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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
薩埵 萨埵 see styles |
sà duǒ sa4 duo3 sa to satta さった |
(1) {Buddh} sattva (sentient beings); (2) (abbreviation) {Buddh} (See 菩提薩埵) bodhisattva; (3) (abbreviation) {Buddh} (See 金剛薩埵) Vajrasattva sattva, being, existence, essence, nature, life, sense, consciousness, substance, any living or sentient being, etc. M.W. Tr. by 情 sentient, 有情 possessing sentience, feeling, or consciousness; and by 衆生 all the living. Abbrev. for bodhisattva. Also 薩多婆; 薩怛嚩; 索埵, etc. |
蘊識 蕴识 see styles |
yùn shì yun4 shi4 yün shih unshiki |
The skandha of intelligence, or intellectuation; also intp. as 有情 consciousness, or emotion. |
虧心 亏心 see styles |
kuī xīn kui1 xin1 k`uei hsin kuei hsin |
a guilty conscience |
衆生 众生 see styles |
zhòng shēng zhong4 sheng1 chung sheng shujou; shuusei; sujou(ok) / shujo; shuse; sujo(ok) しゅじょう; しゅうせい; すじょう(ok) |
{Buddh} all living things; mankind; the people; the world sattva; all the living, living beings, older tr. 有情 sentient, or conscious beings; also many lives, i.e. many transmigrations. |
覺悟 觉悟 see styles |
jué wù jue2 wu4 chüeh wu kakugo |
to come to understand; to realize; consciousness; awareness; Buddhist enlightenment (Sanskrit: cittotpāda) To awake, become enlightened, comprehend spiritual reality. |
認真 认真 see styles |
rèn zhēn ren4 zhen1 jen chen |
conscientious; earnest; serious; to take seriously; to take to heart |
謨賀 谟贺 see styles |
mó hè mo2 he4 mo ho boga |
moha, intp. as 痴 unconsciousness, delusion ignorance, foolishness, infatuation. M.W. It is used in the sense of unenlightenment, and is one of the three poisons 貪瞋痴, i.e. the ignorant, unenlightened state which is deceived by appearances, taking the seeming for real. Also 幕何. |
謹直 see styles |
kinchoku きんちょく |
(noun or adjectival noun) conscientious; scrupulous |
識る see styles |
shiru しる |
(transitive verb) (1) to be aware of; to know; to be conscious of; to cognize; to cognise; (2) to notice; to feel; (3) to understand; to comprehend; to grasp; (4) to remember; to be acquainted with (a procedure); (5) to experience; to go through; to learn; (6) to be acquainted with (a person); to get to know; (7) to concern |
識界 识界 see styles |
shì jiè shi4 jie4 shih chieh shikikai |
vijñāna-dhātu, the elements of consciousness, the realm of mind, the sphere of mind, mind as a distinct realm. |
識閾 see styles |
shikiiki / shikiki しきいき |
threshold of consciousness |
負責 负责 see styles |
fù zé fu4 ze2 fu tse |
to be responsible for; to be in charge of; to bear responsibility for; conscientious |
轉識 转识 see styles |
zhuǎn shì zhuan3 shi4 chuan shih tenjiki |
(1) pravṛtti-vijñāna; knowledge or mind being stirred, the external world enters into consciousness, the second of the five processes of mental evolution in the 起信論. (2) The seven stages of knowledge (vijñāna), other than the ālaya-vijñāna, of the 唯識論. (3) Knowledge which transmutes the common knowledge of this transmigration-world into buddha-knowledge. |
迷暈 迷晕 see styles |
mí yūn mi2 yun1 mi yün |
to knock sb out with a drug; to render sb unconscious |
迷糊 see styles |
mí hu mi2 hu5 mi hu |
muddle-headed; dazed; only half conscious |
部多 see styles |
bù duō bu4 duo1 pu to buta |
bhūta, 'been, become, produced, formed, being, existing,' etc. (M. W. ); intp. as the consciously existing; the four great elements, earth, fire, wind, water, as apprehended by touch; also a kind of demon produced by metamorphosis. Also, the 眞如 bhūtatathatā. |
鄭重 郑重 see styles |
zhèng zhòng zheng4 zhong4 cheng chung teichou / techo ていちょう |
serious; solemn; earnest; conscientious (noun or adjectival noun) polite; courteous; hospitable |
醒轉 醒转 see styles |
xǐng zhuǎn xing3 zhuan3 hsing chuan |
to wake up; to regain consciousness |
量果 see styles |
liáng guǒ liang2 guo3 liang kuo ryōka |
Conditioned by various external objects, different types of consciousness arise (ālambana-pratyaya). The 法相宗 held that the percipient mind is conditioned by existing things, and when the two are in conjunction the ultimate consequence of any action may be known. |
隨意 随意 see styles |
suí yì sui2 yi4 sui i zui'i |
as one wishes; according to one's wishes; at will; voluntary; conscious At will, following one's own wishes. |
非想 see styles |
fēi xiǎng fei1 xiang3 fei hsiang |
Beyond the condition of thinking or not-thinking, of active consciousness or unconsciousness; an abbrev. for 非想非非想天 or 非想非非想處. |
黑心 see styles |
hēi xīn hei1 xin1 hei hsin |
ruthless and lacking in conscience; vicious mind full of hatred and jealousy; black core (flaw in pottery) |
お洒落 see styles |
oshare おしゃれ |
(adj-na,adj-no) (1) (kana only) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (noun or participle which takes the aux. verb suru) (3) (kana only) to dress up; to be fashionable |
シャレ see styles |
jare ジャレ |
(noun or adjectival noun) (1) joke; pun; witticism; (adjectival noun) (2) smartly dressed; stylish; fashion-conscious; refined; (personal name) Jallais |
びびる see styles |
bibiru ビビる |
(v5r,vi) (1) to feel nervous; to feel afraid; to feel self-conscious; to lose one's nerve; to get cold feet; to get the jitters; (2) (colloquialism) to be startled; to be surprised; to be shocked; to feel frightened; to be spooked; (3) (archaism) to be shy; to be bashful; (surname) Bibiru |
下意識 下意识 see styles |
xià yì shí xia4 yi4 shi2 hsia i shih kaishiki かいしき |
subconscious mind (See 前意識) preconscious (psychoanalysis) |
不自覺 不自觉 see styles |
bù zì jué bu4 zi4 jue2 pu tzu chüeh fu jikaku |
unaware; unconscious of something not aware on one's own |
不隨意 不随意 see styles |
bù suí yì bu4 sui2 yi4 pu sui i |
unconscious; involuntary See: 不随意 |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
二世間 二世间 see styles |
èr shì jiān er4 shi4 jian1 erh shih chien ni seken |
The two realms of conscious or sentient beings 有情世間, and unconscious or material things 器世間. |
五八識 五八识 see styles |
wǔ bā shì wu3 ba1 shi4 wu pa shih gohachi shiki |
The five sense perceptions and the eighth or ālaya vijñāna, the fecundating principle of consciousness in man. |
人心地 see styles |
hitogokochi ひとごこち |
consciousness |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
刷込む see styles |
surikomu すりこむ |
(irregular okurigana usage) (transitive verb) to insert (an illustration); to stencil (a pattern); to print on; to instill (thought, impression, etc.); to imprint (e.g. on one's subconscious) |
前意識 前意识 see styles |
qián yì shí qian2 yi4 shi2 ch`ien i shih chien i shih zenishiki ぜんいしき |
preconscious; preconsciousness preconscious (psychoanalysis) |
副意識 see styles |
fukuishiki ふくいしき |
(noun - becomes adjective with の) coconsciousness |
十八界 see styles |
shí bā jiè shi2 ba1 jie4 shih pa chieh juuhachikai; juuhakkai / juhachikai; juhakkai じゅうはちかい; じゅうはっかい |
{Buddh} (See 六境,六根,六識) eighteen components of perception (six sense objects, six sense faculties, six sense consciousnesses) The eighteen dhātu, or realms of sense, i.e. 六根, 六境, 六識 the six organs, their objects or conditions, and their perceptions. |
半意識 see styles |
hanishiki はんいしき |
(noun - becomes adjective with の) (1) semiconsciousness; half-consciousness; (noun - becomes adjective with の) (2) unconsciousness; (noun - becomes adjective with の) (3) subconsciousness |
厨二病 see styles |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
咎める see styles |
togameru とがめる |
(transitive verb) (1) to blame; to reproach; to censure; to rebuke; to reprove; to find fault; to take to task; to criticize; to criticise; (transitive verb) (2) to question (a suspect); to challenge; (Ichidan verb) (3) to aggravate (an injury); to be aggravated; to get inflamed; (v1,vi) (4) (See 気が咎める) to prick (one's conscience) |
唯心論 唯心论 see styles |
wéi xīn lùn wei2 xin1 lun4 wei hsin lun yuishinron ゆいしんろん |
philosophy of idealism, the doctrine that external reality is a product of consciousness {phil} spiritualism; idealism; mentalism idealism |
唯識宗 唯识宗 see styles |
wéi shí zōng wei2 shi2 zong1 wei shih tsung yuishikishuu / yuishikishu ゆいしきしゅう |
Yogachara school of Buddhism ("consciousness only" school of Buddhism) (See 法相宗) Hosso sect (of Buddhism) The Dharmalakṣana sect 法相宗, which holds that all is mind in its ultimate nature. |
唯識派 唯识派 see styles |
wéi shì pài wei2 shi4 pai4 wei shih p`ai wei shih pai yuishikiha ゆいしきは |
{Buddh} (See 唯識) Consciousness-Only School (of Buddhism); Yogacara Consciousness-only school |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
塞建陀 see styles |
sāi jiàn tuó sai1 jian4 tuo2 sai chien t`o sai chien to saikenda |
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; the pañcaskandha; under the Han dynasty 陰 was used, under the Jin 衆, under the Tang 蘊. The five are: 色 rūpa, form, or sensuous quality; 受 vedana, reception, feeling, sensation; 想 sañjñā , thought, consciousness, perception; 行 karman, or saṃskāra, action, mental activity; 識 vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of an arhat, and Skanda, also 塞建那, of a deva. |
律儀者 see styles |
richigimono りちぎもの |
honest person; conscientious person |
律義者 see styles |
richigimono りちぎもの |
honest person; conscientious person |
御洒落 see styles |
oshare おしゃれ |
(adj-na,adj-no) (1) (kana only) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (noun or participle which takes the aux. verb suru) (3) (kana only) to dress up; to be fashionable |
念入り see styles |
neniri ねんいり |
(noun or adjectival noun) careful; scrupulous; thorough; conscientious; elaborate; deliberate; attentive |
念入れ see styles |
nenire ねんいれ |
care; scrupulousness; conscientiousness |
思わず see styles |
omowazu おもわず |
(adverb) unconsciously; involuntarily; instinctively; reflexively; spontaneously; unintentionally; in spite of oneself |
意識下 see styles |
ishikika いしきか |
(noun - becomes adjective with の) subconscious |
意識化 see styles |
ishikika いしきか |
(noun/participle) (1) becoming aware (of); becoming conscious (of); realization; (noun/participle) (2) {phil} conscientization; (formation of) critical consciousness |
意識流 意识流 see styles |
yì shí liú yi4 shi2 liu2 i shih liu ishikiru |
stream of consciousness (in literature) stream of consciousness |
意識的 see styles |
ishikiteki いしきてき |
(adjectival noun) conscious; deliberate; intentional |
政治犯 see styles |
zhèng zhì fàn zheng4 zhi4 fan4 cheng chih fan seijihan / sejihan せいじはん |
political prisoner (1) (See 政治犯罪) political offense; political offence; political crime; (2) political offender; political prisoner; prisoner of conscience |
昧良心 see styles |
mèi liáng xīn mei4 liang2 xin1 mei liang hsin |
it goes against one's conscience |
有情居 see styles |
yǒu qíng jū you3 qing2 ju1 yu ch`ing chü yu ching chü ujōgo |
The nine abodes, or states of conscious beings, v. 九有情居. |
有情數 有情数 see styles |
yǒu qíng shù you3 qing2 shu4 yu ch`ing shu yu ching shu ujō shu |
Among the number, or in the category, of conscious beings. |
有意志 see styles |
yǒu yì zhì you3 yi4 zhi4 yu i chih |
conscious; having a will |
有意識 有意识 see styles |
yǒu yì shí you3 yi4 shi2 yu i shih |
conscious |
有良心 see styles |
yǒu liáng xīn you3 liang2 xin1 yu liang hsin |
conscientious |
末那識 末那识 see styles |
mò nà shì mo4 na4 shi4 mo na shih manashiki まなしき |
{Buddh} manas-vijnana (defiled mental consciousness, which gives rise to the perception of self) (Skt. manas) |
果熟識 果熟识 see styles |
guǒ shú shì guo3 shu2 shi4 kuo shu shih kajuku shiki |
The ālaya-vijñāna, i. e. storehouse or source of consciousness, from which both subject and object are derived. |
楞伽經 楞伽经 see styles |
lèng qié jīng leng4 qie2 jing1 leng ch`ieh ching leng chieh ching Ryōga kyō |
The Laṅkāvatāra sūtra, a philosophical discourse attributed to Śākyamuni as delivered on the Laṅka mountain in Ceylon. It may have been composed in the fourth or fifth century A.D.; it "represents a mature phase of speculation and not only criticizes the Sāṅkhya, Pāśupata and other Hindu schools, but is conscious of the growing resemblance of Mahāyānism to Brahmanic philosophy and tries to explain it". Eliot. There have been four translations into Chinese, the first by Dharmarakṣa between 412-433, which no longer exists; the second was by Guṇabhadra in 443, ca11ed 楞伽 阿跋多羅寶經 4 juan; the third by Bodhiruci in 513, called 入楞伽經 10 juan; the fourth by Śikṣānanda in 700-704, called 大乘入楞伽經 7 juan. There are many treatises and commentaries on it, by Faxian and others. See Studies in the Laṅkāvatāra Sūtra by Suzuki and his translation of it. This was the sūtra allowed by Bodhidharma, and is the recognized text of the Chan (Zen) School. There are numerous treatises on it. |
毘闍那 毘阇那 see styles |
pí shén à pi2 shen2 a4 p`i shen a pi shen a bijana |
vijñāna, 毘若南 'consciousness or intellect', knowledge, perception, understanding, v. 識. |
潛意識 潜意识 see styles |
qián yì shí qian2 yi4 shi2 ch`ien i shih chien i shih |
unconscious mind; subconscious mind; subconsciousness |
無意識 无意识 see styles |
wú yì shí wu2 yi4 shi2 wu i shih muishiki むいしき |
unconscious; involuntary (1) unconsciousness; (adj-na,adj-no) (2) unconscious; involuntary; automatic; mechanical; unintentional; spontaneous; (3) {psyanal} the unconscious |
無爲法 无为法 see styles |
wú wéi fǎ wu2 wei2 fa3 wu wei fa mui hō |
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation. |
無自覚 see styles |
mujikaku むじかく |
(noun or adjectival noun) unaware; unmindful; unconscious; blind; apathetic |
當回事 当回事 see styles |
dàng huí shì dang4 hui2 shi4 tang hui shih |
to take seriously (often with negative expression: "don't take it too seriously"); to treat conscientiously |
疚しい see styles |
yamashii / yamashi やましい |
(adjective) (kana only) (feeling) guilty; (having a) guilty conscience |
相續識 相续识 see styles |
xiāng xù shì xiang1 xu4 shi4 hsiang hsü shih sōzoku shiki |
Continuity-consciousness which never loses any past karma or fails to mature it. |
知名度 see styles |
zhī míng dù zhi1 ming2 du4 chih ming tu chimeido / chimedo ちめいど |
reputation; profile; familiarity in the public consciousness degree of familiarity; popularity; name recognition; notoriety |
確信犯 see styles |
kakushinhan かくしんはん |
(1) crime of conscience; (2) (colloquialism) (originally considered an incorrect usage) premeditated crime; act carried out while knowing that it should not be |
種子識 种子识 see styles |
zhǒng zǐ shì zhong3 zi3 shi4 chung tzu shih shūji shiki |
ālayavijñāna, the abode or seed-store of consciousness from which all phenomena spring, producing and reproducing momentarily. |
自覚的 see styles |
jikakuteki じかくてき |
(adjectival noun) self-conscious; self-aware |
良心犯 see styles |
liáng xīn fàn liang2 xin1 fan4 liang hsin fan |
prisoner of conscience |
良心的 see styles |
ryoushinteki / ryoshinteki りょうしんてき |
(adjectival noun) conscientious; reasonable (e.g. price); honest; honorable |
覚えず see styles |
oboezu おぼえず |
(adverb) unconsciously; unknowingly; without thinking |
覚める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
超意識 see styles |
chouishiki / choishiki ちょういしき |
(noun - becomes adjective with の) superconsciousness |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
陰入界 阴入界 see styles |
yīn rù jiè yin1 ru4 jie4 yin ju chieh in nyū kai |
The five skandhas, the twelve entrances, or bases through which consciousness enters (āyatana), and the eighteen dhātu or elements, called the 三科. |
面映い see styles |
omohayui おもはゆい |
(adjective) embarrassed; self-conscious; bashful; abashed |
オシャレ see styles |
oshare オシャレ |
(adj-na,adj-no) (1) (kana only) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (noun or participle which takes the aux. verb suru) (3) (kana only) to dress up; to be fashionable |
コギャル see styles |
kogyaru コギャル |
(abbreviation) (kana only) obsessively trend-conscious teen-age girls |
ついつい see styles |
tsuitsui ついつい |
(adverb) (onomatopoeic or mimetic word) (See つい・3) unintentionally; unconsciously; by mistake; heedlessly; against one's better judgement (judgment) |
とも無く see styles |
tomonaku ともなく |
(expression) (kana only) somehow; without knowing (it); unconsciously; unthinkingly |
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. |
不省人事 see styles |
bù xǐng rén shì bu4 xing3 ren2 shi4 pu hsing jen shih |
to lose consciousness; unconscious; in a coma |
不知不覺 不知不觉 see styles |
bù zhī bù jué bu4 zhi1 bu4 jue2 pu chih pu chüeh |
(idiom) unconsciously; unwittingly |
不經意間 不经意间 see styles |
bù jīng yì jiān bu4 jing1 yi4 jian1 pu ching i chien |
without paying attention; without noticing; unconsciously; inadvertently |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
人事不省 see styles |
jinjifusei / jinjifuse じんじふせい |
(noun - becomes adjective with の) (yoji) unconsciousness |
人事不知 see styles |
rén shì bù zhī ren2 shi4 bu4 zhi1 jen shih pu chih |
to have lost consciousness |
価格志向 see styles |
kakakushikou / kakakushiko かかくしこう |
price consciousness |
俯仰無愧 俯仰无愧 see styles |
fǔ yǎng wú kuì fu3 yang3 wu2 kui4 fu yang wu k`uei fu yang wu kuei |
to have a clear conscience |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Consci" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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