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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
身命財 身命财 see styles |
shēn mìng cái shen1 ming4 cai2 shen ming ts`ai shen ming tsai shin myō zai |
body, life, and material assets |
身布施 see styles |
shēn bù shī shen1 bu4 shi1 shen pu shih shinfuse |
to dedicate one's life to charity |
迎える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
近未来 see styles |
kinmirai きんみらい |
(noun - becomes adjective with の) near future |
迷魂湯 迷魂汤 see styles |
mí hún tāng mi2 hun2 tang1 mi hun t`ang mi hun tang |
potion given to souls before they are reincarnated, which makes them forget their previous life (aka 孟婆湯|孟婆汤[meng4 po2 tang1]); magic potion; (fig.) bewitching words or actions |
遊泳術 see styles |
yuueijutsu / yuejutsu ゆうえいじゅつ |
(exp,n) (See 遊泳・ゆうえい・2) how to get along in the world; how to get on in life; how to swim |
過不去 过不去 see styles |
guò bu qù guo4 bu5 qu4 kuo pu ch`ü kuo pu chü |
to make life difficult for; to embarrass; unable to make it through |
過去世 过去世 see styles |
guō qù shì guo1 qu4 shi4 kuo ch`ü shih kuo chü shih kakoze かこぜ |
{Buddh} (See 前世・ぜんせ) one's previous life The past, past time, past world or age. |
過去生 see styles |
kakosei / kakose かこせい |
{Buddh} (See 前世・ぜんせ) one's previous life |
過得去 过得去 see styles |
guò dé qù guo4 de2 qu4 kuo te ch`ü kuo te chü |
lit. can pass through (an opening); fig. can get by (in life); tolerably well; not too bad; How are you getting by?; How's life? |
過日子 过日子 see styles |
guò rì zi guo4 ri4 zi5 kuo jih tzu |
to live one's life; to pass one's days; to get along |
過現未 过现未 see styles |
guō xiàn wèi guo1 xian4 wei4 kuo hsien wei kagenmi かげんみ |
past, present and future; three temporal states of existence Past, present, future. |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
那會兒 那会儿 see styles |
nà huì r na4 hui4 r5 na hui r |
at that time (in the past or the future); also pr. [nei4 hui4 r5] |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
鉢囉惹 钵囉惹 see styles |
bō luó rě bo1 luo2 re3 po lo je Harasha |
(鉢囉惹鉢多曳) Prājapati, 'lord of creatures,' 'bestower of progeny,' 'creator'; tr. as 生主 lord of life, or production, and intp. as Brahmā. Also, v. Mahāprajāpatī, name of the Buddha's aunt and nurse. |
長命燈 长命灯 see styles |
cháng mìng dēng chang2 ming4 deng1 ch`ang ming teng chang ming teng chōmyō tō |
lit. long life lamp |
長壽天 长寿天 see styles |
cháng shòu tiān chang2 shou4 tian1 ch`ang shou t`ien chang shou tien chōju ten |
devas of long life, in the fourth dhyāna heaven where life is 500 great kalpas, and in the fourth arūpaloka where life extends over 80, 000 kalpas. |
長寿命 see styles |
choujumyou / chojumyo ちょうじゅみょう |
(noun - becomes adjective with の) long operating life; long service life; long life |
長生き see styles |
nagaiki ながいき |
(n,vs,vi) longevity; long life |
長生符 长生符 see styles |
cháng shēng fú chang2 sheng1 fu2 ch`ang sheng fu chang sheng fu chōshō fu |
The charm for immortality, i.e. Buddhism. |
阿伽陀 see styles |
ā qié tuó a1 qie2 tuo2 a ch`ieh t`o a chieh to akada |
阿竭陀; 阿揭 (阿揭陀) agada, free from disease, an antidote, intp. as 普去 a medicine that entirely rids (of disease), elixir of life, universal remedy. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
隨信行 随信行 see styles |
suí xìn xíng sui2 xin4 xing2 sui hsin hsing zuishin gyō |
The religious life which is evolved from faith in the teaching of others; it is that of the 鈍根 unintellectual type. |
隨相戒 随相戒 see styles |
suí xiàng jiè sui2 xiang4 jie4 sui hsiang chieh zui sōkai |
To follow the forms and discipline of the Buddha, i.e. become a monk. |
隱生宙 隐生宙 see styles |
yǐn shēng zhòu yin3 sheng1 zhou4 yin sheng chou |
Cryptozoic; geological eon before the appearance of abundant fossils; hidden life, as opposed to Phanerozoic |
難度海 难度海 see styles |
nán dù hǎi nan2 du4 hai3 nan tu hai nando kai |
The ocean hard to cross, the sea of life and death, or mortality. |
露の命 see styles |
tsuyunoinochi つゆのいのち |
life as evanescent as the dew |
青写真 see styles |
aojashin あおじゃしん |
(1) blueprint; cyanotype; (2) blueprint (for the future); plan |
青壯年 青壮年 see styles |
qīng zhuàng nián qing1 zhuang4 nian2 ch`ing chuang nien ching chuang nien |
the prime of one's life |
静物画 see styles |
seibutsuga / sebutsuga せいぶつが |
{art} still life (painting, drawing) |
非未來 see styles |
fēi wèi lái fei1 wei4 lai2 fei wei lai |
not the future |
非致命 see styles |
fēi zhì mìng fei1 zhi4 ming4 fei chih ming |
(of a medical condition) not fatal; not life-threatening |
順後業 see styles |
jungogou / jungogo じゅんごごう |
{Buddh} prarabdha karma; karma whose cause is in the present life but whose effect comes in the life after the next life or later |
順次業 see styles |
junjigou / junjigo じゅんじごう |
{Buddh} (See 順生業) sancita karma; karma whose cause is in the present life but whose effect is in the next life |
順次生 see styles |
shùn cì shēng shun4 ci4 sheng1 shun tz`u sheng shun tzu sheng |
next life |
順現業 see styles |
jungengou / jungengo じゅんげんごう |
{Buddh} agami karma; karma with a cause and effect in this life |
順生業 see styles |
junshougou / junshogo じゅんしょうごう |
{Buddh} sancita karma; karma whose cause is in the present life but whose effect is in the next life |
食壽命 see styles |
shí shòu mìng shi2 shou4 ming4 shih shou ming |
devourer of life |
鴻門宴 鸿门宴 see styles |
hóng mén yàn hong2 men2 yan4 hung men yen |
Hongmen feast; (fig.) banquet set up with the aim of murdering a guest; refers to a famous episode in 206 BC when future Han emperor Liu Bang 劉邦|刘邦[Liu2 Bang1] escaped attempted murder by his rival Xiang Yu 項羽|项羽[Xiang4 Yu3] |
黃昏戀 黄昏恋 see styles |
huáng hūn liàn huang2 hun1 lian4 huang hun lien |
fig. romantic relationship between an elderly couple; falling in love in the autumn of one's life |
㑚伽定 see styles |
nuó jiā dìng nuo2 jia1 ding4 no chia ting |
The nāga meditation, which enables one to become a dragon, hibernate in the deep, prolong one's life and meet Maitreya, the Messiah. |
ＣＡＬＳ see styles |
kyarusu キャルス |
CALS; continuous acquisition and life-cycle support; commerce at light speed |
カゲロウ see styles |
kagerou / kagero カゲロウ |
(1) (kana only) mayfly; ephemeropteran; (2) (kana only) ephemerality (of human life) |
セラヴィ see styles |
serari セラヴィ |
(expression) c'est la vie (fre:); that's life; (personal name) Seravy |
バンザイ see styles |
banzai バンザイ |
(int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray) |
ラクチン see styles |
raguchin ラグチン |
(adjectival noun) (1) pleasant; (2) easy-going; easy life; (personal name) Lagutin |
レーベン see styles |
reeben レーベン |
life (ger: Leben) |
一九之生 see styles |
yī jiǔ zhī shēng yi1 jiu3 zhi1 sheng1 i chiu chih sheng ikku no shō |
Future life in the Amitābha Pure Land. |
一人暮し see styles |
hitorigurashi ひとりぐらし |
a single life; a solitary life; living alone |
一代三段 see styles |
yī dài sān duàn yi1 dai4 san1 duan4 i tai san tuan ichidai sandan |
The three sections, divisions, or periods of Buddha's teaching in his life- time, known as 序分, i.e. the 華嚴, 阿含, 方等, and 般若 sūtras; 正宗分, i.e. 無量義, 法華, and 普賢觀 sūtras; and 流通分, i.e. the 湼槃經; they are known as introductory, main discourse, and final application. There are other definitions. |
一心三觀 一心三观 see styles |
yī xīn sān guān yi1 xin1 san1 guan1 i hsin san kuan isshin sangan |
The Tiantai insight 一心三智; also simultaneous vision of past, present, and future; also called 圓融三觀; 不可思議三觀. |
一期末代 see styles |
ichigomatsudai いちごまつだい |
this world (life) and the next; eternity |
一生一世 see styles |
yī shēng yī shì yi1 sheng1 yi1 shi4 i sheng i shih |
a whole lifetime (idiom); all my life |
一生一度 see styles |
isshouichido / isshoichido いっしょういちど |
(adj-no,n) once in one's life; once in a lifetime |
一生不犯 see styles |
yī shēng bù fàn yi1 sheng1 bu4 fan4 i sheng pu fan isshoufubon / isshofubon いっしょうふぼん |
(yoji) (strict) observance of the Buddhist precept of lifelong celibacy Life-long innocence— especially sexual. |
一生大士 see styles |
yī shēng dà shì yi1 sheng1 da4 shi4 i sheng ta shih isshō daishi |
One Life Bodhisattva |
一生懸命 see styles |
isshoukenmei / isshokenme いっしょうけんめい |
(adj-na,n-adv,n) (yoji) very hard; with utmost effort; with all one's might; for dear life |
一生果遂 see styles |
yī shēng guǒ suì yi1 sheng1 guo3 sui4 i sheng kuo sui isshō ka sui |
In this one life to accomplish the three stages for final entry; it is associated with the 20th vow of Amitābha; cf. 三生果遂. |
一生精進 see styles |
isshoushoujin / isshoshojin いっしょうしょうじん |
(expression) {Buddh} striving to adopt ascetic practices for one's whole life |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
一般生活 see styles |
ippanseikatsu / ippansekatsu いっぱんせいかつ |
everyday life |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
七顛八起 see styles |
shichitenhakki しちてんはっき |
(yoji) the vicissitudes of life; ups and downs in life; always rising after a fall or repeated failures |
三不堅法 三不坚法 see styles |
sān bù jiān fǎ san1 bu4 jian1 fa3 san pu chien fa sanfuken hō |
Three unstable things — the body, length of life, wealth. |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
三世假實 三世假实 see styles |
sān shì jiǎ shí san1 shi4 jia3 shi2 san shih chia shih sanze kejitsu |
The reality or otherwise of things or events past, present, and future. Some Hīnayāna schools admit the reality of the present but dispute the reality of the past 已有and the future 當有. Others take different views, all of which have been exhaustively discussed. See Vibhāśā śāstra 婆沙論 77 or 俱舍論 20. |
三世因果 see styles |
sān shì yīn guǒ san1 shi4 yin1 guo3 san shih yin kuo sanzeinga / sanzenga さんぜいんが |
{Buddh} retribution spanning the three temporal worlds (present, past, future) causality spanning the three periods |
三世覺母 三世觉母 see styles |
sān shì jué mǔ san1 shi4 jue2 mu3 san shih chüeh mu sanze(no)kakumo |
A name for Mañjuśrī 文殊; as guardian of the wisdom of Vairocana he is the bodhi-mother of all Buddhas past, present, and future. |
三世諸仏 see styles |
sanzeshobutsu さんぜしょぶつ |
{Buddh} all Buddhas of past, present and future |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三千威儀 三千威仪 see styles |
sān qiān wēi yí san1 qian1 wei1 yi2 san ch`ien wei i san chien wei i sansen (no) igi |
A bhikṣu's regulations amount to about 250; these are multiplied by four for the conditions of walking, standing, sitting, and sleeping and thus make 1, 000; again multiplied by three for past, present, and future, they become 3, 000 regulations. |
三摩耶形 see styles |
sanmayagyou / sanmayagyo さんまやぎょう samayagyou / samayagyo さまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life |
三昧耶形 see styles |
sān mèi yé xíng san1 mei4 ye2 xing2 san mei yeh hsing sanmaiya gyō さんまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life The distinguishing symbol of a Buddha or bodhisattva, e.g. the Lotus of Guanyin; also used for 三昧耶身 q. v. |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三無漏根 三无漏根 see styles |
sān wú lòu gēn san1 wu2 lou4 gen1 san wu lou ken san murō kon |
The three roots for the passionless life and final escape from transmigration, i.e. the last three of the 二十二根 q.v. An older group was 未知欲知根; 知根; 如巳根 v. 倶舍論 3. 智度論 23. |
三界流転 see styles |
sangairuten さんがいるてん |
(yoji) {Buddh} endless cycle of rebirth through the three worlds of past, present, and future existences |
三種三世 三种三世 see styles |
sān zhǒng sān shì san1 zhong3 san1 shi4 san chung san shih sanshu sanze |
Three kinds of past, present, and future as intp. according to 道理, 神通, and 唯識. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三角関係 see styles |
sankakukankei / sankakukanke さんかくかんけい |
love triangle; eternal triangle |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
下等生物 see styles |
katouseibutsu / katosebutsu かとうせいぶつ |
lower life form; lower organisms |
不動生死 不动生死 see styles |
bù dòng shēng sǐ bu4 dong4 sheng1 si3 pu tung sheng ssu fudō shōshi |
Immortality, nirvana. |
不壞金剛 不坏金刚 see styles |
bù huài jīn gāng bu4 huai4 jin1 gang1 pu huai chin kang fue kongō |
Vairocana the indestructible, or eternal. |
不変の理 see styles |
fuhennori ふへんのり |
eternal truth |
不忮不求 see styles |
bù zhì bù qiú bu4 zhi4 bu4 qiu2 pu chih pu ch`iu pu chih pu chiu |
(idiom) to be free of jealousy or greed; to live a simple life, free from worldly desires |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不易流行 see styles |
fuekiryuukou / fuekiryuko ふえきりゅうこう |
(expression) (yoji) (considered by Bashō to be fundamental) the principle of fluidity and immutability in haiku; haiku is both fluid and transitory, and eternal and immutable; an interchange between the transient and the immutable is central to the soul of haiku |
不朽不滅 see styles |
fukyuufumetsu / fukyufumetsu ふきゅうふめつ |
(noun - becomes adjective with の) (yoji) everlasting; eternal; immortal; imperishable; undying |
不殺生戒 不杀生戒 see styles |
bù shā shēng jiè bu4 sha1 sheng1 jie4 pu sha sheng chieh fusesshoukai / fusesshokai ふせっしょうかい |
{Buddh} precept forbidding the taking of life; precept against killing; precept of ahimsa precept forbidding the taking of life |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不老長生 see styles |
furouchousei / furochose ふろうちょうせい |
(yoji) perpetual youth and longevity; long life without growing old |
不顧身命 不顾身命 see styles |
bù gù shēn mìng bu4 gu4 shen1 ming4 pu ku shen ming fuko shinmyō |
without concern for body and life |
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world |
世に説く see styles |
yonitoku よにとく |
(exp,v5k) to set forth; to put forward; to present for consideration; to explain the facts of life; to preach |
世を去る see styles |
yoosaru よをさる |
(exp,v5r) (1) (idiom) to die; to pass away; (exp,v5r) (2) (idiom) to enter the priesthood; to live a secluded life |
世態人情 see styles |
setaininjou / setaininjo せたいにんじょう |
(yoji) (contemporary) customs and behavior; the picture of people's life in the contemporary world |
世知辛い see styles |
sechigarai せちがらい |
(adjective) hard (life); tough (world) |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Eternal-Life-Future" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.