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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
利人 see styles |
lì rén li4 ren2 li jen rihito りひと |
(given name) Rihito To benefit or profit men, idem利他 parahita; the bodhisattva-mind is 自利利他 to improve oneself for the purpose of improving or benefiting others; the Buddha-mind is 利他一心 with single mind to help others, pure altruism; 利生 is the extension of this idea to 衆生 all the living, which of course is not limited to men or this earthly life; 利物 is also used with the same meaning, 物 being the living. |
利休 see styles |
rikyuu / rikyu りきゅう |
(surname, given name) Rikyū; (person) Sen no Rikyū (1522-1591) |
利殖 see styles |
rishoku りしょく |
(n,vs,vi,adj-no) money-making |
利水 see styles |
toshimizu としみず |
(noun - becomes adjective with の) irrigation; (surname, given name) Toshimizu |
制度 see styles |
zhì dù zhi4 du4 chih tu seido / sedo せいど |
system (e.g. political, adminstrative etc); institution; CL:個|个[ge4] (noun - becomes adjective with の) system; institution; organization; organisation |
制癌 see styles |
seigan / segan せいがん |
(can be adjective with の) {med} antitumor; anticancer; anticarcinogenic; carcinostatic |
刻む see styles |
kizamu きざむ |
(transitive verb) (1) to mince; to cut fine; to chop up; to hash; to shred; (transitive verb) (2) to carve; to engrave; to chisel; to notch; (transitive verb) (3) to tick away (time); to beat out (e.g. rhythm); to record the passing moments; (transitive verb) (4) (as 心に刻む, etc.) (See 心に刻む) to etch (into one's mind); to remember distinctly; (transitive verb) (5) (archaism) to have tattooed; (transitive verb) (6) (archaism) to torment |
前任 see styles |
qián rèn qian2 ren4 ch`ien jen chien jen zennin ぜんにん |
predecessor; ex-; former; ex (spouse etc) (noun - becomes adjective with の) former (incumbent); predecessor |
前兆 see styles |
qián zhào qian2 zhao4 ch`ien chao chien chao zenchou / zencho ぜんちょう |
omen; prior indication; first sign (noun - becomes adjective with の) omen; portent; sign; premonition; harbinger |
前出 see styles |
maede まえで |
(adj-no,n) aforementioned; above-mentioned; given above; previous; (surname) Maede |
前徴 see styles |
zenchou / zencho ぜんちょう |
(noun - becomes adjective with の) omen; portent; sign; premonition; harbinger |
前戯 see styles |
zengi ぜんぎ |
(noun - becomes adjective with の) (sexual) foreplay |
前掲 see styles |
zenkei / zenke ぜんけい |
(adj-no,n,vs,vt) (See 後掲) above-mentioned; given above; previously shown |
前期 see styles |
qián qī qian2 qi1 ch`ien ch`i chien chi zenki ぜんき |
preceding period; early stage (n,adj-no,adv) (ant: 後期) first term; first half-year; preceding period; early period |
前納 see styles |
maenou / maeno まえのう |
(n,vs,vt,adj-no) prepayment; advance payment; (surname) Maenou |
前置 see styles |
qián zhì qian2 zhi4 ch`ien chih chien chih zenchi ぜんち |
to place before; frontal; leading; pre- (noun - becomes adjective with の) preface; introduction |
前脳 see styles |
zennou / zenno ぜんのう |
(noun - becomes adjective with の) forebrain; prosencephalon |
前腕 see styles |
zenwan; maeude ぜんわん; まえうで |
(noun - becomes adjective with の) forearm |
前記 see styles |
zenki ぜんき |
(n,adj-no,vs,vt) aforesaid; above-mentioned; said; above |
前述 see styles |
qián shù qian2 shu4 ch`ien shu chien shu zenjutsu ぜんじゅつ |
aforestated; stated above; the preceding statement (adj-no,n,vs,vt) aforementioned; above-mentioned |
前部 see styles |
qián bù qian2 bu4 ch`ien pu chien pu maebe まえべ |
front part; front section (noun - becomes adjective with の) front part; fore; front; (surname) Maebe |
前頭 前头 see styles |
qián tou qian2 tou5 ch`ien t`ou chien tou maegashira まえがしら |
in front; at the head; ahead; above (noun - becomes adjective with の) {sumo} rank-and-file wrestlers in the highest division; (surname) Maegashira |
前額 前额 see styles |
qián é qian2 e2 ch`ien o chien o zengaku ぜんがく |
forehead (noun - becomes adjective with の) forehead |
前駆 see styles |
zenku; sengu(ok); zengu(ok) ぜんく; せんぐ(ok); ぜんぐ(ok) |
(n,vs,adj-no,vi) (1) outrider (person riding horseback in the lead position of a cavalcade); outriding; (n,vs,adj-no,vi) (2) harbinger; herald; precursor; forerunner; foretoken; (n,vs,adj-no,vi) (3) anticipation |
剛体 see styles |
goutai / gotai ごうたい |
(noun - becomes adjective with の) rigid body |
剛勇 see styles |
tsuyotake つよたけ |
(adj-na,n,adj-no) bravery; prowess; (personal name) Tsuyotake |
剛性 刚性 see styles |
gāng xìng gang1 xing4 kang hsing gousei / gose ごうせい |
rigidity (noun - becomes adjective with の) stiffness; rigidity |
剣形 see styles |
kengata けんがた |
(noun - becomes adjective with の) sword shape |
剣状 see styles |
kenjou / kenjo けんじょう |
(noun - becomes adjective with の) sword-shaped |
剥製 see styles |
hakusei / hakuse はくせい |
(n,vs,adj-no) (1) stuffing; mounting; (2) stuffed animal |
剥離 see styles |
hakuri はくり |
(n,vs,adj-no) (1) detachment; coming off; peeling off; (2) separation |
副腎 副肾 see styles |
fù shèn fu4 shen4 fu shen fukujin ふくじん |
adrenal glands (noun - becomes adjective with の) suprarenal body; adrenal glands |
割増 see styles |
warimashi わりまし |
(noun - becomes adjective with の) premium; bonus; extra wages; (after a number) tenths increase |
割安 see styles |
wariyasu わりやす |
(adj-na,n,adj-no) economical; comparatively cheap |
割引 see styles |
waribiki わりびき |
(n,suf,adj-no) discount; reduction; rebate; (after a number) tenths discounted; tenths reduced |
剽窃 see styles |
hyousetsu / hyosetsu ひょうせつ |
(n,vs,adj-no) plagiarism; piracy |
劇戦 see styles |
gekisen げきせん |
(n,vs,adj-no) fierce battle; hard-fought battle; hot contest; severe fight |
力尽 see styles |
chikarazuku ちからづく |
(irregular okurigana usage) (noun - becomes adjective with の) (brute) force; using all one's might |
加虐 see styles |
kagyaku かぎゃく |
(n,vs,adj-no) causing pain; sadism |
劣位 see styles |
retsui れつい |
(noun - becomes adjective with の) (ant: 優位) inferior position; inferior situation; disadvantage; subordination |
劣勢 劣势 see styles |
liè shì lie4 shi4 lieh shih ressei / resse れっせい |
inferior; disadvantaged (n,adj-no,adj-na) (ant: 優勢) inferiority (e.g. numerical); inferior position; disadvantage; unfavorable situation; unfavourable situation |
劣性 see styles |
ressei / resse れっせい |
(1) inferiority; recessiveness; (can be adjective with の) (2) recessive |
劣等 see styles |
liè děng lie4 deng3 lieh teng rettou / retto れっとう |
poor-quality; inferior (adj-na,adj-no,n) (ant: 優等) inferiority; low grade |
労り see styles |
itawari いたわり |
(noun - becomes adjective with の) (1) (kana only) sympathy; consideration; carefulness; attention; (2) (archaism) service; labor; labour; trouble; meritorious deed; (3) (archaism) illness; disease; sickness |
労働 see styles |
roudou / rodo ろうどう |
(n,vs,adj-no) (1) manual labor; manual labour; toil; work; (2) (abbreviation) Labour Party |
労動 see styles |
roudou / rodo ろうどう |
(out-dated kanji) (n,vs,adj-no) (1) manual labor; manual labour; toil; work; (2) (abbreviation) Labour Party |
効果 see styles |
kouka / koka こうか |
(noun - becomes adjective with の) (1) effect; effectiveness; efficacy; result; (2) (See 音響効果・おんきょうこうか・1) effects (e.g. sound effects, visual effects, special effects) |
勇侠 see styles |
yuukyou / yukyo ゆうきょう |
(noun - becomes adjective with の) chivalry; bravery |
勝心 胜心 see styles |
shèng xīn sheng4 xin1 sheng hsin katsumune かつむね |
(given name) Katsumune The victorious mind, which carries out the Buddhist discipline. |
勞神 劳神 see styles |
láo shén lao2 shen2 lao shen |
to be a tax on (one's mind); to bother; to trouble; to be concerned |
勤劬 see styles |
qín qú qin2 qu2 ch`in ch`ü chin chü gonku |
to concentrate the mind |
勧告 see styles |
kankoku かんこく |
(n,vs,vt,adj-no) advice; counsel; remonstrance; recommendation |
勵心 励心 see styles |
lì xīn li4 xin1 li hsin reishin |
to concentrate the mind |
勾起 see styles |
gōu qǐ gou1 qi3 kou ch`i kou chi |
to evoke; to induce; to call to mind; to pick up with a hook |
勿怪 see styles |
mokke もっけ |
(adj-no,adj-na,n) (kana only) unexpected |
包帯 see styles |
houtai / hotai ほうたい |
(n,vs,adj-no) bandage; dressing |
包茎 see styles |
houkei / hoke ほうけい houkyou / hokyo ほうきょう |
(noun - becomes adjective with の) (med) phimosis |
包莖 包茎 see styles |
bāo jīng bao1 jing1 pao ching houkei / hoke ほうけい houkyou / hokyo ほうきょう |
phimosis (medicine) (out-dated kanji) (noun - becomes adjective with の) (med) phimosis |
化け see styles |
bake ばけ |
(noun - becomes adjective with の) (1) transforming oneself; taking on another form; disguising oneself; (noun - becomes adjective with の) (2) artificial fly (for fishing) |
化内 see styles |
kenai けない |
(noun - becomes adjective with の) (See 化外) imperial lands; lands blessed by the emperor's reign |
化外 see styles |
huà wài hua4 wai4 hua wai kegai; kagai けがい; かがい |
(old) outside the sphere of civilization (noun - becomes adjective with の) (See 化内) benighted lands outside of imperial influence |
化心 see styles |
huà xīn hua4 xin1 hua hsin keshin |
The mind in the transformation body of a Buddha or bodhisattva, which apprehends things in their reality. |
北方 see styles |
běi fāng bei3 fang1 pei fang botsuke ぼつけ |
north; the northern part a country; China north of the Yellow River (noun - becomes adjective with の) (1) the north; northward; northern direction; (2) northern part (e.g. of a country); northern district; (place-name) Botsuke northern direction |
北東 see styles |
hokutou / hokuto ほくとう |
(noun - becomes adjective with の) northeast; (surname) Hokutou |
北西 see styles |
hokusei / hokuse ほくせい |
(noun - becomes adjective with の) northwest; (surname) Hokusei |
北部 see styles |
běi bù bei3 bu4 pei pu hokubu ほくぶ |
northern part (noun - becomes adjective with の) northern part; the north (of a region); (place-name, surname) Hokubu |
区々 see styles |
machimachi まちまち kuku くく |
(adj-na,adj-no) (kana only) several; various; divergent; conflicting; different; diverse; (adj-t,adv-to) petty; trivial; insignificant; trifling |
区区 see styles |
machimachi まちまち kuku くく |
(adj-na,adj-no) (kana only) several; various; divergent; conflicting; different; diverse; (adj-t,adv-to) petty; trivial; insignificant; trifling |
区営 see styles |
kuei / kue くえい |
(adj-no,n) administered by a ward; operated by a ward; run by a ward; managed by a ward |
区立 see styles |
kuritsu くりつ |
(adj-no,n) established by a ward; ward; municipal |
医用 see styles |
iyou / iyo いよう |
(noun - becomes adjective with の) medical use |
医系 see styles |
ikei / ike いけい |
(can be adjective with の) medical; related to medical sciences |
匿名 see styles |
nì míng ni4 ming2 ni ming tokumei / tokume とくめい |
anonymous (noun - becomes adjective with の) anonymity; using an assumed name; (surname) Tokumei |
十代 see styles |
toyo とよ |
(noun - becomes adjective with の) (1) the teens (10-19); teenage; (2) the tenth generation; (female given name) Toyo |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十台 see styles |
juudai / judai じゅうだい |
(noun - becomes adjective with の) the teens (10-19); teenage |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十牛 see styles |
juugyuu / jugyu じゅうぎゅう |
{Buddh} Ten Bulls (ten stages of the herding of an ox, used as an analogy for training the mind on the path to enlightenment) |
十進 十进 see styles |
shí jìn shi2 jin4 shih chin jusshin じゅっしん jisshin じっしん |
decimal; calculations to base 10 (adj-na,adj-no) decimal; denary; deciam |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
十重 see styles |
shí zhòng shi2 zhong4 shih chung toe とえ |
(noun - becomes adjective with の) tenfold; (personal name) Toe ten grave prohibitions |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
千倍 see styles |
qiān bèi qian1 bei4 ch`ien pei chien pei senbai せんばい |
(adj-na,adj-no,n) thousand-fold thousandfold |
千分 see styles |
senbun せんぶん |
(noun - becomes adjective with の) division by 1000; one-thousandth |
千歳 see styles |
qiān suì qian1 sui4 ch`ien sui chien sui chitose ちとせ |
(noun - becomes adjective with の) millennium; one thousand years; long time; (p,s,f) Chitose a thousand years |
千種 see styles |
chidane ちだね |
(1) great variety of flowering plants; (2) (abbreviation) light greenish-blue; (adj-na,adj-no,n) (3) various; (surname) Chidane |
千載 千载 see styles |
qiān zài qian1 zai4 ch`ien tsai chien tsai senzai せんざい |
(noun - becomes adjective with の) millennium; one thousand years; long time; (surname) Senzai a thousand years |
半々 see styles |
hanhan はんはん |
(noun - becomes adjective with の) half and half; fifty-fifty |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
半価 see styles |
hanka はんか |
(noun - becomes adjective with の) half price |
半値 see styles |
hanne はんね |
(noun - becomes adjective with の) half price |
半円 see styles |
hanen はんえん |
(noun - becomes adjective with の) semicircle |
半半 see styles |
hanhan はんはん |
(noun - becomes adjective with の) half and half; fifty-fifty |
半建 see styles |
handate はんだて |
(irregular okurigana usage) (adj-no,n) half-erect (e.g. building) |
半影 see styles |
hanei / hane はんえい |
(noun - becomes adjective with の) penumbra |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "No-Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.