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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
淫 see styles |
yín yin2 yin in いん |
excess; excessive; wanton; lewd; lascivious; obscene; depraved (noun or adjectival noun) licentiousness Excess, excessive; licentious, lewd; adultery, fornication. |
港 see styles |
gǎng gang3 kang minatozaki みなとざき |
harbor; port; CL:個|个[ge4] (suffix) (in location names) harbour; (surname) Minatozaki |
炎 see styles |
yán yan2 yen homura ほむら |
flame; inflammation; -itis (suffix) {med} (See 扁桃腺炎) -itis (indicating an inflammatory disease); (female given name) Homura Blazing, burning. |
版 see styles |
bǎn ban3 pan han(p); ban はん(P); ばん |
a register; block of printing; edition; version; page (n,n-suf) (1) (ばん when a suffix) edition; version; printing; impression; implementation (of software); (2) {print} (also written 板) plate; block; cast; (counter) (3) counter for editions of a publication a wooden plate |
玠 see styles |
jiè jie4 chieh |
jade tablet indicating rank |
相 see styles |
xiàng xiang4 hsiang tasuku たすく |
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc) (1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks. |
砦 寨 see styles |
zhài zhai4 chai aza あざ |
variant of 寨[zhai4] fort; fortress; stronghold; fortification; (personal name) Aza |
碼 码 see styles |
mǎ ma3 ma yaado / yado ヤード |
(archaic) agate; (bound form) standard weight used with a balance scale; number; (computing) code; (clothing) size; yard (unit of length); (coll.) kilometers per hour (informal misuse of "yard" to mean kph in speed references); (coll.) to pile up; to stack; classifier for matters, items, situations etc (esp. when indicating whether they are the same or different, as in 不是一碼事|不是一码事[bu4 shi4 yi1 ma3 shi4] "not the same thing"); (Tw, HK) (finance) unit of 25 basis points (i.e. a 0.25% change in interest rate) (kana only) yard (unit of distance) |
祓 see styles |
fú fu2 fu harae はらえ harai はらい |
to cleanse; to remove evil; ritual for seeking good fortune and avoiding disaster purification; exorcism |
禊 see styles |
xì xi4 hsi misogi みそぎ |
semiannual ceremony of purification (noun/participle) {Shinto} purification ceremony (performed with water); ritual purification; ablutions; (female given name) Misogi |
禱 祷 see styles |
dǎo dao3 tao |
prayer; pray; supplication See: 祷 |
積 积 see styles |
jī ji1 chi tsumoru つもる |
to amass; to accumulate; to store up; (math.) product (the result of multiplication); (TCM) constipation; indigestion (1) {math} (See 商・1) product; (2) (See 体積,面積) volume; area; (surname, given name) Tsumoru Accumulate, pile up; many, long. |
第 see styles |
dì di4 ti dai だい |
(prefix indicating ordinal number, as in 第六[di4 liu4] "sixth"); (literary) grades in which successful candidates in the imperial examinations were placed; (old) residence of a high official; (literary) but; however; (literary) only; just (prefix) prefix for forming ordinal numbers Number, degree, sign of the ordinals; only. |
等 see styles |
děng deng3 teng hitoshi ひとし |
to wait for; to await; by the time; when; till; and so on; etc.; et al.; (bound form) class; rank; grade; (bound form) equal to; same as; (used to end an enumeration); (literary) (plural suffix attached to a personal pronoun or noun) (suffix) (1) (kana only) pluralizing suffix; (suffix) (2) (kana only) (See あちら・1,いくら・1) or so; rough indicator of direction, location, amount, etc.; (suffix) (3) (kana only) (after the stem of an adjective) (See 清ら) nominalizing suffix; (s,m,f) Hitoshi To pair; parallel, equal, of like order; a class, grade, rank; common; to wait; sign of plural. In Buddhist writings it is also used for 'equal everywhere', 'equally everywhere', 'universal'. |
約 约 see styles |
yuē yue1 yüeh yaku やく |
to make an appointment; to invite; approximately; pact; treaty; to economize; to restrict; to reduce (a fraction); concise (adverb) (1) approximately; about; (2) promise; appointment; engagement; (3) shortening; reduction; simplification; (4) {ling} (See 約音) contraction (in phonetics); (female given name) Yaku Bind, restrain; agree, covenant; about. |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
縡 see styles |
zài zai4 tsai kon こん koto こと |
matter; affair (out-dated kanji) (1) (kana only) thing; matter; (2) (kana only) incident; occurrence; event; something serious; trouble; crisis; (3) (kana only) circumstances; situation; state of affairs; (4) (kana only) work; business; affair; (5) (kana only) after an inflectable word, creates a noun phrase indicating something the speaker does not feel close to; (suffix noun) (6) (kana only) nominalizing suffix; (7) (kana only) pretending to ...; playing make-believe ...; (n,n-suf) (8) (kana only) alias; aka; nickname; alternative name; also known as |
羌 see styles |
qiāng qiang1 ch`iang chiang susumu すすむ |
muntjac; grammar particle indicating nonsense (classical) Qiang (Chinese ethnic group); (given name) Susumu |
老 see styles |
lǎo lao3 lao rou / ro ろう |
prefix used before the surname of a person or a numeral indicating the order of birth of the children in a family or to indicate affection or familiarity; old (of people); venerable (person); experienced; of long standing; always; all the time; of the past; very; outdated; (of meat etc) tough (n,n-pref,n-suf) (1) old age; age; old people; the old; the aged; senior; elder; (pronoun) (2) (archaism) (humble language) (used by the elderly) I; me; my humble self; (surname) Rou jarā; old, old age. |
耶 see styles |
ye ye5 yeh yazuya やずや |
final particle indicating enthusiasm etc (female given name) Yazuya An interrogative particle; translit. for jha, ya. |
脱 see styles |
datsu だつ |
(prefix) de- (indicating reversal, removal, etc.); post-; (surname) Datsu |
苑 see styles |
yuàn yuan4 yüan sono その |
(literary) enclosed area for growing trees, keeping animals etc; imperial garden; park; (literary) center (of arts, literature etc) (n,n-suf) (1) garden (esp. man-made); orchard; park; plantation; (2) place; location; (surname, female given name) Sono A park, imperial park, a collection: v. Jetavana 祇. |
處 处 see styles |
chù chu4 ch`u chu tokoro ところ |
(bound form) place; locality; (bound form) part; aspect; (bound form) office; department; bureau; classifier for locations: spot, point (out-dated kanji) (n,suf) (1) place; spot; scene; site; (2) (kana only) address; (3) (kana only) district; area; locality; (4) (kana only) one's house; (5) (kana only) point; aspect; side; facet; (6) (kana only) passage (in text); part; (7) (kana only) space; room; (8) (kana only) thing; matter; (9) (kana only) whereupon; as a result; (10) (kana only) about to; on the verge of; (11) (kana only) was just doing; was in the process of doing; have just done; just finished doing; (surname) Tokoro To dwell, abide; fix, decide, punish; a place, state. āyatana, 阿耶怛那, also tr. 入, place or entrance of the sense, both the organ and the sensation, or sense datum; hence the 十二處 twelve āyatana, i. e. six organs, and six sense data that enter for discrimination. |
衢 see styles |
qú qu2 ch`ü chü ku ちまた |
thoroughfare (1) (kana only) the public (esp. much-discussed, much-heard); the street (e.g. "word on the street"); (2) (kana only) street; district; quarters; (3) (kana only) location (of a battle, etc.); scene (e.g. of carnage); (4) (kana only) divide (e.g. between life and death); (5) fork (in a road); crossroads A thoroughfare, a way, cf. 瞿 18. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
跡 迹 see styles |
jì ji4 chi sumihiro すみひろ |
footprint; mark; trace; vestige; sign; indication; Taiwan pr. [ji1] {math} trace; (personal name) Sumihiro traces |
辱 see styles |
rǔ ru3 ju joku はじ |
disgrace; dishonor; to insult; to bring disgrace or humiliation to; to be indebted to; self-deprecating; Taiwan pr. [ru4] (out-dated or obsolete kana usage) shame; embarrassment; disgrace shame |
迹 see styles |
jì ji4 chi shaku あと |
variant of 跡|迹[ji4] (1) trace; tracks; mark; sign; (2) site; remains; ruins; (3) scar Traces, footsteps; external evidences or indications. |
遑 see styles |
huáng huang2 huang itoma いとま |
leisure (noun or adjectival noun) (1) spare time; free time; leisure; (noun or adjectival noun) (2) time off; day off; vacation; holiday; leave; (3) quitting (one's job); firing someone; divorcing (one's spouse); (4) leaving; departing; (female given name) Itoma |
遷 迁 see styles |
qiān qian1 ch`ien chien sen せん |
to move; to shift; to change (a position or location etc); to promote (given name) Sen To move, remove, improve, promote, dismiss. |
阿 see styles |
ē e1 o hodo ほど |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
雑 see styles |
zá za2 tsa saisaki さいさき |
Japanese variant of 雜|杂 miscellany (classification of Japanese poetry unrelated to the seasons or to love); (surname) Saisaki |
騰 腾 see styles |
téng teng2 t`eng teng noboru のぼる |
(bound form) to gallop; to prance; (bound form) to soar; to hover; to make room; to clear out; to vacate; (verb suffix indicating repeated action) (given name) Noboru To mount, rise; translit. tang. |
魑 see styles |
chī chi1 ch`ih chih chi |
used in 魑魅[chi1 mei4] A mountain demon resembling a tiger; 魅 is a demon of marshes having the head of a pig and body of a man. The two words are used together indicating evil spirits. |
3C see styles |
sān c san1 c san c |
computers, communications, and consumer electronics; China Compulsory Certificate (CCC) |
ＣＳ see styles |
shii esu; shiiesu(sk) / shi esu; shiesu(sk) シー・エス; シーエス(sk) |
(1) (See 通信衛星) communications satellite; (2) (See コンテナ船) container ship; (3) (See 顧客満足) customer satisfaction; (4) {med} (See 化学物質過敏症) multiple chemical sensitivity; (5) {baseb} (See クライマックスシリーズ) Climax Series (annual playoff system used by Nippon Professional Baseball); (6) (See コンピュータサイエンス) computer science; CS; (7) {vidg} (from "consumer software") console game |
ＥＱ see styles |
ii kyuu; iikyuu(sk) / i kyu; ikyu(sk) イー・キュー; イーキュー(sk) |
(1) educational quotient; EQ; (2) emotional quotient; EQ; (3) (See イコライザ) equalizer; equaliser; EQ |
ＥＳ see styles |
ii esu; iiesu(sk) / i esu; iesu(sk) イー・エス; イーエス(sk) |
(1) (See エントリーシート) job application form; (2) employee satisfaction |
ＩＤ see styles |
ai dii; aidii(sk) / ai di; aidi(sk) アイ・ディー; アイディー(sk) |
identification; ID; identity |
ＱＴ see styles |
kyuu tii; kyuutii(sk) / kyu ti; kyuti(sk) キュー・ティー; キューティー(sk) |
(1) qualification test; (2) (See 量的形質) quantitative trait; (3) {golf} (See クォリファイングトーナメント) qualifying tournament |
カ行 see styles |
gagyou / gagyo ガぎょう |
classification for Japanese verb with the dictionary form ending in "gu"; "ga" column or row of the kana syllabary |
こと see styles |
koto コト |
(particle) (1) (particle always used at sentence-end) particle indicating a command; (particle) (2) (feminine speech) (often as ことね) particle indicating mild enthusiasm; (particle) (3) particle indicating a gentle interrogative; (particle) (4) (at sentence end as ことよ) particle used to soften a judgment or conclusion; (female given name) Koto |
サ行 see styles |
zagyou / zagyo ザぎょう |
classification for Japanese verb with the dictionary form ending in "zu"; "za" column or row of the kana syllabary |
して see styles |
jide ジデ |
(particle) (1) (See からして・1,として・1,にして・1) by (indicating means of action); as (a group, etc.); (particle) (2) (as 〜をして in modern Japanese) indicates the agent in a causative construction; (prt,conj) (3) (after the ren'youkei form of an adjective or the auxiliary verb ず) acts as a connective indicating a state or condition; (prt,adv) (4) (after an adverb or particle) adds emphasis; (conjunction) (5) (dated) and; so; then; (place-name) Cide |
〆る see styles |
shimeru しめる |
(aux-v,v1) (1) (form) auxiliary verb indicating the causative voice; (aux-v,v1) (2) (form) auxiliary verb indicating the permissive voice; (aux-v,v1) (3) (honorific or respectful language) (form) (when used together with other honorific auxiliaries) auxiliary verb strengthening the honorific notion |
タ行 see styles |
dagyou / dagyo ダぎょう |
classification for Japanese verb with the dictionary form ending in "dzu"; "da" column or row of the kana syllabary |
っけ see styles |
kke っけ |
(particle) particle indicating that the speaker is trying to recall some information |
っ気 see styles |
kke っけ |
(suffix noun) (See 気・け・1) sign; indication; trace; touch; feeling of |
にて see styles |
nite にて |
(particle) (1) (form) (indicates location of action) at; in; (particle) (2) (form) (indicates time of action) at; when; (particle) (3) (form) (indicates means of action) by; with; (conjunction) (4) (form) and then; so |
ヌ行 see styles |
nugyou / nugyo ヌぎょう |
classification for Japanese verb with the dictionary form ending in "nu"; "na" column or row of the kana syllabary |
ハピ see styles |
papi パピ |
{comp} Business Application Programming Interface; BAPI; (personal name) Papy |
ハ行 see styles |
pagyou / pagyo パぎょう |
classification for Japanese verb with the dictionary form ending in "pu"; "pa" column or row of the kana syllabary |
ヒマ see styles |
hima ヒマ |
(noun or adjectival noun) (1) spare time; free time; leisure; (2) time (e.g. time it takes to do something); (noun or adjectival noun) (3) time off; day off; vacation; holiday; leave; (4) quitting (one's job); firing someone; divorcing (one's spouse); (adjectival noun) (5) (of one's time) free; (of one's business) slow |
マ行 see styles |
magyou / magyo マぎょう |
classification for Japanese verb with the dictionary form ending in "mu"; "ma" column or row of the kana syllabary |
むむ see styles |
mumu むむ |
(interjection) (1) (onomatopoeic or mimetic word) (expressing mild surprise or doubt) hum; hmm; (interjection) (2) (onomatopoeic or mimetic word) (See ふふ) hm hm (light chuckle with mouth closed); (interjection) (3) (onomatopoeic or mimetic word) (indicating agreement) (See うんうん・1) uh-huh; (interjection) (4) (onomatopoeic or mimetic word) (deep in thought) mm; hmm; (interjection) (5) (onomatopoeic or mimetic word) (calling attention) well; (female given name) Mumu |
ラ行 see styles |
ragyou / ragyo ラぎょう |
classification for Japanese verb with the dictionary form ending in "ru"; "ra" column or row of the kana syllabary |
レ点 see styles |
reten レてん |
(1) (See 返り点) mark indicating that the order of the adjacent characters is to be reversed (for reading kanbun in Japanese word order); (2) check mark; tick mark |
をも see styles |
omo ヲモ |
(expression) (emphatic version of object-indicating particle を) (See を・1) even; (place-name) Umu (Womo) |
一下 see styles |
yī xià yi1 xia4 i hsia ichishita いちした |
(after a verb) a bit; a little (indicating brief duration, or softening the tone, or suggesting giving something a try); all at once; suddenly (See 命令一下・めいれいいっか) something handed down (usu. an order); (surname) Ichishita (to) strike once |
一個 一个 see styles |
yī ge yi1 ge5 i ko ikko いっこ |
a; an; one; the whole (afternoon, summer vacation etc) piece; fragment; one (object) |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一掃 see styles |
issou / isso いっそう |
(noun, transitive verb) clean sweep; purging; doing away with; eradication |
一穴 see styles |
ikketsu いっけつ |
(1) one hole; (2) toilet bowl (for both urination and defecation); (3) effective point for moxibustion; (4) (colloquialism) one-woman man |
一統 一统 see styles |
yī tǒng yi1 tong3 i t`ung i tung subaru すばる |
to unify; unified lineage; line; unification; all (of you); (female given name) Subaru to be joined into one. |
万状 see styles |
banjou / banjo ばんじょう |
diversification; multifariousness |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三緣 三缘 see styles |
sān yuán san1 yuan2 san yüan sanen |
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death. |
三育 see styles |
saniku さんいく |
education of the head and hand and heart |
三自 see styles |
sān zì san1 zi4 san tzu sanji |
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
上來 上来 see styles |
shàng lái shang4 lai2 shang lai jōrai |
to come up; to approach; (verb complement indicating success) from above |
上木 see styles |
jouki / joki じょうき |
(noun/participle) (1) (じょうぼく only) (See 上梓・1) publication; wood-block printing; (2) (usu. うわき) (See 下木) canopy (trees); (surname) Jōki |
上梓 see styles |
joushi / joshi じょうし |
(noun/participle) (1) wood-block printing; (noun/participle) (2) (See 出版) publication |
上達 上达 see styles |
shàng dá shang4 da2 shang ta joutatsu / jotatsu じょうたつ |
to reach the higher authorities (n,vs,vi) (1) improvement (e.g. in skill, ability); advance; progress; (n,vs,vt,vi) (2) (See 上通) (ant: 下達) communication of opinions of the general populace to those of high rank; (given name) Jōtatsu excellent |
不生 see styles |
bù shēng bu4 sheng1 pu sheng fushou / fusho ふしょう |
(place-name) Fushou anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated. |
丫頭 丫头 see styles |
yā tou ya1 tou5 ya t`ou ya tou |
girl; servant girl; (used deprecatingly, but sometimes also as a term of endearment) |
中人 see styles |
zhōng rén zhong1 ren2 chung jen nakahito なかひと |
go-between; mediator; intermediary (used when indicating admission fees, passenger fares, etc.) (See 小人・しょうにん,大人・だいにん) child in elementary or middle school; (surname) Nakahito |
中卒 see styles |
chuusotsu / chusotsu ちゅうそつ |
(noun - becomes adjective with の) (colloquialism) (abbreviation) (abbr. of 中学校卒業（者）) having graduated from junior high school (as one's highest completed level of education); having completed no schooling beyond junior high school; middle school graduate |
中專 中专 see styles |
zhōng zhuān zhong1 zhuan1 chung chuan |
vocational secondary school; technical secondary school; trade school; abbr. for 中等專科學校|中等专科学校 |
中称 see styles |
chuushou / chusho ちゅうしょう |
{gramm} (e.g. それ, そこ, そちら) (See 近称,遠称,不定称・1) mesioproximal pronoun (indicating proximity to the listener) |
中論 中论 see styles |
zhōng lùn zhong1 lun4 chung lun Chūron |
中觀論 Prāñnyāya-mūla-śāstra-ṭīkā, or Prāṇyamula-śāstra-ṭīkā; the Mādhyamika-śāstra, attributed to the bodhisattvas Nāgārjuna as creator, and Nīlacakṣus as compiler; tr. by Kumārajīva A. D. 409. It is the principal work of the Mādhyamika, or Middle School, attributed to Nāgārjuna. Versions only exist in Chinese and Tibetan; an English translation by Miyamoto exists and publication is promised; a German version is by Walleser. The 中論 is the first and most?? important of the 三論 q. v. The teaching of this School is found additionally in the 順中論; 般若燈論釋大乘中觀釋論 and 中論疏. Cf. 中道. The doctrine opposes the rigid categories of existence and non-existence 假 and 空, and denies the two extremes of production (or creation) and nonproduction and other antitheses, in the interests of a middle or superior way. |
串號 串号 see styles |
chuàn hào chuan4 hao4 ch`uan hao chuan hao |
identification number; IMEI |
主修 see styles |
zhǔ xiū zhu3 xiu1 chu hsiu |
(education) to major in; major |
主線 主线 see styles |
zhǔ xiàn zhu3 xian4 chu hsien |
main line (of communication); main thread (of a plotline or concept); central theme |
之れ see styles |
kore これ |
(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly |
之間 之间 see styles |
zhī jiān zhi1 jian1 chih chien |
(after a noun) between; among; amid; (used after certain bisyllabic words to form expressions indicating a short period of time, e.g. 彈指之間|弹指之间[tan2 zhi3 zhi1 jian1]) |
乍浦 see styles |
zhà pǔ zha4 pu3 cha p`u cha pu |
Zhapu, a town and port on the north shore of Hangzhou Bay in Zhejiang, historically significant as a trading point and military location |
乗号 see styles |
jougou / jogo じょうごう |
multiplication sign; sign of multiplication |
乗法 see styles |
jouhou / joho じょうほう |
(noun - becomes adjective with の) {math} multiplication |
乗算 see styles |
jouzan / jozan じょうざん |
(noun, transitive verb) {math} (See 除算) multiplication |
乗除 see styles |
joujo / jojo じょうじょ |
(noun, transitive verb) multiplication and division |
乘法 see styles |
chéng fǎ cheng2 fa3 ch`eng fa cheng fa |
multiplication |
乘積 乘积 see styles |
chéng jī cheng2 ji1 ch`eng chi cheng chi |
product (result of multiplication) |
乘號 乘号 see styles |
chéng hào cheng2 hao4 ch`eng hao cheng hao |
multiplication sign (math.) |
九々 see styles |
kuku くく |
multiplication table; times table; (surname) Kuku |
九九 see styles |
tsukumo つくも |
multiplication table; times table; (surname) Tsukumo |
九曜 see styles |
jiǔ yào jiu3 yao4 chiu yao kuyou / kuyo くよう |
(1) (myth) Navagraha (divine personifications of the nine celestial bodies in Hindu mythology); nine luminaries; (2) (abbreviation) (See 九曜星,陰陽道) (in Onmyōdō) divination of a person's fate based on the nine celestial bodies's positions at birth; (surname) Kuyou 九執 q.v. Navagraha. The nine luminaries: 日 Āditya, the sun; 月 Sōma, the moon; the five planets, i.e. 火星 Aṅgāraka, Mars; 水 Budha, Mercury; 木 Bṛhaspati, Jupiter; 金 Sukra, Venus; and 土 Śanaiścara, Saturn; also 羅睺 Rāhu, the spirit that causes eclipses; and 計都 Ketu, a comet. Each is associated with a region of the sky and also with a bodhisattva, etc., e.g. the sun with Guanyin, Venus with Amitābha, etc. |
也罷 也罢 see styles |
yě bà ye3 ba4 yeh pa |
(reduplicated) whether... or...; never mind; fine (indicating acceptance or resignation) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Cati" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.