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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ぽっくり see styles |
pokkuri ぽっくり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) (dying) suddenly; (2) (onomatopoeic or mimetic word) (breaking) brittly; with a snap; (3) (onomatopoeic or mimetic word) softly and swellingly |
ほんじゃ see styles |
honja ほんじゃ |
(conjunction) (ksb:) (used to end a conversation or introduce a remark) (See それでは・1) well, ...; right, ...; now, ... |
モテモテ see styles |
motemote モテモテ |
(adjectival noun) (kana only) sexy; popular; well-liked |
もりもり see styles |
morimori もりもり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) (eating) heartily; (2) (onomatopoeic or mimetic word) energetically; vigorously; (working) hard; enthusiastically; (adv,adv-to,vs) (3) (onomatopoeic or mimetic word) bulging (muscles); welling up (of strength, courage, etc.) |
やくざ者 see styles |
yakuzamono やくざもの |
(1) professional gambler; (2) good-for-nothing; ne'er-do-well; hoodlum; ruffian |
やっぱし see styles |
yappashi やっぱし |
(adverb) (1) (See やはり・1) as expected; sure enough; just as one thought; (adverb) (2) (See やはり・2) after all (is said and done); in the end; as one would expect; in any case; (adverb) (3) (See やはり・3) too; also; as well; likewise; (not) either; (adverb) (4) (See やはり・4) still; as before; (adverb) (5) (See やはり・5) all the same; even so; still; nonetheless |
ユーエル see styles |
yuueru / yueru ユーエル |
(personal name) Euell; Ewell |
ゆっくり see styles |
yukkuri ゆっくり |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) slowly; unhurriedly; without haste; leisurely; at one's leisure; (adverb) (2) (onomatopoeic or mimetic word) easily (e.g. in time); well; sufficiently; amply; with time to spare; (adv,vs) (3) (onomatopoeic or mimetic word) well (e.g. sleep); comfortably |
よく言う see styles |
yokuiu よくいう |
(Godan verb with "u" ending) (1) to say enough (as much as required); to say plenty; (2) to say well; to say cleverly; to say elegantly; (3) to say often; to say frequently; (4) to say without shame; to say impudently |
よしきた see styles |
yoshikita よしきた |
(interjection) (used when responding affirmatively to a request) all right; very well; okay; I got it |
よしよし see styles |
yoshiyoshi よしよし |
(interjection) (1) (used to express approval or acceptance) all right; very well; fine; OK; (interjection) (2) (used to comfort someone) there, there; (noun, transitive verb) (3) (child. language) (See なでなで) patting (e.g. a child on the head); stroking; caressing |
よろぴく see styles |
yoropiku よろぴく |
(adverb) (1) well; properly; suitably; (expression) (2) best regards; please remember me |
ローエル see styles |
rooeru ローエル |
(place-name) Lowell; Rowell |
一人天狗 see styles |
hitoritengu ひとりてんぐ |
(yoji) self-conceited person; ego-tripper; swelled head |
一水四見 一水四见 see styles |
yī shuǐ sì jiàn yi1 shui3 si4 jian4 i shui ssu chien issui shiken |
The same water may be viewed in four ways— devas see it as bejewelled land, men as water, hungry ghosts as pus and blood, fish as a place to live in. Cf. 一境四心. |
三方よし see styles |
sanpouyoshi / sanpoyoshi さんぽうよし sanbouyoshi / sanboyoshi さんぼうよし |
(expression) everybody doing well (e.g. purchaser, buyer and society); three-way satisfaction; all three parties doing well |
三方良し see styles |
sanpouyoshi / sanpoyoshi さんぽうよし sanbouyoshi / sanboyoshi さんぼうよし |
(expression) everybody doing well (e.g. purchaser, buyer and society); three-way satisfaction; all three parties doing well |
下ぶくれ see styles |
shimobukure しもぶくれ |
(noun or adjectival noun) (1) round-faced; (2) bulging at the bottom; swelling toward the bottom |
不分軒輊 不分轩轾 see styles |
bù fēn xuān zhì bu4 fen1 xuan1 zhi4 pu fen hsüan chih |
well-matched; equally matched |
両刀使い see styles |
ryoutouzukai / ryotozukai りょうとうづかい ryoutoutsukai / ryototsukai りょうとうつかい |
(1) double-sword fencing; two-sword fencer; (2) being skilled in two fields; (an) expert in two fields; (3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) bisexual (person) |
両刀遣い see styles |
ryoutouzukai / ryotozukai りょうとうづかい ryoutoutsukai / ryototsukai りょうとうつかい |
(1) double-sword fencing; two-sword fencer; (2) being skilled in two fields; (an) expert in two fields; (3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) bisexual (person) |
久經考驗 久经考验 see styles |
jiǔ jīng kǎo yàn jiu3 jing1 kao3 yan4 chiu ching k`ao yen chiu ching kao yen |
well tested over a long period of time (idiom); seasoned |
乗りいい see styles |
noriii / norii のりいい |
(exp,adj-ix) easy to ride; riding well |
乗りよい see styles |
noriyoi のりよい |
(adjective) easy to ride; riding well |
乗り良い see styles |
noriyoi のりよい |
(adjective) easy to ride; riding well |
了然於胸 了然于胸 see styles |
liǎo rán yú xiōng liao3 ran2 yu2 xiong1 liao jan yü hsiung |
(idiom) to be well aware; to understand clearly |
互角勝負 see styles |
gokakushoubu / gokakushobu ごかくしょうぶ |
equal contest; close game; well-matched game; even match |
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
五輪塔婆 五轮塔婆 see styles |
wǔ lún tǎ pó wu3 lun2 ta3 po2 wu lun t`a p`o wu lun ta po gorin tōba |
(五輪率塔婆) A stūpa with five wheels at the top; chiefly used by the Shingon sect on graves as indicating the indwelling Vairocana. |
五鬼鬧判 五鬼闹判 see styles |
wǔ guǐ nào pàn wu3 gui3 nao4 pan4 wu kuei nao p`an wu kuei nao pan |
Five ghosts mock the judge, or Five ghosts resist judgment (title of folk opera, idiom); important personage mobbed by a crowd of ne'er-do-wells |
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. |
井底之蛙 see styles |
jǐng dǐ zhī wā jing3 di3 zhi1 wa1 ching ti chih wa |
lit. a frog at the bottom of a well (idiom); fig. a person of limited outlook and experience |
井戸屋形 see styles |
idoyakata いどやかた |
well roof |
井戸掘り see styles |
idohori いどほり |
well digging; well digger |
井戸替え see styles |
idogae いどがえ |
(noun/participle) well cleaning |
井戸浚え see styles |
idosarae いどさらえ |
well cleaning |
井蛙之見 井蛙之见 see styles |
jǐng wā zhī jiàn jing3 wa1 zhi1 jian4 ching wa chih chien |
the view of a frog in a well (idiom); fig. a narrow view |
人去樓空 人去楼空 see styles |
rén qù lóu kōng ren2 qu4 lou2 kong1 jen ch`ü lou k`ung jen chü lou kung |
lit. the occupants have gone and the place is now empty (idiom); fig. (of a dwelling) empty; deserted |
人財兩空 人财两空 see styles |
rén cái liǎng kōng ren2 cai2 liang3 kong1 jen ts`ai liang k`ung jen tsai liang kung |
(idiom) to suffer the departure of sb (talented staff or one's spouse etc) and a financial loss as well; to get burned both romantically and financially |
仮の宿り see styles |
karinoyadori かりのやどり |
temporary dwelling; this transient world |
仮設住宅 see styles |
kasetsujuutaku / kasetsujutaku かせつじゅうたく |
temporary dwelling; temporary housing |
似合しい see styles |
niawashii / niawashi にあわしい |
(adjective) well-matched; suitable; becoming |
何れ何れ see styles |
doredore どれどれ |
(pronoun) (1) (kana only) (emphatic) (See どれ・1) which; (interjection) (2) (kana only) (used when urging someone to do something) well; now; c'mon |
倒背如流 see styles |
dào bèi rú liú dao4 bei4 ru2 liu2 tao pei ju liu |
to know by heart (so well that you can recite it backwards) |
優れない see styles |
sugurenai すぐれない |
(adjective) (kana only) (of health) (See 優れる) unwell; poor |
優波婆娑 优波婆娑 see styles |
yōu bō pó suō you1 bo1 po2 suo1 yu po p`o so yu po po so uhabasha |
upavāsa, to dwell in, or by; fasting, abstinence; to keep eight of the ten prohibitions. |
先刻承知 see styles |
senkokushouchi / senkokushochi せんこくしょうち |
(n,adj-na,adj-no) (yoji) being already (well) aware |
兎児尾苗 see styles |
ruritoranoo るりとらのお |
beach speedwell; Veronica Longifolia |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
共同井戸 see styles |
kyoudouido / kyodoido きょうどういど |
common well |
兵強馬壯 兵强马壮 see styles |
bīng qiáng mǎ zhuàng bing1 qiang2 ma3 zhuang4 ping ch`iang ma chuang ping chiang ma chuang |
lit. strong soldiers and sturdy horses (idiom); fig. a well-trained and powerful army |
兵精糧足 兵精粮足 see styles |
bīng jīng liáng zú bing1 jing1 liang2 zu2 ping ching liang tsu |
elite soldiers, ample provisions (idiom); well-prepared forces; preparations for war are in an advanced state |
其れじゃ see styles |
soreja それじゃ |
(expression) (1) (kana only) well then ...; (2) (kana only) in that situation; in which case |
其れでは see styles |
soredeha それでは |
(expression) (1) (kana only) well then ...; (2) (kana only) in that situation; in which case |
兼ねない see styles |
kanenai かねない |
(exp,suf) (kana only) (after the -masu stem of a verb) (See かねる・1) quite capable of ...; not unlikely to ...; may well ...; might ...; could ...; would not hesitate to ... |
冴え渡る see styles |
saewataru さえわたる |
(v5r,vi) (1) to be clear; to be distinct; to be precise; (2) to be skillful; to be skilful; to be deft; (3) to be well-executed; (4) to get cold; to freeze over |
出かした see styles |
dekashita でかした |
(expression) (kana only) well done; good job |
出来した see styles |
dekashita でかした |
(expression) (kana only) well done; good job |
分段同居 see styles |
fēn duàn tóng jū fen1 duan4 tong2 ju1 fen tuan t`ung chü fen tuan tung chü bundan dōgo |
Those of the same lot, or incarnation, dwelling together, e. g. saints and sinners in this world. |
別來無恙 别来无恙 see styles |
bié lái wú yàng bie2 lai2 wu2 yang4 pieh lai wu yang |
(literary) I trust you have been well since we last met |
動物莊園 动物庄园 see styles |
dòng wù zhuāng yuán dong4 wu4 zhuang1 yuan2 tung wu chuang yüan |
Animal Farm (1945), novel and famous satire on communist revolution by George Orwell 喬治·奧威爾|乔治·奥威尔[Qiao2 zhi4 · Ao4 wei1 er3]; also translated 動物農場|动物农场[Dong4 wu4 Nong2 chang3] |
動物農場 动物农场 see styles |
dòng wù nóng chǎng dong4 wu4 nong2 chang3 tung wu nung ch`ang tung wu nung chang doubutsunoujou / dobutsunojo どうぶつのうじょう |
Animal Farm (1945), novel and famous satire on communist revolution by George Orwell 喬治·奧威爾|乔治·奥威尔[Qiao2 zhi4 · Ao4 wei1 er3] (work) Animal Farm (1945 novella by George Orwell); (wk) Animal Farm (1945 novella by George Orwell) |
十二法人 see styles |
shí èr fǎ rén shi2 er4 fa3 ren2 shih erh fa jen jūnihōnin |
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie. |
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
博物多聞 博物多闻 see styles |
bó wù duō wén bo2 wu4 duo1 wen2 po wu to wen |
wide and knowledgeable; well-informed and experienced |
博覧多識 see styles |
hakurantashiki はくらんたしき |
(noun - becomes adjective with の) (yoji) erudition and extensive knowledge; widely read and well-informed |
厚積薄發 厚积薄发 see styles |
hòu jī bó fā hou4 ji1 bo2 fa1 hou chi po fa |
lit. to have accumulated knowledge and deliver it slowly (idiom); good preparation is the key to success; to be well prepared |
只底舸部 see styles |
zhǐ dǐ gě bù zhi3 di3 ge3 bu4 chih ti ko pu Shiteika bu |
只底興世羅部; 支提加部; 支提山部; 制多山部; 住支提山部; 逝多林 (or 逝多苑); 祇桓 Jetavanīyāḥ or Jetīyaśailāḥ. School of the dwellers on Mount Jeta, or 勝林部 School of Jetṛvana. A subdivision of the Stṣṭhavirāḥ Cf. 北. |
可想而知 see styles |
kě xiǎng ér zhī ke3 xiang3 er2 zhi1 k`o hsiang erh chih ko hsiang erh chih |
(idiom) (it) goes without saying; can well be imagined |
名が通る see styles |
nagatooru ながとおる |
(exp,v5r) to be well-known; to be famous |
名が響く see styles |
nagahibiku ながひびく |
(exp,v5k) (rare) to be famous; to be well-known |
名コンビ see styles |
meikonbi / mekonbi めいコンビ |
great pair; well-oiled two-man team |
名不虛傳 名不虚传 see styles |
míng bù xū chuán ming2 bu4 xu1 chuan2 ming pu hsü ch`uan ming pu hsü chuan |
(idiom) to live up to one's famous name; its reputation is well deserved |
吹き抜き see styles |
fukinuki ふきぬき |
(1) stairwell; atrium; (2) streamer; pennant |
吹き抜け see styles |
fukinuke ふきぬけ |
(1) atrium; well (in building); vault; (n,adj-f) (2) blow-by; blow-bye; blowout; (can be adjective with の) (3) drafty; draughty |
吹き貫き see styles |
fukinuki ふきぬき |
(1) stairwell; atrium; (2) streamer; pennant |
告別の辞 see styles |
kokubetsunoji こくべつのじ |
parting (farewell) address |
問寒問暖 问寒问暖 see styles |
wèn hán wèn nuǎn wen4 han2 wen4 nuan3 wen han wen nuan |
(idiom) to show concern about sb's well-being |
善かろう see styles |
yokarou / yokaro よかろう |
(expression) (kana only) that's right; very well; it would be best to ... |
善くする see styles |
yokusuru よくする |
(vs-s,vt) (1) (kana only) to make good; to improve; (2) (kana only) to do often; (3) (kana only) to do well |
善く言う see styles |
yokuiu よくいう |
(Godan verb with "u" ending) (1) to say enough (as much as required); to say plenty; (2) to say well; to say cleverly; to say elegantly; (3) to say often; to say frequently; (4) to say without shame; to say impudently |
善哉善哉 see styles |
shàn zāi shàn zāi shan4 zai1 shan4 zai1 shan tsai shan tsai zenzaizenzai ぜんざいぜんざい |
(expression) well done!; great!; bravo! excellent, excellent! |
善財童子 善财童子 see styles |
shàn cái tóng zǐ shan4 cai2 tong2 zi3 shan ts`ai t`ung tzu shan tsai tung tzu Zenzai Dōshi |
Sudhana, a disciple mentioned in the 華嚴經 34 and elsewhere, one of the 四勝身 q.v.; the story is given in Divyāvadāna, ed. Cowell and Neil, pp. 441 seq. |
喜聞樂見 喜闻乐见 see styles |
xǐ wén lè jiàn xi3 wen2 le4 jian4 hsi wen le chien |
to love to hear and see (idiom); well received; to one's liking |
噓寒問暖 嘘寒问暖 see styles |
xū hán wèn nuǎn xu1 han2 wen4 nuan3 hsü han wen nuan |
to enquire solicitously about sb's well-being (idiom); to pamper |
噴水井戸 see styles |
funsuiido / funsuido ふんすいいど |
(rare) (See 掘り抜き井戸) artesian well |
噴水効果 see styles |
funsuikouka / funsuikoka ふんすいこうか |
fountain effect (theory that high sales in the basement of a department store lead to increased sales in the upper levels as well) |
固若金湯 固若金汤 see styles |
gù ruò jīn tāng gu4 ruo4 jin1 tang1 ku jo chin t`ang ku jo chin tang |
lit. secure as a city protected by a wall of metal and a moat of boiling water (idiom); fig. well fortified; invulnerable to attack |
坊ちゃま see styles |
bocchama ぼっちゃま |
(1) (honorific or respectful language) (See 坊ちゃん・1) (another's) son; boy; young master; (2) (See 坊ちゃん・2) green young man from a well-to-do family; young man innocent of the ways of the world |
坊ちゃん see styles |
bocchan ぼっちゃん |
(1) (honorific or respectful language) son (of others); (2) young master; (3) green young man from a well-to-do family |
坐井觀天 坐井观天 see styles |
zuò jǐng guān tiān zuo4 jing3 guan1 tian1 tso ching kuan t`ien tso ching kuan tien |
lit. to view the sky from the bottom of a well (idiom); ignorant and narrow-minded |
填まり役 see styles |
hamariyaku はまりやく |
well-suited role |
売り込む see styles |
urikomu うりこむ |
(transitive verb) (1) to build a market for; to promote (a product); to sell; to become well known; (transitive verb) (2) to promote oneself; to sell oneself; (transitive verb) (3) to sell heavily |
夜露死苦 see styles |
yoroshiku よろしく |
(ateji / phonetic) (exp,adv) (1) (kana only) well; properly; suitably; (2) best regards; please remember me; please treat me favorably (favourably); please take care of; (3) just like ...; as though one were ...; (4) by all means; of course |
大善知識 大善知识 see styles |
dà shàn zhī shì da4 shan4 zhi1 shi4 ta shan chih shih dai zenchishiki |
Well acquainted with the good ; great friends. |
大有可為 大有可为 see styles |
dà yǒu kě wéi da4 you3 ke3 wei2 ta yu k`o wei ta yu ko wei |
with great prospects for the future (idiom); well worth doing |
大有裨益 see styles |
dà yǒu bì yì da4 you3 bi4 yi4 ta yu pi i |
bringing great benefits (idiom); very useful; of great service; to help greatly; to serve one well |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Well" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.