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<...1011121314151617181920>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
身に染みる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
身に沁みる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
離性無別佛 离性无别佛 see styles |
lí xìng wú bié fó li2 xing4 wu2 bie2 fo2 li hsing wu pieh fo rishō mu betsubutsu |
Apart from mind, or the soul, there is no other Buddha, i.e. the 性 is Buddha. |
靈感觸發圖 灵感触发图 see styles |
líng gǎn chù fā tú ling2 gan3 chu4 fa1 tu2 ling kan ch`u fa t`u ling kan chu fa tu |
mind map |
靈犀一點通 灵犀一点通 see styles |
líng xī yī diǎn tōng ling2 xi1 yi1 dian3 tong1 ling hsi i tien t`ung ling hsi i tien tung |
mental rapport; likeness of mind; spiritual link |
頭がきれる see styles |
atamagakireru あたまがきれる |
(exp,v1) to be sharp; to be keen; to be on the ball; to have a mind like a steel trap; to be clever |
頭が切れる see styles |
atamagakireru あたまがきれる |
(exp,v1) to be sharp; to be keen; to be on the ball; to have a mind like a steel trap; to be clever |
頭にいれる see styles |
atamaniireru / atamanireru あたまにいれる |
(exp,v1) to keep in mind; to memorize |
頭に入れる see styles |
atamaniireru / atamanireru あたまにいれる |
(exp,v1) to keep in mind; to memorize |
頭に浮かぶ see styles |
atamaniukabu あたまにうかぶ |
(exp,vi,v5b) to come to mind; to pop into one's head |
頭をよぎる see styles |
atamaoyogiru あたまをよぎる |
(exp,v5r) to cross one's mind; to be reminded |
頭を過ぎる see styles |
atamaoyogiru あたまをよぎる |
(exp,v5r) to cross one's mind; to be reminded |
駆け抜ける see styles |
kakenukeru かけぬける |
(v1,vi) to run past from behind; to run through (e.g. gate, one's mind) |
ずばずば言う see styles |
zubazubaiu ずばずばいう |
(exp,v5u) to speak one's mind; to speak very frankly |
ネバーマイン see styles |
nebaamain / nebamain ネバーマイン |
(expression) never mind |
ほぞを固める see styles |
hozookatameru ほぞをかためる |
(exp,v1) to make up one's mind (to do something); to resolve firmly (to do something) |
マナーを守る see styles |
manaaomamoru / manaomamoru マナーをまもる |
(exp,v5r) to mind one's manners; to follow the rules; to be civil |
メガフェプス see styles |
megafepusu メガフェプス |
megafeps (mnemonic for verbs that never precede infinitives, but rather their gerunds); mind, enjoy, give up, avoid, finish, escape, postpone, stop |
一千二百功德 see styles |
yī qiān èr bǎi gōng dé yi1 qian1 er4 bai3 gong1 de2 i ch`ien erh pai kung te i chien erh pai kung te issen nihyaku no kudoku |
The 1,200 merits or powers of the organs of eye, tongue, and mind predicted in the Lotus Sutra, but, generally, the merits therein predicted to all six organs. |
一心金剛寶戒 一心金刚宝戒 see styles |
yī xīn jīn gāng bǎo jiè yi1 xin1 jin1 gang1 bao3 jie4 i hsin chin kang pao chieh ichishin kongō hōkai |
圓頓戒 The infrangible-diamond rules of all bodhisattvas and Buddhas, a term of Tiantai School, founded on the 梵網經. |
三世心不可得 see styles |
sān shì xīn bù kě dé san1 shi4 xin1 bu4 ke3 de2 san shih hsin pu k`o te san shih hsin pu ko te sanze shin fukatoku |
The mind or thought, past, present, future, cannot be held fast; the past is gone, the future not arrived, the present does not stay. |
五智所生三身 see styles |
wǔ zhì suǒ shēng sān shēn wu3 zhi4 suo3 sheng1 san1 shen1 wu chih so sheng san shen gochi shoshō sanshin |
Each of the Five Dhyani-Buddhas is accredited with the three forms which represent his 身業 body, 口業 speech, and 意業 mind, e. g. the embodiment of Wisdom is Vairocana, his preaching form is 普賢, and his will form is 不動明王; the embodiment 身 of the mirror is Akṣobhya, his 口 is Mañjuśrī, his 意 is 降三世金剛; and so on; v. 五智如來. |
分別智相應染 分别智相应染 see styles |
fēn bié zhì xiāng yìng rǎn fen1 bie2 zhi4 xiang1 ying4 ran3 fen pieh chih hsiang ying jan funbetsu chi sōō zen |
The taint on mind following upon the action of discriminating, i. e. one of the six 染心; v. Awakening of Faith 起信論. |
十金剛心向果 十金刚心向果 see styles |
shí jīn gāng xīn xiàng guǒ shi2 jin1 gang1 xin1 xiang4 guo3 shih chin kang hsin hsiang kuo jū kongōshin kōka |
Ten "fruits" that accrue to the resolute "diamond-heart" of a bodhisattva: faith; meditation; refection on the doctrine; thoroughness in contemplation; straight-forward progress to Buddhahood; no retrogression; the Mahāyāna spirit (of universal salvation); freedom from externals (or impressions); wisdom; firm establishment; v. 梵網經, 心地品. |
千二百意功德 see styles |
qiān èr bǎi yì gōng dé qian1 er4 bai3 yi4 gong1 de2 ch`ien erh pai i kung te chien erh pai i kung te sennihyaku i kudoku |
The 1,200 merits of mind in the Lotus Sutra. |
Variations: |
hansuu / hansu はんすう |
(noun, transitive verb) (1) rumination; regurgitation; chewing the cud; (noun, transitive verb) (2) turning over in one's mind; thinking over (something); pondering; musing; rumination (about a subject) |
受菩提心戒義 受菩提心戒义 see styles |
shòu pú tí xīn jiè yí shou4 pu2 ti2 xin1 jie4 yi2 shou p`u t`i hsin chieh i shou pu ti hsin chieh i Ju bodaishin kaigi |
Taking the Precepts of Bodhi-Mind |
君子は豹変す see styles |
kunshihahyouhensu / kunshihahyohensu くんしはひょうへんす |
(exp,vs-c) (1) (proverb) (See 君子豹変・くんしひょうへん・1) a wise man changes his mind, a fool never; the wise adapt themselves to changed circumstances; (exp,vs-c) (2) (proverb) (colloquialism) the wise make no scruple in suddenly changing their demeanor |
善巧安心止觀 善巧安心止观 see styles |
shàn qiǎo ān xīn zhǐ guān shan4 qiao3 an1 xin1 zhi3 guan1 shan ch`iao an hsin chih kuan shan chiao an hsin chih kuan zengyō anshin shikan |
skillfully calming the mind with calm abiding and observation |
Variations: |
sakai(p); kyou(境) / sakai(p); kyo(境) さかい(P); きょう(境) |
(1) (usu. さかい) border; boundary; (2) (さかい only) (often ...を境に) turning point; watershed; (3) (usu. きょう) area; region; spot; space; environment; (4) (usu. きょう) psychological state; mental state; (5) (きょう only) {Buddh} cognitive object; something perceptible by the sense organs or mind |
大悲心陀羅尼 大悲心陀罗尼 see styles |
dà bēi xīn tuó luó ní da4 bei1 xin1 tuo2 luo2 ni2 ta pei hsin t`o lo ni ta pei hsin to lo ni daihishin darani |
dhāraṇī of the mind of great compassion |
大總相法門體 大总相法门体 see styles |
dà zǒng xiàng fǎ mén tǐ da4 zong3 xiang4 fa3 men2 ti3 ta tsung hsiang fa men t`i ta tsung hsiang fa men ti dai sōsō hōmon tai |
the bhūtatatathatā as the totality of things and mind |
宜しかったら see styles |
yoroshikattara よろしかったら |
(expression) (kana only) if you don't mind; if you like |
度をうしなう see styles |
dooushinau / dooshinau どをうしなう |
(exp,v5u) to lose one's presence of mind; be flummoxed; to get flustered |
廣釋菩提心論 广释菩提心论 see styles |
guǎng shì pú tí xīn lùn guang3 shi4 pu2 ti2 xin1 lun4 kuang shih p`u t`i hsin lun kuang shih pu ti hsin lun kōshaku bodaishinron |
Extensive Explanation of the Treatise on Bodhi-mind. |
廿四種不相應 廿四种不相应 see styles |
niàn sì zhǒng bù xiāng yìng nian4 si4 zhong3 bu4 xiang1 ying4 nien ssu chung pu hsiang ying jūshishu fusōō |
twenty-four factors not associated with mind |
心のどこかで see styles |
kokoronodokokade こころのどこかで |
(expression) deep down; special place in one's heart; in the back of one's mind |
心不相應行法 心不相应行法 see styles |
xīn bù xiàng yìng xíng fǎ xin1 bu4 xiang4 ying4 xing2 fa3 hsin pu hsiang ying hsing fa shin fusō-ōgyō hō |
mental factors not concomitant with mind |
心性不生不滅 心性不生不灭 see styles |
xīn xìng bù shēng bù miè xin1 xing4 bu4 sheng1 bu4 mie4 hsin hsing pu sheng pu mieh shinshō fushō fumetsu |
the nature of the mind neither arises nor ceases |
心生滅因緣相 心生灭因缘相 see styles |
xīn shēng miè yīn yuán xiàng xin1 sheng1 mie4 yin1 yuan2 xiang4 hsin sheng mieh yin yüan hsiang shin shōmetsu innen sō |
the mind in its aspect of arising and ceasing according to causes and conditions |
心轉善巧差別 心转善巧差别 see styles |
xīn zhuǎn shàn qiǎo chā bié xin1 zhuan3 shan4 qiao3 cha1 bie2 hsin chuan shan ch`iao ch`a pieh hsin chuan shan chiao cha pieh shinten zenkō shabetsu |
distinction in skillful means for transforming the mind (?) |
念頭にうかぶ see styles |
nentouniukabu / nentoniukabu ねんとうにうかぶ |
(exp,v5b) occur to one; cross one's mind |
念頭に浮かぶ see styles |
nentouniukabu / nentoniukabu ねんとうにうかぶ |
(exp,v5b) occur to one; cross one's mind |
思いをよせる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
思いを寄せる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
思い切らせる see styles |
omoikiraseru おもいきらせる |
(Ichidan verb) to dissuade; to change someone's mind; to make someone give up the idea of |
思い合わせる see styles |
omoiawaseru おもいあわせる |
(transitive verb) to consider (all the circumstances); to bear (a number of things) in mind |
思い浮かべる see styles |
omoiukaberu おもいうかべる |
(Ichidan verb) to be reminded of; to call to mind |
想いをよせる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
想いを寄せる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
摩訶質帝薩埵 摩诃质帝萨埵 see styles |
mó hē zhí dì sà duǒ mo2 he1 zhi2 di4 sa4 duo3 mo ho chih ti sa to maka shittei satta |
mahācittasattva. A great-mind being, a bodhisattva. Also 摩訶菩堤質帝薩埵. |
未來心不可得 未来心不可得 see styles |
wèi lái xīn bù kě dé wei4 lai2 xin1 bu4 ke3 de2 wei lai hsin pu k`o te wei lai hsin pu ko te mirai shin fukatoku |
future mind is unobtainable |
本生心地觀經 本生心地观经 see styles |
běn shēng xīn dì guān jīng ben3 sheng1 xin1 di4 guan1 jing1 pen sheng hsin ti kuan ching Honshō shinjikan gyō |
Sūtra of Contemplation of the Mind Ground in the Buddha's Life (?) |
気が変になる see styles |
kigahenninaru きがへんになる |
(exp,v5r) to go crazy; to lose one's mind |
気が転倒する see styles |
kigatentousuru / kigatentosuru きがてんとうする |
(exp,vs-i) to lose one's presence of mind; to lose one's head; to be thrown off balance; to get upset; to be bewildered; to be flustered |
気が遠くなる see styles |
kigatookunaru きがとおくなる |
(exp,v5r) (1) to faint; to lose consciousness; (exp,v5r) (2) to be in a daze; to feel overwhelmed; to feel exhausted; to lose one's mind |
気の持ちよう see styles |
kinomochiyou / kinomochiyo きのもちよう |
(expression) one's frame of mind; way one looks at things |
気休めを言う see styles |
kiyasumeoiu きやすめをいう |
(exp,v5u) to say things to ease one's mind |
河水不犯井水 see styles |
hé shuǐ bù fàn jǐng shuǐ he2 shui3 bu4 fan4 jing3 shui3 ho shui pu fan ching shui |
lit. river water does not interfere with well water (idiom); Do not interfere with one another.; Mind your own business. |
清濁併せ呑む see styles |
seidakuawasenomu / sedakuawasenomu せいだくあわせのむ |
(Godan verb with "mu" ending) to be broad-minded enough to associate with various types of people; to possess a capacious mind |
無漏心慧解脫 无漏心慧解脱 see styles |
wú lòu xīn huì jiě tuō wu2 lou4 xin1 hui4 jie3 tuo1 wu lou hsin hui chieh t`o wu lou hsin hui chieh to muro shine gedatsu |
untainted mind liberated by insight |
現色不相應染 现色不相应染 see styles |
xiàn sè bù xiāng yìng rǎn xian4 se4 bu4 xiang1 ying4 ran3 hsien se pu hsiang ying jan genshiki fusōō zen |
defilement in which the mind is not associated with manifest form |
發菩提心方便 发菩提心方便 see styles |
fā pú tí xīn fāng biàn fa1 pu2 ti2 xin1 fang1 bian4 fa p`u t`i hsin fang pien fa pu ti hsin fang pien hotsu bodaishin hōben |
vowing to devote the mind to bodhi |
結婚を前提に see styles |
kekkonozenteini / kekkonozenteni けっこんをぜんていに |
(expression) with a view to marriage; with marriage in mind |
考慮にいれる see styles |
kouryoniireru / koryonireru こうりょにいれる |
(exp,v1) to take into consideration; to bear in mind |
考慮に入れる see styles |
kouryoniireru / koryonireru こうりょにいれる |
(exp,v1) to take into consideration; to bear in mind |
脳裏に浮かぶ see styles |
nouriniukabu / noriniukabu のうりにうかぶ |
(exp,v5b) (See 浮かぶ・3) to cross one's mind; to occur to one |
脳裏をよぎる see styles |
nourioyogiru / norioyogiru のうりをよぎる |
(exp,v5r) to cross one's mind; to occur to one; to flash into one's head |
脳裏を過ぎる see styles |
nourioyogiru / norioyogiru のうりをよぎる |
(exp,v5r) to cross one's mind; to occur to one; to flash into one's head |
Variations: |
hara はら |
(1) abdomen; belly; stomach; (2) (See 胎・はら) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) {physics} anti-node; (suf,ctr) (10) counter for hard roe; (suf,ctr) (11) counter for containers with bulging middles (pots, vases, etc.) |
自性淸淨心義 自性淸淨心义 see styles |
zì xìng qīng jìng xīn yì zi4 xing4 qing1 jing4 xin1 yi4 tzu hsing ch`ing ching hsin i tzu hsing ching ching hsin i jishō shōjōshin gi |
the meaning of the intrinsically pure mind |
自性相續解脫 自性相续解脱 see styles |
zì xìng xiāng xù jiě tuō zi4 xing4 xiang1 xu4 jie3 tuo1 tzu hsing hsiang hsü chieh t`o tzu hsing hsiang hsü chieh to jishō sōzoku gedatsu |
liberation from the continuity of [the mistaken notion of] self-nature [of the mind stream] (?) |
自調自淨自度 自调自淨自度 see styles |
zì diào zì jìng zì dù zi4 diao4 zi4 jing4 zi4 du4 tzu tiao tzu ching tzu tu jichō jijō jido |
The śrāvaka method of salvation by personal discipline, or 'works'; 自調 self-progress by keeping the commandments; 自淨 self-purification by emptying the mind; 自度 self-release by the attainment of gnosis, or wisdom. |
莊嚴菩提心經 庄严菩提心经 see styles |
zhuāng yán pú tí xīn jīng zhuang1 yan2 pu2 ti2 xin1 jing1 chuang yen p`u t`i hsin ching chuang yen pu ti hsin ching Shōgon bodai shin kyō |
Sūtra of the Adorned Mind of Enlightenment |
藥王十二誓願 药王十二誓愿 see styles |
yào wáng shí èr shì yuàn yao4 wang2 shi2 er4 shi4 yuan4 yao wang shih erh shih yüan yakuō jūni seigan |
The twelve vows of the Buddha of Medicine are: (1) To shine upon all beings with his light; (2) to reveal his great power to all beings; (3) to fulfil the desires of all beings; (4) to cause all beings to enter the Great Vehicle; (5) to enable all beings to observe all the moral laws; (6) to heal all those whose senses are imperfect; (7) to remove all diseases and give perfect health of body and mind and bring all to perfect enlightenment; (8) to transform women into men (in the next rebirth); (9) to enable all beings to escape false doctrines and bonds and attain to truth; (10) to enable all beings to escape evil kalpas, etc.; (11) to give superior food to the hungry; (12) and wonderful garments to the naked. |
行儀よくする see styles |
gyougiyokusuru / gyogiyokusuru ぎょうぎよくする |
(exp,vs-i) to behave well; to mind one's manners |
行儀良くする see styles |
gyougiyokusuru / gyogiyokusuru ぎょうぎよくする |
(exp,vs-i) to behave well; to mind one's manners |
記憶に新しい see styles |
kiokuniatarashii / kiokuniatarashi きおくにあたらしい |
(exp,adj-i) fresh in one's mind; fresh in one's memory |
記憶に留める see styles |
kiokunitodomeru きおくにとどめる |
(exp,v1) to remember; to keep in mind |
記憶をたどる see styles |
kiokuotadoru きおくをたどる |
(exp,v5r) to reach back into one's memory; to search one's mind; to recall |
身三口四意三 see styles |
shēn sān kǒu sì yì sān shen1 san1 kou3 si4 yi4 san1 shen san k`ou ssu i san shen san kou ssu i san shinsan kushi isan |
The three commandments dealing with the body, prohibiting taking of life, theft, unchastity; the four dealing with the mouth, against lying, exaggeration, abuse, and ambiguous talk; the three belonging to the mind, covetousness, malice, and unbelief. |
迴向菩提聲聞 迴向菩提声闻 see styles |
huí xiàng pú tí shēng wén hui2 xiang4 pu2 ti2 sheng1 wen2 hui hsiang p`u t`i sheng wen hui hsiang pu ti sheng wen kaikō bodai shōmon |
a śrāvaka who dedicates his mind to enlightenment |
過去心不可得 过去心不可得 see styles |
guō qù xīn bù kě dé guo1 qu4 xin1 bu4 ke3 de2 kuo ch`ü hsin pu k`o te kuo chü hsin pu ko te kako shin fukatoku |
past mind is unobtainable |
靜慮波羅蜜多 see styles |
jìng lǜ bō luó mì duō jing4 lv4 bo1 luo2 mi4 duo1 ching lü po lo mi to |
the perfection of concentration; stillness of mind |
ネバー・マイン |
nebaa main / neba main ネバー・マイン |
(expression) never mind |
ネバーマインド see styles |
nebaamaindo / nebamaindo ネバーマインド |
(expression) never mind |
マインドマップ see styles |
maindomappu マインドマップ |
mind map |
もし良かったら see styles |
moshiyokattara もしよかったら |
(expression) (kana only) if you don't mind; if you like; if you feel up for it; if you're interested |
Variations: |
otomegokoro おとめごころ |
girl's feeling; maiden's mind |
今だから言える see styles |
imadakaraieru いまだからいえる |
(expression) I can say now (what I couldn't before); now (that things have changed) I don't mind telling you; I couldn't tell you until now; I couldn't have told you this back then |
如何か(rK) |
douka / doka どうか |
(adverb) (1) (polite language) (kana only) (See どうぞ・1) please; if you would; would you mind; (adverb) (2) (kana only) somehow or other; one way or another; (adverb) (3) (kana only) (as かどうか) (See かどうか) whether (or not); if; (adv,vs) (4) (kana only) strange; (something is) wrong; (something is) off |
Variations: |
gakushahada がくしゃはだ |
scholarly bent of mind |
己心中所行法門 己心中所行法门 see styles |
jǐ xīn zhōng suǒ xíng fǎ mén ji3 xin1 zhong1 suo3 xing2 fa3 men2 chi hsin chung so hsing fa men koshinchū shogyōhōmon |
the method of seeing the function of one's own mind |
Variations: |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
悲しみを紛らす see styles |
kanashimiomagirasu かなしみをまぎらす |
(exp,v5s) to divert one's mind from sorrow |
Variations: |
tankyuushin / tankyushin たんきゅうしん |
inquisitive mind; spirit of inquiry; spirit of enquiry |
普照禪師修心訣 普照禅师修心诀 see styles |
pǔ zhào chán shī xiū xīn jué pu3 zhao4 chan2 shi1 xiu1 xin1 jue2 p`u chao ch`an shih hsiu hsin chüeh pu chao chan shih hsiu hsin chüeh Fushō zenji Shushin ketsu |
Secrets on Cultivating the Mind by Seon Master Bojo |
根本業不相應染 根本业不相应染 see styles |
gēn běn yè bù xiāng yìng rǎn gen1 ben3 ye4 bu4 xiang1 ying4 ran3 ken pen yeh pu hsiang ying jan konpongō fusōō zen |
defilement in which the mind is not associated with fundamental karma |
死んでもいいわ see styles |
shindemoiiwa / shindemoiwa しんでもいいわ |
(expression) (rare) (euph) (from a Meiji-period translation by Futabatei Shimei of a short story by Turgenev; sometimes as a response to 月が綺麗ですね) (See 月が綺麗ですね) I love you too; I would (now) not mind dying |
気を引き締める see styles |
kiohikishimeru きをひきしめる |
(exp,v1) to brace oneself; to focus one's energies; to focus one's mind |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.