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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
悉曇章 悉昙章 see styles |
xī tán zhāng xi1 tan2 zhang1 hsi t`an chang hsi tan chang shittan shō |
siddhavastu, the first of twelve chapters of a syllabary attributed to Brahmā, originating the thirty-six letters of the alphabet, later said to be expanded to as many as fifty-two. |
扁擔星 扁担星 see styles |
biǎn dan xīng bian3 dan5 xing1 pien tan hsing |
Altair and its two adjacent stars |
打ち金 see styles |
uchikin うちきん |
money used to cover the price difference of two items being exchanged |
指導課 指导课 see styles |
zhǐ dǎo kè zhi3 dao3 ke4 chih tao k`o chih tao ko |
tutorial; period of tuition for one or two students |
掛け声 see styles |
kakegoe かけごえ |
(noun/participle) yell used to time or encourage activity (e.g. "Heave ho!", "On three ... One, two, three!" in English); enthusiastic shout from the audience (e.g. in kabuki); shouting (in concerts) |
掛持ち see styles |
kakemochi かけもち |
(noun/participle) holding two or more positions concurrently |
接駁車 接驳车 see styles |
jiē bó chē jie1 bo2 che1 chieh po ch`e chieh po che |
shuttle bus ferrying passengers between train stations on two different rail lines |
摩利支 see styles |
mó lì zhī mo2 li4 zhi1 mo li chih marishi まりし |
{Buddh} Marici (or 摩梨支, or 摩里支); 末利支 Marīci. Rays of light, the sun's rays, said to go before the sun; mirage; also intp. as a wreath. A goddess, independent and sovereign, protectress against all violence and peril. 'In Brahmanic mythology, the personification of light, offspring of Brahmā, parent of Sūrya.' 'Among Chinese Buddhists Maritchi is represented as a female with eight arms, two of which are holding aloft emblems of sun and moon, and worshipped as goddess of light and as the guardian of all nations, whom she protects from the fury of war. She is addressed as 天后 queen of heaven, or as 斗姥 lit. mother of the Southern measure (μλρστζ Sagittarī), and identified with Tchundi' and 'with Mahēśvarī, the wife of Maheśvara, and has therefore the attribute Mātrikā', mother of Buddhas. Eitel. Taoists address her as Queen of Heaven. |
撥浪鼓 拨浪鼓 see styles |
bō lang gǔ bo1 lang5 gu3 po lang ku |
rattle drum; pellet drum – a hand drum with two pellets attached to strings on either side, mounted on a rod that is twirled to make the pellets strike the drum (used in ritual music, as a children's toy or as a street vendor's noisemaker) |
攝摩騰 摄摩腾 see styles |
shè mó téng she4 mo2 teng2 she mo t`eng she mo teng Shō Matō |
Kāśyapa-Mātaṇga, v. 迦 according to tradition the first official Indian monk (along with Gobharana) to arrive in China, circa A.D. 67; tr. the Sūtra of the Forty-two Sections. |
文字詞 see styles |
mojikotoba もじことば |
word created by retaining the first syllable (or two) of a word and suffixing it with the word "moji" |
斫託羅 斫讬罗 see styles |
zhuó tuō luó zhuo2 tuo1 luo2 cho t`o lo cho to lo shakutara* |
idem 斫迦羅 (or 柘迦羅); 遮伽羅 (or 遮迦羅); 賒羯羅 Cakra, a wheel, disc, cycle; the wheel of the sun's chariot, of time, etc.; like the vajra it is a symbol of sovereignty, of advancing or doing at will; to revolve the wheel is to manifest power or wisdom. Eitel. The cakra is one of the thirty-two signs on a Buddha's soles. It is a symbol of a 斫迦羅伐辣底 Cakravartī-rāja. |
旗二旒 see styles |
hataniryuu / hataniryu はたにりゅう |
two flags |
旗二流 see styles |
hataniryuu / hataniryu はたにりゅう |
two flags |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
有二種 有二种 see styles |
yǒu èr zhǒng you3 er4 zhong3 yu erh chung u nishu |
...has two kinds |
有理數 有理数 see styles |
yǒu lǐ shù you3 li3 shu4 yu li shu |
rational number (i.e. fraction of two integers, math.) See: 有理数 |
木蘭綱 木兰纲 see styles |
mù lán gāng mu4 lan2 gang1 mu lan kang |
Magnoliopsidae or Dicotyledoneae (class of plants distinguished by two embryonic leaves) |
本の間 see styles |
honnoaida ほんのあいだ |
(expression) (1) between the pages of a book; (expression) (2) between two books |
本狂言 see styles |
honkyougen / honkyogen ほんきょうげん |
{noh} (See 間狂言) discrete kyogen (performed between two noh plays) |
村切り see styles |
muragiri むらぎり |
(archaism) border between two villages |
架ける see styles |
kakeru かける |
(transitive verb) (kana only) (sometimes written 掛ける) to suspend between two points; to build (a bridge, etc.); to put up on something (e.g. legs up on table) |
架子車 架子车 see styles |
jià zi chē jia4 zi5 che1 chia tzu ch`e chia tzu che |
two-wheeled handcart |
標準間 标准间 see styles |
biāo zhǔn jiān biao1 zhun3 jian1 piao chun chien |
standard (hotel) room; two-person room of standard size and amenities; abbr. to 標間|标间[biao1 jian1] |
歡喜天 欢喜天 see styles |
huān xǐ tiān tiān huan1 xi3 tian1 tian1 huan hsi t`ien t`ien huan hsi tien tien kangi ten |
大聖歡喜天; 聖天; (大聖天) The joyful devas, or devas of pleasure, represented as two figures embracing each other, with elephants' heads and human bodies; the two embracing figures are interpreted as Gaṇeśa (the eldest son of Śiva) and an incarnation of Guanyin; the elephant-head represents Gaṇeśa; the origin is older than the Guanyin idea and seems to be a derivation from the Śivaitic linga-worship. |
毘沙門 毘沙门 see styles |
pí shā mén pi2 sha1 men2 p`i sha men pi sha men bishamon びしゃもん |
(place-name) Bishamon (毘沙門天王) Vaiśravaṇa. Cf. 財 and 倶. One of the four mahārājas, guardian of the North, king of the yakṣas. Has the title 多聞; 普聞; universal or much hearing or learning, said to be so called because he heard the Buddha's preaching; but Vaiśravaṇa was son of Viśravas, which is from viśru, to be heard of far and wide, celebrated, and should be understood in this sense. Vaiśravaṇa is Kuvera, or Kubera, the Indian Pluto; originally a chief of evil spirits, afterwards the god of riches, and ruler of the northern quarter. Xuanzong built a temple to him in A. D. 753, since which he has been the god of wealth in China, and guardian at the entrance of Buddhist temples. In his right hand he often holds a banner or a lance, in his left a pearl or shrine, or a mongoose out of whose mouth jewels are pouring; under his feet are two demons. Colour, yellow. |
毘舍浮 毗舍浮 see styles |
pí shè fú pi2 she4 fu2 p`i she fu pi she fu Bishafu |
Viśvabhū, the second Buddha of the 31st kalpa. Eitel says: 'The last (1,000th) Buddha of the preceding kalpa, the third of the Sapta Buddha 七佛 q. v., who converted on two occasions 130,000 persons.' Also 毘舍婆 (or 毘舍符); 毘濕婆部; 毘恕沙付; 毘攝羅; 鞞恕婆附; 鞞舍; 隨葉; 浮舍. |
水と油 see styles |
mizutoabura みずとあぶら |
(exp,n) (idiom) two incompatible things (or people); (going together like) oil and water |
江八點 江八点 see styles |
jiāng bā diǎn jiang1 ba1 dian3 chiang pa tien |
Jiang Zemin's 江澤民|江泽民[Jiang1 Ze2 min2] eight propositions on developing relations between the two sides of the Taiwan Straits, presented in a 1995 speech |
流星錘 流星锤 see styles |
liú xīng chuí liu2 xing1 chui2 liu hsing ch`ui liu hsing chui |
meteor hammer (ancient weapon consisting of two iron balls connected by a chain) |
浮き名 see styles |
ukina うきな |
(1) rumour (of two people having a love affair); rumor; gossip (about two people being involved); scandal; (2) (archaism) bad reputation |
涅槃經 涅槃经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
(Buddhism) the Nirvana Sutra Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
涅槃食 see styles |
niè pán shí nie4 pan2 shi2 nieh p`an shih nieh pan shih nehan jiki |
Nirvāṇa food; the passions are faggots, wisdom is fire, the two prepare nirvāṇa as food. |
深法忍 see styles |
shēn fǎ rěn shen1 fa3 ren3 shen fa jen jinbō nin |
Patience, or perseverance, in faith and practice. |
渡り殿 see styles |
wataridono わたりどの |
roofed corridor connecting two buildings (in traditional palatial-style architecture) |
渡り間 see styles |
watarima わたりま |
distance between two points; distance between opposite supports of arch, bridge; span |
湘妃竹 see styles |
xiāng fēi zhú xiang1 fei1 zhu2 hsiang fei chu |
same as 斑竹[ban1 zhu2], mottled bamboo, since according to legend the spots on mottled bamboo are marks left by the tears shed by two of King Shun's 舜[Shun4] concubines (Ehuang 娥皇[E2 huang2] and Nüying 女英[Nu:3 ying1], known as the Concubines of the Xiang 湘妃[Xiang1 Fei1]) upon learning of his death |
潮の目 see styles |
shionome しおのめ |
(exp,n) (1) (See 潮目・1) point where two ocean currents meet (e.g. a warm current and a cold current); (exp,n) (2) (archaism) attractive glance |
無上尊 无上尊 see styles |
wú shàng zūn wu2 shang4 zun1 wu shang tsun mujō son |
(無上兩足尊) The peerless (two-legged) honoured one. |
無二際 无二际 see styles |
wú èr jì wu2 er4 ji4 wu erh chi munisai |
not two realms |
無有二 无有二 see styles |
wú yǒu èr wu2 you3 er4 wu yu erh muuni |
there are not two |
無相佛 无相佛 see styles |
wú xiàng fó wu2 xiang4 fo2 wu hsiang fo musō butsu |
nirlakṣana-buddha; alakṣanabuddha; the Buddha without the thirty-two or eighty marks, i.e. Nāgārjuna. |
牛割き see styles |
ushizaki うしざき |
tying a person's limbs to two or four bulls and making them run in different directions (Warring States-era death penalty) |
牛裂き see styles |
ushizaki うしざき |
tying a person's limbs to two or four bulls and making them run in different directions (Warring States-era death penalty) |
猫また see styles |
nekomata ねこまた |
mythical two-tailed monster cat |
玉入れ see styles |
tamaire たまいれ |
tama-ire; game in which two teams throw as many balls as possible into a basket atop a high pole (usu. played at school sports festivals) |
珍渦虫 see styles |
chinuzumushi ちんうずむし |
xenoturbellan (either of two species of worm-like basal deuterostomes) |
瓜二つ see styles |
urifutatsu うりふたつ |
(adjectival noun) as alike as two melons (two peas in a pod) |
甘珠爾 甘珠尔 see styles |
gān zhū ěr gan1 zhu1 er3 kan chu erh kanjūru |
Kanjur, one of the two divisions of the Tibetan canon, consisting of 180 juan, each juan of 1, 000 leaves; a load for ten yaks. |
界內惑 界内惑 see styles |
jien ei huò jien4 ei4 huo4 jien ei huo kainai (no) waku |
Illusion of the two schools of 界內事教 and 界內理教; illusion of, or in, the above three realms which gives rise to rebirths. |
界內教 界内教 see styles |
jien ei jiào jien4 ei4 jiao4 jien ei chiao kainai(no)kyō |
The two schools of 界內事教 and 界內理教. |
界外教 see styles |
jiè wài jiào jie4 wai4 jiao4 chieh wai chiao kaige (no) kyō |
The two schools of 界外事教 and 界外理教. |
畫等號 画等号 see styles |
huà děng hào hua4 deng3 hao4 hua teng hao |
to equate; to consider (two things) to be equivalent |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
相づち see styles |
aizuchi あいづち |
(1) aizuchi; back-channeling; interjections indicating that one is paying attention; (2) two smiths hammering at an object in turn |
相の間 see styles |
ainoma あいのま |
room connecting the two main rooms of a building; intermediate room |
相違釋 相违释 see styles |
xiāng wéi shì xiang1 wei2 shi4 hsiang wei shih sōi shaku |
compound words that are composed of two different concepts |
石油箱 see styles |
sekiyubako せきゆばこ |
oilcan box; wooden box approx. 37x52x25cm holding two cans of kerosene or oil |
破音字 see styles |
pò yīn zì po4 yin1 zi4 p`o yin tzu po yin tzu |
character with two or more readings; character where different readings convey different meanings (Tw) |
空始教 see styles |
kōng shǐ jiào kong1 shi3 jiao4 k`ung shih chiao kung shih chiao kū shikyō |
The initial teaching of the undeveloped Mahāyāna doctrines is the second of the five periods of Śākyamuni's teaching as defined by the Huayan School. This consists of two parts: 空始教 the initial doctrine of śūnya, the texts for which are the 般若, 三論, etc.; and 相始教, the initial doctrine of the essential nature as held by the esoterics; intp. in the 深密 and 瑜伽 texts. |
競べ馬 see styles |
kurabeuma くらべうま |
traditional horse-racing; originally two horses head-to-head or ten at a time, esp. May 5th event at Kamigamo shrine |
笏拍子 see styles |
shakubyoushi / shakubyoshi しゃくびょうし sakuhoushi / sakuhoshi さくほうし |
clapper (two long pieces of wood that are clapped together; used in gagaku, etc.) |
第二次 see styles |
dì èr cì di4 er4 ci4 ti erh tz`u ti erh tzu dainiji だいにじ |
the second time; second; number two the second ... |
箸渡し see styles |
hashiwatashi はしわたし |
(1) passing a bone fragment from one pair of chopsticks to another while placing the remains of the deceased in a funerary urn; two people picking up the same bone fragment with chopsticks at the same time; (2) (See 拾い箸) passing food from one pair of chopsticks to another (a breach of etiquette); two people picking up the same piece of food with chopsticks at the same time |
節の間 see styles |
fushinoma ふしのま |
(1) (archaism) space between two nodes (on bamboo, etc.); (2) a short time |
精進鎧 精进铠 see styles |
jīng jìn kǎi jing1 jin4 kai3 ching chin k`ai ching chin kai shōjin gai |
the armor of perseverance |
糸電話 see styles |
itodenwa いとでんわ |
telephone made from two cans and a piece of string |
紅白戦 see styles |
kouhakusen / kohakusen こうはくせん |
(See 紅白試合・1) contest between two groups; intra-squad game |
結對子 结对子 see styles |
jié duì zi jie2 dui4 zi5 chieh tui tzu |
(of two parties, e.g. police and the community) to team up; to pair up; to form a cooperative association |
総二階 see styles |
sounikai / sonikai そうにかい |
full two-story house |
縮氨酸 缩氨酸 see styles |
suō ān suān suo1 an1 suan1 so an suan |
peptide (two or more amino acids linked by peptide bonds CO-NH) |
翌々年 see styles |
yokuyokunen よくよくねん |
(temporal noun) two years later; year after next |
翌々日 see styles |
yokuyokujitsu よくよくじつ |
(temporal noun) two days later; next day but one |
翌々月 see styles |
yokuyokugetsu よくよくげつ |
(temporal noun) two months later; the month after next |
翌々週 see styles |
yokuyokushuu / yokuyokushu よくよくしゅう |
the week after the following week; two weeks later; two weeks after that |
翌翌年 see styles |
yokuyokunen よくよくねん |
(temporal noun) two years later; year after next |
翌翌日 see styles |
yokuyokujitsu よくよくじつ |
(temporal noun) two days later; next day but one |
翌翌月 see styles |
yokuyokugetsu よくよくげつ |
(temporal noun) two months later; the month after next |
耆婆鳥 耆婆鸟 see styles |
qí pó niǎo qi2 po2 niao3 ch`i p`o niao chi po niao kibachō |
idem 命命鳥, also 耆婆耆婆 (耆婆耆婆迦); 闍婆耆婆 (闍婆耆婆迦) A bird of the partridge family; there is a fable about such a bird having two heads, called 迦嘍嗏 garuḍa, and 憂波迦嘍嗏 upagaruḍa; one ate a delicious flower while the other was asleep; when the latter awoke, it was so annoyed at not sharing it that it ate a poisonous flower and the bird died; thus there is a Jekyll and Hyde in every one. |
聯綿詞 联绵词 see styles |
lián mián cí lian2 mian2 ci2 lien mien tz`u lien mien tzu |
two-syllable word featuring alliteration or rhyme, such as 玲瓏|玲珑[ling2 long2] |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能開大 see styles |
noukaidai / nokaidai のうかいだい |
(abbreviation) (See 職業能力開発大学校) polytechnic college (with two-year and four-year courses) |
腕捻り see styles |
kainahineri かいなひねり |
{sumo} two-handed arm twist down |
舞鶴草 see styles |
maizurusou; maizurusou / maizuruso; maizuruso まいづるそう; マイヅルソウ |
(kana only) snakeberry (Maianthemum dilatatum); two-leaved Solomon's seal; false lily of the valley |
菩薩乘 菩萨乘 see styles |
pú sà shèng pu2 sa4 sheng4 p`u sa sheng pu sa sheng bosatsu jō |
One of the 'five vehicles', which teaches the observance of the six pāramitās, the perfecting of the two 利, i.e. 自利利他 the perfecting of self for perfecting others, and the attaining of Buddhahood. |
複座機 see styles |
fukuzaki ふくざき |
two-seater aeroplane; two-seater airplane |
見開き see styles |
mihiraki みひらき |
(two-page) spread; two pages opposite each other |
角書き see styles |
tsunogaki つのがき |
two-line subtitle |
象頭山 象头山 see styles |
xiàng tóu shān xiang4 tou2 shan1 hsiang t`ou shan hsiang tou shan zouzusan / zozusan ぞうずさん |
(personal name) Zouzusan Gayāśiras, tr. as elephant-head mountain, name of two mountains, one near Gayā, the other said to be near the river Nairañjanā, 150 li away. |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
跨地區 跨地区 see styles |
kuà dì qū kua4 di4 qu1 k`ua ti ch`ü kua ti chü |
interregional; spanning two or more PRC provinces |
車裂き see styles |
kurumazaki くるまざき |
tearing someone in two by tying their legs to two carts moving in opposite directions (form of medieval punishment) |
逆３Ｐ see styles |
gyakusanpii / gyakusanpi ぎゃくさんピー |
(colloquialism) (See ３Ｐ) reverse threesome (i.e. two women and one man) |
連れ舞 see styles |
tsuremai つれまい |
dance done by two persons or more |
連装砲 see styles |
rensouhou / rensoho れんそうほう |
(See 単装砲) mounting for two or more guns (e.g. naval turret, tank) |
週二日 see styles |
shuufutsuka / shufutsuka しゅうふつか |
(expression) two days a week |
違い箸 see styles |
chigaibashi ちがいばし |
using two different chopsticks together (a breach of etiquette) |
邊緣人 边缘人 see styles |
biān yuán rén bian1 yuan2 ren2 pien yüan jen |
marginalized people (not part of mainstream society); marginal man (term coined by social psychologist Kurt Lewin, referring to a person in transition between two cultures or social groups, not fully belonging to either) |
鄧世昌 邓世昌 see styles |
dèng shì chāng deng4 shi4 chang1 teng shih ch`ang teng shih chang |
Deng Shichang (1849-1894), Qing dynasty naval specialist, founded naval dockyards and two naval colleges, died heroically in action against the Japanese |
重ね餅 see styles |
kasanemochi かさねもち |
(1) small mochi placed on top of a big mochi; (2) two things heaped together |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Perseverance-Two-" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.