control of something; to govern; to keep down (e.g. information); to suppress; (4) to catch happening; to determine (important points); to find (proof); to understand |
整理券 see styles |
seiriken / seriken せいりけん |
(1) numbered ticket (e.g. to determine order of service in shop, etc.); (2) zone ticket; boarding ticket; bus ticket dispensed at boarding, used to show where one boarded |
断じる see styles |
danjiru だんじる |
(transitive verb) (1) to conclude; to decide; to determine; (transitive verb) (2) to judge |
断ずる see styles |
danzuru だんずる |
(vz,vt) (1) (See 断じる・1) to conclude; to decide; to determine; (vz,vt) (2) to judge |
有決心 有决心 see styles |
yǒu jué xīn you3 jue2 xin1 yu chüeh hsin |
determined |
未確定 未确定 see styles |
wèi què dìng wei4 que4 ding4 wei ch`üeh ting wei chüeh ting mikakutei / mikakute みかくてい |
indeterminate (adj-no,n) unconfirmed; indeterminate; undetermined; uncertain; undecided; unsettled; pending |
極める see styles |
kiwameru きわめる kimeru きめる |
(transitive verb) (1) to carry to extremes; to go to the end of something; (2) to investigate thoroughly; to master; (transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs |
水平儀 水平仪 see styles |
shuǐ píng yí shui3 ping2 yi2 shui p`ing i shui ping i |
level (device to determine horizontal); spirit level; surveyor's level |
水準儀 水准仪 see styles |
shuǐ zhǔn yí shui3 zhun3 yi2 shui chun i suijungi すいじゅんぎ |
level (device to determine horizontal); spirit level; surveyor's level leveling instrument; levelling instrument; surveyor's level |
決する see styles |
kessuru けっする |
(vs-s,vt,vi) to decide; to determine |
決める see styles |
kimeru きめる |
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs |
決勝負 决胜负 see styles |
jué shèng fù jue2 sheng4 fu4 chüeh sheng fu |
to determine success or failure |
決定簇 决定簇 see styles |
jué dìng cù jue2 ding4 cu4 chüeh ting ts`u chüeh ting tsu |
determinant (causing immunological response); epitope |
決定論 决定论 see styles |
jué dìng lùn jue2 ding4 lun4 chüeh ting lun ketteiron / ketteron けっていろん |
determinism {phil} (See 非決定論) determinism |
確定性 确定性 see styles |
què dìng xìng que4 ding4 xing4 ch`üeh ting hsing chüeh ting hsing |
determinacy |
總報業 总报业 see styles |
zǒng bào yè zong3 bao4 ye4 tsung pao yeh sōhō gō |
General karma determining the species, race, and country into which one is born; 別報 is the particular karma relating to one's condition in that species, e.g. rich, poor, well, ill, etc. |
自主權 自主权 see styles |
zì zhǔ quán zi4 zhu3 quan2 tzu chu ch`üan tzu chu chüan |
the power to act independently; autonomy; the right of self-determination |
自決権 see styles |
jiketsuken じけつけん |
right to self-determination |
行列式 see styles |
háng liè shì hang2 lie4 shi4 hang lieh shih gyouretsushiki / gyoretsushiki ぎょうれつしき |
determinant (math.) {math} determinant |
踏み切 see styles |
fumikiri ふみきり |
(1) railway crossing; railroad crossing; train crossing; level crossing; (2) starting line; scratch; (3) determination; (4) (sumo) stepping over the edge of the ring |
踏切り see styles |
fumikiri ふみきり |
(1) railway crossing; railroad crossing; train crossing; level crossing; (2) starting line; scratch; (3) determination; (4) (sumo) stepping over the edge of the ring |
遣る気 see styles |
yaruki やるき |
willingness (e.g. to do something); eagerness; motivation; inspiration; determination; high aspirations |
阿弥陀 see styles |
amida あみだ |
(1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head; (place-name) Amida |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
限定詞 限定词 see styles |
xiàn dìng cí xian4 ding4 ci2 hsien ting tz`u hsien ting tzu genteishi / genteshi げんていし |
determiner (in grammar, i.e. article, demonstrative, possessive pronoun, noun genitive etc) {gramm} determiner; qualifier; determinative |
非安立 see styles |
fēi ān lì fei1 an1 li4 fei an li |
The unestablished, or undetermined; that which is beyond terminology. 非安立諦 The doctrine of 非安立眞如 the bhūtatathatā, the absolute as it exists in itself, i.e. indefinable, contrasted with the absolute as expressible in words and thought, a distinction made by the 唯識論. |
あっての see styles |
atteno あっての |
(can act as adjective) which can exist solely due to the presence of; whose existence is determined entirely by; which owes everything to |
つかつか see styles |
tsukatsuka つかつか |
(adv,adv-to) (onomatopoeic or mimetic word) walking briskly; determinedly |
リベンジ see styles |
ribenji リベンジ |
(noun/participle) (1) revenge; (2) making a new attempt where one previously failed; determination of a loser to win the next time |
Variations: |
hitaburu ひたぶる |
(adjectival noun) (kana only) (form) (See ひたすら) determined; single-minded; intent; desperate; wild |
三種教相 三种教相 see styles |
sān zhǒng jiào xiàng san1 zhong3 jiao4 xiang4 san chung chiao hsiang sanshu kyōsō |
The three modes of the Buddha's teaching of the Southern Sects: 頓 immediate, 漸 gradual or progressive, and 不定 indeterminate. |
不分勝負 不分胜负 see styles |
bù fēn shèng fù bu4 fen1 sheng4 fu4 pu fen sheng fu |
unable to determine victory or defeat (idiom); evenly matched; to come out even; to tie; to draw |
不定地法 see styles |
bù dìng dì fǎ bu4 ding4 di4 fa3 pu ting ti fa fujōchi hō |
One of the six mental conditions, that of undetermined character, open to any influence good or evil. |
不定性聚 see styles |
bù dìng xìng jù bu4 ding4 xing4 ju4 pu ting hsing chü |
不定聚 One of the three Tiantai groups of humanity, the indeterminate normal class of people, as contrasted with sages 定性聚 whose natures are determined for goodness, and the wicked 邪定性聚 whose natures are determined for evil. |
不定方程 see styles |
bù dìng fāng chéng bu4 ding4 fang1 cheng2 pu ting fang ch`eng pu ting fang cheng |
(math.) indeterminate equation |
不定期刑 see styles |
futeikikei / futekike ふていきけい |
indeterminate sentence |
不確実性 see styles |
fukakujitsusei / fukakujitsuse ふかくじつせい |
uncertainty; indeterminacy; unreliability; unauthenticity |
予備尋問 see styles |
yobijinmon よびじんもん |
voir dire (hearing to determine the admissibility of evidence, or the competency of a witness or juror) |
争点整理 see styles |
soutenseiri / sotenseri そうてんせいり |
{law} procedures to determine the points at issue; pre-trial mutual disclosure and discussion of the points of contention |
二祖斷臂 二祖断臂 see styles |
èr zǔ duàn bì er4 zu3 duan4 bi4 erh tsu tuan pi niso danpi |
the second patriarch in China 慧可 of the Chan school, who, to induce bodhidharma to receive him, is said to have cut of his left arm in the snow in order to prove his firmness and determination. |
優決定系 see styles |
yuuketteikei / yuketteke ゆうけっていけい |
{math} (ant: 劣決定系) overdetermined |
儼として see styles |
gentoshite げんとして |
(exp,adv) resolutely; determinedly; strictly; authoritatively; solemnly; gravely; starkly; undeniably |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Determin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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